This week on the Strangely Warmed podcast I speak with Sarah Killam and Ben Crosby about the readings for the Nativity of the Lord (Christmas Eve) [C] (Isaiah 9.2-7, Psalm 96, Titus 2.11-14, Luke 2.1-14). Ben is a deacon in the Episcopal Church and a PhD candidate in ecclesiastical history at McGill University in Montreal and Sarah has theological roots in Pentecostalism, is currently applying for PhD programs, and she is interested in the Atonement. Our conversation covers a range of topics including weird Christian twitter, worship hopes, light and darkness, duel for the fire, the shadow of the Cross, for-giveness, church music, holy fear, the judged Judge, Karl Barth, the scope of salvation, perfect patience, and the cost of Christmas. If you would like to listen to the episode or subscribe to the podcast you can do so here: The Dawn of Redeeming Grace
Tag Archives: Darkness
Surely God is my salvation; I will trust, and will not be afraid, for the Lord God is my strength and my might; he has become my salvation. With joy you will draw water from the wells of salvation. And you will say in that day: Give thanks to the Lord, call on his name; make known his deeds among the nations; proclaim that his name is exalted. Sing praise to the Lord, for he has done gloriously; let this be known in all the earth. Shout along and sing for joy, O royal Zion, for great in your midst is the Holy One of Israel.
A friend of mine, Kenneth Tanner, is a priest who defies all sorts of labels. He is both Charismatic and Anglican. His church has icons and their band plays songs by U2. He wears a collar just about everyday and, when necessary, he can say things you’d never imagine hearing from a priest. He serves a church called Holy Redeemer outside of Detroit, Michigan. Last week, he got an urgent phone call to go to a grocery store right near Oxford High School which had just experienced a mass school shooting.
Ken arrived and stood among the gathered parents who were all waiting to be reunited with their children immediately after the incident.
Teacher were there having just experienced the trauma themselves.
And even the employees of the grocery store did what they could to help.
Ken was there for hours, ministering among the families, helping to connect desperate kids with their desperate parents.
And, eventually, it became clear that a few families no longer had children with whom they could be reunited.
Ken, afterward, said that his experience of darkness in that moment, the total and upmost despair led him, once again, to the conclusion that either Christ is resurrected from the dead, or there is nothing.
I don’t know if it has been your experience in the past, but it seems like we are confronted by the harsh realities of life most during this season of the year. The rates of depression and suicide skyrocket during these weeks, more CPS reports are made, all while we decorate our houses with twinkling lights and we tune our radio to the same 25 songs being played over and over again.
When I talked to Ken after everything he witnessed and experienced last week he said, “Whenever I come this close to the darkness, even in the midst of its most horrifying degrees, the only thing I can cling to is that God is our salvation; God is the only hope we have.”
That, in a sense, is what the prophet Isaiah proclaims for us today: Surely God is my salvation! Come to the wells of salvation that will never run dry. Give thanks to the Lord, call upon God’s name; make known God’s deeds among the people, sing it out to the whole earth; God is with us.
That’s a powerful word for those who sit among the ruins, for those who are overwhelmed by the darkness, for those who don’t experience this as the most wonderful time of the year.
In life we are told again and again who we are. We are labeled by the world for all sorts of things, be it our jobs, vocations, mistakes, shortcomings, on and on.
We can receive one hundred compliments and one critique and it will be the critique that we hold on to. And, after time, we start to believe the critique, whatever it was, is more determinative regarding our identity than anything else. We internalize those things so deeply that we become what we fear.
And yet, in the life of faith, none of us really know who we are until God tells us.
We are who God says we are.
The church, at her best, functions as this proper mirror by which we can see ourselves. We lift up the cross as the reflection for us to really see who we really are.
The church exists to tell the truth – We are sinners in need of grace and Jesus is the power in our lives who makes us more than we could ever be otherwise.
And, let me be clear, that does not mean that the church exists to make people like you better and better. We don’t get together in order to rejoice in how good we are. We are not a gym nor are we a self-help program.
Jesus has already changed us. The only thing we have to do is act accordingly.
Which can be both extremely easy, and dangerously difficult.
Surely God is our salvation! That’s Good News! But’s it’s also hard news to receive because if God is our salvation, then it means that we are not.
And if there’s one thing we don’t like to do, it’s relinquishing control.
There will always be other things in life we chose to trust instead of the Lord. We will cling to the powers and the principalities in life, we will even lean on our own ability to do certain things.
But those idols will never give us life.
They cannot and will not bring us the love and the salvation we so desperately need.
There is no gift under the tree that will bring us the fulfillment we seek.
There is no promotion at work that will prevent us from the anxiety of what tomorrow might bring.
There is no perfect parent to fill us with just the the right amount of love just as there is no champion of a child who will fills the holes in our souls.
And yet, it’s those types of things that we turn to when we know not where else to turn.
Isaiah’s proclamation is meant for a people who have no home in this world. It is for strangers in a strange land. Whether it was in the exile of Babylon, or the places we find ourselves in today surrounded by objects and obsessions that promise life and only give death, this is a Word for us.
It is for us because Isaiah calls for us to celebrate the coming of God’s salvation to a land that is in the deep darkness of God’s judgment.
We don’t talk much about judgment in the church today save for the ever present reminder that we shouldn’t be so judgmental all the time. And yet God is the God of judgment. God holds up these scriptures and calls us to task.
Look at what we’ve done, look at what we’ve become! Those stories on the news, the ones that leaves us quaking, they are about us! This is the culture we created.
And that is a difficult word for us to hear! It is challenging because we are addicted to control. At least, we’re addicted to thinking we’re in control.
We make lists upon lists of all the right gifts for all the right people. We map out the perfect holiday meals and grocery stores runs to make sure we’re able to procure all the essential ingredients. We curate playlists of just the right songs to put us, and everyone else, in the right mood. And that’s just during Advent!
We also do what we can, explicitly and implicitly to make sure that we never have to bump into the wrong kinds of people. We turn on the news and assure ourselves that we’ve taken all the right precautions to make sure those kinds of things never happen to us (until they do). We build up these stories about who we are and what we stand for all the while things are crumbling all around us.
But Jesus is our Salvation! The strange new world of the Bible bombards us with the declaration that Jesus is all we need to live in a world out of control.
You see, following the Lord is just training for learning to live out of control. Faith is just a word for letting go of our obsession with trying to fix everything. Everything has already come out right because we have seen the end in Jesus.
The end that is Jesus makes it possible for us to go on even though we are not sure of where we are.
That’s not to say that we can’t do or change anything. To learn to live out of control guarantees that our lives will include suffering. Remember: these words are for people in exile. For those who live between the times; for Advent people.
Advent, therefore is the blessed and bewildering opportunity not to turn away from darkness, but to stare right into the heart of it knowing that the light of Christ will always shine in it. And then we take that light, whether in our prayers or in our singing or in our talking or our walking, and we live according to it rather than the darkness that creates nothing but fear.
We cling to the old rugged cross, that stands in the shadow of death, in anticipation of the new dawn that is redeeming grace.
Because if this is it, this world, in spite of efforts of good people, if this is it, then it’s nothing but unmitigated bad news.
I don’t know, maybe Advent isn’t the right time to think about all of this. I’ve got a job, I’ve got presents wrapped under the tree, I’ve got a family, maybe you’re like me. But there are people, lots of people, for whom this world, this life, has been one disappointing misery after another.
There are families in Michigan who will wake up on Christmas Day without a teenager they had just two weeks ago.
There are families here in Roanoke who have no bright hope of tomorrow because all they can see is the darkness.
There are people here in this church, right in these pews, who are terrified of the future because they see and hear nothing but bad news day after day.
And yet, hear the Good News: Jesus comes to make all things new.
So maybe that’s why you’re here. Perhaps you’ve come to church not for some tips and tricks on how to make it through another week. But instead you are here to have your minds blown and your imaginations opened.
Maybe you’re here for hope.
Hear me when I say there is no greater hope than this: God is our salvation. God does for us that which we cannot do. God saves us.
If our hope is only in ourselves and in the machinations of this world, then we have no hope at all.
But, by the grace of God, we have hope because hope is born in that little manger in Bethlehem, born to live, die, and live again, born to set us free, born to return with the resurrection of the dead, born to make all things new.
In the end, that’s why we set up the decorations. We do so in defiance of the powers and principalities that rule through darkness. We do so as a reminder to ourselves that Jesus has redeemed us from the temptation of believing that violence is the only answer. We do so in anticipation of the One who returns to us with holes in his hands and says, “I forgive you.”
We are called to practice resurrection. That is, we Christians live according to the Good News of the Gospel which means we are different. We belong to a new age and a new time and a new kingdom in which death is not the end.
Our rejoicing, therefore, is not naïveté.
We don’t come here to pretend that everything out there isn’t actually out there.
We come here precisely because the darkness is so overwhelming, and we need something we can cling to in the midst of it all.
That something has a name: Jesus Christ
Surely God is our salvation; that is why we rejoice.
Rejoice, Rejoice, Emmanuel shall come to thee, O Israel. Amen.
The Season With A Reason
John said to the crowds that came out to be baptized by him, “You brood of vipers! Who warned you to flee from the wrath to come?”
John the Baptist is one wild guy. He shows up in the gospel story with some questionable attire (camel fur) and dietary habits (locusts), he proclaims a new baptism alongside the repentance of sins, and his first recorded words in the Bible are, “You brood of vipers!”
Advent is the season during which the church makes a serious and concerted effort to faithfully proclaim the oddity of the biblical witness. In churches that follow the Revised Common Lectionary, John the Baptist (or as I like to call him: J the B) gets two Sundays to shine and he is not an easy figure to handle.
While we might want to rest our eyes on the glistening lights of the Christmas tree, or lift our voices with a cheerful carol, J the B shows up with a finger in our faces about who we are and who we pretend to be.
Advent, like J the B, is peculiar. It’s out of phase with our surrounding culture and witness. Advent beckons us to look straight into the darkness, into our sin, whereas the rest of the world spends this time of year pretending as if everything is exactly as it should be.
And maybe that’s not such a bad thing. For those of us still suffering under the weight of the pandemic and all of its uncertainty, for those of us worried about what tomorrow will bring, for those of us who will see an empty chair for the first time during our Christmas dinner this year, the joy of the season might be exactly what we need. Perhaps we should delight in driving around to look at the Christmas lights, and cranking up the radio to 11 every time “Rocking Around The Christmas Tree” comes on, and purchasing all sorts of presents for all sorts of people.
And yet, to skip over Advent is to deny the strange and wondrous delight of Christmas.
That is: without coming to grips with the darkness we are in and the darkness we make, we have no need for the light that shines in the darkness.
J the B stands on the precipice of the times. He has one foot squarely placed in the ways things have always been, and one foot in the incarnate reality of time made possible in and through Jesus Christ. And it’s from that bewildering vantage point that J the B declares the Lord is going to prepare his own way – every hill shall be made low and every valley will be lifted up.
Therefore, Advent is the time in which we prepare ourselves for God’s great leveling work – the already and not yet of the coming of the Lord. It means opening ourselves to the ways God works in the world, it means laying aside the works of darkness that we might put on the armor of light, it means rejoicing in the great Good News that God’s power is changing you and me in ways seen and unseen.
J the B shines in the gospel story not because he is the light but because he points to the light. He draws our attention toward the darkness so that we can begin to see the beauty of the light who is Lamb of God who comes to take away the sins of the world, including ours. He reminds us that this season has a reason and that reason’s name is Jesus.
Far As The Curse Is Found
The people who walked in darkness have seen a great light; those who lived in a land of deep darkness on them light has shined. You have multiplied the nation, you have increased its joy; they rejoice before you as with joy at the harvest, as people exult when dividing plunder. For the yoke of their burden, and the bar across their shoulders, the rod of their oppressor, you have broken as on the day of Midian. For all the boots of the tramping warriors and all the garments rolled in blood shall be burned as fuel for the fire. For a child has been born for us, a sign given to us; authority rests upon his shoulders; and he is named Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. His authority shall grow continually, and there shall be endless peace for the throne of David and his kingdom. He will establish and uphold it with justice and with righteousness from this time onward and forevermore. The zeal of the Lord of hosts will do this.
All the angels were gathered around the heavenly throne for a conversation. Things were quite a mess down on earth (as usual). And the Creator was growing concerned about the state of Creation – endless wars, frivolous fighting, frightening famines.
“I’ve tried everything!” God complained. “I’ve shared with them some of the most beautiful words any of them could ever hope to hear. The Psalms! The Hymns! The Covenant! They love to hear about peace and goodwill and mercy, but they certainly don’t like to live it!”
God continued, “Then I sent them the prophets. They love Isaiah and the promise of release from their sufferings, freedom from their exile. But do they follow the precepts of the prophets about justice and righteousness rolling down like waters? Never!”
There was then widespread discussion of the sad state of affairs on earth. Many of the angels – Gabriel, Michael, and others had gone down there on many an occasion. They had seen for themselves the sources of God’s lament and they too shared God’s concern.
“I think,” God began, “The only thing left is for one of you, a member of the heavenly court, to go down to earth. Live with them, not just for a moment, but every day. Get to know them, become one of them, let them get to know you. Only then will heaven’s intent be truly communicated to them. Only then will they take notice of the great gap between the way they have been living and the way they were created. Only then will we be able to reveal to them who I created them to be.”
The angels all stood in awkward silence. They had been among the people of God before, delivering messages on behalf of the Lord. They weren’t about to volunteer for long-term duty in such a murderous, sinful, and difficult place.
The silence lasted for an eternity. Finally, God spoke quietly but with determination, “It was always going to be me. I will go.”
This is a parable of Incarnation.
The first Christmas was one that the people Israel had been hoping for. Again and again in the Old Testament we read of the deplorable state of world, the need for deliverance and redemption, only to return the miserable estate of humanity. The people, as Isaiah intones, walked in darkness.
Stuck in exile.
No hope for tomorrow.
A loss of all that was good, and right, and holy.
And then, Christmas.
Those who walked in darkness have seen a great light. The oppressive rule of sin and death come to the beginning of their end in the baby born King of kings. The little Lord Jesus asleep on the hay (as the old hymn goes) is the one in whom all things move and live and have their being. Authority rests on his shoulder – he is the Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.
He is God in the flesh.
Notice – the power of today, of Christmas Eve, is not found in the fact that the baby lying in the manger becomes the eternal judge of the living and the dead. What strikes us to our heart of hearts is this: the eternal Judge, very God of very God, the Alpha and the Omega, has become that little baby!
Christmas, ultimately, is about the utter absurdity of God’s humility. And when we come to grips with the great chasm across which God traversed to dwell among us, how God in the flesh’s story ultimately leads to us putting him on the cross, we realize, frighteningly, that God doesn’t really need us. God could do very well without us mucking up His creation all the time.
And yet, God is moved by our need of him.
God, bewilderingly, condescends to come and be with us, among us, and ultimately die for us.
God, confoundingly, takes our place and surrenders himself for us, binding himself to us forever and ever.
God, bizarrely, chooses to take on flesh in the form of a baby to shine light in a world stuck in chaos and darkness.
The arrival of God into the world incarnated in Christ fundamentally shakes reality to the core. For God has come for all – for those who celebrate this Christmas Eve with frivolity and joy, for those who are afraid of what tomorrow might bring, for those who have plenty to repent of, and for those in detail of having any need for repentance.
Our existence is upended because a child has been born to us, and he is our salvation. Our salvation, regardless of whether we understand it or believe it, whether or not we are good or pious people. This child is born for us.
We now live in the new day which God has made, a day ruled by the light of the world who shines in the darkness.
Year ago, on one of my first Christmas Eves as a pastor, I stood outside the doors of the church welcoming in the last stragglers before the service began. I had already greeted more unfamiliar faces than I could count, made small talk with people I saw every week and with people I would never see again, and the final car pulled into the parking lot while the organist started playing the first hymn.
I had a choice to make in that moment; either, get the show on the road, walk in the church, and sing at the top of my lungs or, wait, let the service start without me, and greet the last person to arrive.
I chose the latter.
The choir frantically flocked around wondering what to do while I shewed them down the center aisle and I went back outside in the dark and cold night. Out of the car came a little old man who shuffled with the help of cane and with a decisively Ebeneezer Scrooge scowl on his face. By the time he made it to the door the organist had started the hymn over again wondering where I was. So I politely, and quickly, offered him my hand, opened the door, and welcomed him to church. But before I had a chance to run down the aisle he grabbed me by the stole and said, “Sonny, I only come to church once a year so I better hear some Good News tonight.”
It seems that, no matter how hard we try, the world just keeps drowning in bad news.
Restrictions on numbers of people gathering together.
We are not unlike the people who, to use Isaiah’s word, “walked in darkness.”
All of us, the tall and the small, the good and the bad, we are in need of some Good News.
So hear the Good News: God in Christ, born to us this day, has brought us salvation. God is our helper, liberator, and redeemer. God rescues us and delivers us. We live because God is with us.
God in Christ, born to us this day, has changed the cosmos free of charge, without our earning or deserving. The only thing we are asked to do is stretch out our hand, receive the gift, and be thankful.
God in Christ, born to us this day, has brought salvation to all, without reservation or exception, simply because that’s who God is.
The people who walked in darkness have seen a great light; those who lived in a land of deep darkness on them light has shined. Merry Christmas. Amen.
Easter Begins With A Whisper
Early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone had been removed from the tomb. So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” Then Peter and the other disciple set out and went toward the tomb. The two were running together, but the other disciple outran Peter and reached the tomb first. He bent down to look in and saw the linen wrappings lying there, but he did not go in. Then Simon Peter came, following him, and went into the tomb. He saw the linen wrappings lying there, and the cloth that had been on Jesus’ head, not lying with the linen wrappings but rolled up in a place by itself. Then the other disciple, who reached the tomb first, also went in, and he saw and believed; for as yet they did not understand the scripture, that he must rise from the dead. Then the disciples returned to their homes. But Mary stood weeping outside the tomb. As she wept, she bent over to look into the tomb; and she saw two angels in white, sitting where the body of Jesus had been lying, one at the head and the other at the feet. They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” When she had said this, she turned around and saw Jesus standing there, but she did not know that it was Jesus. Jesus said to her, “Woman, why are you weeping? Whom are you looking for?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” Jesus said to her, “Mary!” She turned and said to him in Hebrew, “Rabbouni!” (which means Teacher). Jesus said to her, “Do not hold on to me, because I have not yet ascended to the Father. But go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’” Mary Magdalene went and announced to the disciples, “I have seen the Lord”; and she told them that he had said these things to her.
I camped in the backyard with my very nearly 4 year old on Monday night. With the calls for Social Distancing and the stay-at-home order, I figured why not break out the tent and the sleeping bags and have a mini adventure. My plan was to get Elijah all snug in his bag around bed time and that I would be able to stay up for a few more hours by the fire, reading a book. But, of course, the minute I zipped up the tent the calls for me to join him started ringing out.
“But Dad, what if I get hungry?”
“Dad, I think you probably need to come in the tent now.”
“Um, Dad, I can’t sleep without you.”
So, at 8:30pm, I willed myself into the sleeping bag right next to him and began staring at the inside of the tent until I drifted off to sleep.
It took a long time.
Elijah was out within minutes, but I had nothing to do but listen to the sounds around me until sleep came for me. And, to be honest, I was shocked at how loud it was in my backyard. I could hear full conversations that neighbors were having in their backyard. I could make out the low buzz of a television sitcom with a laugh track coming from somewhere to the south. And I could hear God knows how many cars and motorcycles driving all over the place.
Which only made falling asleep that much harder.
But eventually sleep came for me, and I embraced it with love.
At around 4am I jolted awake inside the tent. I looked around for a brief moment trying to remember why I was inside a tent in the middle of the night, and then I laid my head back down and tried to go back to sleep. But something felt off.
And not just the fact that I was laying on the ground in the backyard.
It took me awhile to realize where my discomfort was coming from – it was silent.
No cars. No conversations. No birds. It was completely still and quiet and it drove me crazy.
Somehow I eventually tell back asleep in the tent, even with the suffocating silence surrounding me. Until around 5:45am, while deep in in a dream, I heard the faintest little whisper, “Dad, are you awake?”
That’s all it took.
The whispered voice of my son called me out of what was into what is. And I was awake.
The Bible contains multitudes. But sometimes what it doesn’t say is what really stands out. Like one of my favorite and least favorite passages from John’s gospel, “Jesus did many other signs and wonders but we didn’t record them here.” I mean, why the hell not? I would love to know more about what Jesus said and did.
For as much as the Bible tells us, it’s notable that we learn absolutely nothing about what happens from the time Jesus is taken down off the cross until the disciples head to the tomb a few days later.
I would love to know what they were up to. But, we don’t get a behind the scenes glimpse at their grief stricken conversations. We don’t get to hear Mary the Mother of Jesus singing a song of lament to rival her Magnificat.
In fact, we don’t even find out what exactly happens in the tomb with Jesus that whole time.
Instead, Scripture just picks up right in the middle of the darkness with Mary Magdalene traveling to the tomb.
Which is just another way of saying that the most pivotal moments in the Gospel take place not in the light of day but under the cover of darkness. Whether its the incarnate life in the womb, or the upending of creation from the cross, or the resurrection within the tomb, it all begins with and in the dark.
Mary walks to the tomb in the silent darkness. She discovers, unexpectedly and inexplicably, that the stone has been rolled away. And she runs to tell the disciples. They, of course, rush to the tomb, take a peak inside, make some connections, and leave only slightly wiser than when they arrived.
But Mary stays at the tomb. Overcome with grief, she weeps.
Let us just stay here with that word for a moment. Before the joy of Easter, before the Good News truly becomes good, Mary grieves.
Loss is something we don’t often give space for during Easter. We focus so much on the Bunny, and the Candy, and the Eggs, and the hymns, and the lilies, that we don’t make space for people to feel what they feel. The Resurrection of Jesus Christ from the grave does not take away the pain of absence in death.
But death has been changed.
The Resurrection gives us eyes to see that death is not the end.
However, Mary has not yet seen the risen Lord. She peaks into the tomb and sees two angels and they ask her about her tears. For what it’s worth, they don’t tell her to get over her grief or start processing her feelings, they just ask her about her tears.
Then she turns around and see Jesus standing there, though of course she doesn’t recognize him. And he, like the angels, asks about her tears. She pleads, supposing him the gardener, to tell her where the body of her Lord is.
And instead of responding to her request, Jesus says, “Mary.”
Easter, for Mary, begins with a whisper.
All it takes is the sound of her name whispered from the lips of the Lord and everything changes forever.
She runs with the Good News ringing in her head and is the first to preach Easter to the disciples with words that still shake our hearts, “I have seen the Lord.”
The resurrection of Jesus Christ happened at night. No one was there when it took place. By the time Mary arrived with her tears it was already finished.
Some of the best and the most important things in the world take place without us have to do much of anything. That is a very strange and troubling word for those of us who feel as if we’re never doing enough. But Easter, Easter is a reminder that the most defining moment in the history of the cosmos happens in spite of us.
That’s why it’s Good News.
Jesus doesn’t wait behind the stone until his disciples have the right amount of faith before breaking out. Jesus doesn’t tell them that he will be raised only when they evangelize enough people. Jesus doesn’t give them a list of to-dos before Easter happens.
Jesus came to raise the dead – not to reform the reformable, not to improve the improvable, not to teach the teachable, but to raise the dead.
The promise of Easter for people like you and me is wild beyond all imagining. It it the gift of life in the midst of death, it is a way out simply by remaining in, it is everything for nothing.
Easter is the promise that God, who has always been with us, will remain with us.
Easter is the promise that God can make something of our nothing.
Easter is the promise that death isn’t the end.
And we don’t have to do anything for it.
So I end with a whisper, not with clanging cymbals or banging drums, but with a whisper of the Good News, the very best news.
He is risen. He is risen indeed. Amen.
A Strange New World
In those days a decree went out from Emperor Augustus that all the world should be registered. This was the first registration and was taken while Quirinius was governor of Syria. All went to their own towns to be registered. Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and the family of David. He went to be registered with Mary, to whom he was engaged and who was expecting a child. While they were there, the time came for her to deliver her child. And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn. In that region there were shepherds living in the fields, keeping watch over their flock by night. Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, “Do not be afraid; for see — I am bringing you good news of great joy for all the people: to you is born this day in the city of David a Savior, who is the Messiah, the Lord. This will be a sign for you: you will find a child wrapped in bands of cloth and lying in a manger.” And suddenly there was with the angel a multitude of the heavenly host, praying God and saying, “Glory to God in the highest heaven, and on earth peace among those whom he favors!”
It doesn’t get a whole lot better than this. No matter how old or jaded we may be, regardless of whether we deserve coal in our stockings or not, Christmas Eve never fails to work its magic.
Maybe its the music, or the candlelight, or the knowledge of what awaits us when we awake – there’s just something different about Christmas that makes all the difference.
And here we are! Some of you were raised in this church and wouldn’t dream of being anywhere else. Others made plans weeks ago and are here for the first time. Some of you are here with questions, and others are just waiting to get home to finish everything on your to-do lists. Some of you made a last minute decision to come and are still wondering if you made the right choice. Others were dragged here against your will.
There are those among us for whom there are more Christmases ahead than behind, and of course there are those for whom there are only a few Christmases left.
Whoever you are, and whatever feelings, and thoughts, and questions you’ve brought tonight, it is my hope and prayer that you encounter the light of the world who shines in the darkness, Jesus Christ our Lord.
Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, “Do not be afraid; for see – I am bringing you good news of great joy for all people: to you is born this day in the city of David a Savior, who is the Messiah, the Lord.”
If we hear the story of Jesus’ remarkable arrival in the world we often do so without noticing the explosion and unexpected nature of the whole thing. And scripture is partly to blame. The whole birth in the manger comes in less than a verse and the story just keeps going.
The details, of course, are important – Luke roots us in a time and a place, Luke sets up the main and important characters, but when it comes to the moment for which all of us are here tonight, it comes down to this: “While they were in Bethlehem, the time came for her to deliver her child. And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn.”
It’s quite a strange story when we take a step back from it all, if we can. For, this story, the travelings of a young soon to be married couple at the requirement of empire, a baby born in some of the worst conditions imaginable, dirty shepherds receiving the best news the world has ever known, is weird.
Whether Luke intended it this way, the story compels us to enter a strange new world. Every time we take up the Bible we encounter a world that is at first our own, and then is it strange and new beyond our conceptions, only then, sometimes without our knowledge, becomes the world we truly in habit.
We open it and find ourselves among the likes of Abraham, Isaac, and Jacob. We stand on the banks of the sea with Moses as the waters are driven apart. We are invited into the poetic pondering of David and the wisdom of Solomon. And then here, on Christmas Eve, we enter this strange new world to hear about good news of great joy for all people born as Jesus Christ.
But this strange new world is, in fact, our world. And Jesus has come to save it.
A statement like that requires knowledge about what, exactly, Jesus saves us from. We were just singing about it a moment ago: No more let sins and sorrows grow, nor thorns infest the ground, he comes to make his blessings flow, far as the curse is found, far as the curse is found, far as, far as, the curse is found.
And what is the curse? Well, it is a lot of things. We can call it sin, or death, or self-righteousness. But perhaps this year, the curse Jesus has come to destroy is the idea that it’s all up to us.
Because the truth is actually the opposite: God helps those who can’t help themselves. That’s part of the Good News of Christmas – God in Christ comes to do for us that which we couldn’t do for ourselves!
I heard a story last week about a woman and I haven’t been able to get it out of my head. Back in the 90’s she was a strung out drug addict going through heavy withdrawals while her newborn baby was asleep in the next room. She was at the rock bottom of her life, fearing every day that she wouldn’t be able to get the kick she needed, fearing every day that her child would be taken away, and fearing every day that maybe her child needed to be taken away, from her.
It was 2am and she was lying in the fetal position on the floor trying to will herself into a reckoning. In her hand she kept folding and unfolding a piece of paper with a phone number on it. It was the number for a Christian counselor that her mother had sent in the mail 4 years before, back when they were still talking.
The woman did not know what to do, nor where to turn, and she was so desperate that she picked up the phone and dialed the number.
A man answered the phone, and the woman said, “I got this number from my mother, do you think maybe you could talk to me?” She heard him shuffling around in his room and he said, “Yes, what’s going on?”
She hadn’t told anyone what was going on, not even herself and she said, “I’m not feeling so good and I’m scared…” And without realizing it she just kept going and told the man that she had a drug problem, and that she was worried about her son, and she didn’t know what else to do.
And the man listened. He didn’t judge, he didn’t offer advice, he just stayed with her on the phone.
The call began around 2am and the man stayed with her on the phone until the sun came up. At some point the woman said, “Thank you for staying with me and I really appreciate your listening, but aren’t you supposed to tell me some Bible verse I should read?”
He laughed and brushed it aside and she said again, “No I need you to know how grateful I am. How long have you been a Christian counselor?”
And he said, “I’ve been trying to avoid this, I need you not to hang up. That number you called, the one your mom gave you… wrong number.”
She didn’t hang up, but thanked him and they continued to talk until the conversation came to a close. In the hours that followed the woman experienced what she calls a peace she didn’t know existed, that there is love out in the world, and that some of it was unconditional, and that some of it was for her.
After that everything changed. Not right away, but slowly, her life transformed.
She ended her story by saying, “I now know, that in the deepest and darkest moment of despair, it only takes a pinhole of light, and all of grace can come in.”
God’s grace is unconditional – we of course despise God’s grace because of this. We can even resist God’s grace because we want to believe that we have contributed something to it. We want to believe that grace is something earned or deserved. But that woman learned the truth that night on the phone, grace comes regardless of our earnings, yearnings, or deservings. And all it takes is the tiniest little spark that can transform a life forever.
Our world is constantly telling us to do more, to be better, and to get it all together. And even in the church, we fall prey to this temptation all the time by telling people about all the stuff we need to do. But all of that is self-defeating because the more we’re told about what we’re supposed to do the more guilty we feel for all we’re not doing.
On Christmas Eve its different. Its different because the strange new world of God’s desire has become our world. The whole story is about how we can’t do all that we need to do and that’s okay.
We were dead in our sins, but God who is rich in mercy, has sent his Son, Jesus Christ, to deliver us from the dominion of darkness. For some of us that darkness is the darkness of writhing on the floor without a hope in the world. For others the darkness is the loss of someone we loved. For others the darkness is fear over not knowing what the future holds.
For each of us there is a darkness that Christ has come to destroy.
Hear the Good News: In the end, it’s not up to us. We are never really prepared to do that which we probably should. But Jesus shows up anyway. He shows up in a chance phone call, and in the bread and cup, he even shows up in Christmas presents.
Each of us, whether we like to admit it or not, we come into Christmas damaged and bent and broken and sinful. We have contempt for ourselves and for one another. And God shows up as a baby with a triumphant declaration that things are changing.
The birth of Christ marks the beginning of a strange new world, one in which we are not defined by our sins or our short-comings, but instead by the grace of God that knows no bounds.
So hear the Good News once again, news addressed right to us: “To you is born this day a Savior!” To you! Regardless of who you are, whether or not you understand it, whether or not you are good or bad. The news is meant for you. For you the Christmas story has happened.
To you is born this day a Savior, who is the Messiah, the Lord. Grace upon grace upon grace! Amen.
The Gift That Keeps On Giving
Arise, shine; for your light has come, and the glory of the Lord has risen upon you. For darkness shall cover the earth, and thick darkness the peoples; but the Lord will arise upon you, and his glory will appear over you. Nations shall come to your light, and kings to the brightness of your dawn. Lift up your eyes and look around; they all gather together, they come to you; your sons shall come from far away, and your daughters shall be carried on their nurses’ arms. Then you shall see and be radiant; your heart shall thrill and rejoice, because the abundance of the sea shall be brought to you, the wealth of the nations shall come to you. A multitude of camels shall cover you, the young camels of Midian and Ephah; all those from Sheba shall come. They shall bring gold, and frankincense, and shall proclaim the praise of the Lord.
“A banana phone?”
“What am I supposed to do with a banana phone?”
My family was sprawled out around my parents living room, all in matching pajamas, as we patiently awaited the first gift of Christmas.
My mother, having her progeny surrounding her, ripped the wrapping paper with precision, and inside… was a banana phone.
It was yellow and curved, as you’d expect, and it just sat there in her hand as she looked across the room at my father.
“What am I supposed to do with a banana phone?”
“It connects via bluetooth,” he said, with just the hint of self-justification in his voice. “It’s for those times that you can find your cell phone in your purse, you can just grab the banana and bring it to your ear and have a normal conversation.”
“There’s nothing normal about talking into a banana.”
And in the brief moment of awkward silence as all of us took in the scene of not only the first gift of Christmas, but the first strange gift of Christmas, my toddler promptly jumped up and, diffusing the situation, he declared, “I play with the banana phone.”
We didn’t see him for the next ten minutes as he walked around the house having a pretend conversation about who knows what.
I love asking questions, particularly those that even out the playing field and those that give everyone a chance to respond.
What’s one of your favorite Christmas presents of all time?
That’s a great question, because it immediately gets people thinking nostalgically about the past and inevitably it draws people closer to one another as they share collective memories from the past about toys long forgotten, or no longer created.
But there’s an even better question than the best Christmas present… What’s one of the strangest Christmas presents you’ve ever received?
People will normally furrow their brows in response as they think deeply about an out of left-field gift from days long ago, but usually somebody will start laughing before they even start the story.
I know that for the rest of her life, my mother will consider the banana phone one of the strangest gifts she’s ever received.
It’s certainly practical, to some degree, thought it’s not something she needs and, more importantly, it’s not something she will ever use.
Sometime after Jesus was born, though we’ve not entirely sure when, magi or wisemen or astrologers from the east came to visit the newborn Messiah. They conspired with King Herod to discover Jesus’ location but when they discerned his fear and/or jealously, they set out ahead of him until they arrived in Bethlehem.
They were overwhelmed with joy and entered the house where the little family was huddled together and they opened up their treasure chests: gifts of gold, frankincense, and myrrh.
Scripture doesn’t tell us a whole lot more than that. We don’t read about Mary and Jospeh’s conversation with the magi, or even if they picked the little baby up in their arms, or even what their names were!
And yet, over the years, I’ve found myself wondering about this particular scene from scripture.
What did Mary and Joseph think about the gift?
Where were the magi with the diapers, and pacifiers, and formula?
Did anyone offer to give the new parents a night out on the town without baby duty?
Who brought the casserole to put in the refrigerator for late night meals?
Gold, frankincense, and myrrh – Are they the gifts that keep on giving?
Today is Epiphany, an often overlooked moment on the liturgical calendar. It marks the conclusion of the season of Christmas and it celebrates the extension of the gospel to the gentiles.
In the magis’ moment at the manger we witness the great scope of God’s mission in and through Jesus Christ insofar as it will not be limited to a particular people in a particular place, but will indeed fulfill the words from the prophet Isaiah.
Arise, shine; for the light has come! Darkness cover the earth and all of her people, but the Lord has arisen, and his glory has appeared.
Nations will come to the light, and even kings will be beckoned to the brightness of God’s new dawn.
Just open your eyes and look around, all have gathered together, and in the seeing we rejoice with radiance because the gifts have arrived.
There is a strange temptation in the season of Christmastide, better known as the time after Christmas, in which we still faintly revel in the music and the lights and even the presents that once sat under our tree. But now, 12 days later, the luster is starting to diminish as the real world catches back up with us.
Some of the things we opened have already been returned, others have been regifted, and some have been placed in a box never to see the light of day!
Gold, and frankincense, and myrrh were, and are, gifts that go far above and beyond the recipients. Mary and Joseph were of a certain way of life such that that was probably the first, and only time, they ever saw, let alone held, those kinds of items. They demonstrate the paradoxical subversion of the status quo.
Up until this manger moment, it was the poor and the marginalized who were expected to present presents to those in power – people like the magi.
But now, in Jesus, the first are becoming last and the last are becoming first. That’s the power of the light that shines in the darkness, it draws us in like flies on a hot summer night to a florescent neon glow, and we can’t help ourselves.
The gifts of the wisemen were not particularly helpful to a pair of new parents – they weren’t going to make Jesus fall asleep or quit his crying or even pacify his hunger, but they do point to one of the things that’s right with the church.
The church is the place where the power of the light that shines in the darkness is made intelligible through practices like being the church in worship!
When we gather to sing and praise, when we hear the good news of the gospel, we are living into the drama of the multitudes that Isaiah is describing.
Here in this place at this time we are in the great company of people from all nations and all ages.
And to be abundantly clear, our church lives into this in a way that many others do not. If you take a look around our sanctuary we are not nearly as monolithic as other places of worship are. Thanks to the hard work of those who came before us we are one of the more diverse churches in the area and we are therefore a foretaste of the vision Isaiah describes.
But, lest we walk out of here with heads too big to fit through the door – we certainly have room for improvement.
The light of Christ shines among us so that we can see ourselves as we truly are, but the light also shows us a glimpse of what can be.
Isaiah’s powerful words about the light made possible in Jesus remind us that the healing and solace we find in a place like the church is not the ultimate reason the church exists. Otherwise we would be just another self-help group among the many others that exist. Instead, God restores us to a newness and a wholeness in and with the church so that we can take our place among the people of God while making room for more to join us.
One of the things that’s right with the church is the fact that it is the powerful place in which we are uplifted in the recognition that we belong to something bigger than ourselves, and that we belong to something different than ourselves.
I’ve said it many times before but the church seems to be the only place left where people willfully gather together with others with whom they fundamentally disagree on a number of issues except for the fact that Jesus is Lord.
We, as the church, are part of a multitude that includes the magi, and the saints, and the martyrs, and the sinners, and everyone in between. There is no other place that can quite build us up while also pointing toward the difficult truths we’d otherwise ignore.
In Jesus we are made perfect, but we are still the fallible sinners in need of Jesus’ saving grace. The church is indeed the better place God has made in the world and God is still not quite done with us yet!
The beginning of Isaiah’s proclamation, Arise and Shine!, is not a suggestion, and it’s not even an invitation – it is a command. Get up! Shine! Go!
Here, on the day of Epiphany, as we celebrate the total scope of the gospel extending to the gentiles, we are challenged by Isaiah’s words to move out of the waiting of Advent darkness, and beyond the mystery of the Christmas incarnation, toward the brilliance of the brightness in Christ the Lord.
But the brilliant brightness is only necessary because of the thick darkness that covers the people. During the time of Isaiah the darkness was nothing new to the people Israel. They truly knew what it means to dwell in thick darkness while exiled in Babylon. And today, we too dwell in our own version of exilic darkness.
We are far more persuaded by the talking heads on television than we are by the gospel of Jesus Christ.
We are regularly fearful of the other and anything that appears strange and yet Jesus Christ is the strange incarnation of God in the flesh.
We are more likely to turn our heads away from the suffering in the world around us even though Jesus regularly walked into it again and again.
So what’s right with the church?
If we are broken people in need of grace, if we routinely make the wrong choices or avoid making the right choices, if we perpetuate the thick darkness that Jesus came to destroy can we really say there is anything right with the church?
Jesus is what is right with the church, not us. Jesus is the one great gift that really keeps on giving. But he does not bring us prosperity and peace and preferential treatment.
The great gift of Christ, the light that shines and never fades, is nothing but the cross upon which he was killed.
As I said on Christmas Eve, the same baby in the manger is the one who was hung for the sins of the world. The same child to which the magi brought their gifts of gold, frankincense, and myrrh is the same one who broke free from the chains of death.
Jesus Christ will forever be the gift that keeps on giving because he gives himself for you and me, knowing full and well who we are who and who we are meant to be. Amen.
The Hopes And Fears Of All The Years
“In that region there were shepherds living in the fields, keeping watch over their flock by night. Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified.”
I waited until the last second to buy our communion bread for tonight, which was a mistake. I foolishly made the assumption that NO ONE would be at the grocery store on Christmas Eve and when I arrived at Giant, there was not a single available spot in the parking lot – I had to park in front of a Long John Silvers. And then, when I finally got inside, I discovered the fact that they had run out of bread!
So I had to drive to the next grocery store, Safeway. Thankfully, they had some available parking but the inside of the store was packed. But I trudged my way though to the back, procured a few loaves of bread, and then waited in line for an eternity to make my purchase.
Now, to be clear, I was wearing my clergy collar and florescently bright plaid pants, but somehow no one noticed me. Perhaps everyone else was fretting just like me.
At least, that’s what it felt like until I felt the tap on my shoulder.
I turned around and saw an older woman with a few items in her hands staring down at the floor, and she said,“This is my first Christmas without my husband. He died a few months ago.”
I just stood there balancing the bread, and asked if she was okay.
She said, “Not really. I just needed to tell someone, because no one else has asked.”
And then I asked if I could pray with her.
I dropped the bread to the ground and we took each other’s hands while waiting in line, and we prayed.
And at the end, when I said, “Amen,” the six closest people said, “Amen,” as well.
“O little town of Bethlehem, how still we see thee lie; above thy deep and dreamless sleep the silent stars go by. Yet in thy dark streets shineth the everlasting Light. The hopes and fears of all the years are met in thee tonight.”
The hopes AND fears of all the years.
Sometimes, throughout the hustle and bustle of this season, I miss the subtle details. I gloss over a profound detail in the scriptural story, or I overlook the miracles in my midst, or I sing words countless times without thinking about what I’m saying.
The hopes and fears.
On Christmas Eve, when we’re singing praises to baby Jesus, and lighting the candles, and enjoying one another, we also encounter the strange truth of our fears being met in the one born in the manger.
While Mary and Joseph were there in Bethlehem, the time came for Mary to deliver her child. And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn. In that region there were shepherds living in the fields, keeping watch over their flock by night. Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified.
But the angel said, “Do not be afraid; for see – I am bringing you good news of great joy for all the people: to you is born this day in the city of David a Savior, who is the Messiah, the Lord.”
There is an understated wealth in the titles attributed to the baby by the angel out in the fields – Savior, Messiah, Lord.
How can this baby, a tiny and weak and vulnerable thing, be the Savior, Messiah, and Lord?
The hopes and fears of all the years are met in Jesus Christ because something new has begun – a newness that contains a reorienting of all things where we are no longer in control of everything we wish to control.
No. A tiny and weak and vulnerable baby will change the world.
Only a God like ours would see if fit to transform the very fabric of reality with something tiny, weak, vulnerable. Gone are the days when militaristic might would reign supreme, no longer would economic prosperity dictate the terms of existence. God brings forth a wholeness of life in the life of God’s only Son through whom God ordains a restoring of balance to all the forces of creation and all the the things that have influence over our lives.
Luke begins this story with Emperor Augustus and Governor Quirinius, but that’s not where the story ends. The birth of Jesus into the world establishes a new order in which the last will be first and the first will be last. The arrival of the Savior, Messiah, and Lord upsets all of the expectations and assumptions that we’ve foolishly made about this world.
Today we assume we know where Jesus is or, at the very least, where Jesus should be. We elevate particular politicians because we think they are on Jesus’ side, or we dismiss entire populations of people because we think Jesus is on our side. We relegate the incarnate Lord to our perfect manger scenes only to pack him away in a few days.
But the story of Christmas is that God cannot, and will not, be stopped.
Hope and fear are brought near to us in Jesus because this is the beginning of a story that finds its greatest triumph not in a manger scene, not even in the angels singing out in the fields, but in an empty tomb.
Christmas isn’t just about the warm and fuzzy feelings of warm fires and delicious eggnog. We can rip open the presents tomorrow morning with reckless abandon all we want. But if we take Christmas and the announcement of God as seriously as the shepherds did out in the fields then maybe our proper response is fear.
Not because God will punish us, and not because God is inherently terrifying, but simply because if God gets God’s way, then that means we might not get ours.
The God of scripture is one who finds life, hope, and promise from the margins rather than from the elite and powerful. God consistently uses the least likely of people in the least likely places to achieve the most extraordinary things. The incarnation of God in Jesus is a witness to the fact that we cannot remain as we are.
And that can be a rather terrifying prospect.
The fears of our years are made evident by the many things we cling to that do not provide us life. For some of us it will be the presents we open tonight and tomorrow morning, for others its the paycheck that comes in ever 2 weeks, and for others its a broken relationship or a fractured family.
We put our trust and our hope in so many things these days and we are so regularly disappointed.
We vote for the politician of change only to experience the same bureaucratic bumbling as before.
We seek out new employment opportunities only to still feel exhausted at the end of every day.
We even try out different churches hoping they will fix the problems we’re experiencing.
We might like to imagine that Christmas really is the most wonderful time of the year, but it can be equally frightening.
Particularly if its the first one without someone we love.
And yet, as wonderfully weird as is befitting the faith, the angel declares, “Do not be afraid! I am bringing you news great joy!”
To you is born the Savior, Messiah, and Lord.
You need not be responsible for saving yourself and transforming yourself.
You are not alone.
God is already working on you and in you through Jesus Christ! The sign is a child wrapped in swaddling clothes laying in a feeding trough. God has and will transform the very fabric of the cosmos through that baby.
God saw and sees the disparities of this world and makes a way where there was and is no way. God knows better than us about what is best for us. And the Lord, the one who can terrify us even at this time of year, arrives as Jesus Christ, perfectly vulnerable and weak to transform everything.
Because that very same baby, the one with teeny tiny toes and the one resting in the feeding trough, is the same person who walked through Galilee, who was transfigured magnificently, who feed the people abundantly, who walked on water miraculously, who suffered on the cross tragically, and rose from the grave majestically.
The womb and the tomb could not and cannot contain the grace of God. Even in the darkest moments of our lives there is an everlasting light. The hopes and fears of all the years are met in Jesus tonight. Amen.
The Abyss of Christmas
Restore us, O God; let your face shine, that we may be saved.
There are few things I look forward to more than the moment when everyone is singing “Silent Night” while holding tiny candles on Christmas Eve. For most of my life I stood in solidarity among those in the pews and I hosted my candle up high like a banner for Jesus. And then when I became a pastor I noticed something during Christmas Eve worship that I missed from the pews: all of the glowing faces.
From the vantage point of the altar, the sharing of the flame begins in the darkness but it ends with the entire sanctuary basked in a glowing light that began in Jesus. It is a rather profound thing to witness from the front of the church, all of the glowing faces, and it is something that I hold dear each year.
In that moment we are witnessing to the once-and-for-all-ness of the incarnation of God in Jesus Christ. And yet, I have tried to imagine different ways that we can hold on to that beauty even after we leave the sanctuary. Because, as we all know, we go from worship back to our homes, back to our trees, back to our presents, back to our in-laws, back to our problems, and very soon the glow from the flame has all but disappeared.
Karl Barth, the great theologian, puts it this way:
“The Savior no longer needs to be born. He was born once for all time. But he would like to come stay with us. The place where the Savior would like to come stay with us has in common with the stall of Bethlehem that it too is not at all beautiful but looks rather desolate, not at all cozy but downright sinister, not worthy of human beings but quite close to the animals. Our inns, proud or modest, and we as their residents – that is only the surface of our life. Hidden underneath there is a depth, a bottom – indeed, an abyss. And there below are we human beings, each in our way, only poor beggars, only lost sinners, only sighing and dying creatures, only people who are not at their witness end. And at this very time Jesus Christ comes to stay with us, and what’s more: he has already come to stay with us. Yes, thanks be to God for this dark place, for this manger, for this stall also in our life! There below we need him, and eve there he can also need us, each one of us. There we are just the right ones. There he only waits for us to see him, to know him, to believe in him, to love him. There he greets us. There we can do nothing other than greet him again and bid him welcome. Let us not be ashamed to be down there right beside the ox and the ass! Right there is where he holds fast to us all.” (Barth, Insights. 28)
So may we enter into this final week before Christmas knowing that Christ is with us both in the light, and in the darkness.
Merry Christmas Ya Filthy Animal
John said to the crowds that came out to be baptized by him, “You brood of vipers! Who warned you to flee from the wrath to come? Bear fruits worthy of repentance. Do not begin to say to yourselves, ‘We have Abraham as our ancestor’; for I tell you, God is able from these stones to raise up children to Abraham. Even now the ax is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire.” And the crowds asked him, “What then should we do?” In reply he said to them, “Whoever has two coats must share with anyone who has none; and whoever has food must do likewise.” Even tax collectors came to be baptized, and they asked him, “Teacher, what should we do?” He said to them, “Collect no more than the amount prescribed to you.” Soldiers also asked him, “And we, what should we do?” He said to them, “Do not extort money from anyone by threats or false accusation, and be satisfied with your wages.” As the people were filled with expectation, and all were questioning in their hearts concerning John, whether he might be the Messiah, John answered all of them by saying, “I baptize you with water; but one who is more powerful than I is coming; I am not worthy to untie the thong of his sandals. He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand, to clear his threshing floor and to gather the wheat into his granary; but the chaff he will burn with unquenchable fire.” So, with many other exhortations, he proclaimed the good news to the people.
For 16 days in a row, my 2 year old son has scarfed down his food at the breakfast table with reckless abandon. Cheerios and yogurt and eggs and bread have flown from plate to mouth and to the wall and to the floor like the Tasmanian devil himself was starving. And with the final mouthful he will triumphantly declare, “I’m done!”
And then he’ll stare at the pantry with gleeful expectation.
We will, of course, reorient his demeanor and disposition to the Christmas tree advent calendar where he practices counting his numbers in order to pick a magnetic ornament to hang as we get closer to Christmas Eve, but all he really wants is The Incredibles themed chocolate Advent calendar we have hidden in the pantry.
He will sit there with his fingers twittering like a mad scientist and then his eyes will dart all across the thin cardboard box until he finds the right number and he will promptly scarf down the terrible tasting piece of chocolate all while grinning from ear to ear.
And, I’ll admit, there is something in me that just wells up with all kinds of fatherly and joyful feelings when I see the daily practice. Behind the frenetic eating patterns, and the impatience to ingest sugar at 7 in the morning, there is an anticipating, a waiting, for what is yet to come.
At least, that’s how I felt until I read something this week.
Fleming Rutledge is, without a doubt, one of my favorite theologians and preachers. As a preacher, her sermons are the kind that make me feel like I’m terrible at what I do.
Nevertheless, I was reading through a collection of her old Advent sermons this week and I came across one on the same text that we just read. And this is how she begins the sermon: “I’ve always wanted to design an Advent calendar. You would open up one of those cute little windows and there would be John the Baptist glaring at you saying, “You brood of vipers!”
Imagine a wildly bedraggled man, smelling up to high heaven, clothed in camel’s hair, with honey stuck in his beard, jumping out at you from behind one of your favorite Christmas decorations, only to shout, “Merry Christmas ya filthy animal!”
I’m sure some of you are thinking, “John the Baptist? Again?! Didn’t we have to hear about this guy last week?”
And you’d be right. John the Baptist, the crazy prophet is back again, but this time he’s not mincing his words. You brood of vipers!
In Advent, there are plenty of other people from the Bible we might like to hear from. The angel Gabriel, or Mary, or even Joseph (though he doesn’t say much). But John is the central person of this season of being in the in between. He is the one who stands with one foot in each of the ages. He rests between how things are and how they ought to be.
He is the last and the greatest of all the Hebrew prophets. With every new prophet the declarations about the coming Messiah increase until they reach their electrifying zenith in John who says the waiting is over!
And how does he begin his message? What are the first recorded words we have in scripture from John the Baptist? He belittles the crowds who have gathered and he exhorts them with a to do list.
I’ve said this a lot already, but Advent is a really strange time in the life of the church. It is quite a challenge to place our theological fingers on the pulse of what this season is and what it means for people like you and me.
I can’t tell you the number of churches who are spending this Advent season doing a series like “How To Find Jesus In The Peanuts” (as in Charlie Brown), or “Christmas Through The Movies” in which a church will play clips on a Sunday morning and then a preacher will exegete what the people have seen, or even something like “The Best Present Is Presence.”
Those types of things draw forth these deep waves of warmth regarding the season and the are the theological version of sitting by a cozy fire with a nice cup of hot chocolate.
And, for as interesting and exciting as they might be, like a child devouring the daily chocolate piece, they don’t really have a lot to do with Advent.
The readings we encounter in church at this time of year don’t leave us dreaming of sugar plumbs dancing in our heads, or feeling fuzzy and familiar fantasies… John the Baptist just called us a brood of vipers!
I think it would shock those from the early church to see the cutesy versions of the angels, and the mangers, and the virgin Marys we use to decorate our homes. I think they would be baffled by the sheer number of lights and inflatable cartoon characters we put up in our yards during the coldest part of the year. Which, to be clear, I love those things about Christmas. I love driving around to look at lights and taking the time to go through every member of a manger scene.
But we’ve got to admit that our Advent and Christmas observances are pretty watered-down and sanitized. No one wants to put up an angry John the Baptist inflatable or ornament in their tree.
And yet Christmas, what we are preparing for right now, is the stark and frightening and profound transformation of the world. It is surely worthy of shouting “joy to the world” but God refuses to leave the world the way that it is.
God will redeem God’s people, because we are in need of redemption!
The Good News of this season of waiting and putting our feet in two different places isn’t just that Jesus arrives, but that Jesus’s arrival changes people like you and me.
Back to Fleming Rutledge, she says Advent forces us to look at the dark sides of ourselves.
Now, I don’t need to take the time to regale you with stories about the brokenness of the world. All of us here know how messed up things are. No matter how many sentimental decorations we have, or how many gallons of eggnog we’ve consumed, or how many carols we’ve belted out at the top of our lungs, we know that things really are as bad as they seem, and we are not innocent.
We, brood of vipers.
John sounds pretty judgmental. And we don’t like judgmental people. He spends the majority of his proclamation exhorting the people to do this, that, and the other and it is just plain exhausting: Give your coats away, repent for your sins, don’t extort people.
Doesn’t John know that we already have too much to do at this time of year?
I don’t know about you, but I certainly don’t like being called a viper, or a filthy animal.
I don’t like feeling judged.
But here’s the rub: those of us who don’t like hearing about judgment in church are usually those ones who have reason to fear being judged. Or, to put it another way, we who protest the judgmental behavior of others usually suffer from that same disposition without really realizing it.
Advent is a time where all that has been, at that is, and all that will be is made known to God. It is the time that all of who we are is opened up to the divine: our inner thoughts, our knee-jerk reactions, our biases, our prejudices, our everything. We are laid bare and judgment is coming.
There is a new exhibit in DC at the Bible Museum that features a very interesting bound collection of scripture. The so-called “Slave Bible” was printed by the Missionary Society For the Conversion of Negro Slaves in 1808. Though labeled “Holy” on the cover, it is anything but; in order for Christian missionaries to convert enslaved African peoples to Christianity they created a bible but they removed any verse that had any references to freedom, equality, and resistance.
In the end the Slave Bible is missing 90% of the Old Testament and 50% of the New Testament.
And Christians, that’s people like us, used that particular book to keep particular people in bondage.
What were we justing singing? Come, thou long expected Jesus, born to set thy people free…
All has, is, and will be made known to God. The final reckoning is going to take place. That’s what John the Baptist is yelling about – the ax is lying at the roots of the tree!
But we’re not quite there yet. And, strangely, something has already taken place. The Judge of all things is arriving and has arrived.
His name is Jesus.
So take a moment and think, if you can stand it, about your own sins and secrets; not the sins and secrets of others, the Christians who have come before us. Think about the dark side of yourself.
In Advent we are bombarded with the notion that one day all of us will bring those very secrets before the throne of God and the great Judge will see us for who we really are.
But here’s the craziness of the gospel: the Judge is not like what we so often fear. Our great Judge is filled with compassion and comes to us with wounds in his hands and feet.
This is a paradox befitting the faith: the judgment we hear from the lips of John has already happened. It has taken place in the very body of the Judge.
Jesus, the Judge who is to come, has already given himself to be judged in our place.
Vipers, crucifixion, judgment… It is strange to hear these words in Advent while we’d rather consider Frosty, and Rudolph, and the one who has a belly like a bowl full of jelly. But it is an even stranger thing to realize that Advent and the Cross are so intertwined that they cannot be separated.
If Advent is the time to contemplate the dark side of ourselves then this season sheds light on the truth that our sin is what nailed Jesus to the cross. We really are the unrighteous, the vipers, for whom the Son of Man was hung on a tree.
This is our Jesus; bloody and bedraggled. This is the One for whom we wait this time of year. And that’s why John the Baptist is the central figure in Advent.
He reminds us that we were unworthy but Jesus counted us worthy.
He reminds us that we deserved judgment but in Jesus we found mercy.
He reminds us that we were slaves to sin and death, but that Jesus brought us to righteousness and life.
Hear the Good News! Jesus’ arrival both from the womb and from the tomb means that he will not let us remain as we are. He is the judged Judge who stands in our place. He is, in himself, the Good News.
So, Happy Advent Ya Filthy Animals. Amen.