Three Powerful Words

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This week on the Strangely Warmed podcast I speak with Wil Posey about the readings for the 7th Sunday After Pentecost [C] (Hosea 1.2-10, Psalm 85, Colossians 2.6-19, Luke 11.1-13). Wil serves as the pastor of First UMC in Murphy, NC. Our conversation covers a range of topics including praying in Greek, pastoring a football team, whores in church, unpacking scripture, idolatry in symbols, the one thing needful, weeds, death, erasing the record, and the prosperity gospel. If you would like to listen to the episode or subscribe to the podcast you can do so here: Three Powerful Words

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Words Are Important

In anticipation of the United Methodist Church’s upcoming Called Special General Conference on Human Sexuality, I am leading a Sunday school class for my church on the theology behind the conference. We met for our first of three classes on Sunday and my plan was to give a brief overview of some important words and then jump into the few passages in scripture that deal with homosexuality. However, when I started detailing what the UMC’s Book of Discipline says and then defining the different parts of the LGBTQIA acronym, it became abundantly clear that we wouldn’t have time to even open our bibles.

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It grieves me deeply that we (the church) often talks about great swaths of people with the most over-generalized terms, understandings, and words. I had wrongly assumed that I wouldn’t need to spend time defining anything when in fact the overwhelming majority of our time on Sunday was focused solely on definitions.

Problematically, for the UMC, when we talk about homosexuality we use that word as a catch-all for anyone who is part of the LGBTQIA community. And so, when the Book of Discipline says, “The United Methodist Church does not condone the practice of homosexuality and considers this practice incompatible with Christian teaching.” (Paragraph 161F) many churches take it a step further to declare the incompatibility of anyone within the LGBTQIA community.

And yet, the experience of a lesbian is inherently different than someone who is transgender or intersex or asexual.

Considering the amount of time that was necessary to unpack the language on Sunday, I wanted to make some of what I taught available to a wider audience. Below you can find the paragraphs in the Book of Discipline that address human sexuality (though mostly just homosexuality), in addition to the standard definition for all the the parts of LGBTQIA.

  1. The UMC’s current positions on human sexuality:
    1. “We affirm that sexuality is God’s good gift to all persons. We call everyone to responsible stewardship of this sacred gift. Although all person are sexual beings whether or not they are married, sexual relations are affirmed only with the covenant of monogamous, heterosexual marriage…” (Paragraph 161F)
    2. “We affirm that all persons are individuals of sacred worth, created in the image of God. All persons need the ministry of the Church in their struggles for human fulfillment, as well as the spiritual and emotional care of a fellowship that enables reconciling relationships with God, with others, and with self. The United Methodist Church does not condone the practice of homosexuality and considers this practice incompatible with Christian teaching. We affirm that God’s grace is available to all. We will seek to live together in Christian community, welcoming, forgiving, and loving one another, as Christ has loved and accepted us. We implore families and church not to reject or condemn lesbian and gay member and friends. We commit ourselves in be in ministry for and with all persons. (Paragraph 161F)
    3. “Fidelity in marriage and celibacy in singleness” (clergy expectations) (Paragraph 304)
    4. “A bishop, clergy member, or a local pastor may be tried when charged with the following offense: practices declared by the UMC to be incompatible with Christian teaching, including but not limited to: being a self-avowed practicing homosexual; or conducting ceremonies which celebrate homosexual unions; or performing same-sex wedding ceremonies.” (Paragraph 2702)
  1. LGBTQIA
    1. What’s the difference between Gender and Sex?
      1. Gender is a SOCIAL CONSTRUCT used to classify a person as a man, woman, or some other identity. 
      2. Sex is a MEDICALLY CONSTRUCTED categorization. Sex is often assigned based on the appearance of the genitalia either in ultrasound images or at birth.
    2. L – Lesbian
      1. A woman whose primary sexual and effectual orientation is toward people of the same gender.
    3. G – Gay
      1. A sexual and affectional orientation toward people of the same gender.
    4. B – Bisexual
      1. A person whose primary sexual and affectional orientation is toward people of the same and other genders, or towards people regardless of their gender.
    5. T – Transgender
      1. Adjective used most often as an umbrella term, and frequently abbreviated as “trans.” It describes a wide range of identities and experiences of people whose gender identity and/or expression differs from conventional expectations based on their assigned sex at birth. Not all trans people undergo medical transition. This term is also used for those who express a gender outside of the man/woman binary and/or having no gender or multiple genders. 
    6. Q – Queer OR Questioning
      1. Historically queer has been used as a slur against people whose gender, expression, or sexuality do not conform to dominate expectations. However some have reclaimed the word and identify as such.
      2. Questioning refers to the process of exploring one’s own gender identity, gender expression, and/or sexual orientation. 
    7. I – Intersex
      1. Adjective used to describe the experience of NATURALLY developing primary or secondary sex characteristics that do not fit neatly into society’s definition of male or female. It is an umbrella term that covers a lot of people. Many visibly intersex people are mutilated in infancy and early childhood by doctors to make the individual’s sex characteristics conform to what society’s idea of what normal bodies are supposed to look like. Intersex people are relatively common. Hermaphrodite is an outdated and inaccurate term used to described intersex people.
    8. A – Asexual
      1. A sexual orientation generally characterized by not feeling sexual attraction or a desire for partnered sexuality. It is different from celibacy in that celibacy is an abstention from sex, whereas asexual can and do have sex they just do not feel sexual desires.

Approaching Spiritual Doom

Psalm 19.14

Let the words of my mouth and the meditation of my heart be acceptable to you, O Lord, my rock and my redeemer. 

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I’ve been doing some thinking, which is a dangerous thing these days…

Things are pretty messed up right now. People are lobbing destructive claims about other people in their communities simply because of the color of their skin or their political affiliation. Kids are afraid to go to school because of the violence they might experience. Great sums of people are making their way through life day after day without any hope of a better future.

We, as a people, are so obsessed with financial gains and economic prosperity that we’ve allowed capitalism to become our religion. We worship our bank accounts. And the evils of capitalism, of which there are many, are as real as the evils of militarism and the evils of racism.

We, as a people, spend more money on national defense each and every year than we do on all of the programs of social uplift combined. This is surely a sign of our imminent spiritual doom.

We, as a people, perpetuate a culture in which 1 out of ever 3 black men can expect to go to prison at some point in their lives. The price that we must pay for the continued oppression of black bodies in this country is the price of our own destruction.

We, as a people, enable gross injustices each and every day: racial, economic, gendered, and social injustices. And they cannot be solved without a radical redistribution of political and economic power.

Something has to change.

How are you feeling right now having read those words? Do you agree? Do you disagree? Are you clenching your fists in anger about the problems we have and are planning to go out and do something about them? Or are you clenching your fists in anger because you feel like I’ve criticized our country and culture?

Most of what I just wrote did not come from me, but from another preacher, one who was responsible for many of us not having to go to work yesterday: Martin Luther King Jr. And it was because he was willing to say that like what I wrote that he was murdered.

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When we think about Dr. King or even when we learned about him in school, he is often white-washed and whittled down to the “I Have A Dream Speech.” But Dr. King’s life and witness was about a whole lot more than one quote, or one speech, or even one issue. 

All of what we do as a church was handed down to us by those who came before us. The same was true for Dr. King. His life was a testament and witness to the power of Jesus’ resurrection from the dead which gave him the confidence to say and believe that God could make the impossible possible.

He, more than most, prayed for his words and his meditations to be worthy of the One who hung on the hard wood of the cross for people like us.

When we remember Dr. King, just as we remember Jesus, we celebrate their convictions and challenges, and we give thanks for their joy. But we must not forget the scars they bore for us! 

Dr. King was repeatedly beaten and arrested and eventually murdered.

Jesus was berated, arrested, and eventually murdered.

One of the hardest prayers to pray is one that’s even harder to live out. Because if we really want our words and meditations to be acceptable in the sight of the Lord they might lead us toward the valley of the shadow of death. But what is resurrection if not a promise that death is not the end?

We’re God’s Joke On The World

Devotional:

Psalm 72.11

May all kings fall down before him, all nations give him service.

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I am sitting in my office after being gone from the church since Christmas Eve. I flew to visit family in the midwest and did my best to find some recreation during my time away. But, of course, living in another’s person house, sleeping in a different bed, driving in different cars, it begins to take a toll on you. It’s as if the disorder from our normal order just gets under our skin and there isn’t much we can do about it.

And then, having avoided the news media for more than a week, I made the foolish decision to turn on the TV to find out what I had been missing!

Some things never change.

Which led me to one of my favorite books from Stanley Hauerwas: Prayers Plainly Spoken. The book is a collection of prayers written without the pretenses often found in prayers that are prayed on Sunday morning. And, over the years, I’ve found myself drawn to this ragtag collection when I am at a loss for words. 

And this was the first prayer I read having returned to my office:

“Funny Lord, how we love this life you have given us. Of course we get tired, bored, worn down by the stupidity that surrounds us. But then that stupid person does something, says something that is wonderful, funny, insightful. How we hate for that to happen. But, thank God, you have given us one another, ensuring we will never be able to get our lives in order. Order finally is no fun, and you are intent on forcing us to see the humor of your kingdom. I mean really, Lord, the Jews! But there you have it. You insist on being known through such a funny people. And now us – part of your joke on the world. Make us your laughter. Make us laugh, and in the laughter may the world be so enthralled by your entertaining presence that we lose the fear that fuels our violence. Funny Lord, how we love this life you have given us. Amen.”

As Christians, the new year for us began 5 weeks ago, but I also find it fitting to think about entering the secular new year with a prayer for laughter. For what could be closer to the voice of God than the sound of laughter?

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Seven Days Without Prayer Makes One Weak

Devotional:

James 5.13

Are any among you suffering? They should pray. Are any among you cheerful? They should sing songs of praise.

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 On Friday evening I stood in the sanctuary with a wedding party and was attempting to guide them through a rehearsal of what would be the wedding ceremony on Saturday evening. The bridesmaids, of course, were attentively listening to my directions and promptly moved through the church accordingly while the groomsmen, of course, were joking with the groom and trying to distract him from everything we were doing.

We finally got to the portion of the rehearsal when I lined everyone up by the altar and gave the bride and groom a glimpse of what would be said and done during the exchanging of vows, when one of the groomsmen leaned over to the groom and made a jesting comment about his weakness and inability to get the thing done. To which the groom triumphantly declared, “No! Seven days without prayer makes one weak, and I am strong!”

Which just so happened to be the words on our church marquee when he arrived for the rehearsal!

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When should we pray? Some might say that prayer is necessary when we feel overwhelmed by the darkness of life and we are in need of the light. Some will say we need only pray when we actually need something. And still yet some will say that we should pray only when we are in a place to properly praise the Lord before asking for something.

Sadly, prayer is often made out to be a conditional proposition in which we must be in the right place, or we must offer God the right words or phrase in order for it to become efficacious. 

However, prayer (at least according to St. James) is something that we should do, regardless of the circumstances. Pray when you are suffering, and pray when you are cheerful. Pray when you are alone, and ask other people to pray for you when you’re in community. Prayer, in and of itself, is not something that can or should be relegated to particular times and moments. Instead, it is something we are called to do without ceasing.

For it is in prayer that we are made strong in our faith, in our convictions, in our beliefs that we are who God believes we are. 

So pray when you are up and when you are down. Pray when all is well and when all is hell. Pray when you are received and when you are nowhere believed. Pray until sinners are justified, until the devil is terrified, until Jesus is magnified, and until God is satisfied.

Sticks and Stones

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This week on the Strangely Warmed podcast I speak with Alan Layman about the readings for the 17th Sunday After Pentecost (Proverbs 1.20-33, Psalm 19, James 3.1-12, Mark 8.27-38). Alan serves as the pastor of Grace UMC in Parksley, VA. Our conversation covers a range of topics including a small church with a big presence, being “off the map”, the femininity of wisdom, prevenient grace, perfect law, the good side of fear, pre-preaching prayers, righteous anger, and speaking without thinking. If you would like to listen to the episode or subscribe to the podcast you can do so here: Sticks and Stones

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We Are God’s Echo

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The team behind Crackers and Grape Juice hosted a live event back in June on the subject of What We Talk About When We Talk About God. We invited Dr. Kendall Soulen and Dr. Johanna Hartelius to join us as we dove into the subject matter and we wound up covering a lot of ground including a live version of the doxology, the importance of theological grammar, the power of words, gendered pronouns, the challenge of active listening, and co-opted speech. We were able to record the conversation and if you would like to listen to it, or subscribe to the Crackers and Grape Juice podcast, you can do so here: We Are God’s Echo

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Also – The Crackers & Grape Juice team is excited to announce our first book! I Like Big Buts: Reflections on Romans (you can find the ebook and paperback on Amazon).