The Orchard Of Scripture

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This week on the Strangely Warmed podcast I speak with Wil Posey about the readings for the 6th Sunday After Pentecost [C] (Amos 8.1-12, Psalm 52, Colossians 1.15-28, Luke 10.38-42). Wil serves as the pastor of First UMC in Murphy, NC. Our conversation covers a range of topics including fruit puns, sermon titles, fishing for a thesis, baldness as a punishment, the feat of death, reading canonically, using the first-person plural, piety vs. mercy, and praying with our feet. If you would like to listen to the episode or subscribe to the podcast you can do so here: The Orchard Of Scripture

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A Man Without A Church

Devotional:

Psalm 82.3-4

Give justice to the weak and the orphan; maintain the right of the lowly and the destitute. Rescue the weak and the needy; deliver them from the hand of the wicked.

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I have shared on a number of occasions that one of my favorite writers is the late Kurt Vonnegut Jr. I was introduced to his novels and short stories when I was in middle school and quickly read through everything he published. I know that it can sound strange to hear that Vonnegut is one of the favorite writers of a pastor since he basically loathed organized religion and spoke avidly of his own humanism. To quote, “We Humanists behave as well as we can, without any expectation of rewards or punishments in an Afterlife. We serve as best we can the only abstraction with which we have any real familiarity, which is our community.” 

And yet, some of Vonnegut’s thoughts on the church speak, to me, a better truth than is often heard in the church. In his writing and speaking he could both critique and admire the church in a way that is instructive and ultimately productive. 

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Vonnegut died in 2007 two weeks before he was scheduled to speak in his home town of Indianapolis for an event celebrating his life and achievements. The speech he wrote for that event was the last thing he wrote before he died and it contains a lot of his more memorable contributions to the literary ethos. However, there is something in the speech that does appear anywhere else in Vonnegut’s corpus, to my knowledge:

“I got a letter a while back from a man who had been a captive in the American penal system since he was sixteen years old. He is now forty-two, and about to get out. He asked me what he should do. I told him: ‘Join a church.’ And now please note that I have raised my right hand. And that means I am not kidding, that whatever I say next I believe to be true. So here goes: The most spiritually splendid American phenomenon of my lifetime wasn’t our contribution to the defeat of the Nazis, in which I played such a large part, or Ronald Regan’s overthrow of Godless Communism, in Russia at least. The most spiritually splendid American phenomenon of my lifetime is how African-American citizens have maintained their dignity and self-respect, despite their having been treated by white Americans, both in and out of government, and simply because of their skin color, as though they were contemptible and loathsome, and even diseased. Their churches helped them do that.”

These words, in fact some of the last words from Vonnegut, are all the more striking when considering the fact that he hailed from Indiana which, when he was a kid, contained the national headquarters of the Ku Klux Klan, and was the last state to have a lynching of a African-American citizen north of the Mason-Dixon Line. 

At its best, the church has been the place in which justice was given to the weak and orphaned and where the rights of the lowly were maintained. The church has, at times, rescued the weak and needy by delivering them from the hand of the wicked.

But, at its worst, the church has been the place where injustice has rained down like waters, where the marginalized have been further marginalized. 

It was not that long ago, all things considered, when African-Americans were forced to sit in the balconies of churches rather than with everyone else. It was not that long ago that Martin Luther King Jr. declared 11am on Sunday mornings to be the most racially segregated moment of the week. The prejudices of the past are still very present here in the present.

Vonnegut often described himself “a man without a country.” But reading his last bit of writing makes me wonder if he was actually “a man without a church.”

For if the church is not the place where justice is present, where the rights of the lowly are maintained, and the weak and needy are delivered, then what in the world are we doing?

Bedazzle Your Crosses

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This week on the Strangely Warmed podcast I speak with David King about the readings for the 5th Sunday After Pentecost [C] (Amos 7.7-17, Psalm 82, Colossians 1.1-14, Luke 10.25-37). David is a 21 year old college senior who is currently studying philosophy and religion. Our conversation covers a range of topics including plumb lines, persistent pursuits, sycamore trees, justice for the marginalized, easy Christianity, hearing hope, poor parable preaching, and dying to save. If you would like to listen to the episode or subscribe to the podcast you can do so here: Bedazzle Your Crosses

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Our Independence Day

Psalm 30.4

Sing praises to the Lord, O you his faithful ones, and give thanks to his holy name. 

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I was 8 years old when the movie Independence Day was released in theaters. At the time it was all anyone could talk about – the special effects, the story-telling, Will Smith saving the world. And yet, the thing I remember most about seeing the movie back in 1996 was Bill Pullman’s rallying speech as the President and his now infamous line: “Today we celebrate our Independence Day!”

I know for a fact that I, along with every young person in the theater, lifted my fist into the air in patriotic solidarity.

In a few days, Americans across the country will bring out all the red, white, and blue that we can muster and we will fill the sky with fireworks. We will be celebrating our declared independence from the monarch of Britain which inevitably led to the Revolutionary War and the  foundation of the United States of America.

The 4th of July is always a spectacle to behold because it encapsulates so much of what America stands for: freedom, fireworks, and food!

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And behind all of the three-color-coded outfits, the backyard barbecues, and the displays of pyrotechnical achievements, the 4th is all about strength. It’s all about displaying and rejoicing in our strength in the realms of economy, military, and even freedom itself.

However, on the 4th of July, while many of us will be out in the community celebrating America’s independence, it is important for Christians to remember that our truest independence came long before George Washington and the Continental Congress and the Declaration of Independence.

Out truest freedom comes from Jesus.

Can we get all dressed up in red, white, and blue this week? Of course – though we should remember and recognize that there is a slippery slope between patriotism and nationalism that often results in xenophobia and violence.

Can we support our military? Or course – though we cannot forget or ignore how America is an imperial power that often uses violence indiscriminately and disproportionately through the world.

Can we kick back and enjoy the fireworks? Or course – though we cannot let them blind us to the injustices that our taking place within, and right on, our borders.

The 4th of July is not the independence day for Christians. It certainly marks the beginning of a new kind of freedom for a nationstate, but the real independence day for Christians took places 2,000 years ago on the cross.

The 4th of July, therefore, does not really belong to Christians. We can participate and enjoy the day as much as everyone else but we do so know that our hopes and dreams have been formed by the Lord, not by a document declaring our freedom from monarchy.

What we experience across the country as we mark a new year in the life of the nation is fun and full of power, but it will never ever compare to the grace of Jesus Christ made manifest in the bread and wine of communion and in the water of baptism.

Americans might bleed red, white, and blue, but Jesus bled for us so that we wouldn’t have to.

The 4th of July is not our independence day. In fact, if it is anything, it is our dependence day. It is our dependence day because it shows how much faith and hope we put in things made by human hands which, to use the psalmist words, can come and go like the wind. 

We can absolutely enjoy the 4th of July and rejoice in our celebrations, but if what we do this week is more compelling and life-giving that the Word of God revealed in Jesus Christ then we have a problem.

In Jesus Christ we discover the end of all sacrifices, particularly those demanded by countries of their citizens.

In Jesus Christ we meet the one in whom we live and move such that we can rejoice in the presence of the other without hatred, fear, or even bitterness.

In Jesus Christ we find the incarnate Lord whose resurrection from the dead brought forth a light into this world that outshines all fireworks.

The Good News Should Be Good

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This week on the Strangely Warmed podcast I speak with David King about the readings for the 4th Sunday After Pentecost [C] (2 Kings 5.1-14, Psalm 30, Galatians 6.1-16, Luke 10.1-11, 16-20). David is a 21 year old college senior who is currently studying philosophy and religion. Our conversation covers a range of topics including prayers for healing, disrupted expectations, finding words, laughing at funerals, Paul as James Joyce, bearing burdens, boasting in the cross, on not going house to house, and the fruit of God’s labor. If you would like to listen to the episode or subscribe to the podcast you can do so here: The Good News Should Be Good

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Slaves To Freedom

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This week on the Strangely Warmed podcast I speak with the Sunday school class at Cokesbury UMC in Woodbridge, VA about the readings for the 3rd Sunday After Pentecost [C] (2 Kings 2.1-2, 6-14, Psalm 77.1-2, 11-20, Galatians 5.1, 13-25, Luke 9.51-62). Our conversation covers a range of topics including what its like to have a crazy pastor, Cub Scouts, proper preparation, being delivered through water, cutting down trees, feeling freedom, patience, and God’s sense of humor. If you would like to listen to the episode or subscribe to the podcast you can do so here: Slaves To Freedom

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Another Way Forward or: Why “Holy Conferencing” Is Incompatible With Christian Teaching

On November 16th, 2016, Americans flocked to their assigned polling stations. The election cycle had been particularly brutal with the partisanship at its zenith. And while countless citizens waited for the election results to come in, a handful of people gathered for worship at Duke Divinity School to hear Stanley Hauerwas preach.

It’s a good sermon, you can read it in his recent book Minding The Web, but there’s one part that has really stuck with me over the last few years:

“I need not tell you this is the day Americans elect their president and a host of other offices. We will be told this is the day the people rule. That sounds like a good idea, but you need to remember that there was a democratic moment in the Gospels, and the people asked for Barabbas. Voting is often said to be the institution that makes democracies democratic. I think, however, that is a deep mistake. It is often over-looked, but there is a coercive aspect to all elections. After an election, 50.1% get to tell 49.9% what to do.”

Annual Conference is often experienced as the most determinative week in the life of United Methodism. Sure, we have a General Conference every four years that establishes the global budget and a handful of other truly important matters. But every year, every Annual Conference meets to discern the future of the local church as it pertains to missional strategies, ordination, and conference structures. And we worship occasionally, but that certainly feels like an afterthought most of the time.

And within the regular movements and machinations of Annual Conference there is an element of conferencing that is so engrained into who we are that we no longer question its’ subversiveness – Robert’s Rules of Order, and specifically voting in general.

I don’t know the exact date of when the United Methodist Church and other mainline denominations sold their souls to the organization of Robert, but I do know for sure that it has nothing to do with the gospel.

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Take Hauerwas’ point: The only democratic moment in the Gospels is when the people choose Barabbas instead of Jesus. They thought they knew what they were doing and they nailed the Lord to the cross. There are, of course, other moments of important decision in the New Testament, but they don’t happen through a pre-arranged structure, or through secret ballots, and certainly not through electronic devices. 

There isn’t even campaigning for particular people or ideologies.

When the apostles needed to choose a new disciple to replace Judas they did so with the casting of lots.

When the apostles encounter the Spirit’s movement among the Gentiles they simply went along with the flow rather than creating subcommittees to study a new way forward for the Good News.

But that’s not how we handle things in the United Methodist Church. 

For years I’ve entertained the thought of approaching one of the open microphones to make a motion (under the guidelines of Robert) to amend our general rules and practices so that EVERY vote would be done with the casting of lots. I’m sure that it would be debated, and ultimately struck down, but the craziest thing is it would have the potential of being more faithful than whatever it is we are already doing.

Instead of listening for and discerning the movement of the Spirit, we “take matters into our own hands” by exhibiting our democratic rights. Which means, to put it another way, that the UMC has adopted a secular means of deliberation that mirrors corporate America more than the living Word of the Lord.

Rev. Dr. Dennis Perry, who is retiring at this year’s Virginia Annual Conference says: “We have conflated effectiveness with efficiency, so that we now care more about process than outcomes to the point that our outcome is our process. If asked, most United Methodists can tell you who should be around the table and how to use parliamentary procedure, but few would have any words for how to create and lead a Gospel-centered community.”

During this Annual Conference cycle there has been a lot of behind the scenes politicking in order to establish slates of candidates to be voted upon for the 2020 General Conference. Different camps/tribes are hoping to either overturn or strengthen the Traditional Plan from GC 2019 that created stiffer penalties for clergy who preside over same-sex weddings and Bishops/Conferences that ordain self-avowed practicing homosexuals.

Those who lean to the right have their slate of candidates and those who lean to the left have their own slate of candidates. But on both sides, two of the primary factors for consideration have been electability and knowledge of Robert’s Rules of Order.

So here’s my question: What does it say about the United Methodist Church that when discerning the future of God’s church we want to elect individuals who have name-recognition and who are aware of a parliamentary process that has nothing to do with the Bible?

Robert’s Rules of Order is not Holy Conferencing and neither is sitting down for an election. They might keep us attentive to the matters at hand, but they also leave us more polarized than we were when we started. 

So, here’s another way forward in light of GC 2019 and our continued Annual Conferencing – 

Get rid of Robert’s Rules of Order. Throw it away and never look back. Will Annual Conference become chaotic and difficult to keep under control? Of course, but that’s what the Holy Spirit does best. Do you think the disciples waited for someone to make a motion to accept the Holy Spirit before it was poured out on Pentecost?

And while we’re at it, let’s get rid of voting altogether. We can either work through consensus building, or cast lots like they did during the time of Jesus. Will it be difficult, and will we feel like its’ unfair? Of course, but God’s grace is entirely unfair – it’s for everyone.

We, the Church, have drugged ourselves into believing that proper organization is the key to our relationship with God. But faith isn’t about what we do or what we control – instead, it’s about what God did and does and whether or not we have the eyes, ears, and minds to perceive it.

Today, we are addicted to a version of the church that has more to do with Sears than it does to the kingdom of God.

Here on the other side of GC 2019, our conferencing is growing more and more incompatible with Christian teaching. To continually give ourselves over to Robert and his rules is to admit how drunk we are with manifesting our own destiny. 

My fear is that we are so entrenched in our ways, that we are no longer listening to The Way. 

If we’re honest, none of our committees would elect Jesus to do much of anything. He is far too radical, too perverse, and he associates himself with all the wrong people. He wouldn’t sit around for all of the parliamentary procedures before marching out to do his own thing.

I just hope that we would have the presence of mind to follow Him, rather than trying to show Him where to go.