When Jesus saw the crowds, he went up the mountain; and after he sat down, his disciples came to him. Then he began to speak, and taught them, saying: “Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn, for they will be comforted. Blessed are the meek, for they will inherit the earth. Blessed are those who hunger and thirst for righteousness, for they will be filled. Blessed are the merciful, for they will receive mercy. Blessed are the pure in heart, for they will see God. Blessed are the peacemakers, for they will be called children of God. Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. Blessed are you when people revile you and persecute you and utter all kings of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you.”
The day after the 2016 presidential election:
Thousands of angry citizens in California gather to protest against the election of Donald Trump. Though initially peaceful, the protest eventually turns violent as the crowds begin attacking the police and lighting dumpsters on fire. As tear gas is fired into the crowd, a chant starts to rise, “Kill Trump, Kill Trump, Kill Trump!”
Meanwhile, a woman walks into a Wal-mart in the Midwest while wearing her religious hijab. She goes up and down the aisles picking out her items when another woman walks up, grabs her by the shoulder while pointing at her hijab and says, “That would look a lot better around your neck! This is our country now!”
Meanwhile, a man is driving through a suburb of Chicago when a crowd of young men surrounds his car, pulls him from the vehicle, and drags him through the streets. They attack him because he has a Trump sticker on his bumper, and in the videos taken by on-lookers you can hear the young men shouting, “You voted for Trump, and now you’re going to pay for it!”
Meanwhile, white students at a Junior High School in Michigan form a human wall to block minority students from entering the building. There are shouts of “go back to your country” and “we’re going to make America great again.”
Presidential elections tend to bring out the worst in us.
Or, to use Paul’s language, it’s times like these that we are reminded “There is no one who is righteous, not even one; there is no one who has understanding, there is no one who seeks God. All have turned aside, together they have become worthless; there is no one who shows kindness, there is not even one.”
Time after time, it seems this is our fate. We, that is Christians, are content to gather, whether online or in-person, with people of differing political persuasions so long as we never address those differences and then, after an election, we hope things will tone down and we can get back to living life.
And yet, as Christians, we are already living in the time after time. God in Christ made, and still makes, time for us and has quite literally changed time forever.
It’s just that sometimes we don’t act like its true.
Today Christians across the globe are gathering for All Saints. All Saints is a day set apart, a different time, in remembrance of the dead – it is an opportunity for the church to offer witness to the ways in which God moved through the saints of our lives.
It is a radical moment in terms of the liturgical calendar, rivaled only by the radical words of Jesus from Matthew’s Gospel.
The so-called beatitudes have always been a source of comfort and hope for the people called church. Though, at times, we have inverted them to be descriptions of how we’re supposed to behave. We lift them up over the heads of dozing Christians and explain that if they want to join the community of saints, this is how you have to live.
But what Jesus describes in his Sermon on the Mount, both in the beatitudes and in the descriptions of behavior following, like turning the other cheek and praying for one’s enemies, they don’t describe what “works.”
Seeking righteousness in a world full of self-righteousness, and praying for the person persecuting you, tends to lead to more self-righteousness and more harm.
Jesus’ Sermon on the Mount isn’t a to-do list to make the world a better place. Instead, it is a description of who God is.
The poor, the mourners, the meek, the merciful, they are blessed not because they’ve earned it or deserve it, but simply because it is God’s good pleasure to do so.
To put it simply, the idea behind this crazy thing called church is that we might worship the Lord as well as learn what it means to exist as a beatific community in exile where the mourning, the meek, and the merciful are blessed.
The people called church are in the world, but not of the world.
The people called church are constituted and bound not by political documents, but by the Lord of heaven and earth.
The people called church are a community that has learned that to live in a manner described by the Sermon on the Mount requires learning to trust others to help us live accordingly.
To put it even simpler terms: the object of Jesus’ words to the crowds that day, and to us today, is to create dependence – it is to force us to need one another.
But, most of us don’t want to need anyone else. We’ve been spoon fed a narrative of self-determination since birth and we can’t stand the idea of having to rely on others.
And this is why the beatitudes will never make sense to those outside the people called church. Jesus’ words are only intelligible, and therefore advisable, in light of the cross and the empty tomb.
Otherwise, they are garbage.
But in the church, we are reminded over and over again that we are dependent on one another and the Lord, and that we are kidding ourselves if we think we can make it through this thing called life on our own.
The church is at her best when we can speak and hear the truth about the condition of our condition, that we are sinners in need of grace, that we are all in need of help and mercy, and that we all need one another far more than we think we do.
But that is not how we are used to hearing about Jesus’ Sermon on the Mount. If we hear about it at all, it is usually a brief reflection about how there are merely suggestions for how we should live or they are only meant for the super faithful among us, the Mother Teresas and the Mister Rogerses.
In short, we’re told the Beatitudes describe the saints.
The challenge for us, unlike most sermons proclaimed and received today, is that we cannot divorce this message from the messenger. Because, unlike preachers today (myself included), Jesus did not just say these words about some group of people sometime in the future; he, in himself, is the inauguration of the new time.
Jesus is the Messiah of the beginning and the end. Through his death and resurrection he has made it possible for us to live according to these confounding words not by our own effort, but by the Spirit moving through us.
And, saints (that is: all disciples) are not those who are the super best Christians of all. Saints are simply those who have already died in baptism to be raised into a new life where the impossibility of Jesus’ words not only become possible, but become real.
Which is just another way of saying, we’re all in this crazy thing called church together.
Presidential elections may bring out the worst in us, but they also remind us of who we are: sinners in need of grace. Contrary to how the talking heads might want us to think, the world does not hinge on our elections. God has been God a whole lot longer than we’ve been picking and choosing leaders, and God will be God long after we cast our final votes.
As Christians, we believe that Jesus is Lord – that means we believe that God is God regardless of who sits behind the desk in the Oval Office. And, pertinently, it means we believe God is calling us to live according the words of Jesus’ Sermon on the Mount which includes praying for our enemies.
Can you imagine? Christians praying for the people they disagree with?
Sadly, that’s at the heart of what it means to follow the Lord and it has been so absent during this election cycle, and the one before it, and the one before that one, and so on. Instead of praying for and loving our enemies, voters have been intimidated, people have been attacked, and families and churches have been divided.
And, perhaps we’d like to blame our politicians for this tumultuous season. But the problem goes far deeper than those running, and selected, for office.
The problem is us.
Rather than seeing one another as brothers and sisters in Christ, we’ve viewed each other through the names on our bumper stickers.
Rather than listening to and praying for those of different opinions, we’ve just shouted louder into the fray.
Rather than confessing Jesus as Lord and living accordingly, we’ve fallen prey to believing that what happens on Tuesday is more important than what happens on Sunday.
Our election of leaders will always pale in comparison to God’s election of us, precisely because we do not deserve it. We’ve been elected to salvation through Christ in spite of copious amounts of evidence to the contrary.
And Jesus calls us to a life of humility in which we pray for those whom we hate.
Jesus constitutes a people who are his body on earth to be for the last, least, lost, little, and dead.
Jesus, high in the air with the nails in his hands and feet, says, “Forgive them Father, for they do not know what they are doing.”
And, if we’re honest, we have no idea what we’re doing.
We don’t know how to be Christian in America, we don’t know how to hold our Christian identities and political identities in tandem, and we do not know how to love the people we hate.
But we do know this: Jesus is Lord – and he won’t give up on us.
So today, in spite of the world spinning as it does with fightings and fears within and without, we give thanks to the Lord our God who makes a way where there is no way, who has created a new community of love in his only begotten Son, and who elected us to salvation. Amen.