Jesus said to them, “Take care! Be on your guard against all kinds of greed; for one’s life does not consist in the abundance of possessions.” Then he told them a parable: “The land of a rich man produced abundantly…”
Vacation Bible School often provides plenty of sermon illustrations. Kids have this knack for pulling away the facade of mature theological interpretations with a curiosity and wonder that makes the Good News good. Case in point: Two nights ago I was trying to convey the truly wild tale of God providing manna in the wilderness to the grumbling Israelites when one of the kids asked, “Why would God be so nice when all they did was complain?”
It’s a great question.
It’s a great question not only for the wandering Israelites, but also for us.
Jesus is doing his Jesus thing when a pair of feuding brothers bring their own query to the Lord. They are fighting over the family inheritance when Jesus drops the parable of the storehouse:
“There is a man who has a field that produces abundantly, and he realizes he doesn’t have enough barns to store all of his crops, so he destroys his small barns and builds even bigger barns to hoard up all his produce. But God says to the man, ‘You fool! When you die, what good are your possessions? You can’t bring them with you.’”
This, unlike a fair number of the parables, is an easy one to, like Jesus, drop on congregations: “Do not store up for yourselves treasures on earth. You can’t take your riches with you beyond the grave. Therefore, be generous toward other people. Be generous toward God through your tithes and offering to the church.”
And maybe all of that is true and maybe that’s exactly what we should hear in church. Perhaps we are called to recognize how we have been blessed (in some way, shape, or form) to be a blessing for others.
But if that’s all this parable is for, then it might as well come from a life-coach or a non-profit. The dangling moralism at the end for a more generous way of living could come from any number of sources and mean basically the same thing.
But what makes the parable of the storehouse different is the one who tells the parable.
Robert Farrar Capon puts it this way: “Parables are told only because they are true, not because the actions of the characters in them can be recommended for imitation. Good Samaritans are regularly sued. Fathers who give parties for wayward sons are rightly rebuked. Employers who pay equal wages for unequal work have labor-relations problems. And any Shepherd who makes a practice of leaving ninety-nine sheep to chase after a lost one quickly goes out of the sheep-ranching business. The parables are true only because they are like what God is like, not because they are models for us to copy.”
We can certainly copy the parable of the storehouse, we can give abundantly because much has been given to us. But the real reason we can do all of that, is because this is a story that Jesus tells about himself.
Jesus, rather than storing up his own life and saving it, willingly lays it down and sheds his own blood for a people undeserving.
The man in the parable has a lot, but he is missing something. He lacks grace. Because when you have grace, you begin to have an awareness of how empty all of our other possessions really are. Possessions cannot add a minute to our lives nor can they save us. The only thing that can save us is Jesus; we just can’t bring ourselves to admit that we’re in need of saving.
From the manna in the wilderness, to the cross and empty tomb, God is in the business of forgiveness, of doing something while we deserve nothing. That’s why Jesus tells the parables he tells because they point to the wild nature by which God’s grace changes the cosmos.
The parables don’t give us examples of how to live so much as they show us how God lives, and dies, for us.