The people who walked in darkness have seen a great light; those who lived in a land of deep darkness on them light has shined. You have multiplied the nation, you have increased its joy; they rejoice before you as with joy at the harvest, as people exult when dividing plunder. For the yoke of their burden, and the bar across their shoulders, the rod of their oppressor, you have broken as on the day of Midian. For all the boots of the tramping warriors and all the garments rolled in blood shall be burned as fuel for the fire. For a child has been born for us, a sign given to us; authority rests upon his shoulders; and he is named Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. His authority shall grow continually, and there shall be endless peace for the throne of David and his kingdom. He will establish and uphold it with justice and with righteousness from this time onward and forevermore. The zeal of the Lord of hosts will do this.
All the angels were gathered around the heavenly throne for a conversation. Things were quite a mess down on earth (as usual). And the Creator was growing concerned about the state of Creation – endless wars, frivolous fighting, frightening famines.
“I’ve tried everything!” God complained. “I’ve shared with them some of the most beautiful words any of them could ever hope to hear. The Psalms! The Hymns! The Covenant! They love to hear about peace and goodwill and mercy, but they certainly don’t like to live it!”
God continued, “Then I sent them the prophets. They love Isaiah and the promise of release from their sufferings, freedom from their exile. But do they follow the precepts of the prophets about justice and righteousness rolling down like waters? Never!”
There was then widespread discussion of the sad state of affairs on earth. Many of the angels – Gabriel, Michael, and others had gone down there on many an occasion. They had seen for themselves the sources of God’s lament and they too shared God’s concern.
“I think,” God began, “The only thing left is for one of you, a member of the heavenly court, to go down to earth. Live with them, not just for a moment, but every day. Get to know them, become one of them, let them get to know you. Only then will heaven’s intent be truly communicated to them. Only then will they take notice of the great gap between the way they have been living and the way they were created. Only then will we be able to reveal to them who I created them to be.”
The angels all stood in awkward silence. They had been among the people of God before, delivering messages on behalf of the Lord. They weren’t about to volunteer for long-term duty in such a murderous, sinful, and difficult place.
The silence lasted for an eternity. Finally, God spoke quietly but with determination, “It was always going to be me. I will go.”
This is a parable of Incarnation.
The first Christmas was one that the people Israel had been hoping for. Again and again in the Old Testament we read of the deplorable state of world, the need for deliverance and redemption, only to return the miserable estate of humanity. The people, as Isaiah intones, walked in darkness.
Stuck in exile.
No hope for tomorrow.
A loss of all that was good, and right, and holy.
And then, Christmas.
Those who walked in darkness have seen a great light. The oppressive rule of sin and death come to the beginning of their end in the baby born King of kings. The little Lord Jesus asleep on the hay (as the old hymn goes) is the one in whom all things move and live and have their being. Authority rests on his shoulder – he is the Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.
He is God in the flesh.
Notice – the power of today, of Christmas Eve, is not found in the fact that the baby lying in the manger becomes the eternal judge of the living and the dead. What strikes us to our heart of hearts is this: the eternal Judge, very God of very God, the Alpha and the Omega, has become that little baby!
Christmas, ultimately, is about the utter absurdity of God’s humility. And when we come to grips with the great chasm across which God traversed to dwell among us, how God in the flesh’s story ultimately leads to us putting him on the cross, we realize, frighteningly, that God doesn’t really need us. God could do very well without us mucking up His creation all the time.
And yet, God is moved by our need of him.
God, bewilderingly, condescends to come and be with us, among us, and ultimately die for us.
God, confoundingly, takes our place and surrenders himself for us, binding himself to us forever and ever.
God, bizarrely, chooses to take on flesh in the form of a baby to shine light in a world stuck in chaos and darkness.
The arrival of God into the world incarnated in Christ fundamentally shakes reality to the core. For God has come for all – for those who celebrate this Christmas Eve with frivolity and joy, for those who are afraid of what tomorrow might bring, for those who have plenty to repent of, and for those in detail of having any need for repentance.
Our existence is upended because a child has been born to us, and he is our salvation. Our salvation, regardless of whether we understand it or believe it, whether or not we are good or pious people. This child is born for us.
We now live in the new day which God has made, a day ruled by the light of the world who shines in the darkness.
Year ago, on one of my first Christmas Eves as a pastor, I stood outside the doors of the church welcoming in the last stragglers before the service began. I had already greeted more unfamiliar faces than I could count, made small talk with people I saw every week and with people I would never see again, and the final car pulled into the parking lot while the organist started playing the first hymn.
I had a choice to make in that moment; either, get the show on the road, walk in the church, and sing at the top of my lungs or, wait, let the service start without me, and greet the last person to arrive.
I chose the latter.
The choir frantically flocked around wondering what to do while I shewed them down the center aisle and I went back outside in the dark and cold night. Out of the car came a little old man who shuffled with the help of cane and with a decisively Ebeneezer Scrooge scowl on his face. By the time he made it to the door the organist had started the hymn over again wondering where I was. So I politely, and quickly, offered him my hand, opened the door, and welcomed him to church. But before I had a chance to run down the aisle he grabbed me by the stole and said, “Sonny, I only come to church once a year so I better hear some Good News tonight.”
It seems that, no matter how hard we try, the world just keeps drowning in bad news.
Restrictions on numbers of people gathering together.
We are not unlike the people who, to use Isaiah’s word, “walked in darkness.”
All of us, the tall and the small, the good and the bad, we are in need of some Good News.
So hear the Good News: God in Christ, born to us this day, has brought us salvation. God is our helper, liberator, and redeemer. God rescues us and delivers us. We live because God is with us.
God in Christ, born to us this day, has changed the cosmos free of charge, without our earning or deserving. The only thing we are asked to do is stretch out our hand, receive the gift, and be thankful.
God in Christ, born to us this day, has brought salvation to all, without reservation or exception, simply because that’s who God is.
The people who walked in darkness have seen a great light; those who lived in a land of deep darkness on them light has shined. Merry Christmas. Amen.