This week on the Strangely Warmed podcast I speak with Heather and Daniel Wray about the readings for the 4th Sunday of Lent [B] (Numbers 21.4-9, Psalm 107.1-3, 17-22, Ephesians 2.1-10, John 3.14-21). Heather serves as the Director of Connect Ministries at Leesburg UMC in Leesburg, VA and Daniel serves as the pastor at Round Hill UMC in Round Hill, VA. Our conversation covers a range of topics including good books, shortsightedness, Raiders of the Lost Ark, instant gratification, divine subversion, geographic gathering, deadly trespasses, Nicodemus, and living in grace. If you would like to listen to the episode or subscribe to the podcast you can do so here: Sola Gratia
This week on the Strangely Warmed podcast I speak with Teer Hardy about the readings for the Second Sunday After Christmas [B] (Jeremiah 31.7-14, Psalm 147.12-20, Ephesians 1.3-14, John 1.1-18). Teer serves at Mt. Olivet UMC in Arlington, VA. Our conversation covers a range of topics including the proleptic tense, Christmas unicorns, reconciliation, peaceful borders, God’s grammar, feeling the feels in worship, theological adoption, Herbert McCabe, letting in the riff-raff, and reading from the margins. If you would like to listen to the episode or subscribe to the podcast you can do so here: In The Beginning Was The Verb
This week on the Strangely Warmed podcast I speak with Lindsey Baynham about the readings for Christ The King Sunday [A] (Ezekiel 34.11-16, 20-24, Psalm 100, Ephesians 1.15-23, Matthew 25.31-46). Lindsey serves as the Director of the Center for Clergy Excellence in the Virginia Annual Conference of the United Methodist Church. Our conversation covers a range of topics including eschatology, RBG, liturgical history, preludes to Advent, stubborn creatures, joyful noises, John Wesley’s preaching, hope at the end of the year, and the King of the least. If you would like to listen to the episode or subscribe to the podcast you can do so here: I Pledge Allegiance To The Lord
This week on the Strangely Warmed podcast I speak with Alan Combs about the readings for the 4th Sunday of Lent [A] (1 Samuel 16.1-13, Psalm 23, Ephesians 5.8-14, John 9.1-41). Alan is a United Methodist pastor serving First UMC in Salem, VA. Our conversation covers a range of topics including DBH and universalism, wider circles, Saved By The Bell: The College Years, a terrible Karl Barth impression, the story behind the story, having eyes to see, being stuck in a groove, the theologies of Methodism, and the miracle of evangelism. If you would like to listen to the episode or subscribe to the podcast you can do so here: On The Fence Inside The Big Tent
Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, just as he chose us in Christ before the foundation of the world to be holy and blameless before him in love. He destined us for adoption as his children through Jesus Christ, according to the good pleasure of his will, to the praise of his glorious grace that he freely bestowed on us in the Beloved. In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace that he lavished on us. With all wisdom and insight he has made known to us the mystery of his will, according to his good pleasure that he set forth in Christ, as a plan for the fullness of time, to gather up all things in him, things in heaven and things on earth. In Christ we have also obtained an inheritance, having been destined according to the purpose of him who accomplishes all things according to his counsel and will, so that we, who were the first to set our hope on Christ, might live for the praise of his glory. In him you also, when you had heard the word of truth, the gospel of your salvation, and had believed in him, were marked with the seal of the promised Holy Spirit; this is the pledge of our inheritance toward redemption as God’s own people, to the praise of his glory.
In him you also, when you had heard the word of truth, the gospel of your salvation, and had believed in him, were marked with the seal of the promised Holy Spirit.
I have always been a “front row” kind of person. I wish it was because I am so dedicated to the things that I learn, but most of it is because I know that if I sit in the back, I’ll get distracted and stop paying attention. So when I was in college, I sat in the front row of all my Religious Studies classes, dutifully taking notes, and tucking it all away for the future.
In one such class titled “Hindu Traditions,” I was sitting in the front row listening to my practicing Hindu professor talk about how important his faith was to himself and to his family. And he was in the middle of a lecture when the girl sitting directly behind me raised her hand. When she coughed for our professors attention I turned over my shoulder and saw that she was proudly and prominently wearing a “Campus Crusade for Christ” teeshirt, and kept stretching her hand higher and higher as if that would get our professor’s attention. Reluctantly, he stopped lecturing and motioned for her to speak.
She said, “Dr. Mittal – If you know you’re going to hell for being a Hindu, why wouldn’t you believe in Jesus to save yourself?”
The room was silent.
Dr. Mittal, having been calm and collected all semester, began to clench his fists together and his nostrils flared before he blurted out, “How dare you speak to me that way! I am so tired of you foolish young Christians trying to tell me what to believe in. Get out of my class right now!”
The disciple Thomas, every worried about what Jesus was really saying, once questioned his Lord about the truth of where they were all going. Jesus’ response? “I am the way, and the truth, and the life. No one comes to the Father except through me.”
Jesus does not know the way, the truth, and life, rather, he is all of these things. And he is not merely a way, but THE way. Jesus is the unique and visible manifestation of God.
From the beginning of the church, this statement, this claim, has been axiomatic for Christianity. If you desire to know God, to find salvation, and to experience grace, you can only find it through Jesus Christ – hence the strong and persistent push for evangelism over the last 2,000 years. Which makes sense considering the fact that one of the last things Jesus ever said to his disciples was, “Go into the world baptizing all people in the name of the Father, Son, and Holy Spirit.”
The tradition of the church is one that staunchly affirms that salvation can only come through Jesus Christ.
Or, to put it another way, outside the church, there is no salvation. To experience the forgiving pardon of the Lord, to be taught the ways of the faith, to engage in acts of kindness and mercy, is entirely dependent of the existence and proclamation of the church.
I can remember feeling so uncomfortable in the front row as my professor attempted to clam his demeanor. In the moment I thought she just wanted to frustrate him, or draw out the exact type of reaction that took place. But what if she was being genuine? What if she really was concerned about his salvation?
After all, no one can come to the Father except through Jesus Christ. Amen.
With all wisdom and insight he has made known to us the mystery of his will, according to his good pleasure that he set forth in Christ, as a plan for the fullness of time, to gather up all things in him, things in heaven and things on earth.
There are anecdotes about famous people that are just so good that sometimes it doesn’t matter whether they are true or not. Think of George Washington and the cherry tree. Did he really chop down the cherry tree as a child? Does that matter more than the lesson of telling the truth?
There are a lot of stories about Karl Barth, the dialectical theological of the 20th century who greatly upended, in the best ways, my theological understanding, many of which probably aren’t true. Like the time a student pridefully declared he had read everything Barth wrote to which Barth replied, “Son, not even I have read everything I’ve written.”
So, whether its true or not, people used to push Barth about his universalist tendencies – the idea that, in the end, God saves all regardless. In his work he dances around the claim that all have been, and will be, saved through Christ’s work, death, and resurrection, but Barth never outright claims whether or not he believes it.
And, the story goes that a young student pushed and pushed Barth to respond to the claim of his universalism, to which Barth replied, “Let me put it this way: I will not be disappointed if heaven is crowded.”
The question of universalism is remarkably relevant considering the great range of thought regarding faith and discipleship. This year alone has seen publications in the arena of theology both in support of universalism and against it. With the world becoming more diverse with every passing day, with different understanding of Christianity cropping up all over the world, the church is left with a question: “How big is the all of Christ died for all?”
We might think of the passage read today, and in particular Christ gathering up all things in him both in heaven and on earth.
We might think of the fact that humankind was created in the image of God – every single individual having been molded from God’s divinity and given life through the Spirit regardless of later religious affiliations.
We might even think of the myriad examples from Christ’s ministry where he came for the last, least, lost, little, and dead. How he regularly shared meals with the sinners, the vagrants, and the marginalized. How Jesus cared not one bit about their own morality or motivations, but simply declared, “I have come to set you free.”
If we believe that nothing can ever separate us from the love of God in Christ Jesus then God’s mercy and love and grace truly knows no bounds. God’s power is therefore so magnificent and unconditional that it extends not only to all of us gathered here, but to the entirety of creation!
The work of Christ then becomes the lens through which we see the beginning and end of all things, the One whose arms were still outstretched even on the cross, and how all are caught up in the cosmic victory over sin and death.
When Barth responded to the young man with his quip about a crowded heaven, he did so by avoiding the real question but still addressing the kind of hope made manifest in Christ – a hope that all Christians should have. Christ died for us while we were yet sinners. All of us.
With all wisdom and insight Jesus has made known to us the mystery of his will, according to his good pleasure, to gather up all things in him, things in heaven and things on earth. Amen.
In Jesus we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace that he lavished on us.
During my final year of seminary I served as one of the on-call chaplains at Duke University hospital. We were required to stay at the hospital for 24 hour periods attending to the numerous pages, calls, and deaths that would inevitably occur during our shifts.
One night, after sitting with yet another family reeling in the wake of a loved one’s death, after holding hands with a woman who was just handed her final diagnosis, after pacing outside a room working up the courage to say the right words in a prayer, I found myself in the chapel.
It was a tiny room, barely labeled, off one of the main hallways. It contained numerous religious pamphlets, an assortments of hymns and sacred texts, and toward the back there was a makeshift altar with a lined notebook that anyone could write a prayer in. Whenever I had a free moment during my shift, I would head to that space, flip through the notebook, and lift up the prayers that I found.
But I mostly went to the chapel to get away from the rest of the hospital.
Every once in a while I would enter the chapel, expecting to find it empty as it often was, but instead I would find a Muslim doctor praying on the ground in the corner. We would always politely nod to one another but then continue on in our respective religious duties. But that night, the night where I felt completely overwhelmed and exhausted, everything changed.
I was standing up at the altar, praying over the notebook, while he prayed in the corner. We both were speaking at a tone barely above a whisper so as to not disturb the other, when all the sudden he stopped, stood up, and walked to my side.
I felt him wrap his arm around my shoulder and he said, “Lets do it together this time.”
Without discussing the details, without making a plan, without debating our theological differences, we both began to pray, arm in arm, for the people we were serving.
I don’t know how long we prayed, I don’t even remember what we said, but when it was all over we hugged and then we went our separate ways.
Without a doubt, the existence of, and interaction with, other religious groups is perhaps the most significant challenge and opportunity for the church today. Moreover, with the rise of so-called the New Atheists and the Nones (those with no religious affiliation), we have entered to a confounding mosaic in which we are challenged to address those who do not believe and those who do believe and those who believe differently than us.
So, what happens to people of other faiths when they die? How can we relate to people of different religious persuasions? I’m not sure.
We can pick up the Bible and finds all sorts of answers – answers that include all or close out some or leave us with something in between. One of the great paradoxes of the church is that we affirm how there is no salvation outside the church and that through Christ all have been saved.
Only God knows what will happen in the end, but until we meet our end, perhaps it is best for us to live by some of Jesus’ most challenging words: Love one another. Not love other Christians or love the people in the pews, but love one another.
In my own life, God has used a great number of people from outside the church to help teach me about what it means to follow Jesus. But at the same time, what we do in this place, what we do as a church, has saved me time and time again.
What has been revealed for us through Jesus, is that God desires us to be in relationship with others. This implies a willingness to be vulnerable with people different from us, people whose beliefs contradict our own, people with no beliefs at all, and the people who are sitting right next to us in church.
We are called to love one another.
Though we may not think alike, though our differences of opinion and religious understanding may vary considerably, though we may not agree on the scope of salvation, may we not love alike?
Without all doubt we may. Amen.
This week on the Strangely Warmed podcast I speak with Phil Woodson about the readings for the 2nd Sunday After Christmas [A] (Jeremiah 31.7-14, Psalm 147.12-20, Ephesians 1.3-14, John 1.1-18). Phil serves in Charlottesville, VA. Our conversation covers a range of topics including calls to repentance, 2nd Amendment sanctuaries, healing from trauma, The Rolling Stones, making peace, getting canonical, the back of the hymnal, the Logos, and a double share of grace. If you would like to listen to the episode or subscribe to the podcast you can do so here: Perspective Is Powerful
Therefore be imitators of God, as beloved children, and live in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.
I hope someone takes a few pictures today, because you’re definitely not going to remember any of this. And even if if there are no pictures to mark the occasion of your baptism, I hope some that are present will tell you the story. And even if none of those people remember anything about today, I’m writing you this letter so that one day, you might be able to look back at this decision that was made for you, and you can begin to appreciate how strange it all was.
When I stood before your parents and brought them into their wedded bliss, of which you are a result (you’re welcome by the way), I told them that marriage is a mystery.
And I meant it.
Couples, even those as in love as your parents, have no idea what they’re doing when they get married. They think they know what marriage is supposed to look like or even feel like, but it will always be one of the most profound mysteries we will ever encounter in the world.
And Carson, make no mistake about it, what we will do to you and for you today has been to willfully place you in the path of another mystery – one even greater than the strangeness that is marriage.
Your family and friends have gathered together in one place to see you cutely baptized in the water as countless others have been before you but, to be honest, there’s nothing very cute about what is going to happen.
Baptism is nothing short of baptizing you into the life of Jesus of course, but also into his death.
In time you will come to find that to be Christian, is to be weird.
Sometimes the strangeness is so pronounced that I find myself bewildered that people even want to become Christians. What I mean to say is: Who wants to willingly give away part of their gifts just to bless other people? Who wants to turn the other cheek when someone strikes them? Who wants to worship a crucified God?
Apparently we do.
The fact that your parents have asked me to baptize you is both a testament to their faith, and their foolishness (at least according to the world). To get all of these people together, friends and family, and make them sit and listen to someone like me wax lyrical about the virtues of death and resurrection, to commit your life to something you will faintly understand, is to participate in perhaps the most counter-cultural thing any of us can ever do.
While the world tells us to do all we can and earn all we can and change all we can, baptism tells us otherwise.
Instead, today marks the beginning of your bewildering journey into the discomfort of learning that your life no longer belongs to you, neither does it belong to your parents, nor to the rest of us.
You’ve already done, earned, and changed all you can because you belong to God.
Now, Carson, there are some who would prefer that I not speak about death at the moment of your baptism, and I don’t blame them. You will come of age in a world just like the rest of us in which we are constantly denying the one truth – none of us make it out of this life alive. So, some of us will mark your baptism as a rite of passage, something to measure the time of your infancy.
But your baptism, and all baptisms, are actually quite dangerous.
Baptisms are dangerous not because of the water involved, but because in so doing we are setting you against the powers and principalities of the world, and incorporating you into something that will come to drive you crazy.
Carson, I asked you parents to choose the scripture for the occasion of your baptism, just as I asked them to pick the passage for their wedding, and they didn’t disappoint. These words from St. Paul have been used for centuries to encourage those newly in their faith about what their faith is all about.
“Therefore be imitators of God, as beloved children, and live in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.”
So, Carson, I am here to tell you to do all of that stuff. Imitate God, live in love, whatever that might mean. In other places Paul lengthens this list to include putting away falsehoods, living by humility and gentleness, and learning to speak the truth in love.
And all of that is good stuff, but more important than hearing a list like that is for you to hear this: don’t you ever think for one second that it will earn you anything.
In fact, by doing those things it will probably make your life harder.
Let me explain – If you want to live in love like Christ did then you will have to do all sorts of nice things, but you’ll also be expected to do some terrible things. The love that Jesus held for others certainly led to him feeding the hungry, and clothing the naked, and befriending the lonely, but it also led to him turning the tables over in the temple, and praying for his enemies, and eventually it led him to the cross.
My point, Carson, if there is one at all, is that you can try and try and try and no matter what you accomplish, whether for good or ill, it will never ever negate or change what is done for you and to you today, in Christ.
Paul tells us, again and again, that Christ has already given himself up for us.
That “us” is always bigger than we imagine because it includes all of us.
The person of Christ was a fragrant offering to God such that all of us would be forgiven.
Or, to put it another way, you don’t have to live like Christ because you won’t be able to – none of us are.
We do not deserve what has been done for us.
This hits home today because Paul is affirming that you are forgiven in your baptism for all of the sins you’ve already committed. Which, to be clear, are few and far between at this point. Save for that one night that a bunch of people were over at the apartment and you had multiple blowouts in your diaper.
But this baptism of yours forgives you of all your sins. Not just those that came before, but an entire lifetime of sins yet to come.
In the strange waters of baptism all of us confront the confounding truth that we are all forgiven before, during, and after our sins.
And we are forgiven for one reason, and one reason only: Jesus gave himself up for us.
In time you will come to discover that this claim is paradoxical in the eyes of the world. You will be bombarded throughout your life with the fallacy that there is always more you can do to earn the approval or the love or the acceptance of others. But you are already precious in the eyes of God and there is nothing, quite literally nothing, you can do to earn, or accept, or even fathom the forgiveness made possible to you.
We, your family and friends, are here with you to simply and fully declare that you already have it. Period. Full stop.
However, lest you discover this letter as a middle school and think you’ve been baptized into zero responsibilities – it’s not that living in love doesn’t matter. I hope you do live by love. But my greater hope is that you don’t fall prey to the foolish believe that whatever you do in that love isn’t enough.
You are enough.
And, I’ve been doing this long enough to know that no matter when you read this letter, you will fail to understand what was done to you today. None of us really knows what we are doing when we are baptized into the life and death and resurrection of Jesus Christ. Just like none of us know what we’re doing when we get married.
It’s only something we can figure out while we’re figuring it out.
Carson, on some level I’m actually grateful you won’t remember any of this. You might wake up and realize one day that being a Christian isn’t all that its cracked up to be and you might even blame me, your beloved pastor uncle for ushering you into it. But, like most of the things that determine our lives, we don’t really have control over our baptisms.
I’m also particularly grateful that you won’t remember the first time we met. In time you will learn that I’ve known your mother longer than just about anyone on this earth and when she introduced me to your father, I knew she had finally found someone willing to put up with all of her craziness. Though, by now, I know that it goes both ways.
Anyway, when I found out that your parents were bringing you into this world, I began counting down the days until I could hold you in my arms. And, I know this will sound selfish, there’s just something indescribable about being invited into the covenant of marriage between two people, particularly when you love them as much as I love your parents, and then knowing that their covenant has resulted in new life so much so that I feel bound to you in ways both tangible and intangible.
So when the day finally arrived that I got to see you in the flesh, I patiently waited as you were passed around the room and waited until you became fussy with all of the forced baby talk and pinched cheeks from the adults, and I swept across the room, took you out of one of your grandmother’s arms and declared that I would take you into the other room to calm you down and rock you to sleep.
But I was honestly just being selfish.
I wanted to hold you close and whisper the promise of faith into your tiny little ears.
But I never got the chance. Because as soon as I was out of earshot on the other side of the house, and I looked down into your eyes, you looked right at me and I started crying. I cried and cried all over you, to the point that I was worried I would have to wipe you down before handing you back to the family.
Carson, I was overcome by the emotions of the moment because I was filled with a sense of profound gratitude. You are, in lots of ways, a miracle. And not for the simple miracle of child birth and such, but you and your life is a testament to the miraculous ways in which God has stitched this world together. You are the result of a love not only between your parents, but also an entire community of individuals who helped to bring them together, and a God of such immense love and mercy that we have been blessed by your existence.
You, to use Paul’s language, are a beloved child of God.
Carson, in my family, which is beautifully bound to your family, we have a habit of calling one another precious lambs of Jesus. It’s cutesy, and religious, and even a bit weird, but it also points toward the truth of this moment. You are baptized into something you cannot possibly comprehend, you are led into it like a sheep guided by the divine shepherd. In the water offered to you God will bring you into a life defined not by lists and expectations, but by grace and mercy.
It is my hope and prayer, precious lamb, that you come to discover that God neither exists next to us, nor merely above us, but rather with us, by us, and most important of all, for us.
So welcome Carson, welcome to the complicated and confounding life now defined by your baptism in which in spite of your worst, and even best, intentions, God loves you, and there’s nothing you can do about it. Amen.
This week on the Strangely Warmed podcast I speak with Teer Hardy about the readings for Epiphany Sunday (Isaiah 60.1-6, Psalm 72, Ephesians 3.1-12, Matthew 2.1-12). Teer is the associate pastor of Mt. Olivet UMC in Arlington, VA, and is part of the Crackers & Grape Juice Team. Our conversation covers a range of topics including the star of the podcast team, epiphanic moments, keeping the magi out of the manger, prevenient grace, prayers from the Buddha, God’s judgment on the ungodly, the mediation of Christ, and weird gifts. If you would like to listen to the episode or subscribe to the podcast you can do so here: Bad Baby Gifts
Finally, be strong in the Lord and in the strength of his power. Put on the whole armor of God, so that you may be able to stand against the wiles of the devil. For our struggle is not against the enemies of blood and flesh, but against the rulers, against the authorities, against the cosmic powers of this present darkness, against the spiritual forces of evil in the heavenly places. Therefore take up the whole armor of God, so that you may be able to withstand on that evil day, and have done everything, to stand firm. Stand therefore, and fasten the belt of truth around your waist, and put on the breastplate of righteousness. As shoes for your feet put on whatever will make you ready to proclaim the gospel of peace. With all of these, take the shield of faith, with which you will be able to quench all the flaming arrow of the evil one. Take the helmet of salvation, and the sword of the Spirit, which is the word of God. Pray in the Spirit at all times in every prayer and supplication. To that end keep alert and always persevere in supplication for all the saints. Pray also for me, so that when I speak, a message may be given to me to make known with boldness the mystery of the gospel, for which I am an ambassador in chains. Pray that I may declare it boldly as I must speak.
A few weeks ago a young pastor got on the radio to address the nation. He offered a speech entitled, “The Younger Generation’s Altered Concept of Leadership.” Though most of the talk was highly philosophical and kind of dense, it also constructively argued against the type of leadership all too common these days. It boldly claimed that unless something changes, and changes soon, our nation will be lead in a nightmare of violence and misery.
The pastor said a true leader must know the limits of his or her authority. The good leader serves others and leads others to maturity. The leader puts the values of other first, like a good parent does with a child, wishing that child to someday be a worthy parent.
The young preacher then said this type of leadership is better known as discipleship. Only when we see that leadership is a penultimate authority in the face of an ultimate, indescribable authority, in the face of the authority of God, then real leadership has been reached.
The pastor said, “All leaders are responsible before God.”
And right then, at that exact moment, the speech was cut off and the line held dead.
Authorities representing those in leadership found the words to be too controversial, and too critical, to allow it to continue. And so, the young pastor’s message on leadership was suppressed all under the auspices of control.
Can you believe it? Someone was so afraid of that pastor’s words they yanked the power to the radio station just so the words would not hit more ears than they already did. Can you imagine the fear required to stop an address like that? Can you fathom the trouble the preacher got in for saying what was said?
Perhaps you can’t believe it. Maybe you’re thinking, “Surely in today’s world, no one would be so foolish to speak out against the governing authorities and the powers and principalities!”
Or maybe you’re thinking that the freedom of speech we hold so dear in this country would prevent anyone from being cut off even if he or she was being hyper-critical of those in power.
If you’re thinking any of those things, you’re right. It didn’t happen. At least, in didn’t happen the way I described it…
On January 30th, 1933, Adolf Hitler became the democratically elected chancellor of Germany, and thus began what we call the Third Reich. Germany, the land that produced the likes of Bach, Goethe, and Durer was now being led by a man who consorted with criminals and was often seen carrying around a dog whip in public. Hitler was known for his ruthless uses of power for destructive purposes, his love of overwhelming propaganda, and his fear-mongering through scape-goating.
Not many of us today can remember what it was like when he ascended to power simply because we weren’t alive, but the world shuddered when his reign began.
Two days after he was elected by the people of Germany, a young pastor named Dietrich Bonhoeffer gave a radio address to the entire nation spelling out the dangers of worshipping a leader the way Christians were meant to worship the living God in Jesus Christ. He critiqued a people who were blind to the injustices around them already, and those surely to be committed, and called for Christians to stand firm against an idolatrous nation that would be marched to its doom.
And they pulled him off the radio before he could even finish.
Paul is quite clear in his letter to the church in Ephesus the the role of the Christian is the opposite of going with the flow. He calls for the church to stand, in faith, with all of the armor of God against the evils and injustices of the world made manifest in the powers and principalities. Stand your ground against enemies, rules, authorities, cosmic powers, and all spiritual forces of evil.
This is a call, here at the end of the letter, to be courageous with every fiber of our being regardless of the circumstances. Because standing up in our faith, not necessary for our faith but in our faith, for the vision of the kingdom of God made possible in Jesus Christ will make us unpopular, at least according to the terms and values of the world and culture around us.
Going against the flow runs the risk of ridicule, if not worse, as we strive to be faithful people living in the community of faith.
Paul’s vision of a church that stands firm in its convictions about the first being last and last being first implies a willingness to debate, a willingness to listen, and a willingness to call into question the powers that be when their values stand in opposition to God’s. In this proclamation, God’s kingdom is the goal, while maintaining the basic principles of discipled living offered to us throughout the centuries.
Sadly, Christians like us are told all too often to just go with the flow, or to chill out, or to relax about everything under the sun. But Paul’s words beg us to reconsider our posture of passivity.
We are not merely sitting along for the ride while the world falls apart around us.
We are bound to the created world around us even if we are no longer able to harmonize with it.
We have a responsibility of standing up for those who can no longer stand, speaking up for those who no longer have a voice, and empowering those who have been disenfranchised.
And friends, this is not a popular thing to do! We would rather hear from St. Paul about how much easier our lives would be if we could just go with the flow, we’d like to read a passage about how much our lives are going to get better if we stick together, we want God to tell us that every little thing’s gonna be alright.
Being a Christian isn’t popular, and it certainly isn’t easy.
Paul calls for us to put on the armor of God because we’re going to need it!
Some Christians, since the time of Jesus, have been willing to name the powers and principalities for what they were. They’ve stood firm, without fear, bearing the repercussions of their actions knowing full and well that God was with them regardless of the outcome. They knew the kingdom of God was more important than whatever their lives might be.
Things became quite difficult for young Dietrich Bonhoeffer after he made that first radio address. As Germany descended into Fuhrer-worship with the German church emphasizing politics more than theology, Bonhoeffer struggled with what it meant to be authentic to the Word of God as a pastor.
With each passing day he saw the injustices and evil being perpetrated in the name of his beloved country to such a frightening degree that when he was once asked about his prayer life, he responded by saying, “If you want to know the truth, I pray for the defeat of my nation, for I believe that is the only way to pay for all the suffering which my country has caused in the world.”
By 1940, Bonhoeffer was forbidden to speak in any public forum and he was required to regularly report his whereabouts and activities to the police. The next year he was forbidden to print or publish any of his thoughts. And on April 5th, 1943, ten years after making his speech on the radio, Bonhoeffer was arrested by the Gestapo for his continual Anti-Nazi remarks.
He went to prison for two years and was thankfully able to smuggle out letters filled with theological reflections to friends and family. And though he remained hopeful that the second World War would come to an end, and that he would be released, he was condemned to death just weeks before the camp where he was held was liberated.
Right before his execution, Bonhoeffer was allowed to preside over one final worship service and his last words to his fellow prisoners were: “This is the end – for me the beginning of life.”
Now, there is a strong temptation for any of us here to hear a story like the one about Dietrich Bonhoeffer and regard him as an exceptional example of what it means to be a disciple. We encounter the story of his firm standing with his faith and because it is such an extreme example we can appreciate it, but we cannot resonate with it.
And this makes sense considering the fact that it is extremely unlikely that any of us here will ever be silenced, or imprisoned, or murdered for our Christian commitment to going against the flow. And yet, Paul is bold enough to conclude this letter with a call to be strong in the Lord in the strength of his power.
We might not encounter a sweeping governmental and idolatrous disaster like the one in Nazi Germany, but we all know the slippery slope that begins when we worship those in power the way we are meant to worship God.
We might not have the opportunity, nor the desire, to speak to the entire nation about the evil in our midst, but we all know of particular ways that our voices can draw attention to injustices that are happening here in our community.
We might not be punished with jail time or threatened with death for calling the powers and principalities into question, but we can all imagine the stress and anxiety that would begin if we did so in small and tangible ways here and now.
Pain and suffering will always come when one prepares to engage with the things that really matter. That’s why we need the church community surrounding us, we need the armor of the Lord protecting us, and we need the voice of the Lord empowering us.
It can be a hard word to any of us who believe that we are a Christian nation, or that Christian values are normative here, but following Jesus actually implies a willingness to be counter-cultural. It means that what we stand firm in and for are not necessarily the same things that the culture around us stands in or for.
I often joke that Jesus could use some better PR because the stuff the church has to offer doesn’t sell very well. We don’t have simple fixes and salves that make your life go back to normal, we don’t shuffle everyone in here just to pat ourselves on the back and go on our merry way. It should come as no surprise (the more we hear what Jesus had to say) that the once large crowds all but disappeared by the time Jesus was hanging on the cross.
All of this going against the flow isn’t something we’re naturally disposed to. It is so dissonant with much of what we’ve been taught about the ways the world works.
But the kingdom is not the same thing as the world.
We do this difficult and challenging work not because it is easy or fun but simply because it is what God did for us! If God went with the flow, or just chilled out, we would still be left to our own devices, twiddling away the good gift of creation, still suffering under the reign of sin and death.
But God, in Christ, stood firm for something different. Wearing the armor of God Jesus mounted the hard wood of the cross with the divine declaration that the power of sin, and the empire of the powers and principalities, had come to an end. With a sure and firm foundation the Lord of lords inaugurated the beginning of a new time, one in which real power would be felt in weakness, where standing firm is worth the pain, and where life could be found in death. Amen.
This week on the Strangely Warmed podcast I speak with Ryan LaRock about the readings for the 14th Sunday After Pentecost (1 Kings 8.22-30, 41-43, Psalm 84, Ephesians 6.10-20, John 6.56-69). Ryan serves as one of the pastors of Christ UMC in Fairfax Station, VA. Our conversation covers a range of topics including movie quotes, reminding God of God’s promises, dwelling places, mundane worship, unhappy people, dressing up for Jesus, passive Christianity, and offensive grace. If you would like to listen to the episode or subscribe to the podcast you can do so here: The Dude Abides