This week on the Strangely Warmed podcast I speak with Todd Littleton about the readings for the 3rd Sunday After Epiphany [C] (Nehemiah 8.1-3, 5-6, 8-10, Psalm 19, 1 Corinthians 12.12-31a, Luke 4.14-21). Todd is the lead pastor of Snow Hill Baptist Church in Tuttle, OK. Our conversation covers a range of topics including good books, age differences, textual reverence, liturgical moments, the gift of rediscovery, the equity of the Law, restoration and reconciliation, new gifts, pulpit shadows, and Martin Luther. If you would like to listen to the episode or subscribe to the podcast you can do so here: Take It Up And Read
This week on the Strangely Warmed podcast I speak with Teer Hardy about the readings for Baptism of the Lord Sunday [C] (Isaiah 43.1-7, Psalm 29, Acts 8.14-17, Luke 3.15-17, 21-22). Teer is one of the pastors at Mt. Olivet UMC in Arlington, VA. Our conversation covers a range of topics including unquenchable fires, stereotypes, perfect worship, formation, divine declarations, gear grinding, the voice of the Lord, the open Kingdom, baptismal difference, Phillip Cary, ill-advised liturgies, and righteous clothing. If you would like to listen to the episode or subscribe to the podcast you can do so here: Baptism By Fire
In those days a decree went out from Emperor Augustus that all the world should be registered. This was the first registration and was taken while Quirinius was governor of Syria. All went to their own towns to be registered. Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and the family of David. He went to be registered with Mary, to whom he was engaged and who was expecting a child. While they were there, the time came for her to deliver her child. And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn.
It doesn’t get a whole lot better than this. No matter how old or jaded we may be, regardless of whether or not we deserve coal in our stockings, Christmas Eve never fails to work its magic.
Maybe it’s the hymns or the candlelight or the knowledge of what awaits us when we awake – there’s something different about Christmas that makes all the difference.
And here we are! Some of you were raised in this church and wouldn’t dream of being anywhere else. Other made plans weeks ago and are perhaps here for the first time. Some of you are here with questions, while others are just waiting to get home to finish all of the other items on the to-do list. Some of you made a last minutes decision and are still wondering if you made the right choice.
Some of you were brought here against your will…
There are some here tonight for whom there are more Christmases ahead than behind, and there are those for whom there are only a few Christmases left.
Whoever you are, and whatever feelings, thoughts, and questions you’ve brought, I’m glad you’re here. For, it is to you and for you that the great Good News rings loud and true – An angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified. But the angel said, “Do not be afraid; for see – I am bringing you good news of great joy for all people: to you is born this day in the city of David a Savior, who is the Messiah, the Lord.”
Luke’s Gospel opens like a movie. We begin with the movers and shakers of the world. In those days a decree went out from Emperor Augusts that all the world should be registered. This took place while Quirinius was governor or Syria.
We’re brought behind the scenes of the power brokers and we are provided all the details we need at the beginning of the story.
But then, very quickly, the director of our film, Luke, draws our gaze and attention somewhere else. He wants us to see behind the curtain of the cosmos, where all the real moving and shaking takes place, a sleep little town called Bethlehem.
Bethlehem, from which King David hailed, from which a new shepherd King is born to us us free.
In a few minutes, we will have the whole thing acted out for us with word and voice and characters and costumes. We will encounter the story as has been done for centuries. But sometimes, if we’re able to take a step back from the whole thing, we can see how unexpected and bewildering the whole thing really is.
According to the strange new world of the Bible, the birth of God is the manger comes in less than one verse, and then the story just keeps going.
The details, of course, are important. We are rooted in a time and a space, we are introduced to all the important characters, but when it comes to the moment for which all of us are gathered here, it comes down to this: While they were there, the time came for Mary to deliver her child. And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in the manger, because there was no place for them in the inn.
That’s why we’re here right now.
God, light from light eternal, is born into the world as us to save us.
Sometimes it can feel as if we’re just playing at Christmas – we dress up the house, we dress up in costumes in the sanctuary, we put on a feeling of joy even if we don’t really feel it deep down.
We hang the lights and come up with perfect dinner menus. We buy the just the right presents and we send all the Christmas cards with a picture of color-coordinated outfits taken by a semi-professional photographer.
And why do we do all of that? Perhaps we do so out of habit, or tradition. Or maybe we do all of it because we think we’re supposed to even if we’re unsure of why.
The Christian proclamation is that we do so because God is born to us and for us.
And that is such a confounding claim that we can’t help but try to act it out year after year.
Christmas Pageants are always a strange enterprise. The story our children will shortly bring to life will be cute and faithful and a little bit awkward. But the story to which they point is full of fear and pain and hardship. There is a seriousness to the story that can never fully understand.
Particularly when we dress up our children to act it all out.
I experienced a pageant one year in which one of our shepherds, having executed all of his lines appropriately, decided to turn his shepherd’s staff upside and whip it around the chancel area like a light saber looking for someone to cut in half.
I experienced another pageant once in which the little Mary grew bored of having to cradle the plastic baby Jesus, grabbed him by the ankle, and began smashing his head against the altar.
And still yet there was a pageant one year during which one of the wisemen, no doubt tired from having followed the star, decided to fall asleep on one of the steps in the chancel area and remained there until the very end of the service when he woke up to a bunch of people waving candles around and singing silent night.
There was nothing silent about his terror of waking up to that scene.
And you know what? I find all of those moments to be nothing but grace upon grace! Why? Because there is nothing perfect about Christmas! We have all of our anxieties even today about this time of year which is fitting because of the plight that fell upon Mary and Joseph and Jesus.
We can dress Christmas up as much as we want, but it will never cover the truth of who we are and how we experience the world.
You see, it’s not just that God was born into the world as Jesus. It’s that we desperately needed God to be born into the world as Jesus.
And that’s why we keep retelling the story. Not to retreat away from the harsh truths of the world for a little while every year, but to remember that God chose to be born into our broken and harsh world to shine as the light in the darkness.
God breaks into the world in order to make all things new, even us.
Therefore, when we say Merry Christmas, we are also saying, “Do Not Be Afraid.” We needn’t be afraid because this story is in fact our story. God has not abandoned us to a life of merely doing one thing after another. God has arrived in the world to show us the wonderful good news that no matter what we do or leave undone, God is still for us.
God makes a way where there is no way, bringing us grace and truth and mercy. This gift isn’t cheap, and it isn’t even expensive. It’s free.
Which is why, in the end, we don’t need to worry about whether or not we’re just playing at Christmas. We may think we’re only pretending year after year, dressing up with the same trimmings and trappings, but, by God’s grace, God makes us what we pretend to be!
This is Christmas! Rejoice! From our fears ands sins God has released us!
This is the time, the sacred time, to meet the One who comes to us, the One who lives, dies, and lives again that we might do the same.
That is the good news of great joy for all people that the angelic host shared with the shepherds, and it is the good news of great joy that our children will now share with us.
To you is born this day in the city of David a Savior, who is the Messiah, the Lord.
This week on the Strangely Warmed podcast I speak with Sarah Killam and Ben Crosby about the readings for the First Sunday After Christmas [C] (1 Samuel 2.18-20, 26, Psalm 148, Colossians 3.12-17, Luke 2.41-52). Ben is a deacon in the Episcopal Church and a PhD candidate in ecclesiastical history at McGill University in Montreal and Sarah has theological roots in Pentecostalism, is currently applying for PhD programs, and she is interested in the Atonement. Our conversation covers a range of topics including the means of grace, clergy vestments, living the faith, motherhood, praise, worship music, creation imagery, Tolkien and the Ents, the Daily Office, parenting the Lord, Good News, and the Ascension in Christmastide. If you would like to listen to the episode or subscribe to the podcast you can do so here: Christmas Clothes
This week on the Strangely Warmed podcast I speak with Drew Colby about the readings for the 4th Sunday of Advent [C] (Micah 5.2-5a, Psalm 80.1-7, Hebrews 10.5-10, Luke 1.39-55). Drew is the lead pastor of Grace UMC in Manassas, VA. Our conversation covers a range of topics including The Trumpet Child, grace and love, time signatures, John Coltrane, Jingle All The Way, the importance of place, outside words, HOAs and Christmas decorations, sanctified sacrifices, the mother of God, virgin righteousness, and the radical nature of the incarnation. If you would like to listen to the episode or subscribe to the podcast you can do so here: A Love Supreme
This week on the Strangely Warmed podcast I speak with Drew Colby about the readings for the 3rd Sunday of Advent [C] (Zephaniah 3.14-20, Isaiah 12.2-6, Philippians 4.4-7, Luke 3.7-18). Drew is the lead pastor of Grace UMC in Manassas, VA. Our conversation covers a range of topics including interesting introductions, Tom Waits, grace, The Muppets Christmas Carol, singing with singers, advent questions, problematic language, bad timing, the wells of salvation, the longest night of the year, Christmas trees, and the order of operations. If you would like to listen to the episode or subscribe to the podcast you can do so here: Come On Up To The House
This week on the Strangely Warmed podcast I speak with Drew Colby about the readings for the 2nd Sunday of Advent [C] (Malachi 3.1-4, Luke 1.68-79, Philippians 1.3-11, Luke 3.1-6). Drew is the lead pastor of Grace UMC in Manassas, VA. Our conversation covers a range of topics including Advent disciplines, Handel’s Messiah, The Muppets, Christmas unicorns, Home Alone, prodigal love, J the B, the refiner’s fire, the Daily Office, darkness, God’s grace, missional moments, the Lord’s Table, and universalism. If you would like to listen to the episode or subscribe to the podcast you can do so here: Joyful Obedience
This week on the Strangely Warmed podcast I speak with Drew Colby about the readings for the 1st Sunday of Advent [C] (Jeremiah 33.14-16, Psalm 25.1-10, 1 Thessalonians 3.9-13, Luke 21.25-36). Drew is the lead pastor of Grace UMC in Manassas, VA. Our conversation covers a range of topics including the new year, Advent 1 recommendations, mandolins, Vince Guaraldi, Die Hard, divine promises, sacramental arrivals, sins, keeping the cross in Christmas, bullying, incarnational prayers, apocalyptic anticipation, and the end of the beginning. If you would like to listen to the episode or subscribe to the podcast you can do so here: The End Of The World (As We Know It)
Now on that same day two of them were going to a village called Emmaus, about seven miles from Jerusalem, and talking with each other about all that had happened. While they were talking and discussing, Jesus himself came near and went with them, but their eyes were kept from recognizing him. And he said to them, “What are you discussing with each other while you walk along?” They stood still, looking sad. Then one of them, whose name of Cleopas, answered him, “Are you the only stranger in Jerusalem who does not know the things that have taken place there in these days?” He asked them, “What things?” They replied, “The things about Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, and how the chief priests and leaders handed him over to be condemned to death and crucified him. But we had hope that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things took place. Moreover, some women of our group astounded us. They were are the tomb early this morning, and when they did not find his body there, they came back and told us that they had indeed seen a vision of angels who said that he was alive. Some of those who were with us went to the tomb and found it just as the woman had said; but they did not see him.”
I haven’t been here all that long, but I have been here long enough to hear a lot of questions about why we do what we do as Christians. Perhaps we have so many questions because some of us having been coming to church for so long that we know longer know why we do what we do, or we are new enough that we just assume this is what we do without knowing why we do it.
And yet, everything we do, and I mean everything, has a purpose.
Throughout the month of October we’re going to look at some of the different things we do as disciples and we’re going to talk about why we do them. Today we begin with why we worship the way we do.
For the last 2,000 years, disciples of Jesus Christ have been gathering to worship God. From the secretive upper rooms of the first century and the time of the Acts of the Apostles, to the ornate and opulent cathedrals of Europe, to contemporary gymnasiums with folding chairs, to the comfort of our couches via the internet, worship is what we do as Christians.
Worship follows a liturgy. Liturgy comes from the Latin Liturgia which means “work of the people” and it is the work we do when we worship. You might not know it but our liturgy has four distinct parts regardless of whether we’re in the contemporary or traditional service: Gathering – Proclaiming – Responding – Sending Forth.
These four parts have connections to the ancient worship practices of the Israelites, but they can be specially connected with the story of the two disciples on the road to Emmaus.
So today, we’re breaking up the sermon into four little mini sermonettes in order to see the connections between the strange new world of the Bible and our world today.
Jesus gathered the disciples on the road, Jesus proclaimed the scriptures and interpreted them, the disciples responded by breaking bread and sharing a cup during which their eyes were opened to the presence of God, and then the disciples were sent out to proclaim what they saw and heard.
So, we begin at the beginning – Gathering.
But, when does our worship actually start? Is it when the candles are finally lit? Is it when I step up to make an announcements? Is it when the live-stream starts?
Worship, believe it or not, begins long before we even enter the building. God is actively and intimately involved in gathering us together from the moment we wake up. God is with us in our thoughts while we’re making our way to church, in our conversations in the parking lot, and even in the silence as we sit in the pews before the first note it played and before the first word is offered.
And, like the disciples on the road to Emmaus, we bring our experiences and our thoughts and even our anxieties to church. They are not meant to be left outside of our doors! They are very much a part of how we worship because speaks into our experience. That is: church is not some reprieve from the greater world even though it can be – church gives us the vocabulary to understand the greater world around us.
God then continues to gather us as the candles are lit. The light here is a reminder for us of the light of Christ that shines in the darkness, the light that came into the world in order to transform the world, a light that strengthens us in our worship and our discipleship.
Similarly, the music in our time of gathering centers us and proclaims, literally, that we have entered something different, in space and in time, than what we were doing before. The melodies and the words and even our movement are part of how God encounters us and gathers us for this work.
Because worship is work. Or, perhaps better put, worship is a habit. We do it over and over and over again to retune our minds and tone our bodies in order to be God’s people in the world.
This is how God gather us every week, just like God in Christ gathered the disciples on the road to Emmaus and changed their lives forever. So, let’s get gathered…
Then he said to them, “Oh how foolish you are, and how slow of heart to believe all that the prophets have declared! Was it not necessary that the Messiah should suffer these things and then enter into his glory?” Then beginning with Moses and all the prophets, he interpreted to them the things about himself in all the scriptures.
After Jesus gathered the disciples on the road, after Jesus listened to them ramble on and on about everything they had seen in Jerusalem, Jesus proclaimed the stories of scripture and interpreted them through his gracious work. And yet, they were still unable to recognize who he really was.
The second part of our liturgy is dedicated to Proclamation, sharing words about God’s Word. We do this because Jesus first did it on the road to Emmaus, but we also do it because God’s Word is alive and still speaks to us and our experiences today.
Our scriptures, more often than not, come to us on Sunday morning from something called the Revised Common Lectionary. The lectionary is a three year cycle of readings for every Sunday on the liturgical calendar and actually unites our local churches with all sorts of other churches – there is a very good chance that what we proclaim from the Bible on any given Sunday is also what is being read in other churches both locally and globally.
We boldly read and proclaim God’s holy scriptures in the knowledge that God will someone speak through them to us about who we are and whose we are.
However, the sermon, unlike everything else in our liturgy, is a little harder to explain. Every sermon, like every preacher, is different. Some are funny and light-hearted, some are sad and pensive, and some are bold and demanding, but they are always determined by the scriptures to which they point.
Karl Barth put it this way: the one thing preachers must do in preaching is open the eyes of their churches to the treasure of scripture that is spread before us, and then gather those treasures and pass them on to the congregation.
In other words, preachers dare to speak about God. And God, bewilderingly, chooses to speak to us through preaching.
This is how God proclaims God’s Word every week, just like God in Christ proclaimed the scriptures and interpreted them for the disciples on the road to Emmaus. So, let’s hear what God has to say to us today…
Sermon: A one-sentence sermon – God meets us on the roads of life, proclaims the Good News through likely and unlikely places, is revealed when we eat at the table, and sends us to the share Good News to all who will hear it. Amen.
As they came near the village to which they were going, he walked ahead as if he were going on. But they urged him strongly, saying, “Stay with us, because it is almost evening and the day is now nearly over.” So he went in to stay with them. When he was at the table with them, he took bread, blessed and broke it, and gave it to them. Then their eyes were opened, and they recognized him; and he vanished from their sight. They said to each other, “Were not our hearts burning within us while he was talking to us on the road, while he was opening the scriptures to us?”
Jesus was going to keep on walking, but the disciples invited him to stay with them. And, while they gathered around a table, Jesus took bread and the cup, gave thanks to God, and gave it to them. And then, and only then, were their eyes opened to the Truth in their midst. It was only in responding to the words on the road, in the breaking of the bread and the sharing of the cup, were they able to recognize how their hearts had burned within them.
The third part of our liturgy is Responding. We do this on any given Sunday by offering our tithes and our gifts back to God, we listen to an anthem or a particularly moving song, we pray and consider how we might continue to respond to what God is saying, but the fullest and most faithful way we respond is by sharing the same meal that Jesus shared with the disciples on the road.
The holy meal is worthy of its own sermon series, but suffice it to say that when we share the bread and when we share the cup – that’s what being a Christian is all about. Through the power of the Spirit we are connected in the meal to all who have come before us, and we are connected to all who will feast long after we’re gone. It is a foretaste of the heavenly banquet to which all of us are beckoned in our deaths, and it is where we are consumed by that which we consume.
This is how we respond to God’s glory in the church and in the world by offering ourselves and feasting at the table just like Jesus did with the disciples from the road. So, let’s respond to the Lord…
That same hour they got up and returned to Jerusalem; and they found the eleven and their companions gathered together. They were saying, “The Lord has risen indeed, and he has appeared to Simon!” Then they told what had happened on the road, and how he had been made known to them in the breaking of the bread.
I’ve always wondered what it must’ve been like to be one of those two disciples who sat at the table with the Lord when the fullness of the moment was revealed. But then I remember that I do know what that was like for, whenever we gather to feast, we experience the same.
In worship our eyes are opened to the power and presence of Jesus in our midst.
The disciples were so moved bye their experiences of being gathering on the road and of hearing Jesus proclaim the scriptures, and responding to the truth at the table, that they ran back to Jerusalem to share all they had seen and heard.
When we are confronted and met by the power and glory of God in worship, we can’t help but go forth to share the good news with all who will hear it.
Each week we “end” our worship with a benediction and a song but our worship doesn’t really end – instead we take what happened here with us into the world as people who live and speak the praise of God.
This is how we are sent forth week after week, just like the disciples who ran to tell their friends what they saw and heard. So, let us prepare to be sent forth into the world…
While they were talking about this, Jesus himself stood among them and said to them, “Peace be with you.” They were startled and terrified, and thought that they were seeing a ghost. He said to them, “Why are you frightened, and why do doubts arise in your hearts? Look at my hands and my feet; see that it is I myself. Touch me and see; for a ghost does not have flesh and bones as you see that I have.” And when he had said this, he showed them his hands and his feet. While in their joy they were disbelieving and still wondering, he said to them, “Have you anything here to eat?” They gave him a piece of broiled fish, and he took it and ate it in their presence. Then he said to them, “These are my words that I spoke to you while I was still with you — that everything written about me in the law of Moses, the prophets, and the psalms must be fulfilled.” Then he opened their minds to understand the scriptures, and he said to them, “Thus it is written, that the Messiah is to suffer and to rise from the dead on the third day, and that repentance and forgiveness of sins is to be proclaimed in his name to all nations, beginning from Jerusalem. You are witnesses of these things.”
The women go to the cemetery in the darkness. Lo and behold – Jesus’ tomb is empty! The women have a chance encounter with a man in white and they leave afraid. So afraid, in fact, that they say nothing to anyone.
But then they do, otherwise we wouldn’t be doing what we’re doing right now. They go back to the other disciples with declarations of resurrection, “He is risen! The story isn’t over! This is just the beginning! Everything has been made new!”
And how do the disciples respond? “Ya’ll are crazy – That’s not possible.”
None of the disciples expected the resurrection, despite Jesus telling them it would happen on three separate occasions, despite all the parables that hinge on death being the prerequisite to new life, despite Jesus doing all sorts of things that ran counter to what the world believed possible.
And even when Jesus appears to them, making a way through locked doors, they couldn’t really believe it. All of the post-resurrection appearances, the moments we might call life after Easter, are mixed with fear, doubt, hope, and, of all things, food. And still, they don’t know what to believe.
It’s easy to pick on the disciples – It’s even fun to call out their faithlessness because it often makes us feel better about ourselves. But we can’t really blame the disciples for feeling and experiencing what they felt and experienced.
All of it is rather unbelievable.
Jesus forgives his crucifiers from the cross.
Jesus reaches out to sinners and outcasts for no reason other than the fact that they are sinners and outcasts.
Jesus speaks truth to power knowing full and well what the consequences will be.
Jesus invites gobs of people to join in a revolution of the heart where the needs of others are more important than anything else.
And we killed him for it.
But then he came back.
And not only did he come back, he came back to those who denied him, who betrayed him, and who abandoned him.
The disciples are talking about the craziness they’ve heard from the women who went to the tomb and all of the sudden Jesus himself stands among them. “Peace my friends!” They are terrified, they think it must be a ghost. Jesus says, “What’s wrong with all of you? Look at me. I am flesh and bone.” The disciples come out from hiding behind tables and chairs to take a closer inspection and then Jesus says, “While you’re at it, have you got anything to eat? I’m starving.” And one of the disciples hands Jesus a piece of broiled fish, and Jesus scarfs it down in one bite.
Years ago, a church received a rather large donation from an anonymous source and the community of faith began debating what to do with the money. There were suggestions of adding a new stained glass window behind the altar. Someone mentioned that the roof was looking worse for the wear and it might be time to go ahead and replace yet. The youth wanted new bean bags chairs.
They argued and argued until the oldest woman in the room, seen as a grandmother by just about everyone else – a pillar of the church, slowly rose to her feet and said, “Give me the money. I know what to do with it.”
The next day she took the money to the local homeless shelter and told them to spend the money on feeding the hungry.
The following Sunday she stood among her church family and announced what she had done with the money. At first there was disgruntled shuffling among the pews, a few murmured slights, when finally a man shouted at her: “How could you do that? We could’ve used that money! And you gave it away to other people! You don’t even know if they believe in Jesus!”
To which the woman calmly replied, “Maybe they don’t believe in Jesus, but I do. I do.”
Robert Farrar Capon said that, “Food is the daily sacrament of unnecessary goodness, ordained for a continual remembrance that the world will always be more delicious than it is useful.”
In the gospel stories Jesus is forever sharing meals with other people and, on a few notable occasions, he makes more wine and more food available for others just to keep the celebration going.
And it was Jesus’ table fellowship that most confounded his critics. Whether it was a lunch time sandwich over at Zacchaeus’ house or sharing food with crowds undeserving, Jesus’ willingness to eat and share food with others was a foretaste of both what we experience now and will enjoy at the Supper of the Lamb.
Perhaps that’s why we Methodists are so good at hosting meals – we always make more food than anyone can eat and we send people home with food to last for days!
Why do we share food? Why do we give ourselves over to music that moves us? Why do we spend our time painting, or reading, or daydreaming? We do those things because they’re fun. Pure and simple.
But it’s about more than that too. Half of all the most remarkable things we do in this life, the simple delights of rejoicing in the wonder of creation, they are hidden in the world that longs to come to fruition.
Let me put it this way: For all of the loveliness this world has to offer, it is all temporary and finite. The food is consumed. The bottle sits empty. The record spins at the end without a needle in the groove. On and on.
We, to use the language of scripture, are strangers in a strange land, we live in a time of impermanence. But God has given us good appetites not to consume what the world offers and then toss it away. God has given us appetites to taste goodness and hunger to make it better.
And that’s why we share recipes with friends and family, it’s why we give away books that we love, it’s why we talk forever and ever about movies and TV shows and YouTube videos – we delight in delighting others.
Whenever we love the things we’ve been given, whether it’s broiled fish or a hardback book or a vinyl album or a perfectly knit sweater or tomatoes from the garden, when we love those things for what they are, we catch glimpses and tastes and feelings of what is to come.
The breads and the pastries, the cheeses and the wines, and the singing and the dancing will go into the Supper of the Lamb because we do!
Jesus, just on the other side of resurrection appears to his friends and promptly ingests a fish stick. We could easily brush this aside as a random detail included by Luke, but it is not random – it is a signpost of the delight of resurrection! It is an ever ringing reminder of the goodness God has given to us right now, and will continue to give to us forever and ever.
But even if the reference to seafood on Easter isn’t enough – Jesus compares the Kingdom of Heaven to a whole lot of things, and most of those things have to do with food! Mustard seeds, and grain of wheat, fig trees, leavened bread! He hands over bread and wine on his final evening and says they are body and blood!
Resurrection, believe it or not, is forever inextricably tied up with our food and love of it. It is quite literally by the death of corn, cabbage, and collards that we have lived until today.
Think of bread! It is the great sacrament of life only possible by death.
Unless a seed dies, there is no wheat.
Without wheat being ground and pulverized there is no flour.
Unless carbohydrates are destroyed by yeast there is no rising.
Without the murder of yeast by fire and heat there is no bread.
And without the consumption of bread by the likes of you and me, there is no you and me.
Out of death, life! Resurrection!
The God we worship is the God of transportation and transformation – God is forever delivering people from one place to another, and working in the world to help guide us from who we are to who we can be.
The things of life can do that – there truly are meals, movies, and musicals that change us after consuming them. They can do so because we are in the time called Life After Easter.
Despite the protests of fearful and cynical individuals who decry that we are who we are, and that things are doomed to stay the same, and that it doesn’t do any good to do any good because nothing ever changes – that’s not the proclamation of the Gospel!
We are indeed a sinful people. We do terrible things and terrible things are done to us. Just this week saw yet another innocent black man die at the hands of the police and people all across the country have tribalized themselves, again, putting up walls of division rather than avenues of connection.
We are a people sick and tired – whether we’re sick and tired in our boring and monotonous lives, or we’re sick and tired of all the horrendous things that keep happening no matter how hard we declare that other people need to change.
But life after Easter makes all sorts of things possible that would otherwise be impossible.
We have been treed from the terrible tyranny of sin and death, they no longer have control over us and what we do, even though we keep insisting that they are the most important things in the world. It’s why we retreat to the comfort of our own domains while rejoicing in calls out the specks in other peoples’ eyes. It’s why we implore others to pull themselves up by their bootstraps even when they don’t have any boots to begin with. It’s why we keeping viewing people through the lens of sin rather than the lens of grace.
But here’s the Good News, the really good news of life after Easter – If God can raise a crucified Jesus from the grave, then never again can we be so sure of what is and isn’t possible.
Jesus was dead and forsaken in a tomb, but God refused to leave him there.
In the time called life after Easter, we don’t believe in dejection – we believe in resurrection.
In the time called life after Easter, we aren’t defined by what we’ve failed to do – we are defined by what Jesus has done.
In the time called life after Easter, we can’t stay shackled to the way things were or are- God has set us free for the way things can be. Amen.