God’s Backside

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This week on the Strangely Warmed podcast I speak with Kenneth Tanner about the readings for the 20th Sunday after Pentecost (Exodus 33.12-23, Isaiah 45.1-7, 1 Thessalonians 1.1-10, Matthew 22.15-22). Ken pastors the Church of the Holy Redeemer in Rochester Hills, Michigan and is a good friend of the podcast. The conversation covers a range of topics including how God responds to prayer, reflections on people worshipping the nation more than the living God, why the old hymns are the good hymns, and thoughts about David Bentley Hart’s new translation of the New Testament. If you would like to listen to the episode or subscribe to the podcast you can do so here: God’s Backside 

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Many Are Called But Few Are Chosen

 

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This week on the Strangely Warmed podcast I speak with Teer Hardy about the readings for the 19th Sunday after Pentecost (Exodus 32.1-14, Isaiah 25.1-9, Philippians 4.1-9, Matthew 22.1-14). Teer currently serves as an associate pastor at Mt. Olivet UMC in Arlington, VA. The conversation covers a range of topics including what it means to be a “grass” church, how Christians are supposed to read the bible; wedding invitations, and consuming our golden calves. If you would like to listen to the episode or subscribe to the podcast you can do so here: Many Are Called But Few Are Chosen

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The Ten Commandments vs. The Bill of Rights

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This week on the Strangely Warmed podcast I speak with Teer Hardy about the readings for the 18th Sunday after Pentecost (Exodus 20.1-4, 7-9, 12-20, Isaiah 5.1-7, Philippians 3.4b-14, Matthew 21.33-46). Teer currently serves as an associate pastor at Mt. Olivet UMC in Arlington, VA. The conversation covers a range of topics including why the West Wing was such a good show, the ten commandments becoming our golden calf, suffering, and discipleship. If you would like to listen to the episode or subscribe to the podcast you can do so here: The Ten Commandments vs. The Bill of Rights

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Out Of The Water

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This week on the Strangely Warmed podcast I speak with Rev. Drew Colby about the readings for the 12th Sunday after Pentecost (Exodus 1.8-2.10, Isaiah 51.1-6, Romans 12.1-8, Matthew 16.13-20). Drew is an ordained elder in the Virginia Annual Conference of the United Methodist Church and currently serves as an associate pastor at St. Stephen’s UMC in Burke, VA. The conversation covers a range of topics including the kiss cams, the importance of names, how to remember the past, and what makes a holy kiss holy. If you would like to listen to the episode or subscribe to the podcast you can do so here: Out Of The Water

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Sinners In The Hands Of A Loving God

Isaiah 56.6-8

And the foreigners who join themselves to the Lord, to minister to him, to love the name of the Lord, and to be his servants, all who keep the Sabbath, and do not profane it, and hold fast my covenant – these I will bring to my holy mountain, and make them joyful in my house of prayer; their burnt offerings and their sacrifices will be accepted on my altar; for my house shall be called a house of prayer for all peoples. Thus says the Lord God, who gathers the outcasts of Israel, I will gather others to them besides those already gathered.

 

“Jews will not replace us! Jews will not replace us! Jews will not replace us!”

So shouted the throngs of white people in Charlottesville last weekend. They carried tiki torches burning in the night, they marched in formation, and they shouted for all to hear what they really felt.

Their anti-Semitic slogan could have gone any number of ways. While carrying around Nazi flags and weapons of violence, while defending white superiority and aggression, they could’ve shouted “Blacks will not replace us!” or “Homosexuals will not replace us” or “The Handicapped will not replace us!”

All of those groups were targeted by the Nazi regime more than half-a-century ago for being “inferior” or a threat to their dominance. The angry and assailing white people in Charlottesville could have picked any number people to shout about, but they picked the Jews. They were there to protest the removal of a Confederate Civil War General’s statue, many of them claimed to be there to protect their white Christianity, and yet they announced for everyone to hear, “Jews will not replace us!”

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People reject other people for all sorts of reasons. White supremacists reject those who represent everything antithetical to their values. Hardline Democrats often reject neo-Conservative values (and vice-versa). Some even reject people for the sport team they root for.

But in the realm of the church, in Christianity, to reject Jews, or any other marginalized group, is simply unchristian. For in God’s vision of the holy mountain, Christians are the gentiles who are gathered to join the Jews. We are the outcasts, the foreigners, the outsiders grafted into God’s great communion. To reject the outcast is to reject ourselves.

There are a great number of Christian churches in the world today with a wide array of views and theologies. In the US, the number of Christian denominations increases every year while the number of actual Christians is falling. And though the church is so varied and different, there is one thing that might unite all churches: the desire to appear as welcoming and inclusive as possible.

All you need to do is check a church website or a bulletin and you can find descriptions of the church that all say something like: we are an open, friendly, inclusive, and welcoming congregation.

In our denomination, we say we have open hearts, open minds, open doors.

Inclusivity is quite the buzzword in the church these days. Rather than appearing at all judgmental, we want people to know that we accept all people. Rather than seeming prejudiced, we want everyone to know they are welcome. Rather than looking at people based on their outward appearance, we want the world to know that we care more about the content of one’s character.

But the truth is there are a great number of people who have been ignored, if not rejected, by congregations claiming to be inclusive. Including our own.

Much like the droves of people protesting in Charlottesville last weekend, we reject others for all sorts of reasons. Non-Christians often assume, thanks to the way the church is talked about in the greater world, that Christians are homophobic, or racist, or elitist, and now anti-Semitic. And you know what, some Christians are. And we should be ashamed for the horrible rhetoric of our past, we should repent for what we have done even if we weren’t there, because whenever the church has rejected “the other” we are forgetting the truth that we were once the rejected outsiders welcomed by God.

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There’s an old story that preachers love to tell about being inclusive and it goes like this: A church was in the middle of a worship service one Sunday morning, the preacher was up in the pulpit, and from where he stood everyone in the pews looked perfect. They were all wearing their Sunday best, the children were all quiet and well-behaved, and no one had fallen asleep. But while the preacher was preaching, a young man entered the back of the church as if he had just come off the street. He smelled up to high heaven, and the congregation quickly moved from focusing on God’s Word to wondering if one of the ushers was going to usher him out.

But the young homeless man walked down the center aisle and took a seat on the floor right in front of the pulpit. The congregation sat stunned while the oldest usher made his way down to the front and instead of berating the young man, he slowly made his way to the floor and sat next to him.

The preacher, witnessing all of this, said to the church, “You all can forget everything I say today, but don’t ever forget what you just saw happen here at the front.”

It’s a nice story right? We can all imagine ourselves in a church setting like that. It even makes us all warm and fuzzy to think about witnessing a holy moment in front of a pulpit.

But the problem with a story like that one is the fact that it makes the church out to be the kind of people who do all the accepting, instead of giving thanks to God for being the One who accepts us in the first place.

It results in us worshipping ourselves instead of worshiping God.

The prophet Isaiah had a tall order. The Israelites were returning from captivity in Babylon to a confused place they’d never even seen. The Word from God came to those who were returning, to those who were too poor to have been exiled in the first place, and to the foreigners who found themselves in a politically unstable part of the world. All of them were unsure of their future when Isaiah offered them a vision of a place where all of them have a place.

It is radical and unnerving Word to those of us with modern sensibilities, whether we’d like to admit it or not, but in God’s kingdom… everyone has a place, including us.

Prior to the return from the exile, membership in God’s community was largely based on being born into the right family, but the vision of who God invites to the holy mountain has nothing to do with genetics, or cultural customs, or skin-pigmentation, or even sexual orientation, but rather on behavior – keep the Sabbath, obey the covenant.

Who we are as Christians is not about what we look like or whom we spend our time with. It’s about loving God and loving our neighbors. God doesn’t even care what church we go to, though Cokesbury is the best one around, God simply hopes for us to live our lives in such a way that we honor and protect every person created by God.

This text, this proclamation from the prophet is good news to the outcasts – to those on the margins of life. It is good news to those who are belittled for their identity, for the people who are not welcomed in many churches on a Sunday morning, and for those who are shamed by the media.

But it is also good news for us, because we are outcasts as well. We are gentiles who have been graciously grafted into God’s vision of a mountain where all are invited to a house of prayer for all people. The good news of this text is that we, not just the people who aren’t here yet, but we are invited to this place even though we don’t deserve it.

And there’s the challenge with being an inclusive church; being inclusive puts all of the power in our hands. But God is the one who invites people to the mountain; God is the one gathering them, not us… because if it were left up to us, we would fail.

Thus says the Lord God, who gathers the outcasts of Israel, I will gather others to them besides those already gathered. Being inclusive of all peoples means the people on the margins, the ones who suffer at the hands of those in power. But it also means the people in power, the people who thirst for power, the people who are violent for the sake of power.

What happened in Charlottesville last week was terrible, and what makes it even more terrible is the fact that what happened there also happens here in small ways every day.

The practice of racism and bigotry is incompatible with Christian teaching.

To gather together with torches and chants of “The Jews will not replace us!” is incompatible with Christian teaching.

Using tactics of violence and oppression to assert white superiority is incompatible with Christian teaching.

If you turned on the news at all this week and saw what happened in Charlottesville you caught a glimpse of evil. White men and women shooting pepper spray into the faces of black men and women is sinful and shameful. A white man driving a car into a crowd to indiscriminately hurt and main and kill is contrary to the gospel of Jesus Christ. An armed militia marching to intimidate and threaten others does not make sense in the kingdom of God.

And it’s much more than what happened in that sleepy little down. The high rate of incarceration that is so heavily skewed toward black bodies is antithetical to the gospel. The muttering of racial slurs and religious discrimination that happens here in our community is offensive and wrong. The assumption that white is right and black is bad, in whatever way, shape, and form it manifests itself, is incompatible with Christian teaching.

From the riots in Charlottesville, to the backyard barbeque racism of Woodbridge, we are a fallen people in need of grace.

And this is why the vision of God’s holy mountain is so important today in particular. Because it is far too easy to talk about loving and including others, it is way too easy to condemn a group of people for the way they treat others, when the very people we are meant to love and include are not just the people on the margins, but also the people responsible for the riots and the racism.

If the vision of the holy mountain and the house of prayer were left to us to achieve, it would never happen. Our judgments and our fear of the other would prevent us from ever bringing that vision to fruition. We, like the Israelites coming home from captivity, or the ones who were left behind, or the foreigners witnessing it all from the outside, can scarcely imagine what it would look like to have everyone gathered together by God.

Only God could make that vision a reality. Only the Lord has the power and the freedom to gather all to the holy mountain. For our God is in the business of making the impossible possible. Our God makes a way where there is no way. Our God sees us not for the sins of our past but for the potential of our future. God sees the people responsible for the riots as sinners who are not outside the realm of mercy. God sees the racist tendencies of our culture and begins transforming perspectives through little seeds of faith that germinate in ways we can scarcely imagine. And God sees us as the sinners we are; God knows how judgmental we can be in our heart of hearts and beckons us to turn back.

God’s vision of the holy mountain, of the house of prayer, is for all: the oppressed and the oppressor, the powerful and the powerless, the rioters and the peacemakers. Only a God who would give his only Son to change the world could prepare a place where all are welcomed. Only a God of impossible possibility could invite people like us into the fold. Only a God of mercy could open the house of prayer for all people. Amen.

On Disobedience and Mercy

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This week on the Strangely Warmed podcast I speak with Molly Williamson about the readings for the 11th Sunday after Pentecost (Genesis 45.1-15; Isaiah 56.1, 6-8; Romans 11.1-2a, 29-32; Matthew 15.21-28). Molly is a PhD student in Hebrew Bible and Old Testament at Duke University and loves talking about God’s Word. The conversation covers a range of topics including the virtue of YouTube videos, what it means to find reconciliation, the inclusivity of God’s invitation, and what it means to be a Gentile. If you would like to listen to the episode or subscribe to the podcast you can do so here: Disobedience and Mercy 

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(I Can’t Get No) Satisfaction

Isaiah 55.1-5

Ho, everyone who thirsts, come to the waters; and you that have no money, come, buy and eat! Come, buy wine and milk without money and without price. Why do you spend your money for that which is not bread, and your labor for that which does not satisfy? Listen carefully to me, and eat what is good, and delight yourselves in rich food. Incline your ear, and come to me; listen, so that you may live. I will make with you an everlasting covenant, my steadfast, sure love for David. See, I made him a witness to the peoples, a leader and commander for the peoples. See, you shall call nations that you do not know, and nations that do not know you shall run to you, because of the Lord your God, the Holy One of Israel, for he has glorified you.

I’ve been here in Woodbridge for about a month and I feel like I’m finally getting my bearings. I know where all of the essential stores are; I know what roads to avoid during rush hour; and I’m even starting to learn most of your names!

To preach properly you need to know your people.” I heard that over and over again in seminary and it’s so true. You’ve got to know the people before you can just stand up and tell them what God is saying. And so, over the last month, I’ve tried to learn a lot about a lot of you. And not just your names… I know who makes the best food and where it’s kept in the church kitchen. I know that a lot of the real meetings happen in the parking lot and not the conference room. And for a good number of you, I’ve learned what drew you here in the first place. But for as much as I want to learn about you, I also want to learn about the people who are not here yet.

This means I want to know about our community, what makes it tick, and how it transforms the people who call it home.

For instance: I’ve gone to a few local businesses just to ask questions without expectations. I’ve started conversations with total strangers in restaurants just to ask questions without expectations. And a few weeks ago, my wife, son, and I went to the most culturally relevant location in the area: Potomac Mills.

For those of you who are unfamiliar, Potomac Mills is one of the largest outlet malls in the country and it is what smaller malls aspire to be. It’s huge. It’s overwhelming. It’s capitalism at it’s finest.

Anyway, we got in the car and drove over to the mall with our stroller. When we parked and strapped Elijah in, we headed for the nearest door and entered the great arena of commerce. Now, some of you are probably wondering what we were looking for at the mall, you’re pondering the specific item we were searching for. But here’s the thing: we weren’t looking for anything. We just wanted to see what the mall was like.

And now some of you are thinking that we’re crazy.

It took a long time to do the whole loop at the mall, particularly with all of the random people and families moving about like fish against the current. And the thing that surprised me most wasn’t how many stores there were, or even how many people there were, but how quiet it was.

It was a strange and eerie experience to be in a place with so many people and have it be so subdued. At first I was worried that my ears were stopped up, but then I realized that it was so quiet because so many people were on their cell phones.

And that’s honestly what made it so hard to navigate, not the number of people, but the fact that most of the people had their heads down in their hands and were completely oblivious to everything else going on. Even the venders in their middle kiosks could have cared less about us as we milled about Potomac Mills.

And I can’t help but wonder if that’s what Isaiah felt like trying to reach God’s people. The prophet of the Lord attempts to interrupt the sensibilities of the crowd with a declaration, but the people were in Babylon, far removed from home, and they had other things to worry about. Like a crowd of people at the mall focused on their phones, perhaps Isaiah struggled to captivate the attention of the passing people with his enthusiasm and excitement. Picture, if you can, a person doing everything he or she can to convey the truth to a group of people who are far happier with a lie.

That’s Isaiah in our scripture today.

Attention! If you’re thirsty, come to the water. And those of you without money, come, buy, and eat! Why do you keep spending your money on things that cannot bring you satisfaction? Listen to the Lord so that you may live. God is making a covenant, a promise, to love us even when we cannot love ourselves. God is blessing us daily, God is glorifying us, and most of the time we completely miss it.

Today many, if not most, of us are so caught up in our gadgets and spider-webs of false connections that we really feel empty inside. Or we are spending our money and our savings on products and commodities that offer no real satisfaction. Or we believe that so long as we ascertain the right car, or the right job, or the right spouse, we will finally find that one missing thing to give meaning to our lives.

But in the kingdom of God, the normal rules of commerce and capitalism do not apply. In fact, they have been completely overturned.

Unlike just about everything else in the world, at God’s celebration we need not bring goods or money in order to procure a place at the table. Instead, water, bread, wine, and food will be provided without cost. Whereas we think that who we are, and what we’ve earned, and what we’ve saved defines us, God only requires that we bring two things: our thirst and our hunger.

Unlike the world, where many of us prefer to fellowship and worship and commune and eat with those whose income and status and skin tone are similar to our own, God’s vision of life in the kingdom is completely different.

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On Monday morning we opened our doors to children and youth from the community for Vacation Bible School. I, like a fool, stood by the entrance in my adult size Batman costume and welcomed everyone for a week of experiencing the love of God through Hero Central. Each day the kids learned about what it takes to be a hero in God’s kingdom: heroes have heart, courage, wisdom, hope, and strength. They did crafts and science experiments, they danced and sang, and they feasted around a common table. They learned bible stories about King David, Abigail, Jesus, the Beatitudes, and Pentecost.

On our last day I was sitting at the table with all of the kids, when one of them approached me with a huge smile on her face and all she said was, “I wish church was like this every day.”

I imagine that she wished church could be like that every day because Vacation Bible School was fun and exciting, but I think there was more to her wish than that alone. This week, the distractions of phones and the siren call of social media disappeared. Instead of a mall filled with adults staring into screens, the children experienced a church full of adults who got down on their level to share with them the love of God.

Instead of an experience where everyone looked the same, earned the same, and sounded the same, the children experienced a church full of disciples who could not have been more different from one another.

This week, our children and youth caught a glimpse of the kingdom of God made manifest on earth in a way that so few of us ever get to experience. Because in God’s kingdom, the place that Isaiah beckons the crowds to experience, invitations are made to all people: the rich and the poor, the old and the young, the perfect and the broken. The beautiful wonder and glory of this scripture is the fact that God welcomes ALL to the table. Always.

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During the time of Isaiah, and today, so much time is wasted on sustaining existence. We hear about the next new thing and we become obsessed even though we know that when it finally arrives we will be distracted by the next new thing coming down the pike. We ask ourselves questions that are predicated on maintaining the status quo. We go to things like the mall hoping for consumerism to fill a hole that no amount of money, or goods, or experiences ever can.

But God offers us something different. God looks at the shallow nature of our lives, God examines the mistakes and sins of our past, God evaluates what our minds stay focused on, and instead of leaving us to our own devices, God shares with us a new covenant. God makes a promise to be with us in spite of us.

God shows us a life that is based not on blessing the wealthy, but on protecting the poor.

God offers a covenant in which greed is shunned, and humility is glorified.

God presents a promise in which divisions are destroyed and community is congratulated.

Isaiah pleaded with the people of the Lord to open their eyes to the truth that no product could ever offer. Isaiah interrupted the distracted crowds with a vision of the kingdom on earth where those who are different are brought together in unity around a table where God is the host.

Opening up the doors of this church for a week of Vacation Bible School is a radical thing. We gave the children food, and education, and time for no other reason than the fact that God loves them. Compared to the priorities of the world, this place was strange this week.

Gathering together in a space like this for worship is a radical thing. While the world is consumed by the next new thing and a false community you can keep in your pocket, the church stands as a witness to the truth of God’s dominion. We lift up our prayers and we bend our knees because we know that what we believe shapes how we behave.

Coming to the table to feast on the Lord’s Supper is a radical thing. We search daily for products and goods to fill the holes we feel, we spend our time with people who look like us and sound like us. And yet at this simple meal, we are invited to a table with people who are completely unlike us. At this meal we get to taste a little bit of heaven on earth and we receive the only thing that can bring real satisfaction.

Today we live in a world where we are forever asking “Who gets in?” What does it take to earn a spot at the table? What kind of grades do I need to make to get into college? How long will I have to wait before it’s my turn?

But in the kingdom of God, at this table, all are welcome. Always. Amen.

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