Grace Is For Losers

It started out innocently enough – the Tamed Cynic posted a meme with a quote from someone named Robert Farrar Capon: “God’s grace in Jesus Christ isn’t cheap. It’s not even expensive. It’s free.” I thought it was good and witty, but forgot about it with my continued scrolling through the strange wonders of the interwebs.

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But then I came across his name again, this time being quoted by my friend Joshua Retterer for an episode of Strangely Warmed. I was content to leave Capon among the great list of “Theologians I Know But Don’t Read” but Josh had the nerve to send me not just one of Capon’s book in the mail, but three.

And when I reluctantly opened to the introduction to “The Romance of the Word” I couldn’t put it down.

Fast-forward through the last six months and I’ve read nearly everything Capon published and it has completely ruined my ministry. His absolute insistence on the unwavering commitment to God’s unending and irrevocable grace has sunk deep into the marrow of my belief and I can’t kick it. Try as I might to end my sermons now with a “how to put this belief into practice moment” I can’t get out of my mind Capon’s fundamental claim that “good preachers ought to be like bad kids. They ought to be naughty enough to tiptoe up on dozing congregations, steal all their bottles of religion and morality pills, and flush them down the toilet.” Why? Because God’s grace is bigger than all of our preachments, and is never contingent on our ability to do much of anything. In fact, it is precisely our inability to do much of anything that makes grace necessary in the first place.

And so my preaching has changed, and it has ruined my ministry. It is ruined because all of the cheap moves I made to get people more involved (or worse: feeling guilty about lack of involvement), can no longer stand up to the unwavering claim of the cross.

I’ve been navigating these new waters for the last few months, and I thought I owed it to Jason and Josh to both thank them and castigate them for introducing me to Robert Farrar Capon. And I decided to record the conversation for an episode of the Crackers and Grape Juice podcast. If you would like to listen to the episode you can do so here: Grace Is For Losers

And, if you don’t want to listen to the three of us talk about Capon, you can just listen to the first part of the episode and hear the man himself preaching at Duke Chapel in 1988.

All Sin Is Unbelief

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This week on the Strangely Warmed podcast I speak with Jason Micheli and Teer Hardy about the readings for the Pentecost Sunday [C] (Acts 2.1-21, Psalm 104.24-34, 35b, Romans 8.14-17, John 14.8-17 (25-27)). Jason and Teer are both United Methodist Pastor and part of the Crackers & Grape Juice Team. Our conversation covers a range of topics including The World’s Largest Man, chronicling The Chronicles of Narnia, church birthday parties, the Nicene Creed, good harmonies, inheriting death, the unchurched, drunk disciples, and being convicted by the Spirit. If you would like to listen to the episode or subscribe to the podcast you can do so here: All Sin Is Unbelief

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We’re All Little Narcissists

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This week on the Strangely Warmed podcast I speak with Jason Micheli and Teer Hardy about the readings for the 7th Sunday of Easter [C] (Acts 16.16-34, Psalm 97, Revelation 22.12-14, 16-17, 20-21, John 17.20-26). Jason and Teer are both United Methodist Pastor and part of the Crackers & Grape Juice Team. Our conversation covers a range of topics including John Wick 3, theology by the pool, Pauline annoyance, the grammar of faith, Netflix’s Our Planet, the prevalence of idols, cosmic salvation, therapy sessions, and free grace. If you would like to listen to the episode or subscribe to the podcast you can do so here: We’re All Little Narcissists

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Monsters At The Manger

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This week on the Strangely Warmed podcast we have a bonus episode for Christmas Eve. In it I speak with Teer Hardy and Jason Micheli about the readings for the Nativity of the Lord [C]: Isaiah 9.2-7, Psalm 96, Titus 2.11-14, and Luke 2.1-20. Teer is the associate pastor of Mt. Olivet UMC in Arlington, VA and Jason is the senior pastor of Annandale UMC in Annandale, VA. Our conversation covers a range of topics including some enneagram bashing, Methodists with the BCP, the highs and lows of worship on Christmas Eve, the peril of just retelling the story, the importance of time and place, the eschaton in the manger, the all-ness of salvation, and God’s great “nevertheless.” If you would like to listen to the episode or subscribe to the podcast you can do so here: Monsters At The Manger

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The Original OG

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This week on the Strangely Warmed podcast I speak with Jason Micheli about the readings for the 16th Sunday After Pentecost (Proverbs 22.1-2, 8-9, 22-23, Psalm 125, James 2.1-17, Mark 7.24-37). Jason serves as the senior pastor of Annandale UMC, in Annandale VA. Our conversation covers a range of topics including dawgs, big buts, long car trips with your mother-in-law, new names, sowing injustice, being surrounded by God, gratitude for the Word, incompatibility, and Jesus’ sighs. If you would like to listen to the episode or subscribe to the podcast you can do so here: The Original OG

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We’re All Dirty On The Inside

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This week on the Strangely Warmed podcast I speak with Jason Micheli about the readings for the 15th Sunday After Pentecost (Songs of Songs 2.8-13, Psalm 45.1-2, 6-9, James 1.17-27, Mark 7.1-8, 14-15, 21-23). Jason serves as the senior pastor of Annandale UMC, in Annandale VA. Our conversation covers a range of topics including the most handsome of men, Karl Barth and Methodism, the g-spot, Jesus’ crush on the church, being prune by the Word, divine equity, biblical advice, looking in the mirror, and the truth in our hearts. If you would like to listen to the episode or subscribe to the podcast you can do so here: We’re All Dirty On The Inside

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Also – The Crackers & Grape Juice team is excited to announce our first book! I Like Big Buts: Reflections on Romans (you can find the ebook and paperback on Amazon).

We Are God’s Echo

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The team behind Crackers and Grape Juice hosted a live event back in June on the subject of What We Talk About When We Talk About God. We invited Dr. Kendall Soulen and Dr. Johanna Hartelius to join us as we dove into the subject matter and we wound up covering a lot of ground including a live version of the doxology, the importance of theological grammar, the power of words, gendered pronouns, the challenge of active listening, and co-opted speech. We were able to record the conversation and if you would like to listen to it, or subscribe to the Crackers and Grape Juice podcast, you can do so here: We Are God’s Echo

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Also – The Crackers & Grape Juice team is excited to announce our first book! I Like Big Buts: Reflections on Romans (you can find the ebook and paperback on Amazon).

The End Is Music

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A few weeks ago I sat down with Jason Micheli, Teer Hardy, and Johanna Hartelius to record a Crackers & Grape Juice conversation in which we talked about the music that moves us. We were inspired by the late theologian Robert Jenson who once wrote that the end (of all things) is music. We each took two turns playing a particular song (both sacred and secular) and then unpacked how each song affected us theologically. We covered music and genres from Swedish Hymns to Sufjan Stevens. If you would like to listen to the episode, or subscribe to the podcast, you can do so here: The End Is Music

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This is me realizing how much time it was going to take to edit the episode.

What We Talk About When We Talk About God

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On June 14th, 2018 the team behind Crackers & Grape Juice will be hosting a live event in Hampton, VA. We will be at Bull Island Brewing Company from 6pm – 9pm with special guests to talk about faith and theology without using stained glass language. The first 50 guests will receive a Crackers & Grape Juice pint glass and the entire event is free! You can learn more at here: What We Talk About When We Talk About God

We hope to see you there!

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The Gloves Come Off – David Bentley Hart vs. NT Wright

Translations of the New Testament, and the Bible as a whole, are a dime a dozen. In most United Methodist Churches you’re likely to find copies of the New Revised Standard Version in the backs of the pews. In other denominations you might find the New International Version, or the New Kings James Version, or the Common English Bible, etc. And every once in a while a theologian will undertake creating his/her own translation based on the original Greek/Hebrew.

Whenever someone produces a translation it is important to remember that a translation is also always an interpretation. The translator makes important choices on how a particular word or phrase should be rendered in contemporary English, and because this has been done again and again, there are certain verses in certain translations that are very different from one another.

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Back in October (2017) the well known theologian David Bentley Hart released his translation of the New Testament. Unique to his translation is a willingness to keep the strange (and sometimes confusing) nature of the original Greek in an English form. Comparing it to something like the NRSV results in a difficult endeavor, however what Dr. Hart accomplished is rather remarkable when one considers how the original Greek actually reads.

And, of course, other theologians began to weigh their opinion over the recent addition to the fray. Some said that Dr. Hart revolutionized the way we will read the Bible for years to come, while others dismissed it as yet another unnecessary addition to the great pantheon of translations.

But one particular review stood out regarding its negative tone and all around language: NT Wright’s.

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For months Dr. Hart has remained silent regarding his colleague’s review… until now. My friend and podcast partner Jason Micheli was fortunate to have a conversation with Dr. Hart regarding his translation and his thoughts about NT Wright’s negative review. The following episode covers a range of topics including lots of stained glass language, the Easter story, biblical grammar, spirits and souls, the worst translation of the New Testament, and an ax to grind in Revelation. If you would like to listen to the episode, or subscribe to the podcast, you can do so here: The Gloves Come Off