We Are God’s Echo

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The team behind Crackers and Grape Juice hosted a live event back in June on the subject of What We Talk About When We Talk About God. We invited Dr. Kendall Soulen and Dr. Johanna Hartelius to join us as we dove into the subject matter and we wound up covering a lot of ground including a live version of the doxology, the importance of theological grammar, the power of words, gendered pronouns, the challenge of active listening, and co-opted speech. We were able to record the conversation and if you would like to listen to it, or subscribe to the Crackers and Grape Juice podcast, you can do so here: We Are God’s Echo

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Also – The Crackers & Grape Juice team is excited to announce our first book! I Like Big Buts: Reflections on Romans (you can find the ebook and paperback on Amazon).

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The End Is Music

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A few weeks ago I sat down with Jason Micheli, Teer Hardy, and Johanna Hartelius to record a Crackers & Grape Juice conversation in which we talked about the music that moves us. We were inspired by the late theologian Robert Jenson who once wrote that the end (of all things) is music. We each took two turns playing a particular song (both sacred and secular) and then unpacked how each song affected us theologically. We covered music and genres from Swedish Hymns to Sufjan Stevens. If you would like to listen to the episode, or subscribe to the podcast, you can do so here: The End Is Music

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This is me realizing how much time it was going to take to edit the episode.

What We Talk About When We Talk About God

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On June 14th, 2018 the team behind Crackers & Grape Juice will be hosting a live event in Hampton, VA. We will be at Bull Island Brewing Company from 6pm – 9pm with special guests to talk about faith and theology without using stained glass language. The first 50 guests will receive a Crackers & Grape Juice pint glass and the entire event is free! You can learn more at here: What We Talk About When We Talk About God

We hope to see you there!

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The Gloves Come Off – David Bentley Hart vs. NT Wright

Translations of the New Testament, and the Bible as a whole, are a dime a dozen. In most United Methodist Churches you’re likely to find copies of the New Revised Standard Version in the backs of the pews. In other denominations you might find the New International Version, or the New Kings James Version, or the Common English Bible, etc. And every once in a while a theologian will undertake creating his/her own translation based on the original Greek/Hebrew.

Whenever someone produces a translation it is important to remember that a translation is also always an interpretation. The translator makes important choices on how a particular word or phrase should be rendered in contemporary English, and because this has been done again and again, there are certain verses in certain translations that are very different from one another.

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Back in October (2017) the well known theologian David Bentley Hart released his translation of the New Testament. Unique to his translation is a willingness to keep the strange (and sometimes confusing) nature of the original Greek in an English form. Comparing it to something like the NRSV results in a difficult endeavor, however what Dr. Hart accomplished is rather remarkable when one considers how the original Greek actually reads.

And, of course, other theologians began to weigh their opinion over the recent addition to the fray. Some said that Dr. Hart revolutionized the way we will read the Bible for years to come, while others dismissed it as yet another unnecessary addition to the great pantheon of translations.

But one particular review stood out regarding its negative tone and all around language: NT Wright’s.

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For months Dr. Hart has remained silent regarding his colleague’s review… until now. My friend and podcast partner Jason Micheli was fortunate to have a conversation with Dr. Hart regarding his translation and his thoughts about NT Wright’s negative review. The following episode covers a range of topics including lots of stained glass language, the Easter story, biblical grammar, spirits and souls, the worst translation of the New Testament, and an ax to grind in Revelation. If you would like to listen to the episode, or subscribe to the podcast, you can do so here: The Gloves Come Off

 

Jesus is Back, Jack!

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This week on the Strangely Warmed podcast I speak with Teer Hardy and Jason Micheli about the readings for the Resurrection of the Lord [Year B] (Isaiah 25.1-9, Psalm 118.1-2, 14-24, 1 Corinthians 15.1-11, Mark 16.1-8). Teer serves as the associate pastor at Mt. Olivet UMC and Jason is the executive pastor of Aldersgate UMC (both in Northern Virginia). Our conversation covers a range of topics including bad impressions, shout outs to Scott Jones, bible translations, Easter as NOT the celebration of spring, God’s time, the challenges of recording live, Paul’s little Easter, female preachers, and God as an iceberg. If you would like to listen to the episode or subscribe to the podcast you can do so here: Jesus is Back, Jack

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The Last Jedi – Spiritual or Religious?

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A few week ago I was able to share a conversation with Jason Micheli and Chaim Saiman for our podcast Crackers and Grape Juice about the theological dimensions of Star Wars, and in particular The Last Jedi. After seeing the most recent Star Wars film, Chaim was struck by some of the subtle (and not so subtle) religious motifs within the movie and wrote an article for The Atlantic titled, “Why The Last Jedi Is More Spiritual Than Religious.” Chaim is a law professor at Villanova and is interested in the intersection between law and faith.

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Our conversation covers a range of topics including Jesus and the Law, growing up in the bible belt, the First Commandment, Jesus as the proto-Christian, the religiosity of Star Wars, and how our faiths and cultures are tied together. If you would like to listen to the episode, or subscribe to the podcast, you can do so here: Fact Checking Star Wars

You Deserve To Die

Ash Wednesday tends to bring out the best, and the worst, in us. We’re forced to confront our finitude while giving thanks to God for not abandoning us to our own devices. We are marked with signs of the cross and told to not practice our piety before others. We are reminded that we are dust, and then promised that dust is not the end.

It’s a lot of fun.

And because Ash Wednesday is fun, the team from Crackers and Grape Juice got together to record a brief conversation about the liturgical holy day, and the season of Lent that Ash Wednesday inaugurates. If you would like to listen to the episode, or subscribe to the podcast, you can do so here: You Deserve To Die