Dying To Live

Luke 10.25-28

Just then a lawyer stood up to test Jesus. “Teacher,” he said, “what must I do to inherit eternal life?” He said to him, “What is written in the law? What do you read there?” He answered, “You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and you neighbor as yourself.” And he said to him, “You have given the right answer; do this, and you will live.”

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Dear Logan,

When you look back on this day, when you think about what was done to you and for you in spite of you, I hope you know who to blame.

For, the obvious choice would be me. After all, I’m the one who baptized you into the death and life of Christ in the name of the Father, Son, and Spirit. I’m the one who got to wear the fancy pastoral garb and read from the Bible and preach a sermon. I held you in my arms knowing full and well what I was doing.

But don’t blame me for your new life.

You have to blame your parents for that one. They asked me to do this. They, whether they knew it or not, asked me to preside over this occasion and transformation in your life which will fundamentally set you on a course that is remarkably contrary to the rest of the world. They have invoked the power of the Spirit through their request in ways they can’t even imagine.

But the truth is, you can’t really blame your parents for all of this either.

If anyone is to blame, it’s Jesus.

However, I’m getting ahead of myself. On the occasion of your baptism I have written you this letter which I am offering as a sermon. I’m doing this because you won’t remember any of this. You won’t remember the room or the water or the people or even the preacher. You’re simply too young. Which makes baptism all the more strange – it is the most determinative thing that will happen to you, and it will happen largely in spite of you.

You don’t get a choice.

Hence the letter. My hope is that one day, years from now, when you start to piece together how much we messed up your life with this baptism, your parents can pull out this letter and give you an idea as to why we did this bewildering thing for, and to, you.

A few months ago, right around the time your parents and I started talking about all of this, I asked if they had a particular scripture passage that they wanted me to preach on for this holy moment. 

Their answer was as follows: “We trust you – you pick something.”

Logan, I’m here to tell you that your parents, whom I love and adore, made a big mistake. By the time you read this you’ll probably know that your parents make lots of mistakes, but this one was a big one. 

They could’ve picked any number of appropriate scriptures. We could’ve spent your baptismal service hearing about God’s love in Christ that cannot be separated from us no matter what. We could’ve read about Jesus’ own baptism by his cousin John in the Jordan river. We could’ve even used this time to listen to Jesus’ words about how he, as the Good Shepherd, will always go after the one lost sheep.

But instead, they trusted me.

So I picked what is both, perhaps, the most obvious and most misunderstood passage in the entirety of the Bible.

Jesus is in the middle of doing his Jesus thing. You know, healing the sick, feeding the hungry, clothing the naked, telling stories about the kingdom of God, when all of the sudden a lawyer shows up.

One day, Logan, you’ll discover that whenever a lawyer shows up, whether its in scripture or in life, something bad is about to happen.

Anyway, this lawyer shows up and mic-drops the question to end all questions: “Hey Lord, what must I do to inherit eternal life?”

In other words, “Forget all this preaching and story-telling you’ve been doing, I don’t need to see another miracle or eat another meal. All I want to know is what do I have to do to go to heaven?”

The lawyer’s question, Logan, is all of our questions. In a simple sentence the lawyer has laid out what we often lay awake at night thinking about. In the end, all of this Jesus stuff is nice and fine, but what we really want is to know the requirements – we want to know what will be on the final exam – what do we have to do.

Which means, for us, whatever Jesus says next should be of paramount importance. We can let other parts of the Bible even slip away so long as we hold on to whatever comes out of Jesus’ mouth.

And yet, Jesus, doesn’t answer the question. At least, not in the way that we would’ve hoped for. Instead, he answers the question with a question: “What is written in the law, what do you read there?”

The lawyer, being the good lawyer he is, knows the answer to the question, and so he replies perfectly: “You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your minds; and your neighbor as yourself.”

That’s it Logan, right there. The whole of the gospel, Jesus says in another place, hangs on these two commandments.

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It follows therefore, that in your baptism, we, all of us who gathered to mark the occasion expect this kind of behavior out of you. That no matter what you grow up to be like, why kind of sports you enjoy (though if you like anyone other than NC State, Syracuse, or the Yankees your family might disown you), or what kind of career you pursue, none of it really matters so long as you love God and you love your neighbor.

This is the kind of life you are baptized into, a life of love for the One who created you, and for the ones among whom you were created. 

What does this love look like? Some might say that to love God you need to go to church every Sunday, spend time everyday reading you Bible, give 10% of your income to the church. Other might say that to love your neighbor as yourself means to actually know who your neighbors are, regularly invite them over for meals, and never call the cops if they’re playing their music too loud late in the evening.

Whole books and careers have been made by trying to address what it means to love God and neighbor in such a way that it leads to eternal life.

But Logan, I am here to tell you something that few, if any, in the church would actually admit: you don’t have to do any of it. 

At least, you don’t have to do any of it to inherit eternal life.

Notice: When the lawyer gives Jesus his answer about loving God and neighbor Jesus doesn’t not respond by saying: “Good job, do this and you will have eternal life.”

Instead, Jesus says, “Do this and you will live.”

You see Logan, one of the truths of the faith into which you are baptized is that our salvation isn’t up to us. Jesus has, prior to your baptism, already nailed all of your sins, past-present-future, to the cross. And there’s nothing you can do about it. There’s nothing you can do in this life, for good or ill, to make God love you any more or any less. 

Eternal life is not contingent upon you or anyone else.

It’s up to Jesus.

Therefore to mark the occasion of your baptism by telling you to do this or to do that, to love this or love that, is to deny the hope of the gospel. Because our hope isn’t in us. 

Now, Logan, to be clear, I don’t want you to read this letter as a teenager and believe that you get to do whatever the flip you want without repercussions, because that’s not the way the world works. In fact, I hope you do love God with all your heart, soul, mind, and strength, and that you do love your neighbor as yourself because it will lead to life. A full life at that. 

Through that love you will come to experience the vast array of what this crazy world has to offer. 

But at the same time, I don’t want you to think for one moment that your loving God and others is a requirement for eternal life, because if it was then none of us would make the cut. Not your parents or your grandparents, not your aunts, uncles, and cousins, not even me. 

The proclamation we made and will continue to make in your baptism is that God did and does for us what we couldn’t and wouldn’t do for ourselves.

We baptize you into the death of Christ so that you can rise with Christ not because you deserve it, and not because you’ve earned it, but simply because Christ commands it. In your baptism, you have been freed from the expectations of the world to do this, that, and the other because Christ has already written the end of your story. 

You will certainly live, and have life itself, through love. 

But you will have eternal life through Christ’s love. 

In the church we call this grace – a gift offered freely to us that can never be taken away. And it takes a lifetime to come to grips with it precisely because it is so counter to everything else we think we know and believe.

The world tells us to do all we can but the Gospel tells us we’ve already received what we need.

The world tells us that winners finish first, but the Gospel tells us that Jesus came for the last.

The world tells us that we have to live, but the Gospel tells us the only thing we have to do is die.

Contrary to what you will probably hear through the rest of your life, Jesus did come come to teach the teachable, reward the rewardable, or reform the reformable. Jesus came to raise the dead.

And your baptism, the waters blessed by the Spirit, is our way of dying you with Christ in order that you might live a resurrected life here and now.

Logan, what happens to you today will fundamentally reshape everything about your life. For, instead of being told to do more and more and more, God has spoken some of the most important words any of us can hear in your baptism: “You are enough.”

So welcome Logan, welcome to the complicated and confounding life now defined by your baptism in which in spite of your worst, and even best, intentions, God loves you and there’s nothing you can do about it. Amen. 

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I Pity The Fool

Luke 12.13-21

Someone in the crowd said to him, “Teacher, tell my brother to divide up the family inheritance with me.” But he said to him, “Friend, who set me to be a judge or an arbiter over you?” And he said to them, ‘Take care! Be on your guard against all kinds of greed; for one’s life does not consist in the abundance of possessions.” Then he told them a parable: “The land of a rich man produced abundantly. And he thought to himself, ‘What should I do, for I have no place to store my crops?’ Then he said, ‘I will do this: I will pull down my barns and build larger ones, and there I will store all my grain and my goods. And I will say to my soul, Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.’ But God said to him, ‘You fool! This very night your life is being demanded of you. And the things you have prepared, whose will they be?’ So it is with those who store up treasures for themselves but are not rich toward God.”

Weddings are important, and because they are important I want couple to grasp how crazy of a thing it is to get married in the first place.

I get asked to do a fair amount of weddings and I will agree to participate so long as I can engage in at least a handful of premarital counseling sessions. Part of this is born out of a desire to know the couple well enough to actually stand before them, their friends, and their families to peach about the bizarreness of marriage, but it also my attempt to help prevent the hoped for marriage from falling apart in the future.

On more than one occasion I have shared that the first question I ask any couple wanting to get married is, “Can you tell me about your last fight?”

Its a great ice-breaker and within a few minutes I have a pretty good idea what the rest of our conversations will be like.

And yet, I know, that answering that particular question is uncomfortable. I’ve watched countless couples squirm in the chairs wondering who was going to bring up the proper location for dishes in the dishwasher, or who was going to raise the complaints about the over-bearing mother-in-law, or who would mention the frivolous spending from the bank account.

And sure enough, someone always caves and we can begin the good and difficult work of approaching marriage from a theological perspective.

But that’s not the only question that makes couples uncomfortable – no we quickly move to the subjects of sex and children, are you having it and are you wanting any respectively. And the individuals slink deeper into their chairs and their cheeks get redder and redder.

But of all the questions I ask, and all the things we discuss, there is one subject that rules them all: money.

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And, as should be expected, money is usually the most discussed topic during pre-marital counseling because it is at the heart of the majority of divorces in our country. I gently encourage couples to share with me how they currently handle their finances and how they hope to handle them on the other side of “I do.” We then discuss habits and practices that can prevent the kind of deception that tends to rip couples apart around bank accounts and credit cards.

And then I get to ask a question that stops everyone dead in their tracks (Pun intended).

“How much money is enough money?”

Eyeballs always stare back at me with confusion or disbelief. So I have to elaborate: “Is there an amount of money that, should you be able to achieve it one day, you won’t want anymore?” Or “Have you considered a top salary that once you earn more than it you’ll give the rest away?”

“How much money is enough money?”

Someone in the crowd interrupted Jesus one day, “Lord, tell my brother to divide up the family inheritance with me.”

The man probably has just cause even though the conventions of the day dictated that the oldest son would receive the inheritance. Who wouldn’t want the Lord to decree that things must be divided evenly particular when it comes to money?

And Jesus snaps right back, “Hey, who made me a judge or a divider over all you people?”

Apparently, Jesus’ work is bigger than the incidental patching up of family problems and financial squabbles. 

But then Jesus does what Jesus does best; he tells a story.

There was a man who was doing well with his career. At first, he used the excess cash to fill his house with all sorts of trinkets and wares designed to show other people how wealthy he was. First it started with some original paintings, but then he ran out of wall space. Next he redid his entire wardrobe, but then his closet was full. And lastly he decided to buy an extra car, but there was no room in the garage. 

What was the man to do?

And he had a vision… Why not tear it all down and build a bigger house to fit all of his stuff inside?

And thats what he did.

In the midst of the plans for reconstruction, while laying out ideas of what would go where, he said to himself, “You’ve done good old boy. Time to eat, drink, and be merry.”

When suddenly a booming voice shatters all the new windows, “You fool! This night they are demanding your life, and whose will they be?!”

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Much to our chagrin, the line between evil and foolishness is frighteningly thin. Up to this point in the gospel story Jesus has been using those qualifiers interchangeably when denouncing the scribes and Pharisees, he has used both word for the powers and the principalities. But now they get turned against us.

Be on your guard against all kinds of greed, because our lives are about more than what we have. 

But Jesus, what about my 401k?

But Jesus, what about my nest egg?

But Jesus, what about all that stuff I’ve accumulated to show people who I really am? 

All of that stuff, all of that money, they are the hopes of the well off and the envy of the poor who will never have them, nothing more nothing less and nothing else.

Our world, all of this, even in the church (sadly), it’s all run on avarice. Extreme greed for wealth or material goods. It’s the lie we were fed as children, and it’s the lie that we feed to our children. It is reinforced on every magazine cover, on every instagram post, and with every commercial on TV.

Happiness is yours if you acquire this thing.

And it’s all a lie.

Because contrary to that false narrative, something hammered home relentlessly, we are not defined by our bank accounts or by what we hang on our walls or by what kind of car we drive. Its poverty, not wealth; its death, not life – that are the ways by which God saves us.

Regardless of whether we’re wealthy, poor, or somewhere in-between, all of us in Jesus’ eyes are people who are sin-sick with our insatiable desire for more.

And not just more, but more more more!

We clutch at all that is around us rather than opening our palms to ever be open to anything else. 

We’d rather receive than give.

Earn all you can, and save all you can, because its an eat or be eaten world out there, right?

I don’t know about you but this parable stings. It just won’t leave me alone. It confronts and convicts me.

Jesus tells a story in which a man does what all of us do with our avarice, with our greed: We congratulate ourselves on all we have accomplished.

You graduated with that GPA? Wow, you definitely deserve to do whatever you want this summer.

Your grandchildren really are adorable, and their parents are paying for your next vacation? Sounds like it’s time to relax and start enjoying your well deserved retirement.

You just got that promotion you’ve been gunning for? Wonderful, you definitely have this whole adulting thing figured out!

And I have this job, it’s a great job. My marriage is beautiful, I have a son who brings smiles to the faces of all with eyes to see. Good job Taylor! Relax, eat, drink, be merry!

But here’s the really interesting thing about all of that stuff – from the GPA to the kids to the promotion to the bank accounts – we think we earn them or at the least we deserve them, when in fact each and every one of those things is a gift. They are good only because someone, or something, was good to us. 

Jesus sets up the man as a paradigm of everything we think to be good, and right, and true. He’s fiscally responsible after all. He’s earned it. And yet, the man is only a master of a life that is completely and radically out of his control – he is nothing but the captain of a ship that has been taking on water since it left the dock.

You see, Jesus builds up the man as the pinnacle on financial responsibility only to knock him straight down to the ground: “You fool! This night they are demanding your life, and then whose will they be?”

Up until the Lord’s interruption in his life, the fool has been living in monologue. The whole parable is just him talking to himself, congratulating himself, rejoicing in and with himself. All the while forgetting that his good crops, or his stock portfolio, or whatever the thing is, was always first a gift. 

And gifts require givers.

Or, to put it another way, isn’t is such great and sweet irony that the man who had it all discovers that his things had him?

And they do have us, don’t they? We lay awake at night thinking not upon all the good that we have, not giving thanks to the Lord above and to the people around us who make our lives possible, but with worry. 

And not just worry for the sake or worrying – we worry about our stuff. 

Was that the right investment?

Am I going to be able to afford that new cable plan?

Was I foolish to buy that extra TV?

And yet, we keep acquiring new things and we try to control them. Or, at the very least, we try to control our lives with the accumulation of things such that it makes us appear as if we have our lives together. 

We want to be rich, or we want to appear rich.

However, unlike Jeff Bezos and Warren Buffet and Bill Gates, the only truly rich person in the world in Jesus.

You and me, we spend our whole lives in the pursuit of wealth (both material and immaterial) only to come in the end to the greatest poverty of all: death.

This is the frightening and final tone of the parable, the one that lingers long after even being called a fool: no matter how much we make and no matter how much we accumulate, we all die in the end.

I pity the fool, particularly because the fool is me. 

The fool is all of us.

We all live in these self-satisfied, fat, and ignorant monologues about all that is good in our lives and we forget, mostly because we avoid it, that we all die in the end.

But in Jesus, the one who tells this story precisely because it frightens us to death, all is turned upside down. The Lord offers grace to both the wicked in their moral poverty and to the rich in the death of all their stuff. Jesus becomes a new way in which all of our pointless pursuing and all of our foolish incomprehension becomes something we can call good.

We can call it good because Jesus is there for us in our deaths.

Nothing can separate us from the love of God in Christ Jesus, not our money or lack or it, not our stuff or lack of it, not our lives and not even our deaths.

We might not see it, and we might not believe it, but there is greater wealth in the salvation of Christ than in every bank in the world.

And it is ours for free.

We can’t earn it.

We don’t deserve it.

It’s not cheap.

It’s not even expensive.

It’s free.

It’s free for you and me and every fool the world will ever see. Amen. 

All Is Lost

Matthew 18.10-14

Take care that you do not despise one of these little ones; for, I tell you, in heaven their angels continually see the face of my Father in heaven. What do you think? If a shepherd has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go in search of the one that went astray? And if he finds it, truly I tell you, he rejoices over it more than over the ninety-nine that never went astray. So it is not the will of your Father in heaven that one of these little ones should be lost. 

I was sitting around a table with a bunch of adults who had agreed to give up a week of their summer to take a group of youth on a mission trip to Raleigh, North Carolina. We had successfully made it to our site and as the kids were preparing to sleep, or at least pretending to, and the adults had to figure out where each kid would be working during the week, and what project they would focus on.

We ultimately decidedly to do it via a random lottery so that every person had a fair chance at any of the missional opportunities. One group would be spending most of the week working in a nursing home providing fellowship and entertainment for the residents. Another group would be doing simple carpentry for low income housing on the economically challenged side of town. And still yet another group would be responsible for keeping tabs on a group of younger kids through a very inexpensive summer camp program.

It took thirty minutes to separate all of the children appropriately, and as we prepared to leave the room the director informed us that we had omitted one important step in the process – we, as the adults, had to sign up for sites as well.

I, being the remarkably gifted, faithful, and holy pastor that I am, elected to pick last and was stuck with the glorified babysitting opportunity.

So the following morning I drove a large fan full of hormonal teenagers to meet with the program at a local museum. We were given very little instruction other than go inside, don’t lose anybody, and come back to the main entrance at 3pm. I decided to separate the more responsible teenagers and assigned groups of the camp participants to them, and then ended by striking the fear of God into them, “Do not lose any of your kids.”

And then I let them go.

Which, admittedly, was a big mistake.

Hours went by, I kept an eye on my little group and kept stepping on my tiptoes through all of the exhibits to see if I could see any of the other kids, many of whom I barely recognized from our brief encounter in the morning. And sure enough, when 3pm rolled around, a group of sweaty kids congregated by the main entrance, and I started a head count.

After I tapped every single head, I decided to start over again, just to be safe, and it was only after the third count that I had to admit the truth. 

We were missing one kid.

I immediately interrogated all of the students on the mission trip and berated them for losing a child in their care, but the clock kept ticking, and we needed to get the kids back to their families, and we were still missing one kid. 

I had a few choices: 

Send all the kids back through the museum with the charge to find the one who was missing, at the rick of losing more. 

Cut my losses and pretend like I didn’t know one was missing. 

Or leave everyone behind to find the kid by myself.

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Jesus predicts his passion for the second time, the Son of Man must be handed over, killed, and in three days rise again. And in response to the Lord’s declaration, the disciples enter into a lively discussion, what we might otherwise call a fight, about who will be the greatest in the kingdom of God.

And why do they respond this way?

Because they’re idiots.

Jesus has just told them that he, the Lord of lords, Son of Man and Son of God, is going to die.

And they, apparently, can’t stand the idea of it, so they jump quickly to, “that’s fine and all, but how about we talk about who will be your next-in-command when you finally get the throne…”

Jesus then gives them one of the all time great theological punches: “Whoever wishes to be first among you must be last, whoever is the least among you will be the greatest.”

It’s like Jesus just wants these disciples to get it through their thick skulls, that the work of God in the world is done by losing and not by winning. God loves taking the least likely and making them the objects of transformation. God has a knack for making something out of nothing.

Which, if we’re honest with ourselves, we hate.

Maybe hate is too strong of a word. We can be on board with Jesus’ project of being with and for the last, the least, the lost, the little, and the dead. But then we struggle with the idea of labeling ourselves in any of those categories. 

We, like the disciples before us, would rather be part of the first, the great, the found, the big, and the alive.

Think about it, even the way we practice religion is all about the myth of progress. We preach and teach a religion of “doing” and “earning” and “finding.” 

We are consumed by what we consume, and what we consume most of all are these fabricated version of our possible future selves. 

There’s a reason that self-help books are always at the top of the best-seller lists.

We are constantly works in progress.

Now, there’s nothing necessarily wrong with wanting to be better – it’s just that in spite of our desires for approval and change and growth, the work of the Lord remains steadfast.

Jesus saves losers and only losers. 

He raises the dead and only the dead. 

He finds the lost and only the lost.

The last, least, lost, little, and dead receive more of Jesus’ joy than all of the winners in the world.

And we can’t stand it.

And now we arrive at the parable. 

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What do you think? If a shepherd has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go in search of the one that went astray?

I stood by the main entrance the museum with a cacophony of kids when I, reluctantly, decided to head back into the museum by myself to find the one who was lost. I strictly ordered the youth from the church to keep an eye on the rest of the group and prayed under my breath with every step that nothing would go wrong.

Within ten minutes I had combed most of the museum – I flew through all of the exhibits and the kid was nowhere. I started shouting his name and even asked a few strangers to help me look. I was honestly starting to lose hope when I passed by the gift shop and I saw the kid sitting on the floor in the corner flipping through a picture book.

I promptly picked him up and prepared to march back triumphantly toward the entrance, and that’s precisely when the fire alarm went off.

So we ran, along with everyone else to the nearest exist, on the opposite side of the museum and we walked around the building looking for the rest of our people and they were all gone.

That’s the thing about going off in pursuit of the one lost sheep – the only real result will be ninety-nine more lost sheep.

Ultimately, going off for the one is pretty bad advice. It puts everyone else at risk, and there’s no guarantee that any of them will be found in the end.

For me, it took the better part of another hour to round up everyone as they had dispersed in different directions when the fire alarm sounded. We were almost two hours late in terms of returning home, and I made a vow to leave the sheep finding business to Jesus.

This story, this parable, just like the rest of them, is strange – it points at something greater than the sum of its parts. The lost sheep declares, oddly enough, that we are saved in our lostness. 

Unlike a novice pastor, even if a hundred sheep get lost it will not be a problem for our wonderfully weird Good Shepherd. Our Lord rejoices and is in the business of finding the lost.

And here’s maybe the craziest thing of all – the lost sheep does nothing to be found. No amount of good works, or faithful prayers, or money offerings, brings the Shepherd out into the wilderness. The sheep does nothing except hang around in its own lostness. 

And to make things all the more prescient – a lost sheep, in all reality, is a dead sheep. Without the shepherd, the sheep has not a chance in the world.

We might love the idea of always doing more, or finding that one right book or list or program that will finally enable us to be who we are supposed to be. But the parable of the lost sheep is a deadly reminder for us that we need not do anything to get God to love us, or find us, or even forgive us. 

God is determined to move before we do – Christ died for us while we were yet sinners. 

It is our lostness that is our ticket into the dinner party of the Lamb.

The parables of Jesus, though they greatly vary in form and even in function, they do point again and again to the fact that God acts first and God acts definitively without conditions. 

Well, there might be one condition, and if there is one it is this: we need only admit we are lost.

We’re all lost.

We’re lost in our ambitions, in our sins, we’re even lost in our faith. Last Saturday, a young man walked into a Synagogue and started shouting. He killed one and injured three others. And when these things happen, and they happen all too often, we are quick to point out how isolated the attacker was, or how damaging the ideology was that led to the violence. But this particular young man was a faithful Christian, he attended a Presbyterian church nearly every week.

His manifesto in defense of his actions against the Jews came from some of the theology he acquired in his church.

His is a radical example of lostness. It is extreme. And yet, all of us here, whether we want to admit it or not, are lost as well.

Which, paradoxically, is Good News. It is Good News because when God is given a world full of losers, a world full of people lost in our own journeys, lost in our own sins, that’s just fine. Lostness is what God is all about.

We may be determined to do whatever we do, we can try all we want to save ourselves, but it will largely only result in us becoming more lost. Thanks be to God then that the Lord’s determination will always exceed our own.

God is determined with an unshakable fervor, to raise the dead – to find the lost.

We can all be better, of course. And I don’t mean to knock self-help programs and books so much. But we are a people who have fallen for the greatest trap in the world and we believe, foolishly, that God is going to close the door in our faces unless we do enough.

We are a people moved by guilt. 

When the truth is entirely different. 

God isn’t waiting around for us to become the most perfect sheep. 

If God is waiting for anything its for us to admit our lostness, that we are dead in our sins. Because when can see the condition of our condition, then we begin to experience the joy of having no power over ourselves to save ourselves or to convince anyone else that we are worth finding.

And even if we can’t admit how lost we are, the shepherd will look for and find us anyway. That’s kind of the whole point. 

This beloved parable, and the image of Jesus returning to the fold with the one lost sheep over his shoulders, is but another reminder that our whole lives are forever out of our hands, that we really are dead, and that if we are to ever live again, it will only be because of the grace of a Shepherd named Jesus. 

Who will never stop looking for us. Amen. 

Unbelievable

Luke 24.1-12

But on the first day of the week, at early dawn, they came to the tomb, taking the spices that they had prepared. They found the stone rolled away from the tomb, but when they went in, they did not find the body. While they were perplexed about this, suddenly two men in dazzling clothes stood beside them. The women were terrified and bowed their faces to the ground, but the men said to them, “Why do you look for the living among the dead? He is not here, but has risen. Remember how he told you, while he was still in Galilee, that the Son of Man must be handed over to sinners, and be crucified, and on the third day rise again.” Then they remembered his words, and returning from the tomb, they told all this to the eleven and to all the rest. Now it was Mary Magdalene, Joanna, Mary the mother of James, and the other women with them who told this to the apostles. But these words seemed to them an idle tale, and they did not believe them. But Peter got up and ran to the tomb; stopping and looking in, he saw the linen cloths by themselves; then he went home, amazed at what had happened. 

Ah, the beautiful and confounding day we call Easter. All of the Bible, all of the church, all of Christianity hinges on this day: Easter, Resurrection, out of death into life. If this story were not in scripture, we would’ve thrown out our Bibles away a long time ago. If the Bible does not tell us this story, it tells us nothing.

Easter is the one day when the hopes and fears of all the years are made manifest in the here and now. Today we are the church, and we have people who are firmly rooted in their faith, we have people who are filled with doubts, and we have people scratching their heads with questions. 

So, what should I say to all of you today? How might I meet each of you where you are and provide words of wonder, and challenge, and grace?

All that we’ve said, and all that we will say, today is found in these three words: He Is Risen!

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The tomb was empty and the body was gone.

All four gospels report the beginning of a strange and new reality. 

It is a wondrous and beautiful declaration, and yet, in a sense, this is the most difficult day of the year for Christians because it is impossible to talk about the resurrection.

The resurrection is impossible to talk about because it utterly baffles us. It was, and still is, something completely un-looked for, without precedent, something that stuns and shatters our conceptions of everything even all these years later.

It was on the first day of the week, a Sunday, when the women arrived at the empty tomb. 

Have you ever had to bury someone?

If you haven’t, you will. You will come to know the deafening clasp of death. You will come to understand the grief and pain of entering into a new world without someone in it. You will come to know death in a thousand different ways: the deaf of a friendship, or a job, or health, or happiness.

It will feel like every bit of your hope has been buried in that tomb.

Which maybe gets us a bit closer to how the women were feeling when they walked to the grave at early dawn. We are compelled to get near to them on their journey because even though we know how the story ends, sometimes we cannot quite see how unprepared they were, and all us are, for the Good News.

On Monday I got to the office here at church and decided that I had waited far too long to change the letters on our church marquee. For the last month or it contained the simple message: All are welcome at this church. But with Easter approaching, the time had come to display the times for our Easter worship services.

So, I wrote out the message on a little notepad, just to make sure it would fit on the sign, and then I pulled out all the necessary letters and, rather than carrying all the equipment down the hill, I decided to throw it all into the back of my car and then I drove across the lawn down to the corner.

It took about 10 minutes to pull the old letters out and replace them with the new message. I stood back from the sign to make sure it was all even and level, and then I got back in my car to drive across the lawn toward the parking lot. 

And, right as I passed by that window, a police cruiser flew down our long driveway and turned on his red and blues.

It took me longer than I’d like to admit to realize that I was getting pulled over inside of our own parking lot.

I promptly put the car in park and stepped out of the vehicle and the officer approached quickly and demanded to know what I had been doing on the lawn.

“Were you vandalizing the church property?”

“No,” I calmly replied, “I’m the pastor.”

“Really?” He said incredulously.

That’s when I looked down and realized that I was wearing jeans and a tee-shirt. 

I told him that I was changing out the letters for the church sign, and I even pulled a few of the letters out of the car to prove my case.

“Well, what does the sign say now?”

I couldn’t tell if he was genuinely interested, or if he was going to go down and look at it to make sure I wasn’t lying.

So I told him that I put up the times for our Easter services.

For a moment he didn’t say anything. He kept looking back between me and his cruiser, and then, out of nowhere, he said, “Do you really believe all that?”

“All of what?”

“Easter, resurrection, the dead brought back to life. Do you really believe all that?”

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The women go to the graveyard in grief. They felt the same way many of us feel when we are surrounded by tombstones. Some of us go to graveyards to lay down flowers as a sign of love upon the grave of those now dead. Some of us go to find connections with those who came before us. Some of us go because cemeteries feel spooky and we like the idea of the hair standing up on the back of our necks. Some of us go without even knowing why.

But absolutely no one goes to visit a grave because they expect someone to rise out of it.

Luke, in his gospel story, wants us to know that this new reality was totally inconceivable. The women are perplexed by the empty tomb and brought down to the ground in the presence of the angelic messengers. 

And there is this powerfully pregnant pause while the women bow in silence. 

That silence contains all of their questions, and our own. How is this possible? What does it mean? 

And then the messengers cut through the silence with the question to end all questions: Why do you look for the living among the dead?

Easter is a terrifyingly wonderful reminder that God’s ways are not our ways. God constantly subverts what we expect and even what we believe precisely because God’s ways are not of our own making. They are totally other.

Why do you look for the living among the dead? 

That question continues to burn in our minds and souls all these centuries later because we know the question is also meant for us! 

We too want to tend the corpses of long dead ideas. 

We cling to former visions of ourselves and our churches and our institutions as if the most important thing would be for them to return to what they once we. 

We grasp our loved ones too tightly refusing to let them change. 

We choose to stay with what is dead because is is safe.

But the question remains! Why are we looking for the living among the dead? God is doing a new thing!

And notice: the women do not remain at the tomb to ask their own lingering questions. They are content with the news that God has done something strange, and they break the silence by returning to the disciples to share what had happened. 

And how do these dedicated disciples respond to the Good News?

They don’t believe it.

To them this whole transformation of the cosmos is crazy – and they are the ones who had been following Jesus for years, they had heard all the stories and seen all the miracles, and yet even they were unprepared for the first Easter. 

Throughout the history of the church we have often equated faith and belief with what it means to be Christian. We lay out these doctrines and principles and so long as you abide by them, so long as you believe that they are true, then you are in. 

One of the problems with that kind of Christianity, which is to say with Christianity period, is that it places all of the power in our hands. We become the arbiters of our own salvation. Moreover, we have used the doctrine of belief to exclude those who do not believe.

All of us here today came of age in world in which we were, and are, told again and again that everything is up to us. We are a people of potential and so long as we work hard, and make all the right choices, and believe in all of the right things, then life will be perfect.

The resurrection of Jesus is completely contrary to that way of being. It is completely contrary because we have nothing to do with it. Jesus wasn’t waiting in the grave until there was the right amount of belief in the world before he broke free from the chains of Sin and Death. Jesus wasn’t biding his time waiting for his would-be followers to engage in systems of perfect morality before offering them the gift of salvation. 

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The women returned to the disciples to tell them the good news and the disciples did not believe them. The story seemed an idle tale, and they went about their business.

But Peter, ever eager Peter, had to see for himself. He had to go to the tomb to see with his own eyes what had been told to him. And when we looked into the empty tomb he saw the linen clothes by themselves and he went home amazed at all that he had seen and heard. 

That might be the message of Easter for us today: Not look at the empty tomb and believe. But look at the tomb and be amazed!

The police officer stood there in the parking lot with his question about belief hanging in the air.

I said, “Yeah, I do believe it. All of it. Otherwise all of this would be in vain.”

And he left. 

I do believe, but the story is pretty unbelievable. I can’t prove the resurrection. I can’t make you or anyone else believe anything.

But I see resurrection everyday.

I see it when we gather at the table in anticipation of what God can do through ordinary things like bread and the cup.

I see resurrection when we open up this old book every week knowing that Jesus still speaks to us anew.

I see resurrection in the church, this church, through a whole bunch of people who can’t agree on anything but know that through Christ’s victory over death the world has been turned upside down. 

I see resurrection in the people who come looking for forgiveness and actually receive it.

I see resurrection in the crazy gift of grace offered freely to people like you and me who deserve it not at all.

The Good News is that Jesus Christ was resurrected from the dead.

But the even better news is the fact that Jesus was raised from the dead whether we believe it or not. Amen. 

On Being Nice

Devotional:

Luke 19.39-40

Some of the Pharisees in the crowd said to him, “Teacher, order your disciples to stop.” He answered, “I tell you, if these were silent, the stones would shout out.” 

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Dietrich Bonhoeffer was murdered 74 years ago today.

Many Christians know of his life and work, particularly his outspoken preaching against the nationalistic leanings of Germany that led to the rise and power of Adolf Hitler. Many Christians know that he was arrested for his work and was executed one month before the surrender of Nazi Germany. And because Christians know of his harrowing bravery and conviction his life is often displayed as this quasi unattainable example.

The challenges faced by Bonhoeffer are very different from those faced by Christians today. The primary conflict upon which Bonhoeffer worked was against Hitler and the Nazis. It’s hard to imagine such a profoundly clear example of evil. It was dangerous to speak against the status quo in his home country, so dangerous that it got him killed, but as a Christian Bonhoeffer had little choice but to say and do what he said and did.

Today we live in a very different world and we are unsure who our enemy is, or even if we have one. 

Everything is far more complicated.

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During Bonhoeffer’s life, part of the problem stemmed from the church’s desire to be everywhere which led to it being nowhere. It stretched itself so thin and became so common place that it no longer stood for anything. Moreover, the desire for the church to be everywhere led the church in Germany to turn into the world without the world looking more like the church.

Which is why Dietrich Bonhoeffer was one of the only German pastors who spoke out against what was happening – the church was so intricately tied together with the nation-state in which it found itself that the two largely became one.

In August of 1933, 12 years before his death, Bonhoeffer wrote a letter to his grandmother. In it he opined that the church was changing so rapidly that it could no longer be reconciled with Christianity. He then suggested to her that “we must make up our minds to take entirely new paths and follow where they lead. The issue is really Germanism or Christianity, and the sooner the conflict comes out in the open, the better. The greatest danger of all would be in trying to conceal this.”

When the crowds cheered for Jesus during his entry in Jerusalem the Pharisees begged him to quiet them down. To which Jesus memorably replied, “Even if they were silenced, the stones would shout out.” 

At the heart of Christianity is a willingness to speak, and in particular to speak about Jesus. 

So too, in Bonhoeffer’s life he reminded those who follow Jesus again and again that the preaching of Christ and the celebration of his crucifixion and resurrection makes possible lives that can point out and identify the the lies that threaten our lives.

One of the greatest temptations in Christianity today (particularly in America) is the desire to appear nice. We avoid saying anything of real consequence out of fear that too many feathers will be ruffled – such that we are stretching ourselves so thin that we’re no longer know what we stand for. 

So perhaps as we prepare to follow Jesus’ on his way into Jerusalem, it is good for us to be reminded that Jesus wasn’t killed for being nice, and neither was Bonhoeffer. 

Saved In Death

Devotional: 

1 Corinthians 15.36

Fool! What you sow does not come to life unless it dies. 

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There are two types of stories we can tell in the church. 

1. There’s a lifeguard who has just ruled that the surf is no longer safe for the visitors at the beach. He ascends to the top of his vaulted chair until the wind dies down but then he hears a few people shouting down the beach. As he glances toward the commotion, he sees fingers pointed out toward the ocean, and he immediately grabs his binoculars and discovers a woman in struggling to keep her head above water. He then rushes down toward the water, swims as hard as he can against the current, grabs the struggling woman, and drags her to safety on the shore. Countless observers watch as the winded woman expresses her gratitude toward the life guard who has saved her life.

2. Same as the first, except when the lifeguard makes it out to the water, he is unable to overcome the pull of the water, and the drowning girl, and they are both pulled below the surface. The crowds on the sand wail in fear and sadness. However, on the lifeguard stand, attached to a clipboard, was a note with the following words: “Everything will be okay, she is safe in my death.”

This two-type typography comes from Robert Farrar Capon who notes that we can tell both of these stories in church, but we are FAR more inclined to tell the first. It has a happy ending, there is a noble hero, and the crowds get to witness a “miracle.” But, upon comparison, there’s nothing that miraculous about it. Sure, the drowning woman has been saved, but she has only been saved to eventually die in the future. Sure, the lifeguard appears heroic but he was doing nothing more than his job. Sure it appears magical and powerful, but it doesn’t really result in any profound changes; people will still swim in dangerous oceans.

The second version leaves us uncomfortable. Its ending appears tragic, the hero dies, and the crowds witness a tragedy. It strikes us as a rather dark tale, and certainly not one that we want to hear about in church on Sunday mornings.

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And yet the second story is the story of the gospel!

We are not saved by Jesus only to die again in the future – his death defeats death. 

We are not saved by being better swimmers (studying out bibles, praying our prayers), because the waves of life will keep crashing on us regardless.

One of the most important, and least talked about, aspects of faith is that we are saved in our deaths, not in our attempts to live better and more faithful lives.

When we start to realize that the second story is our story, other parts of the puzzle begin to fall in place. We are no longer trapped by the feeling of having to be perfect for God to love us. We are freed from believing that any of our sins (Any!) have the power to separate us from God’s grace. We break away from the crazy idea that we have to be morally perfect to earn God’s favor.

If all we tell is the first story, then Jesus really is nothing more than a lifeguard who saves us only for us to die again.

But if we tell the second story, the challenging and truthful and even dark narrative, then Jesus’s death really is the thing that bring us life. 

Love Is A Crazy Thing

Devotional: 

Jeremiah 17.9

The heart is devious above all else; it is perverse – who can understand it?

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Last night I frantically paced through the grocery store while looking for Valentine’s Day gifts. You might be thinking that I am a delinquent husband neglecting to properly procure said gifts with plenty of days to spare, but these were not little trinkets for my wife. Instead I was trying to find appropriate cards/items that my son could hand out during his Preschool party today. 

Tucked away in the corner of the store were shelves upon shelves of pink, red, and white. And at the bottom were the kid friendly gifts and when my son saw a package containing Lightning McQueen pencils, he tucked them under his arm and triumphantly declared, “We’ve got our plan!”

This morning, as we were walking across the parking lot toward his preschool, he inexplicably looked up at me with his Valentines in his hand and asked, “Daddy, why do we give these presents?”

And I realized that I had yet to even explain Valentine’s Day to him.

In the moment I just offered a brief response about how it’s a kind way to show the people around us that we love them, but upon getting back to my car I couldn’t get his question out of my head.

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Because I know about Saint Valentine for whom the day is named, and it’s always been strange for me to reconcile what so many of us will do tomorrow with who he was.

There were numerous Christians in the early church named Valentine and many of them were martyred for their faith. But perhaps the most famous was Valentine the Bishop of Terni during the 3rd century. The story goes that he was put under house arrest by Judge Asterius for evangelizing and the two of them eventually struck up a conversation about Jesus. The judge wanted to put Valentine’s faith to the test and brought him his blind daughter and asked him to heal her – if Valentine was successful, the judge agreed to do whatever he asked.

So Valentine placed his hands on the girls blind eyes and her vision was restored.

Overcome by the miracle the judge eventually agreed to be baptized and freed all of the Christian inmates under his authority.

Later Valentine was arrested again for his continued attempts to evangelize and was sent before the Roman Emperor Claudius II. Though Claudius liked having Valentine around, he tried to convince the emperor to become a Christian and the emperor condemned him to death unless he renounced his faith.

Valentine refused the emperor’s request and was beheaded on February 14th, 269.

Later additions to the story imply that shortly before his execution, Valentine wrote a note to the young girl he once healed and signed it “from your Valentine” which is said to have inspired the Hallmark holiday that tomorrow brings.

So what does a beheaded Christian martyr have to do with boxes of chocolate and bouquets of flower?

The prophet Jeremiah warns that the heart is devious above all else. It compels people to do incredible things, but it can also compel people to do horrible things. Who can possibly understand what love can make us do?

I often think it’s crazy to see the kind of stuff people will do tomorrow, including the amount of money that people will spend of trivial and fleeting items. But others will say that Valentine’s willingness to give his life for Jesus is even worse.

Love is a crazy thing.

It just also happens to be how God feels about us.

So much so that God in Christ, out of love, mounted the hardwood of the cross to die for us.

Happy early Valentine’s Day!