This week on the Strangely Warmed podcast I speak with Josh Munnikhuysen about the readings for the 16th Sunday After Pentecost [A] (Exodus 16.2-15, Psalm 105.1-6, 37-45, Philippians 1.21-30, Matthew 20.1-16). Josh serves Trinity UMC in Orange, VA. Our conversation covers a range of topics including video production ministry, history as repetition, shortsightedness, nearness in the pandemic, Peter Sagal’s running habits, storied stories, idolatrous worship, ego death, and grumbling with grace. If you would like to listen to the episode or subscribe to the podcast you can do so here: Weighted Glory
The Crackers & Grape Juice crew got together (online) a few weeks ago to talk about James McClendon’s essay “The God of Theologians and the God of Jesus Christ” for our podcast titled You Are Not Accepted.
Typically, the pod looks at a sermon/essay written by Stanley Hauerwas, and though this one was put forth by someone else, the Hauerwasian themes are all there.
Central to McClendon’s argument is the fact that whoever the “God of the Theologians” is, that God is most certainly White, Male, and Racist. Whereas the God of Jesus Christ, that is the God of Scripture, is not. McClendon can make a claim like that because no matter how much we go looking for Jesus, most of the time its just like looking at the bottom of a well – we think we see Him down there but all we’re really seeing is a faint reflection of ourselves. God, on the other hand, doesn’t wait for us to come looking; God finds us.
If you’d like to listen to the episode, or subscribe to the podcast, you can do so here: The God of the Theologians and the God of Jesus Christ
This week on the Strangely Warmed podcast I speak with Jason Micheli about the readings for the 12th Sunday After Pentecost [A] (Exodus 1.8-2.10, Psalm 124, Romans 12.1-8, Matthew 16.13-20). Jason is the lead pastor of Annandale UMC in Annandale, VA and one of the hosts of Crackers & Grape Juice. Our conversation covers a range of topics including reading in quarantine, managing people, personifying the powers and principalities, leading questions, preaching for the eye or the ear, participating in Christ, and making the right confession. If you would like to listen to the episode or subscribe to the podcast you can do so here: Be Peculiar
A few years back my friends started a podcast (Crackers & Grape Juice) and it quickly took off faster than they imagined. So much so, they needed help keeping up with interviews and episodes.
I offered my support, if it would be helpful, and before I knew it I was staring at GarageBand with a handful of audio files.
Editing that first episode wasn’t too difficult (other than removing an ungodly number of “ummms” cough cough Jason Micheli). But then I realized that it would need an introduction.
I had consumed enough episodes of This American Life at that point to know the intro need to be catchy and brief, while also pointing the listener to the theme therein plus the greater scope of the podcast.
But I just stared at GarageBand hoping for a little manna from heaven.
A week passed and I was no closer to having an introduction when the episode was needed in the feed and I decided to just go with what I say on Sunday mornings for worship: “Grace and peace and welcome”
Though this time I added “… to Crackers & Grape Juice, where we talk about faith without using stained glass language.”
Thanks to the incredible design (and modeling) work of Tommie Marshell, you can pick up a shirt here: Swag
The proceeds help the podcast keep going so that we, as always, can bring you more theological content without stained glass language.
Thanks for the support.
“The church has become so fully identified with the ‘American Project’ that our writers have had little cause to heed any unique and distinctively Christians witness in the churches.”
So wrote Stanley Hauerwas in response to his perceived lack of a (decent) Christian corpus of fiction. And, frankly, I agree with him. Take a look at the “Christian” section in a bookstore and you’re likely to find a various assortment of pseudo-romance-theological novellas, a selection of “How To Get Closer To God” self-help books, and a handful of leftover seminary textbooks.
All of which don’t tell us much about faith, let alone the object of our faith: God.
An exception to this rule is/was Flannery O’Connor.
O’Connor’s fictive tales are some of the most “Christian” pieces of fiction I’ve ever read because they don’t hold any punches. They are, to put it in theological terms, decisively Pauline in that they affirm the depravity of humanity while also pointing to the unrelenting grace of God.
Hauerwas puts it this way: “Just as baptism resembles nothing so much as drowning and eucharist appears as a kind of cannibalism – while both events are the very means of life temporal and everlasting – so will Christian fiction be characterized by a necessary alterity, since the central Christian premise is that the world made and redeemed by God is constantly interrupted and transfigured by revelation.”
The team from Crackers & Grape Juice got together (online) last week to talk through some of these things and if you would like to listen to the episode, or subscribe to the podcast, you can do so here: A Christian Reading of American Literature
This week on the Strangely Warmed podcast I speak with Joanna Marcy Paysour about the readings for the 2nd Sunday of Easter [A] (Acts 2.14a, 22-32, Psalm 16, 1 Peter 1.3-9, John 20.19-31). Joanna is an elder in the United Methodist Church and serves at Cave Spring UMC in Roanoke, VA. Our conversation covers a range of topics including Eastertide, Reese’s Peanut Butter Eggs, the H-word, shorter sermons, tour bus preaching, other gods, bad church marquees, icky verses, the harrowing of Hell, DBH, and death breath. If you would like to listen to the episode or subscribe to the podcast you can do so here: Less Is More
“If we ask the elderly to commit suicide in order to shore up the economy for their grandchildren, then their grandchildren won’t have lives worth living.”
That’s what Stanley Hauerwas said to Jason Micheli and myself yesterday over the phone. We had a brief conversation about what it means to be the church in the midst of the Coronavirus pandemic and how to make sense of it theologically. Additionally, we addressed the lack of analogies for the current situation, what it means to be really connected, and the pulpit of America. If you would like to listen to the conversation, you can do so here: Don’t Use God As An Explanation
Three years ago we had an idea for a new lectionary podcast and we have published an episode every Monday since. Our first guest was Fleming Rutledge and she knocked our socks off (as usual). Today we are reposting that first episode because Fleming’s thoughts and comments are just as relevant today as they were three years ago. In it she talks about what she deems the “current preaching crisis,” the desire to appear prophetic, and the call to stand under the judgment of God. If you would like to listen to the episode or subscribe to the podcast you can do so here: Hot Under The Collar
This week on the Strangely Warmed podcast I speak with Jason Micheli and Teer Hardy about the readings for Ash Wednesday [A] (Joel 2.1-2, 12-17, Psalm 51.1-17, 2 Corinthians 5.20b-6.10, Matthew 6.1-6, 16-21). Jason and Teer are United Methodist Pastors serving Annandale UMC in Annandale, VA and Mt. Olivet UMC in Arlington, VA respectively. Our conversation covers a range of topics including nasty podcast reviews, 2020 goals, nudity in the Bible, confronting finitude, Frodo and the Ring, failing at Lent, obstacles, practicing piety, Ashes To Go, and the higher bar of faith. If you would like to listen to the episode or subscribe to the podcast you can do so here: Natural Born Sinners
This week on the Strangely Warmed podcast I speak with Ben Crosby about the readings for the 1st Sunday of Advent [A] (Isaiah 2.1-5, Psalm 122, Romans 13.11-14, Matthew 24.36-44). Our conversation covers a range of topics including a case for the BCP, purple paraments, the eschatology of Advent, firearms and faith, unpacking peace in the Upper Room, being drunk on the Law, wearing Jesus, quarreling around Thanksgiving, and the unexpected nature of grace. If you would like to listen to the episode or subscribe to the podcast you can do so here: Progress Is A Problem