The Pen Is Mightier Than The Sword

Crackers-Banner-1

A few weeks ago I loaded up my recording equipment with Teer Hardy and we drove down to the Virginia Conference office in Glen Allen to interview our Bishop, Sharma Lewis. 3/4 of the Crackers & Grape Juice team were able to interview her last year, and we wanted to find our how her time in the episcopacy has been, and where she’s sees us moving in the coming years. Our conversation covered a range of topics including the new vision for the Annual Conference, responses to racism in the church, and the Bishop even offered her thoughts on Jason Micheli‘s book Cancer Is FunnyIf you want to listen to the episode, or subscribe to the podcast, you can do so here: The Pen Is Mightier Than The Sword.

21994439_10209633845273924_3480350488891177629_o

Advertisements

Urging & Encouraging

strangely-warmed-spreaker-header

This week on the Strangely Warmed podcast I speak with Rev. Sarah Locke about the readings for the 22nd Sunday after Pentecost (Joshua 3.7-17, Micah 3.5-12, 1 Thessalonians 2.9-13, Matthew 23.1-12). Sarah is the pastor of Christ United Methodist Church in Staunton, Virginia. The conversation covers a range of topics including Old Testament references to baptism, what its like to be “hangry”, the power of telling the truth, and why everyone likes being thanked. If you would like to listen to the episode or subscribe to the podcast you can do so here: Urging & Encouraging

SL

Why Do We Serve?

Matthew 22.34-40

When the Pharisees heard that he had silenced the Sadducees, they gathered together, and one of them, a lawyer, asked him a question to test him. “Teacher, which commandment in the law is the greatest?” He said to him, “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. This is the greatest and the first commandment. And a second is like it: ‘You shall love your neighbor as yourself.’ On these two commandments hang all the law and the prophets.

Love loves to love love. Love, in my opinion, is one of the most over-used and (therefore) underwhelming words that we use on a regular basis. We teach our children to be careful with their hearts and affections unless they are in love. We wait to value a romantic relationship as something with a future only when we love and feel loved by the other. We spend way too much money in February every year in attempts to declare our love through chocolate, cards, and other frivolous items.

Love.

In the church, sadly, the call to love God and neighbor has become so routined that we have become numb to it, or we view it superficially. When we hear something like how we are called to love God and neighbor, we worry more about who are neighbors are, than we actually spend time thinking about loving God in such a way that it spills out to our neighbors.

In a time when the word “love” is greatly abused, it is important to remember that the fundamental component of biblical love is not affection or hallmark cars, but service.

To love is to serve.

servesearch

When I was 14 years old I was sitting in church on a typical Sunday morning and I was flipping through the bulletin rather than listening to whatever was coming from the pulpit. We were an almost every Sunday family and I don’t have many memories of my life without church in it, but that doesn’t mean that I always loved the church.

I used to get so bored that I would doodle all over the bulletin with images of planes, robots, and destruction. I even got to the point where I was so bored that I would pick up the bible out of the pew rack and would flip to a random passage and start reading.

            But that Sunday, when I was 14, I read something in the bulletin that truly changed my life forever: “Soundboard operator needed. Training begins next Sunday.”

The next Sunday I showed up early for worship and stood awkwardly by the sound system until Bud Walker arrived. For the next month he stood behind me every Sunday, looking over my shoulder, and whispered directions into my ear about what to do… this knob controls this… you have to press both buttons to record the service… make sure to hit mute before the hymn begins.

And after my month of training, the responsibility was mine.

My faithfulness today is largely a result of learning to serve the church as the soundboard operator as a teenager. Up until then my understanding of church was limited to the place we went to for an hour a week, but serving the church opened my eyes to so much more.

And, of course, it wasn’t without its strange moments… There were plenty of Sundays when I forgot to mute the microphones in time and everyone got to hear one of our preachers sing something that I would hesitate to even call a melody. There were the many Saturdays that I was needed to run the board for a wedding service and I got to witness the stumbling and hung-over groomsmen struggling to keep up with the perfectly coordinated bridesmaids. And there were the dozens of funerals for both young and old Christians, funerals for people I knew and for people I never met, funerals that taught me what being a Christian is really about.

Running the soundboard was one of the most important decisions of my life because it taught me to listen to worship carefully. Instead of doodling in the bulletin I had to focus on the sermons and the hymns and they took on a whole new meaning for me.

My service to God through the church resulted in my loving the church.

But why do we serve? We could just say something like the Son of Man came not to be served but to serve and end the sermon right there. But service, at least Christian service, is about more than simply copying Jesus.

Or we could talk about how Jesus says to the crowds, “Just as you have done unto the least of these so you have done unto me.” But even then, service is about more than serving the hidden Jesus in our midst.

We serve, because in serving we learn what it means to love.

f0e651fd6aac05640a4daa2d474fe3e3--ministry-leadership-leadership-is

The Pharisees wanted to test Jesus, but what they really wanted was to trap him. A lawyer came forward and said, “Teacher, which commandment is the greatest?” Jesus answers by first quoting the Shema, the centerpiece of morning and evening Jewish prayer services, “You shall love the Lord your God with all your heart, with all your soul, and with all your mind.” But he doesn’t stop there. Jesus reinterprets the greatest commandment in scripture to include, from Leviticus, “You shall love your neighbor as yourself.” These two commandments, according to Jesus, are what the entirety of the law and the prophets hang on.

            Or, to put it another way, the greatest commandment is to love God and neighbor.

            Or, still yet another way to put it, you can’t love God without loving your neighbor, and you can’t love your neighbor without loving God.

This little bit of wisdom from Jesus came on the Monday of Holy Week. Between the tension of the palms waving frantically on Sunday and the hardwood of the cross waiting on Friday, this is what Jesus chose to share with the people of God.

            The greatest thing we can do in this life is love.

And there can be no love without service.

For some reason, in the church, we read this passage and all we ever really emphasize is the call to love our neighbors. We produce programs designed to break down the walls between us and them, we host events and gatherings designed to bridge the gaps between us and them, and then whenever we feel like we “love” our neighbors we check off the box and move on to the next item.

And for sure, we would do well to have some more love for our neighbors. I asked our Sunday School class last week about what sounds annoy them the most, and just about every person in the room complained about a noise that comes from their literal neighbors. Whether it’s the loud music shaking the windows, or the backyard dogs that won’t stop barking, or the cars that rev their engines as the peel out of the neighborhood.

And I wonder if our neighbors would annoy us if we ever offered to serve them dinner. Imagine, if you can, walking up to the neighbor you know the least, the one who frustrates you the most, and asking if they’d like to come over for dinner some time.

Serving someone in that intimate of a setting is the equivalent of the scales falling from Paul’s eyes so that he could see clearly again. Serving a neighbor something as simple as a meal is the beginning of a journey that leads them away from being a neighbor, into the realm of being a friend.

But we’ve all heard sermons like that before. We’ve all left church at some point with the challenge to be a little more friendly or kind to the people around us. For some reason we whittle this passage down in such a way that all we think about is loving our neighbor, and we’ve almost done so at the expense of loving God.

            Do we love God?

I mean, we talk a lot about how much God loves us, but do we feel love for God? There was a Christian many centuries ago who said that he wanted to love God in such a way that he would be so completely seized by that love that all the desires of his heart and all the actions, affections, thoughts, and decisions which flow from them would be directed toward God. Is that what we feel?

Instead of thinking about and exploring ways that we might love God, we’re stuck in realm of thinking and exploring ways on how to handle the person who lives next door.

But, at the core of what it means to follow Jesus, loving God and loving neighbor cannot be separated from one another.

Loving God results in loving our neighbors, and loving our neighbors results in loving God. Or, maybe, serving God allows us to serve our neighbors, and serving our neighbors allows us to serve God.

So instead of asking, “Do we love God?” perhaps the real question is, “How are we serving God?”

In each of your bulletin you will find an insert with details about ways to serve God here at Cokesbury. By no means is this list totally comprehensive, but it presents a sampling of any number of ways we can love God by serving God in this place (and frankly, outside of this place).

My life changed because I read about a need in a bulletin 15 years ago. It was through the work of serving the church at the soundboard that I fell in love with the God who was revealed to me in worship. The soundboard became a launch pad toward other areas of the church where I spent even more time in service of God and neighbor. I spent nights sleeping at Rising Hope in their hypothermia shelter, I joined a praise band that led worship, I went on mission trips all over Virginia and all over the world. And I can honestly say that all of it happened because I saw the request in the bulletin.

111d27e1caf4453c066b9ab44b4b0977

So here’s your list. From joining our missions committee, to reading scripture in worship on Sunday, to helping with our monthly food distribution, there is a place for everyone in this room to plug in and serve God. And maybe as you skim over the list you feel like there isn’t something for you, perhaps you have a new idea about how we can serve God together as a church. If so, tell somebody about it, tell me, and let’s make it a reality.

For friends, it is in the service of God that we learn what it means to love God. And when we learn what it means to love God we begin the work of loving our neighbors. And then we live into the greatest commandment made manifest in Jesus.

Because, after all, that’s really why we serve. We serve because we have been served.

In all of God’s majesty and mystery, God chose to descend into the world of our brokenness and shame to take on our flesh as a baby born in a manger. God served us in Christ through words, and acts, and miracles. God served us by mounting the hard wood of the cross to die and rise again three days later.

We worship a God of service and action, One who does not remain high and far away, One who is not absent from the perils of this world, but One who believes in moving in and through our being as we take steps in this life.

We worship a God who serves, and that’s why we serve.

Or, better yet, we worship a God who loves, and that’s why we love. Amen.

Devotional – Psalm 90.1

Devotional:

Psalm 90.1

Lord, you have been our dwelling place in all generations.

Weekly Devotional Image

On Sunday we spent the entirety of our worship service talking about why we give to the church. We looked at biblical calls to generosity, we reflected on the challenges of tithing, and we even went through our Missional Budget for 2018. I know that it was a challenging service because I could see the tension it created throughout the pews, but I am happy to be part of a church that is willing to be honest and vulnerable with one another.

When looking at a church budget it is important to ask questions about money and how it will be used. Questions like: How much of our budget is going to salaries? Should we be spending that much on our copier expenses? Do we anticipate our giving increasing or decreasing next year?

I’ve spent enough time looking at church budgets to determine, rather quickly, whether a budget is designed for maintenance or for mission. A budget focused on maintenance prioritizes building expenses and maintaining the status quo over and against just about anything else. Maintenance budgets are designed to keep the church looking, and running, like the year before and insuring that the doors will be open every week. For better, but usually worse, maintenance budgets propel the idea that the church building itself is the decisive factor in what it means to be the church.

120601_Psalm90_1

A budget focused on mission is different in that it prioritizes ministries and vision for the year(s) ahead. Missional budgets are designed to ask: “What’s God calling us to do?” and figuring our how to live into that reality. That challenge and joy of a missional budget is the belief that God is our dwelling place more than a building or a property.

That’s not to diminish a church structure or property; churches (as in physical buildings) allow for a gathering of people on the journey of faith and they establish a place for community. But when the church (as building) becomes more important than the church (as Body of Christ) we fail to remember that God has been our dwelling place in all generations.

I am thrilled to be part of a church that puts a priority on mission rather than maintenance. The challenge, however, is committing to that reality and remembering that God is our dwelling more than the buildings we gather in on Sunday mornings.

The End of Questions

strangely-warmed-spreaker-header

This week on the Strangely Warmed podcast I speak with Kenneth Tanner about the readings for the 21st Sunday after Pentecost (Deuteronomy 34.1-12, Leviticus 19.1-2, 15-18, 1 Thessalonians 2.1-8, Matthew 22.34-46). Ken pastors the Church of the Holy Redeemer in Rochester Hills, Michigan and is a good friend of the podcast. The conversation covers a range of topics including the role of the theologian-pastor, why we should think about Moses when we think about MLK Jr., thoughts on the awesomeness of the BCP, and why we should spend less time trying to please people. If you would like to listen to the episode or subscribe to the podcast you can do so here: The End of Questions

books-of-common-prayer

Why Do We Give?

Matthew 22.15-22

Then the Pharisees went and plotted to entrap him in what he said. So they sent their disciples to him, along with the Herodians, saying, “Teacher, we know that you are sincere, and teach the way of God in accordance with truth, and show deference to no one; for you do not regard people with partiality. Tell us, then, what you think. Is it lawful to pay taxes to the emperor, or not?” But Jesus, aware of their malice, said, “Why are you putting me to the test, you hypocrites? Show me the coin used for the tax.” And they brought him a denarius. Then he said to them, “Whose head is this, and whose title?” They answered, “The emperor’s.” Then he said to them, “Give therefore to the emperor the things that are the emperor’s, and to God the things that are God’s.” When they heard this, they were amazed; and they left him and went away.

When I was in my final year of seminary, I had a friend who asked me to fill in and preach at his church one Sunday morning. He had labored for the previous years as a full time student and a full time pastor and needed a little break. Also – he was given tickets to a Carolina Panthers football game, though I was forbidden from telling his church that where he was instead of with them on a Sunday morning for worship.

The tiny United Methodist Church was in the middle on nowhere North Carolina, and I was nervous about leading worship for a congregation that I had never met. However, I figured God is good and that God would show up even if my sermon fell flat.

The sanctuary was simple and charming with white walls and florescent lights hanging from the ceiling, there was a cross above the altar that was draped with an American flag, and it was so quiet I actually thought that maybe I had showed up at the wrong church.

However, within a couple minutes, the lay leader of the church arrived and greeted me enthusiastically as if I was a first time visitor of the church, only to later realize that I was the stand-in pastor for the day. He quickly guided me through the sanctuary, gave me the grand tour (he even showed off the recently renovated bathroom) and then informed me that he was the head usher, the liturgist, the organist, and the treasurer.

From what I can remember the service went fairly well, through most of the congregation was utterly bewildered by academic deconstruction of an apocalyptic prophecy from the book of Daniel (something I thank gave up doing that day), and there was an infant who wailed throughout the entirety of the sermon. I like to think that she liked my preaching so much that it drove her to tears.

When the service ended, I finally had a better chance to look around the sanctuary and I noticed a list on the wall behind the pulpit for the hymns of the day, the offering brought in from the week before, and the deficit regarding the annual budget. There in big numbers for everyone to see was how far away they were from keeping up with their plan, and it was a staggering amount of money.

On my way out I thanked the lay-leader/usher/organist/treasurer for the opportunity to preach and asked why the church felt the need to display the deficit for everyone to see every Sunday.

I’ll never forget how casually he shrugged his shoulders and said, “Guilt is the only way to get them to give.”

Offering

Why do we give? Taking time to talk about financial giving in the church is about as awkward and uncomfortable as it gets. Money, in general, is one of the taboo topics of normal conversations. We don’t ask how much someone makes in a year, even if we’re curious. We avoid asking for financial assistance or help because it requires too much vulnerability. But then we take the taboo subject of money, and put it together with religion (another taboo) and we get the double whammy of things we don’t like talking about.

It seems some things never change.

The Pharisees and the Herodians wanted to trap Jesus in his words. “Tell us,” they said, “should we pay our taxes to the emperor, or not?” There’s no good answer to the question. If Jesus said, “Yes, you must pay your taxes” it would cause a rift among those who suffered under the weight of dictatorial Roman rule. And if Jesus said, “No, you don’t owe the government anything,” his critics could have charged him with insurrection and he would have been executed.

And it was all about money.

Jesus however, answered in a way that has captured the hearts and minds of Christians for millennia: “Bring me a coin… whose head is this and whose title?” The people responded, “The emperor’s.” And Jesus said, “Give therefore to the emperor the things that are the emperor’s, and to God the things that are God’s.” And when the crowds heard his response they were amazed and they went away.

2000 years later and taxes and money and giving still drive us crazy. It’s a hard subject to talk about. I certainly don’t enjoy it. We, and by we I really mean you and we, we would rather have a service about grace and mercy than one about sin and sacrifice. Which is strange when we consider the fact that Jesus talked about money more than just about anything else during his earthly ministry. For Jesus, money was a subject worth confronting because it had taken over the lives of his peers and it was leading them on a path of disappointment, regret, and fear.

We don’t like talking about money because what we do with our money is personal and private right?

collection-plate-money-hands

A UMNS photo illustration by Mike DuBose. Accompanies UMNS story #099. 3/20/12.

To talk about giving in the church, to address the subject of why we give, we have to get personal. It would be shameful for me to stand here each and every week calling for the gathered body to give your gifts to God if I, myself, was afraid to talk about my own giving. If we want to be a church of gifts, then we must first be a church of vulnerability and honesty.

Before I became a pastor, I rarely gave to the church. I have vivid memories of sitting in church throughout my adolescence, and feeling waves of guilt as I passed the offering plate over my lap to whomever else was in the pew. It helped that I was a kid and had no money to give in the first place but the guilt was still there.

It is a powerful thing here at Cokesbury when the children come up for their message and they place their offering in the plate. They are creating a habit of generosity that was largely absent from my childhood.

By the time I made it to college and seminary, I still attended church but rarely gave to the church. I certainly volunteered my time, led mission trips, and taught bible studies, but giving money to the church was not on my radar.

Then I was appointed to my first church. I had a steady income, and Lindsey and I started to tithe. And honestly it was really hard. We were a young married couple with seminary debt, and then we had a baby. Yet, we covenanted with God and one another to give 10%. In the first months it was harder that I thought it would be. I would find myself thinking about those thousands of dollars that I could have spent on other things, but we got into the habit and we kept giving. And after a while it became pretty easy because I just withheld the 10% from my paycheck and after time I stopped thinking about it at all.

But then we came here. We had to move and buy a house. It was easy when the money was taken out automatically, but now we needed to write a check and place it in the plate. There is a place of power and privilege that comes with being a pastor of the church, particularly when it comes to money. I get to sit up here while the offering plates make their way throughout the sanctuary. But the covenant to give is not one for pastors alone, nor is it for laypeople alone. The covenant to give is one made by all Christians, one that is challenging, but one that is ultimately what faith is all about.

My conversion toward tithing did not happen in a big shiny moment, but was a gradual transformation. The more I give, the longer the habit continues, the better it becomes, and things start to change.

            Instead of imagining what I could do with the money I’ve given to church, I’ve started tangibly witnessing what the money I give is doing for the church and for the kingdom.

Give, Donate, Charity

Giving to the church requires a conversion; it is built on a vision where we recognize how our blessings can be used to bless others. It is built on the knowledge that we give because so much has been given to us. It is built on the call to give not out of guilt, but out of generosity.

We are called to give because we have a shared vision and are invited into the mission of God through the church. Even a seemingly small act of generosity can grow into something far beyond what we could ever imagine – The creation of a community of love in this world.

Our generosity helps God build the kingdom here on earth.

But, we should not be expected to give, nor feel inclined to give without knowing why or to what we are giving. To just stand before you and say, “give give give” or to have a sign on the wall about out finances prevents us from developing strong relationships with the people and programs we serve. So, here are just three aspects of what our church does with our gifts.

At Cokesbury we believe in providing meaningful, fruitful, and life changing worship every week of the year. We plan months in advance, connect messages with the music, and look for imaginative ways to respond to God’s Word in the world. This means that we keep our sanctuary in the best shape possible for the worship of God, and use the great gifts of all involved in the church to make it happen. As a church we regularly welcome first-time visitors to discover God’s love in this place and help to develop professions of faith in Jesus Christ.

At Cokesbury, we believe in nurturing those in the midst of their faith journeys. We spend a significant amount of time and resources to help disciples grow in their faith and love of God and neighbor. We have numerous classes and opportunities to study God’s Word, whether its through Sunday School, Thursday Night Bible Studies, or Vacation Bible School. Everyone that participates in any of our groups is able to take what they learn and apply it to their daily lives whether they’re eight or eighty.

And at Cokesbury, we believe in witnessing to our faith in service beyond ourselves. We strive to serve those in need through a mosaic of opportunities in order to be Christ’s body for the world. Every year we have apportioned giving that directly impacts people in our local community and across the world. We provide support to agencies in our area like Hilda Barg and ACTS, and others. We help people with acute needs through discretionary accounts. And we have a great number of other missional activities that are all focused on helping other experiences God’s love through the work of the church.

We give from our abundance to bless others. Whether it’s the people in the pews next to us who gather for worship, kids from the community who show up for church events, or the countless people around the world who need help. We give out of generosity because so much has been given to us.

Sometimes when we read the story about Jesus’ response to the question of taxes, we liable to water it down to something like: Jesus leaves the choice up to us. Rather than falling into the trap of the Pharisees or the Herodians, rather than siding with the empire or inciting insurrection, Jesus breaks down the question and put the ball in our court.

But that leaves the passage without saying much of anything and prevents it from ringing out the stinging truth: We can put all of our trust in our money, we can use it to do all sorts of things in the world, but if we think that it all belongs to us, or has come to us simply because we deserve it, then we’ve failed to recognize the One from whom all blessings flow.

This passage about money isn’t so much about whether or not we should pay our taxes. Instead, it calls into question what we are doing with our money, and why we are doing what we are doing. It forces us to confront whether or not we believe God is the source of our being, or if we believe material objects can bring us satisfaction in this life. It begs us to reconsider what we’ve spent our money on, and if it helped the kingdom at all.

Give therefore to the emperor the things that are the emperor’s, and to God the things that are God’s. Yet, as Christians, we believe that we, and everything we hold dear, belong to God. Amen.

The Church Doesn’t Exist To Make A Difference

I’m in my fifth year of full-time ministry and I just received my first piece of anonymous “hate” mail. I use the word “hate” loosely, because at no point in the letter am I threatened or made to feel afraid, but the person clearly hated a sermon of mine and took the time to write a full page with bolded words, underlined sentences, and even a section entirely in the color red.

On Sunday I preached a sermon about why Christians pray and in it I said: “…the missing demographic from the church, the so-called millennial generation, are missing because they (we) have yet to experience the kind of sorrow and fear that leaves people feeling anchorless. It doesn’t have much to do judgments about the relevancy of the church, but more to do with the fact that when someone feels like life is perfect, they don’t see how the church can make a difference. But that’s the thing: the church doesn’t exist to make a difference. The church exists to praise the living God who fills our lives with the kind of joy that sustains us through both the mountains and the valleys we experience. Church isn’t about us. It’s about God. And, to bring it full circle, all of us are in need of the prayer that leads to joy and the joy that leads to prayer, because all of us have something weighing us down… I love asking people if God’s has answered their prayers because the answer is almost always, “Yes.” But, most of the time, we can only see how God has answered our prayers while looking backward. We can only see how God has answered our prayers through the profound reflection on the time we’ve had with a community that has sustained us until we have eyes to see what God has done.”

And today, Wednesday, I received an anonymous letter ripping apart my claim that the Church doesn’t exist to make a difference. Basically, he/she feels that the church is only one of the ways for an individual to experience God in the world, and the the church has failed to take care of people in need, and therefore it’s up to people like the writer to support the needs left unattended in the world through political means and civic organizations.

I wish the person had included their name, or at least a way to respond to their criticism, such that we could have a conversation about the subject. But without any way to do so, I decided to put it up here on the blog in hopes that it reaches him/her:

eternal-mission-church_620

The Church Doesn’t Exist To Make A Difference

We have a book in the United Methodist Church called The Book of Discipline. In it, its paragraph 120 if you’re interested, we have the mission of the church written our plainly for all to read and understand: “The mission of the United Methodist Church is to make disciples of Jesus Christ for the transformation of the world.”

Making disciples is at the heart of what it means to be a United Methodist. I mean, its what Jesus calls the disciples to do at the end of Matthew’s gospel (Go therefore and make disciples…). But making disciples is often confused with filling the pews; it results in having conversations about how to get more people in the building while neglecting to interact and connect with people already in the building, it results in infantile/surface level discipleship, and it results in working for the numbers instead of the kingdom.

And then we have this bit about transforming the world. Is that really our mission? Does the church exist to change the people and the community around us? Should that be our only focus? Does the church exist to make the world a better place?

The church is defined by the sacraments of communion and baptism in order to be a community of peace. The church, therefore, is called not to make the world a better place, but to be the better place God has already made in the world.

Today we are so steeped in the allure and promises of our political ideologies that we often superimpose them onto the church. We look to the mighty and the powerful so that we can learn how to change the world around us. But look at what makes the church the church: Jesus Christ. God is made manifest in the world not through the powerful, not through the expectations of the mighty, but through a baby born in a manger, through wandering Israelites, through tax collectors and fishermen, through a poor rabbi murdered by the state.

The church is already the better place God has made in the world.

But it’s hard for us to believe that.

It’s hard for us to believe that the church is the better place God has made in the world because many of us worship our government, or social programs, the way we once worshipped the Lord. We follow the never-ending political news-cycle like we once checked in on our brothers and sisters in faith. We read and repost articles about local civic organizations as if they are going to bring us salvation that we claim, through the Creed, that Jesus already brought.

Christians in America have played the political game for so long that we can almost no longer differentiate between America and God. Or, at the very least, we assume that if the church is not involved in the work of making the world a better place, than it’s not worth our time and attention.

In scripture, Jesus calls this behavior idolatry.

For far too long we’ve limited our imagination of the church to being the mechanism by which we can develop strategies that can, to put it in political terms, Make America Great Again or Make The World A Better Place. But that is not the task nor is it the mission of the church. The task of the church is to be a community of character that can survive as a witness to the truth.

All of this is not meant to be a critique of civic organizations that work to change the world, nor is it meant to be a critique of policies of the political right or left. Neither is it a denial of the importance of caring for the last, least, and lost in our communities. No, this is about our captivity to the presumption that organizations and political parties determine our lives more than the living God.

Yes, everyone is free to use their money and their time and their talents as they see fit. In our country we worship this freedom to a frightening degree (However, we tend to only relish in our freedom to say and do what we want, and the moment we encounter the other perspective we either cover our ears in anger, or we rush against them with vitriol.). We can try to do what we can to make the world a better and safer place.

But being a Christian is not about (political) freedom or being safe. After all, we Christians worship a crucified God and we seek to be in fellowship with the One who mounted the hard wood of the cross. Following Jesus is all about challenging the presumptions of the world with the truth of the lordship of Christ that often puts us in a place of danger. Following Jesus means believing the greatest freedom and power we’ve ever received did not come from the Declaration of Independence, or from giving money to a group like Kiwanis, but through Jesus Christ who died on a cross.

I do sincerely apologize for making a claim about the church not making a difference in the world. After all, I am a pastor because the church changed my life. But I also recognize that for as much as I want to attribute the difference I have experienced to the church, Jesus is the one who made all the difference.

We spend so much time thinking and living into a strange reality that assumes the church exists to serve the members of the church, or to make the world a better place. But that doesn’t have much to do with Jesus. Any political party and any civic organization can do lots of things to make their members happier and safer and better (at least in terms familiar to the world).

But the church, as the body of Christ, exists to be the better place God has already made in the world. God in Christ transformed the powers and principalities such that the world has been turned upside down. God in Christ captivates our hearts and souls by proclaim who we really are and whose we really are. God in Christ is the one in whom we live and move and have our being. God in Christ has made all the difference.