Elected

Devotional:

Isaiah 58.1

Shout out, do not hold back! Lift up your voice like a trumpet! Announce to my people their rebellion, to the house of Jacob their sins. 

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Don’t mix politics with religion.

We’re told to keep these seemingly incompatible things as far away from each other as possible. Whatever political proclivities we hold and whatever we might believe are meant to remain in the private sphere and the world has no right to interfere with either.

And yet, the world interferes with both of them all the time! In the last twenty four hours I have been inundated with calls for a “Christian response to the inappropriateness of the Super Bowl Halftime show” as well as emails reminding me, as a clergy person, of my apparent responsibility to “get all of my congregants registered to vote locally and nationally.”

Whether we like it or not, the so-called “Separation of Church and State” actually looks more like a very complicated marriage within which neither partner is sure why they are still together.

It then becomes increasingly difficult for Christians to think and speak theologically about what it means to be Christian. Such that we often privatize whatever it is we do on Sundays at the expense of letting it shape how we behave Monday-Saturday.

This is a strange thing considering the language of faith articulated to, and by, Christians when they gather for worship.

Or, to put it another way, if we believe Jesus is Lord then all of our assumptions about who we are and whose we are cannot remain the same. 

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“Do not hold back,” Isaiah is told by the Lord, “Announce to my people their rebellion, to the house of Jacob their sins.” I have yet to meet anyone who enjoys being told they’re a sinner, but that doesn’t change the fact that all of us are sinners. We chose to do things we know we shouldn’t and we avoid doing things we know we should – we bicker among ourselves about Super Bowl commercials and halftime performances – we write people off because of the name of a political candidate they display on their bumper sticker.

This evening we will all begin to receive the results of the Iowa Caucus, further propelling the nation into another presidential election cycle (as if we ever get out of election cycles). The talking heads will wax lyrical about what it all means and they will all say, as they always do, “this is the most important election in our history.”

Well, here’s a controversial political and theological statement: This is not the most important election in history. The most important election in history was Jesus electing us.

Today, we throw all of our eggs into our respective political baskets with candidates, campaigns, and elections. And, even though there is plenty of evidence to the contrary, we keep believing that so long as our candidate gets nominated/elected then everything will be fine and good for us. But politicians and political ideologies have come and gone with failed promises again and again.

The democratic practices we hold so dear are fine and good, but they will not bring us salvation.

Stanley Hauerwas puts it this way: “I think voting is overvalued. We forget that voting is inherently a coercive activity – its where 50.1% get to tell 49.9% what to do! People forget that voting is not an end in itself… Democracy, in its fundamental form, is patience; it requires us to listen, in the Pauline sense, to the lesser members among us.”

Perhaps the language from Isaiah is beckoning us to remember that our unending desire to win is but another way to refer to our rebellion against God and God’s kingdom.

So, as we continue to wrestle with what it means to be both faithful and political, let us pray that the Lord grants us the peace necessary to bear one another in love, knowing full and well that salvation isn’t something we have to hope for because it’s already been given to us by the Lord of lords, Jesus Christ, whom we did not elect.

Instead, he elected us. 

Salvation Is Confounding

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This week on the Strangely Warmed podcast I speak with Thomas Irby about the readings for the 5th Sunday After Epiphany [A] (Isaiah 58.1-12, Psalm 112.1-10, 1 Corinthians 2.1-16, Matthew 5.13-20). Thomas is a United Methodist Pastor serving in Tacoma, Washington. Our conversation covers a range of topics including Seattle hatred, using the S-word in church, the work of the Lord, focusing on what we don’t, the social gospel, scripturally shaped imaginations, the evils of capitalism, salty Christians, and being least in the Kingdom. If you would like to listen to the episode or subscribe to the podcast you can do so here: Salvation Is Confounding

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Victory In Defeat

 

4d46bf1bb0394b294fab8d3ea3c7ea0b-1024x1024This week on the Strangely Warmed podcast I speak with Jim Moore about the readings for the 3rd Sunday After Epiphany [A] (Isaiah 9.1-4, Psalm 27.1, 4-9, 1 Corinthians 1.10-18, Matthew 4.12-23). Jim is a lawyer by trade and is currently working for the federal government with regard to the 2020 census. Our conversation covers a range of topics including fishing for puns, lay advice, doom and gloom, removing burdens, increasing joy, feeling guilty in church, dancing with our enemies, the old foolish cross, dinner parties with strangers, and the nearness of the kingdom. If you would like to listen to the episode or subscribe to the podcast you can do so here: Victory In Defeat

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Instant Pot Faith

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This week on the Strangely Warmed podcast I speak with Jim Moore about the readings for the 2nd Sunday After Epiphany [A] (Isaiah 49.1-7, Psalm 40.1-11, 1 Corinthians 1.1-9, John 1.29-42). Our conversation covers a range of topics including internet friendships, counting people for the Lord, the burden of purpose, eucharistic time, miry bogs, divine requirements, call stories, acting like we believe what we say, and being surprised by Sunday. If you would like to listen to the episode or subscribe to the podcast you can do so here: Instant Pot Faith

 

 

No Partiality Means No Partiality

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This week on the Strangely Warmed podcast I speak with Phil Woodson about the readings for Baptism of the Lord Sunday [A] (Isaiah 42.1-9, Psalm 29, Acts 10.34-43, Matthew 3.13-17). Phil serves in Charlottesville, VA. Our conversation covers a range of topics including baptism stories, defining justice, lofty language, Joel Osteen and the Good News, Twitter rage, a place for spectacle, destruction and devastation, Karl Barth and the Titanic, divisions in the church, and a new cosmos. If you would like to listen to the episode or subscribe to the podcast you can do so here: No Partiality Means No Partiality

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Unsettled

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This week on the Strangely Warmed podcast I speak with Teer Hardy about the readings for the 1st Sunday After Christmas [A] (Isaiah 63.7-9, Psalm 148, Hebrews 2.10-18, Matthew 2.13-23). Our conversation covers a range of topics including fools for Christ, Christmas gifts, the podcast team as Toy Story characters, Crazy Talk, braving testimonies, Christology, forced socialization, quoting Gandalf, and the end of the story. If you would like to listen to the episode or subscribe to the podcast you can do so here: Unsettled

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We Didn’t Start The Fire

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This week on the Strangely Warmed podcast I speak with Teer Hardy about the readings for Christmas Eve [A] (Isaiah 9.2-7, Psalm 96, Titus 2.11-14, Luke 2.1-20). Our conversation covers a range of topics including breaking yokes, getting political in church, fire on the altar, Bojack Horseman and Fleabag, singing our faith, making connections, David Bentley Hart, redemptive justice, and loneliness in a connected world. If you would like to listen to the episode or subscribe to the podcast you can do so here: We Didn’t Start The Fire

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