All Sin Is Unbelief

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This week on the Strangely Warmed podcast I speak with Jason Micheli and Teer Hardy about the readings for the Pentecost Sunday [C] (Acts 2.1-21, Psalm 104.24-34, 35b, Romans 8.14-17, John 14.8-17 (25-27)). Jason and Teer are both United Methodist Pastor and part of the Crackers & Grape Juice Team. Our conversation covers a range of topics including The World’s Largest Man, chronicling The Chronicles of Narnia, church birthday parties, the Nicene Creed, good harmonies, inheriting death, the unchurched, drunk disciples, and being convicted by the Spirit. If you would like to listen to the episode or subscribe to the podcast you can do so here: All Sin Is Unbelief

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A New Way Forward or: Why Our Mission Is Incompatible With Christian Teaching

“The mission of the Church is to make disciples of Jesus Christ for the transformation of the world.”

It’s a sentence that every UMC pastor, and most lay people, should be able to quote from memory. Found in paragraph 120 of the Book of Discipline, the mission of the church is defined by making disciples and transforming the world.

Which, ostensibly, makes sense because disciple making is one of the last charges Jesus leaves with the disciples (Matthew 28). But making disciples, and more importantly world transformation, have hindered the United Methodist Church from its primary mission; namely, being itself – the body of Christ.

Today, disciple making gets confused with the metrics of worship attendance, professions of faith, and even financial giving. It has resulted in the nearly universal push to get more people sitting in the pews on Sunday mornings while neglecting to interact and connect with the people already in the pews on Sunday mornings. This profound focus is part of our obsessions with a 1950’s General Electric model of denominationalism that cares far more about numbers than it does about faith.

And then we get this bit about transforming the world. Is that really our mission or Jesus’ mission? Does the church exist to change the people and the community around us? Are we supposed to be making the world a better place?

The church is (supposed to be) defined by the sacraments of communion and baptism in order to be a community of peace. The church, therefore, is called not to make the world a better place, but to be the better place God has already made in the world. 

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Today we are deeply steeped in a world filled with the allure of large institutions and we believe that so long as we structure the church like other organizations of growth that we will necessarily grow and grow. We look to the mighty and the powerful so that we can learn how to change the world around us. But what makes the church the church? Jesus. God is made manifest in the world not through the powerful, not through the expectations of the mighty, but through a baby born in a manger, through tax collectors and fishermen, through a poor rabbi murdered by the powerful!

The church is already the better place God has made in the world.

But it’s hard for us to believe that.

It’s hard for us to believe that the church is already the better place because many of us worship other institutions or ideas or even ethical and moral claims the way we once worshipped the Lord. The many ways in which people reacted to the votes at the recent Special General Conference of the UMC (and in particular that some of the highest priority items to be discussed were pensions and disaffiliation plans) goes to show how we have traded in the Lordship of Christ for the institution of the church. Similarly, we follow this never-ending reactive news-cycle of what’s happening to the church to such a degree that we are are more concerned with reading articles about LGBTQIA people instead of meeting them where they are and learning about their faith. 

And worst, we read and repost articles about what can save the church as if those things/organizations are going to bring us the salvation we claim, through the Creed, that Jesus has already brought!

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We have been playing this game of world transformation since the time of Constantine and we are now at a point where we can almost no longer differentiate between the institution and God. Or, at the very least, we assume that if the church is not involved in the work of making the world a better place, then it’s not worth our time and attention.

In scripture, Jesus calls this behavior idolatry.

In the last few weeks there’s been a fair amount of anxiety among the pastors I serve with and within the church I serve. Many are unsure about what the future holds for the UMC. There’s rumor of schism, though many are afraid of what that will do to our pension system and our international mission work. 

I appreciate those concerns. I am currently contributing to my own pension and have been on mission trips all over the world. But for all of the talk of world transformation, we neglect the second sentence of our mission: “Local churches and extension ministries of the Church provide the most significant arenas through which disciple-making occurs.” 

It’s right there for anyone to read in paragraph 120 of the Book of Discipline, and yet what about the state of the UMC today would lead anyone to believe we believe the local church is the primary expression of Methodism? 

Ask people outside the UMC what the UMC is or looks like, and if you hear anything at all you’ll likely hear something about the recent Special General Conference, or a Cross and Flames, or itinerancy. But if those are the primary expressions of our faith, then what kind of faith is that?

One of the problems with our current mission statement is that it’s transactional – it presumes a sort of Constantinian desire to change the world with a measurable system of growth that leaves little room for the gospel. I don’t want the church I serve to be responsible for fixing all of the problems in the world, not just because I know that it can’t but also because it’s not our responsibility. There are a great number of organizations out there that can make the world better, whatever that means, but the church isn’t here to fix the world. 

It is already the better place God has made in the world.

Here’s another way forward in light of GC2019 – 

Rewrite the mission statement of the United Methodist Church, or better yet, get rid of it altogether. 

Such a revision, or omission, would retain the kind of Spirit-driven and incarnational faith that it’s part of our Wesleyan Heritage, but it will also remove the exhausting expectation that “it’s all up to us.”

We, the Church, have drugged ourselves into believing that proper behavior, and world-transformation, and lots of ethical and moral claims in something like a denominational institution, are the keys to our relationship with God. But faith isn’t about what we do – instead it is about what God did for us precisely because we could not do it for ourselves.

Today, we are addicted to a version of the church that is either ABG (always be growing) or ABT (always be transforming) or both. 

We have expectations set in place about church growth that persuade churches to abandon the gospel in order to attract as many people as possible.

We have over-programed our churches because we feel ultimately responsible for making the world a better place which has led to burnout among faithful lay people and clergy. 

Here on the other side of GC2019, our mission statement is growing more and more incompatible with Christian teaching. To have one at all is to admit how drunk we are with power and a vision of the church that looks more like Sears than it does the community of faith. 

Let’s Get Angry!

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This week on the Strangely Warmed podcast I speak with Chenda Innis Lee about the readings for the 12th Sunday After Pentecost (2 Samuel 18.5-9, 15, 31-33, Psalm 130, Ephesians 4.25-5.2, John 6.35, 41-51). Chenda is an ordained elder in the United Methodist Church and she serves as one of the pastors at Annandale UMC in Annandale, VA. Our conversation covers a range of topics including the beauty of stoles and rainbows, crosses on fire, lynching and the Old Testament, the lived reality of the biblical narrative, divine patience, the value of anger, compassion on the margins, and appreciating the gift of life. If you would like to listen to the episode or subscribe to the podcast you can do so here: Let’s Get Angry!

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Also – The Crackers & Grape Juice team is excited to announce our first book! I Like Big Buts: Reflections on Romans (you can find the ebook and paperback on Amazon).

You Are NOT The Good Shepherd

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This week on the Strangely Warmed podcast I speak with Alan Combs about the readings for Easter 4B (Acts 4.5-12, Psalm 23, 1 John 3.16-24, John 10.11-18). Alan is the Lead Pastor at First UMC in Salem, VA. Our conversation covers a range of topics including the beauty and wonder of Twitter, bad television, preaching Acts during Eastertide, breaking down stained glass language, sacrificial/sanctified love, knowing the sheep, and pastor shopping. If you would like to listen to the episode or subscribe to the podcast you can do so here: You Are NOT The Good Shepherd

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10 Things I Learned From My Third Year Of Ministry

10 Things I Learned From My Third Year Of Ministry

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  1. The Holy Spirit Moves in Mysterious Ways

At the end of last summer our youth leaders resigned from their position and we were in need of new leadership. After putting out the job description in a number of places, and receiving zero responses, I decided to take over the position for a limited basis. We restarted the youth group as a discipleship adventure whereby we would meet every Wednesday night from 7-8pm for communion, fellowship, and bible study. Each week I planned out activities for the bible study, and prayed over bread and grape juice, but the youth taught me more about God than I ever taught them. Throughout the year they wrestled with topics like being Christian and political, violence, bigotry, and identify; and not because I brought the subjects up, but because they initiated the dialogue. I often make the false assumption that I am bringing God to other people as a pastor, but the youth reminded me that the Holy Spirit moves in mysterious ways. I never anticipated leading the youth at St. John’s UMC, but now I can see that it has been one of the most rewarding parts of my ministry.

 

  1. Time = Trust

After 3 years in ministry, I am starting to feel the trust that has formed because of the amount of time we’ve had together. Of course I felt trusted from the beginning, but we are now at a place in our relationship as church and pastor whereby we can move in new and exciting ways because of our history. At first it was a hard sell for the church to participate in something like a free community cookout, but because we have seen the fruit that comes from providing food and fellowship for the community, the church is now pushing for the event to grow. Similarly, the church has a preschool that went underappreciated for too many years. Because I have taken the time to work with the preschool, and share stories about it in worship, the church now believes in the importance of connecting with the preschoolers and their families. The trust within the church has grown because of the good time we have spent growing together in faithfulness.

 

  1. The Job Is Big

The list of things I’ve had to do under the auspices of being a pastor gets longer every week. In seminary they prepare pastors for the work of preaching, teaching, praying, and visiting, but they are a fraction of what I actually do. On any given day I am: an office manager answering phones and responding to emails; a property manager changing light bulbs, working on the plumbing, tinkering with the boiler, and climbing up into the attic for the HVAC system; a sound technician addressing the speakers and microphones in the sanctuary; a babysitter watching over children from the preschool and the greater community; a spiritual guru answering questions about faith from strangers and friends alike; a social media ninja overseeing our Facebook, Twitter, and YouTube accounts; a webmaster maintaining the church website and internet presence; an animal control specialist removing birds that got into the social hall through the chimney; and an assortment of other jobs. To be a pastor is to wear many hats with many responsibilities.

 

  1. It’s Hard to Let Go

My wife gave birth to our first child at the end of April and I was able to take 4 weeks of paternity leave to be at home with them. Those 4 weeks were an absolute blessing to be there to comfort both of them during those difficult first weeks, and it also allowed me to bond with my son in a way that I will always cherish. However, taking that time off from the pulpit was really hard. After preaching nearly every Sunday for three years I grew accustomed to knowing the people of the church and how to faithfully proclaim God’s Word to them. In taking a month off, I had to trust that the Lord would provide even in my absence. I am thankful for the time away not only because of what it meant for my family, but also because it reminded me of the truth about the church; it belongs to God and not to me.

 

  1. If You Build It They Might Come

Just because you create a new program, or offer a new class, it does not necessarily mean that people will come. We’ve had a number of new things develop and become successful at St. John’s including a weekly lectionary bible study, weekly youth meeting, and occasional fellowship events. But for every successful venture we’ve developed, there have been an equal number of opportunities for discipleship that failed. I attempted to lead a weekly evening bible study on the book of James, and by the third week no one came. I tried to start a monthly gathering for fellowship on the first Sundays of the month and by the third month I was the only one in the fellowship hall. There is a temptation to take these kinds of failures too personally, so it is good to reflect on the times that even Jesus’ or Paul’s or Peter’s ministries were not successful. When we put our effort into something that doesn’t bear fruit, we do well to cut it off and let the vine remain strong instead of draining away its resources.

 

  1. A Phone Call Can Make All The Difference

I once heard a professor say that 90% of the church will show up for church on Sunday, so working on worship and sermon preparation should demand 90% of a pastor’s time. Though this is true on one level, it also neglects to account for those who either can no long come to church, or haven’t for some time. On a whim last fall I decided to go through the entire church directory and call every person that was not in church the previous Sunday. A number of people were simply out of town, or had not been to the church in a number of years, but every single person was grateful for the phone call nonetheless. I did not call in order to guilt the people into coming back to church, or with some other ulterior motive, but simply to say “hello” and the response has been incredible. For those who have fallen captive to loneliness they were reminded that the church still cares about them, and for those on the edge of regular church attendance they were reminded that the church knows them and wants to stay connected. All it takes is lifting up a phone and dialing a number and it can make all the difference.

 

  1. People Remember

It amazes me how people can remember a phrase from a sermon or a prayer from a year ago and demonstrate how it has developed into fruit in their daily lives. I’ll be sitting in a lectionary bible study and one of the people in the room will quote a sermon I offered on the text from three years ago. Or I will be sitting with a family in my office planning for a funeral and one of the family members will ask me to preach on a text they once heard me mention from the pulpit. Or I will be in the midst of concluding a chapel time lesson with the preschoolers when one of them will connect the message to a different lesson from earlier in the year (we were talking about the power of communion and I was holding the loaf of bread when one of our four-year-olds shouted out, “so Jesus was born in the house of bread (Bethlehem) and then he gives us the bread of life? Cool!”). Seeing and experiencing how people remember what I have said in the past is remarkably affirming, but it is also indicative of the power of our words.

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  1. Thankfulness Breeds Generosity

For a long time the church I serve was in a difficult financial situation. They had not paid their apportionments in full for the better part of two decades and they regularly struggled making sure they had enough to keep the church open from month to month. As a congregation they became accustomed to hearing about the financial disparities and the need for them to sacrifice for the greater church. When I arrived we attempted to look at our financial situation from a completely different perspective and instead of talking about sacrifice, we talked about generosity. Little by little, as the church saw the tangible fruit from our ministries developing throughout the year, our offering started to increase which in turn allowed us to focus on more opportunities for ministry and not just keeping the church open from month to month. It took some time, but we were able to move from a maintenance model of the church to a missional model for the church. Last fall, after it was clear that we would be able to pay our apportionments in full for the third year in a row, I hand wrote a letter to everyone who gave to the church during the previous year. It took a long time, but I wanted everyone to know how thankful the church was for each person’s continued generosity and commitment to building God’s kingdom. What I never anticipated was the fact that our weekly offering grew almost immediately after the letters went out. I believe that knowing how our gifts have been used for God’s kingdom, and that the church is grateful for those gifts, has reshaped our church’s identity from scarcity to generosity.

 

  1. Though We May Not Think Alike…

John Wesley once famously said, “Though we may not think alike, may we not love alike? Without all doubt we may.” At the heart of Methodism is a commitment to think and let think. Which is to say, we are a church of differing opinions and somehow we can continue to do the work of the church because we are united in our love. This kind of commitment to radical love amidst disagreements has been evident in the way people have responded to my preaching. Over the last year I have been able to speak toward a variety of subjects that we are clearly divided over. I have addressed homosexuality, the pervasiveness of violence, divorce, and other subjects. I have made jokes about Bernie Sanders, Hillary Clinton, and Donald Trump. I have tried to comfort the afflicted and afflict the comfortable. And people keep showing up to church. Even though they let me know that might not agree with anything I said on a particular Sunday, they will be sitting in one of the pews the following week. Though we may not think alike, we are still loving alike in this strange and beautiful thing we call the church.

 

  1. I Still Have The Best Job In The World

Ordained ministry is an odd and wondrous calling. There are days that feel like I am carrying the weight of the world on my shoulders and I become frighteningly anxious over the future of the church. I will pull out my phone and learn about another person’s death, or I will receive an email about a divorce that is about to be finalized, or someone will show up at my office looking for any sense of hope in an otherwise hopeless situation. But most of the time, it is the greatest job in the world. Where else could I spend time deep in God’s Word reflecting on how the Lord continues to speak to us today? What job would give me the opportunity to preside over something as precious as the water dripping on a child’s head in baptism or breaking off a piece of bread for a faithful disciple? What vocation would bring me to the brink of life and death on such a regular basis? It is a privilege to serve God’s kingdom as the pastor of St. John’s and more rewarding than I could have ever imagined.