“If we ask the elderly to commit suicide in order to shore up the economy for their grandchildren, then their grandchildren won’t have lives worth living.”
That’s what Stanley Hauerwas said to Jason Micheli and myself yesterday over the phone. We had a brief conversation about what it means to be the church in the midst of the Coronavirus pandemic and how to make sense of it theologically. Additionally, we addressed the lack of analogies for the current situation, what it means to be really connected, and the pulpit of America. If you would like to listen to the conversation, you can do so here: Don’t Use God As An Explanation
Three years ago we had an idea for a new lectionary podcast and we have published an episode every Monday since. Our first guest was Fleming Rutledge and she knocked our socks off (as usual). Today we are reposting that first episode because Fleming’s thoughts and comments are just as relevant today as they were three years ago. In it she talks about what she deems the “current preaching crisis,” the desire to appear prophetic, and the call to stand under the judgment of God. If you would like to listen to the episode or subscribe to the podcast you can do so here: Hot Under The Collar
This week on the Strangely Warmed podcast I speak with Jason Micheli about the readings for the 21st Sunday After Pentecost [C] (Habakkuk 1.1-4, 2.1-4, Psalm 119.137-144, 2 Thessalonians 1.1-4, 11-12, Luke 19.1-10). Jason is the senior pastor at Annandale UMC in Annandale, VA. Our conversation covers a range of topics including staying interested in ministry, God’s timing problem, the folly of pride, answering questions with questions, Godfather responsibilities, comedy in subtitles, VBS curricula, colluding with empire, and the unjust justice of God. If you would like to listen to the episode or subscribe to the podcast you can do so here: Get Lost
This week on the Strangely Warmed podcast I speak with Wil Posey about the readings for the 7th Sunday After Pentecost [C] (Hosea 1.2-10, Psalm 85, Colossians 2.6-19, Luke 11.1-13). Wil serves as the pastor of First UMC in Murphy, NC. Our conversation covers a range of topics including praying in Greek, pastoring a football team, whores in church, unpacking scripture, idolatry in symbols, the one thing needful, weeds, death, erasing the record, and the prosperity gospel. If you would like to listen to the episode or subscribe to the podcast you can do so here: Three Powerful Words
This week on the Strangely Warmed podcast I speak with the Sunday school class at Cokesbury UMC in Woodbridge, VA about the readings for the 3rd Sunday After Pentecost [C] (2 Kings 2.1-2, 6-14, Psalm 77.1-2, 11-20, Galatians 5.1, 13-25, Luke 9.51-62). Our conversation covers a range of topics including what its like to have a crazy pastor, Cub Scouts, proper preparation, being delivered through water, cutting down trees, feeling freedom, patience, and God’s sense of humor. If you would like to listen to the episode or subscribe to the podcast you can do so here: Slaves To Freedom
It started out innocently enough – the Tamed Cynic posted a meme with a quote from someone named Robert Farrar Capon: “God’s grace in Jesus Christ isn’t cheap. It’s not even expensive. It’s free.” I thought it was good and witty, but forgot about it with my continued scrolling through the strange wonders of the interwebs.
But then I came across his name again, this time being quoted by my friend Joshua Retterer for an episode of Strangely Warmed. I was content to leave Capon among the great list of “Theologians I Know But Don’t Read” but Josh had the nerve to send me not just one of Capon’s book in the mail, but three.
And when I reluctantly opened to the introduction to “The Romance of the Word” I couldn’t put it down.
Fast-forward through the last six months and I’ve read nearly everything Capon published and it has completely ruined my ministry. His absolute insistence on the unwavering commitment to God’s unending and irrevocable grace has sunk deep into the marrow of my belief and I can’t kick it. Try as I might to end my sermons now with a “how to put this belief into practice moment” I can’t get out of my mind Capon’s fundamental claim that “good preachers ought to be like bad kids. They ought to be naughty enough to tiptoe up on dozing congregations, steal all their bottles of religion and morality pills, and flush them down the toilet.” Why? Because God’s grace is bigger than all of our preachments, and is never contingent on our ability to do much of anything. In fact, it is precisely our inability to do much of anything that makes grace necessary in the first place.
And so my preaching has changed, and it has ruined my ministry. It is ruined because all of the cheap moves I made to get people more involved (or worse: feeling guilty about lack of involvement), can no longer stand up to the unwavering claim of the cross.
I’ve been navigating these new waters for the last few months, and I thought I owed it to Jason and Josh to both thank them and castigate them for introducing me to Robert Farrar Capon. And I decided to record the conversation for an episode of the Crackers and Grape Juice podcast. If you would like to listen to the episode you can do so here: Grace Is For Losers
And, if you don’t want to listen to the three of us talk about Capon, you can just listen to the first part of the episode and hear the man himself preaching at Duke Chapel in 1988.
The Crackers & Grape Juice Team will be hosting our 4th Annual Pub Theology Live Podcast to kick off the beginning of the UMC Virginia Annual Conference. The Pubcast will take place at Ballast Point Brewery in Daleville, VA on June 19th from 6:30pm – 8pm. The topic for the evening is “Incompatible” and we will be joined by friends of the pod Jeff Mullinix and Steve Shamblin-Mullinix.
Jeff is the pastor of Maynard Avenue UMC in Columbus Ohio and his husband, Steve, is a teacher. On the other side of the denomination’s recent General Conference, their relationship and ministries have come into focus and they have agreed to come and share what it’s like to work and worship in a Church that has forgotten that we’re all incompatible with Christian teaching – that’s Christian teaching.
If you want to hear more about the event, and why we think it’s a worthy conversation, you can listen to the bonus podcast episode we made about the event here: Live Pubcast
Otherwise, we look forward to connecting with fans of the pod at Ballast Point on June 19th.