This week on the Strangely Warmed podcast I speak with Dane Womack about the readings for the 5th Sunday of Lent [B] (Jeremiah 31.31-34, Psalm 51.1-12, Hebrews 5.5-10, John 12.20-33). Dane serves at First UMC in Paragould, Arkansas. Our conversation covers a range of topics including the ministry of running, new covenants, flipping questions, wedding rings, Christology, W. David O. Taylor, the judged Judge, clergy collars, the American Dream, and dirty liturgy. If you would like to listen to the episode or subscribe to the podcast you can do so here: Sinning Like A Christian
This week on the Strangely Warmed podcast I speak with Teer Hardy about the readings for the 1st Sunday After Christmas [A] (Isaiah 63.7-9, Psalm 148, Hebrews 2.10-18, Matthew 2.13-23). Our conversation covers a range of topics including fools for Christ, Christmas gifts, the podcast team as Toy Story characters, Crazy Talk, braving testimonies, Christology, forced socialization, quoting Gandalf, and the end of the story. If you would like to listen to the episode or subscribe to the podcast you can do so here: Unsettled
Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God.
Years ago one of my seminary professors lectured about how the church survived the first few centuries when Christians were being regularly persecuted for their faith. He first noted that the resurrection of Jesus was so powerful and transformative that the early disciples could not help themselves but stay committed to such a thing. But then he said something else that has stuck with me ever since, “And the gospel is fun!”
On Sunday afternoon I was running around in my “Church Can Happen Anywhere” shirt across out parking lot and thanking God under my breath for the beautiful weather. We had people from all over our local community spread out with more food than they knew what to do with and I was trying to make sure that everything for the celebration was going smoothly. The moon bounce on the other side of the pavilion was a huge hit, the drinks were nice and cold, but for some reason the slip and slip was remaining un-enjoyed over on the hill.
I promptly made my way over to make sure the water was flowing properly when a few kids followed closely on my heels. “Is it working?” “Am I allowed to go on it?” “How cold is it?” were the murmurings behind me and I assured the children that all would be well.
After checking the hose connection I encouraged the closest child to try it out and before I could talk her through how the whole thing worked she was racing down the hill cackling with joy. Within the new few minutes a small crowd of kids and adults had gathered around the slide and it became abundantly clear the time had come for me, the pastor, to slip and slide down the hill as well.
So I did.
I spent the rest of the celebration continuing to check in on people as was necessary and when we started cleaning up I overheard one of the little girls exclaiming to her mother (while drenched from head to toe), “This church is fun!”
The church is supposed to be a lot of things: faithful, holy, transformative, contemplative, etc. And sadly, one of the words least associated with church is fun. But on Sunday, we had fun.
The writer of Hebrews notes that doing good and sharing what we have is pleasing to God. Which, when considering the fact that Jesus spent his final evening with his friends doing exactly that, it makes a lot of sense. However, it strikes me that many churches and church-related activities have lost their sense of fun. And if the joy of the gospel was enough to sustain the earliest disciples, why aren’t we seeking that same kind of fun today?
This week on the Strangely Warmed podcast I speak with Chris Corbin about the readings for the 12th Sunday After Pentecost [C] (Jeremiah 2.4-13, Psalm 81.1, 10-16, Hebrews 13.1-8, 15-16, Luke 14.1, 7-14). Chris is the Missioner for Leadership Development for the Episcopal Diocese of South Dakota. Our conversation covers a range of topics including humidity, Remembering The Future, the economics of parsonages, idolatry, Sunday morning choices, Episcopalians vs. other Christians, competing narratives, angels, lawful freedom, and dinner party theology. If you would like to listen to the episode or subscribe to the podcast you can do so here: No One Listens Anymore
This week on the Strangely Warmed podcast I speak with Chris Corbin about the readings for the 11th Sunday After Pentecost [C] (Jeremiah 1.4-10, Psalm 71.1-6, Hebrews 12.18-29, Luke 13.10-17). Chris is the Missioner for Leadership Development for the Episcopal Diocese of South Dakota. Our conversation covers a range of topics including church empowerment, Weird Anglican Twitter, call stories, being needed, prophetic vs. political preaching, wickedness, different translations, salvation history, rule followers, and Jesus as Torah. If you would like to listen to the episode or subscribe to the podcast you can do so here: Breaking The Rules
This week on the Strangely Warmed podcast I speak with Kenneth Tanner about the readings for the 10th Sunday After Pentecost [C] (Isaiah 5.1-7, Psalm 80.1-2, 8-19, Hebrews 11.29-12.2, Luke 12.49-56). Ken serves as the pastor of Holy Redeemer in Rochester, Michigan. Our conversation covers a range of topics including Fleming Rutledge, preaching for preachers, the fruit of the vine, the blame game, particular preparation, the case for the collar, restoration, the faith hall of fame, the divine “yet”, and quoting Capon. If you would like to listen to the episode or subscribe to the podcast you can do so here: Welcoming The Fire
This week on the Strangely Warmed podcast I speak with Teer Hardy about the readings for the 9th Sunday After Pentecost [C] (Isaiah 1.1, 10-20, Psalm 50.1-8, 22-23, Hebrews 11.1-3, 8-16, Luke 12.32-40). Teer serves at Mt. Olivet UMC in Arlington, VA. Our conversation covers a range of topics including better introductions, boasting in the Chronicles of Narnia, getting rid of people, hard words, wrestling references, theological thanksgiving, nationalism from the pulpit, and partying with Jesus. If you would like to listen to the episode or subscribe to the podcast you can do so here: Desiring A Better Country
This week on the Strangely Warmed podcast we have three episodes for Holy Week and we continue with Good Friday [C] (Isaiah 53.13-53.12, Psalm 22, Hebrews 10.16-25, John 18.1-19.42). Teer Hardy was gracious enough to join me for two of the episodes. Our second conversation covers a range of topics including long passages, bad Good Friday services, speed balls, Fleming Rutledge, theological claims, pole-vaulting, the work of the cross, and sitting in the mystery. If you would like to listen to the episode or subscribe to the podcast you can do so here: The Cross Is Not Optional
This week on the Strangely Warmed podcast I speak with Scott Jones about the readings for the 4th Sunday of Advent (Micah 5.2-5a, Psalm 80.1-7, Hebrews 10.5-10, Luke 1.39-55). Scott is the host of my rival lectionary podcast Synaxis. Our conversation covers a range of topics including Netflix as the cost of empire, the young Karl Barth, little towns, Caspian and the Narnians, the peace of Christ, rectification vs. forgiveness, God’s anger, looking like an idiot int he pulpit, church marquees, and the gratuitous nature of salvation. If you would like to listen to the episode or subscribe to the podcast you can do so here: Impossible Possibility
For by a single offering he has perfected for all time those who are sanctified.
Every sermon runs the risk of becoming a “Lettuce” sermon. A “Lettuce” sermon is one that ends with a final, and resounding, paragraph about what we are now supposed to do:
“Let us (get it?) now go forth to collect as many jackets as possible to cloth everyone in our community.” // “Let us remember Jesus’ words about feeding the 5,000 as all of us register to serve at the soup kitchen this week.” // “Let us rejoice in the gifts we’ve been given by committing to tithe to the church for the next year.”
This temptation runs deep in the heart and soul of preachers because we too fall prey to the expectation that people come to church in order to “get something out of it.” And there is a fear that without providing some sort of assignment or expectation, people will receive nothing and are free to leave without any responsibility at all.
Now, to be clear, clothing others, and feeding the hungry, and tithing to the church are all good things – things that we should be doing in our community and in our church. However, ending the proclamation from the pulpit with a call to action implies that we are to act in order to earn our salvation or redeem the world.
But the message of the gospel is that we have already been saved and that the world has already been redeemed!
Jesus as the single and perfect offering has perfected, for all time (!), those who are sanctified. Jesus’ life, death, and resurrection reconciled all that was lost in the Garden such that we have been freed from our bondage to sin and death and have been freed for life and joy in the kingdom.
The distinction that is often lost in the church today is that we do good and wonderful things for the people around us not because we have to, but because we want to. Clothing others, feeding the hungry, and giving money to the church doesn’t help us and it certainly doesn’t earn us anything. They are simply our natural responses when we encounter the immense generosity of the Lord who gave us the greatest gift of all: Jesus.