This week on the Strangely Warmed podcast I speak with Joanna Paysour about the readings for the 23rd Sunday After Pentecost [B] (Ruth 1.1-18, Psalm 146, Hebrews 9.11-14, Mark 12.28-34). Joanna serves at Trinity UMC and Greene Memorial UMC in Roanoke, VA. Our conversation covers a range of topics including cheesy novels, the tenacity of human relationships, relevance, wedding texts, biblical agency, praise, faithful children, bloody hymns, at-one-ment, the words of life, and the end of questions. If you would like to listen to the episode or subscribe to the podcast you can do so here: God Goes Buck Wild
O taste and see that the Lord is good; happy are those who take refuge in him.
A friend of mine from seminary just co-authored a piece in Christianity Today that should drive people in droves to local churches. Even though only 36% of Americans view religion with a “great deal of confidence” (down from 68% in 1975), and even though only 29% of Americans say they go to church every week (down from 43% in 2011), regular corporate worship attendance strongly promotes health and wellness.
The article points out that “a number of large, well-designed research studies have found that religious service attendance is associated with greater longevity, less depression, less suicide, less smoking, less substance abuse, better cancer and cardiovascular disease survival, less divorce, greater social support, greater meaning in life, greater life satisfaction, more volunteering, and greater civic engagement.”
Literally: church is good for you.
Now, of course, the point of the Good News isn’t to lower our cholesterol, or to add years to our lives, but there is something about the gathering of people for worship that makes things better for people.
The psalmist writes, “O taste and see that the Lord is good; happy are those who take refuge in him.” When we gather in worship together, we enter the strange new world of the Bible only to discover that it is, in fact, our world and that God delights in being made known to us in the breaking of bread and the waters of baptism. These sacraments are the activities that make our lives intelligible in which we are told/reminded that we belong to God and that despite our best (and worst) efforts we are a people who live in the light of forgiveness.
Which is all just another way of saying: when the Good News actually sounds like good news then it can make all the difference in the world.
To be clear: just showing up Sunday after Sunday won’t make us happy; it’s not some magic flourish of the wrist that makes all the bad things go away. But, at the same time, being part of a community of faith means that we’ve been incorporated into something such that, when the bad things happen, we know we will not face them alone.
I had the opportunity last year to lead a short online class with the theologian Phillip Cary and I asked him during the final session to make the case for why people should go to church. He said, “People should go to church because it is true, it is beautiful, and it makes life better.”
He was right.
And now we have the research to prove it!
And, because I often feel like music does a better job at conveying theological insights than mere words alone, here are some tunes to help us think about what it means to be part of something that makes life better:
The Westerlies are a brass quartet from New York whose sonic ventures would do well in sanctuaries, concert halls, and living rooms. Their music has hints of jazz, chamber music, and even rock and roll. “Robert Henry” is a foray into pulsing trombone rhythms with stylized trumpet syncopation that is sure to get stuck in your head and bring a smile to your face.
Mia Gargaret is a singer, songwriter, multi-instrumentalist, and producer from Chicago. While she was in the midst of a tour in 2019 she lost her singing voice due to a sickness and retreated to her synthesizer for comfort. She began creating ambient meditations that drew inspiration from philosopher Alan Watts lecture “Overcome Social Anxiety.” Her song “Body” samples the lecture with a synthesized assortment of arpeggios.
The British band Bombay Bicycle Club released a 16 minute cover of the Grateful Dead’s “Terrapin Station” back in May in honor of “World Turtle Day.” The song is nothing short of a sonic journey. I invite you to sit back with some good headphones and enjoy the ride.
This week on the Strangely Warmed podcast I speak with Jason Micheli and Teer Hardy about the readings for the 22nd Sunday After Pentecost [B] (Job 42.1-6, 10-17, Psalm 34.1-8, Hebrews 7.23-28, Mark 10.46-52). Jason serves Annandale UMC in Annandale, VA and Teer serves Mt. Olivet UMC in Arlington, VA. Our conversation covers a range of topics including podcast statistics, popular theologians, ashy repentance, feasting on the Word, constant communion, The Holy Mountain, faithful architecture, the manifestation of mercy, and Karl Barth. If you would like to listen to the episode or subscribe to the podcast you can do so here: The Altar Is The Whirlwind
O Lord, how manifold are your works! In wisdom you have made them all; the earth is full of your creatures.
A friend of mine sent me a post this week in which a pastor in Oregon put together a list of ten reasons to join a church – It is concise, full of salty language, and really gets to the heart of what it means to be the church in the world today. I haven’t been able to get his list out of my head precisely because so much of what we do as a church is done simply because it’s what we do. That is, we do the work of church without often thinking about why we do that work.
Which is all just another way of saying: “Why would we ever bother to invite someone to church if we, ourselves, don’t really know why we go in the first place?”
So, while caught up in this theological and ecclesiological framework, I decided to put together my own list of ten reasons to consider joining a church. (Feel free to use the list as you see fit)
- The church is a place of profound vulnerability in which rejoicing with those who rejoice and weeping with those who weep isn’t a slogan – it is a practice.
- The church is the proclamation that the powers and principalities of this world do not have the final word about who we are and whose we are.
- The church is a new time through which our lives are structured around the movements of the Spirit rather than the exhausting rat race of life.
- The church is an opportunity to have our finances and our gifts shifted to support people whom we might otherwise ignore even though they are our neighbors (literally and figuratively).
- The church is gathering in which all of our unique identities/gifts/graces can be used for the betterment of creation rather than its destruction.
- The church is the last vestige of a place where we willfully gather together with people who don’t think like us, look like us, vote like us, earn like us, etc. and is therefore a remarkable opportunity for real community.
- The church is a gift of a new past in which our mistakes are healed through what we call forgiveness.
- The church is a gift of a new future in which the fear of death is destroyed through the life, death, and resurrection of Jesus Christ.
- The church is a gift of a new present, a way of life, made possible by Easter in which our practices/habits/liturgies shape us into an alternative society.
- The church is a never-ending source of Good News for a world that is drowning in bad news.
This week on the Strangely Warmed podcast I speak with Jason Micheli and Teer Hardy about the readings for the 21st Sunday After Pentecost [B] (Job 38.1-7, Psalm 104.1-9, 24, 35c, Hebrews 5.1-10, Mark 10.35-45). Jason serves Annandale UMC in Annandale, VA and Teer serves Mt. Olivet UMC in Arlington, VA. Our conversation covers a range of topics including reunions, graphic novels, preconceived notions, agency, majestic clothing, parodic embodiment, political projections, the theology of worship, and John Howard Yoder. If you would like to listen to the episode or subscribe to the podcast you can do so here: Lift High The Priest
This week on the Strangely Warmed podcast I speak with Seungsoo “RJ” Jun about the readings for the 20th Sunday After Pentecost [B] (Job 23.1-9, 16-17, Psalm 22.1-15, Hebrews 4.12-16, Mark 10.17-31). Seungsoo is the Associate Director of Serving Ministries for the Virginia Conference of the UMC. Our conversation covers a range of topics including Survivor, divine anger, prayer droughts, proper terror, the spiderweb of scripture, grammatical turns, sharp swords, wealthy Christians, and the gift of salvation. If you would like to listen to the episode or subscribe to the podcast you can do so here: The Divine Yet
This week on the Strangely Warmed podcast I speak with Seungsoo “RJ” Jun about the readings for the 19th Sunday After Pentecost [B] (Job 1.1, 2.1-10, Psalm 26, Hebrews 1.1-4, 2.5-12, Mark 10.2-16). Seungsoo is the Associate Director of Serving Ministries for the Virginia Conference of the UMC. Our conversation covers a range of topics including church connections, Karl Barth, honesty in church, divine equity, ecclesial integrity, reminiscent places, Christology, the power of names, the difficulty of divorce, communal covenants, and porcupines. If you would like to listen to the episode or subscribe to the podcast you can do so here: The Crisis of Faith
Our help is in the name of the Lord, who made heaven and earth.
“A Different Kind Of Church.”
Or: “Not Your Typical Church.”
I see these slogans online, on tee-shirts, on billboards.
And, truth be told, they drive me crazy. They drive me crazy because they all present a version of church that is false advertising.
It’s the same when churches boldly proclaim their commitment to inclusiveness. It’s one thing to say it, and another thing entirely to live it.
More often than not, the call to inclusiveness in the church is all about getting people in the door. Some pastor says, “God loves you just the way you are,” but then, rather quickly, the church becomes a program of moral observance and we no longer want people to be the way they are – we want them to be like us.
There’s no such thing as a different kind of church. Sure, churches might vary in expressions of worship, or missional engagement, or even multicultural representation. But, at the end of the day, churches are all the same because they are filled with the same kinds of people: sinners.
The most inclusive claim of the Gospel is that all of us are the sinners for whom Christ died.
Put that up on a billboard and see what happens!
Karl Barth puts it this way: “It is a constraint always to have to be convincing ourselves that we are innocent, we are in the right [and] others are in one way or another in the wrong… We are all in the process of dying from this office of Judge which we have arrogated to ourselves. It is therefore a liberation that… [in Christ] we are deposed and dismissed from this office because he has come to exercise it in our place.”
We live in a time in which church and individuals alike excel in the practice of marginalization. That is: we delight in demonstrating all of our rightness against all the wrongness we see around us. It’s why we put certain names on our bumper stickers and attack people on social media and whisper when particular people dare to sit near us in church.
Despite what we might feel, or even believe, there are no innocents in human history. Most of our programs to make the world a better place accomplish little more than making the people who created the programs feel better about themselves (read: ourselves).
We don’t need programs. We don’t need “different kinds of churches.”
The only thing we need is the One who comes to deliver us from ourselves. That deliverer’s name is Jesus Christ – the judged Judge who comes to be judged in our place – the great rectifier of our wrongs.
Or, to put it another way, our help isn’t in us. Our help is in God. Could there be any better news than that?
This week on the Strangely Warmed podcast I speak with Todd Littleton about the readings for the 18th Sunday After Pentecost [B] (Esther 7.1-6, 9-10; 9.20-22, Psalm 124, James 5.13-20, Mark 9.38-50). Todd is the pastor of Snow Hill Baptist Church in Tuttle, OK. Our conversation covers a range of topics including the conundrum of context, Lupin, sacrificial honesty, reading between the lines, the manifestation of memory, hermeneutical tools, The Brothers Zahl, stumbling blocks, and selfishness. If you would like to listen to the episode or subscribe to the podcast you can do so here: The Story Within The Story
This week on the Strangely Warmed podcast I speak with Todd Littleton about the readings for the 17th Sunday After Pentecost [B] (Proverbs 31.10-31, Psalm 1, James 3.13-4.3, 7-8a, Mark 9.30-37). Todd is the pastor of Snow Hill Baptist Church in Tuttle, OK. Our conversation covers a range of topics including good books, pronouns in Proverbs, misapplied texts, theological thinking, healthy happiness, the realm of wisdom, the possibility of peace, secret applications, the depths of dopamine, and the connection between humility and humiliation. If you would like to listen to the episode or subscribe to the podcast you can do so here: An Understanding Mind