The people said to Joshua, “The Lord our God we will serve, and him we will obey.”
On the evening of December 9th, 1968, Eduard Thurneysen had a telephone conversation with Karl Barth. Later that night, Barth died in his sleep.
Thurneysen explained later that most of their conversation covered the world situation at the time and that Barth’s final words were these:
“Indeed, the world is dark. Still, let us not lose heart! Never! There is still someone who reigns, not just in Moscow or in Washington or in Peking, but from above, from heaven. God is in command. That’s why I am not afraid. Let us stay confident even in the darkest moments! Let us not allow our hope to sink, hope for all human beings, for all the nations of the world! God does not let us fall, not a single one of us and not all of us together! Someone reigns!” (Barth In Conversation, Volume III.)
Karl Barth was never one to shrink away from speaking truth to power. He was removed from his teaching position in Germany for refusing to pledge allegiance to Hitler before the second World War, he ridiculed the United States for his criminal justice system in the 1960’s, and wrote against the Vietnam War in his final years.
And today, oddly enough, it brings me great comfort that with some of his final breaths Barth remembered that, even in the darkest moments, the One who chose to come and dwell among us still reigns. His final words are an ever-ringing reminder that, as Christians, we know how the story ends which frees us to serve and obey the Lord.
The Gospel is something that comes to us from outsideof us. We are saved by God in Christ not because we deserve it (just turn on the TV or scroll through Twitter for a few minutes – we’re clearly a people who have no idea what we’re doing), but because God chooses to do so in God’s infinite freedom. In the end, that’s exactly what the Gospel is – it is our salvation granted by the only One who could – The judged Judge has come to stand in our place.
God reigns not from a White House, or from a Parliament, or from a Situation Room, but from the hard wood of the cross.
God reigns not by merit and demerit, but by grace and mercy.
God reigns not through threats and accusations, but through forgiveness and reconciliation.
Which is all to say, Christians, in light of the life, death, and resurrection of Jesus Christ, see the world differently. We rebel against the insidious power of despair and we seek out ways to be for and serve the last, least, lost, little, and dead. We know and believe that someone reigns. That someone is the One who came to take away the sins of the world.
O give thanks to the Lord, for he is good; for his steadfast love endures forever.
On Sunday countless churches across the world (at least those who follow the Revised Common Lectionary) were treated to the Gospel reading when Jesus reminds those with ears to hear that the greatest commandment is to love God and neighbor.
Jesus does so in the Gospel of Matthew as a response to a lawyer who was seeking to trap him in his words. And Jesus, being Jesus, not only responds with an answer that left everyone speechless (“No one dared ask him another question”) but he stole his answer from other parts of the Bible.
Which is to say, Jesus’ pronouncement about loving God and neighbor isn’t unique to Jesus.
“You shall love the Lord your God with all your heart, with all your soul, and with all your might,” come straight from Deuteronomy 6:5. And “You shall love your neighbor as yourself,” is from Leviticus 19:18.
The more you read the scriptures, the more you enter the strange new world of the Bible, the more you realize that it is indeed strange because it is constantly repeating and re-interpreting itself. Karl Barth put it this way: “The Old Testament does not end in the New Testament but continues in it, just as the New Testament is already present in the Old Testament.”
The whole of the revealed Word of God is a living and confounding witness to the repetition of God with God’s people.
A few days ago, after putting the finishing touches on my sermon about Jesus’ treatise on love, I came across an image that I haven’t been able to get out of my head. Some enterprising Christians took the time to diagram out all the chapters in the Bible (from Genesis 1 to Revelation 22) and draw connections backwards and forwards between all the cross-references. In the end, they produced an image with 63,779 connections throughout the entirety of the scriptures and, in God’s strange and wonderful way of doing things, the image came out looking like a rainbow.
The sign of the first rainbow in Genesis after the flood was and is a sign for us of the covenant God has made with God’s creation. And now, seeing another rainbow connecting scriptures, we are reminded of God’s promise to dwell among us, to redeem us, and to love us in spite of us.
The Bible is complex and diverse. It is not something to be consumed just like any other book from front to back. It is a mine that never stops producing incredible gems.
The Bible also contains just about every kind of literary genre from poetry to pose to genealogies to aphorisms and on and on. It can remind us of the same things over and over again or it can smack us in the head with a new insight for the very first time.
The Bible is alive and ever new even though the canon was finished a long time ago. That it is alive and ever new is indicative of the Spirit’s power to bring forth light on something previously shadowed.
This week on the Strangely Warmed podcast I speak with Teer Hardy about the readings for the 18th Sunday After Pentecost [A] (Exodus 20.1-4, 7-9, 12-20, Psalm 19, Philippians 3.4b-14, Matthew 21.33-46). Teer serves as one of the pastors at Mt. Olivet UMC in Arlington, VA. Our conversation covers a range of topics including robust theology, circuity, abundant coffee, God’s Top 10, sinful clergy, Karl Barth’s Gottingen Dogmatics, sabbath observance, Pauline swagger, parabolic utterances, and enjoying the fruit of the vine. If you would like to listen to the episode or subscribe to the podcast you can do so here: Preaching Like God Is Speaking
From that time on, Jesus began to show his disciples that he must go to Jerusalem and undergo great suffering at the hands of the elders and chief priests and scribes, and be killed, and on the third day be raised. And Peter took him aside and began to rebuke him, saying, “God forbid it, Lord! This must never happen to you.” But he turned and said to Peter, “Get behind me, Satan, You are a stumbling block to me; for you are setting your mind not on divine things but on human things.” Then Jesus told his disciples, “If any want to become my followers let them deny themselves and take up their cross and follow me. For those who want to save their life will lose it, and those who lose their life for my sake will find it. For what will it profit them if they gain the whole world but forfeit their life? Or what will they give in return for their life? “For the Son of man is to come with his angels in the glory of his Father, and then he will repay everyone for what has been done. Truly I tell you, there are some standing here who will not taste death before they see the Son of Man coming in his kingdom.”
From that time on, Jesus began to show his disciples that he must go to Jerusalem and undergo great suffering at the hands of the elders and the chief priests and scribes, and be killed, and on the third day be raised.
But Peter? Peter wasn’t having any of that.
“Um, Jesus, Lord, I don’t mean to interrupt but, are you out of your mind? If you’re the Messiah I’ve confessed you to be, then you know that you can’t die. That’s losing. And in the kingdom you promised us there’s supposed to be nothing but winning!”
“Pete” the Lord calmly intones, “Get out of my way! You’re stuck on earthly things, but the kingdom is bigger and better than your feeble little head can imagine.”
Then Jesus looks out at everyone else, “Hey, listen up. This is important. If you want to be part of this whole turning the world upside down endeavor, then your world’s need to get flipped right now. If you want to save your lives, go find some other teacher. But if you’re willing to accept that this life ain’t much to begin with, that’s what actually leads to salvation. Because, in the end, you can be the perfect version of yourself, but it won’t even come close to what I can do through you.”
We’ve struggled with Jesus’ mission of world turning since the very beginning. Peter was unable to imagine the strange new world inaugurated in God’s Son because he was so wedded to the way things were.
And we’re no different.
Think about parents compelling their kids to go to college even when they don’t want to go.
Or the rat race to earn more money to buy the bigger house and have the more expensive car.
Or the never ending quest in the realm of the church to produce perfect specimens of Christians who never make the wrong choices and always make the right ones.
All of that has little, if anything, to do with Jesus kingdom.
Notice: Jesus doesn’t command his followers to take up their crosses and then begin a five step program toward spiritual formation. He doesn’t require them to sit for hours on end studying the scriptures so that all of the secrets might be revealed. He doesn’t compel them to become the best versions of themselves by abstaining for everything wrong with the world.
Instead he says, “Follow me.”
Most preachers, myself included, preach a theology of Peter far more than a theology of Jesus. Which is just another way of saying, we preachers are also wedded to the ways of the world, to the ways we discern what is and isn’t successful, and we drop it on our dozing congregations. We tell people like all of you to shape up, start reading the Bible daily, fix your problems, pray with fervor, all that Jazz.
We preach a Gospel where we are saved by our efforts to live the good and righteous life.
But that’s not the Gospel of Jesus Christ.
The Gospel of Jesus Christ is the strange good news that we are saved in our deaths.
Karl Barth, the greatest theologian of the 20th century, spent some of his final years humbling preaching to prisoners in jail in Basel, Switzerland. A man whose tomes of theology line my shelves would stand to proclaim the Good News for a people who had been locked behind bars for making all the wrong choices.
In one such sermon, near the end of his life, Barth reflected on how all the crowning achievement’s of a person life will be nothing but a mole hill at the end. That, in time, all of the things we do in this life, whether great or small, will fade away and in our deaths none of it will do us any good.
At that moment, all of us will stand before the throne of the Lord and we will have nothing better to do than to hope for something none of us deserve.
Can you imagine? This incredible theologian and pastor proclaiming a Word of truth to a people undeserving, that is prisoners, and he counts himself among their ranks?
No matter how good we are or how bad we are, we all will stand before the throne and we will have nothing else to rely on, not our works and not our achievement, but only the mercy of God.
That’s why Jesus can look out at the crowds and tell them to lose their lives for the Good News because the only one who can redeem their lives is Jesus. No amount of good works could ever put us back in God’s good graces, it’s only the unknowable love of God in Christ Jesus that makes us holy and becomes the mercy seat by which our lives and deaths become transformed.
Martin Luther one wrote, “The law says, ‘do this’ and it is never done. Grace says, ‘believe in this,’ and everything is already done.”
The world is forever telling us to do more to be better to earn and produce and reform and things largely stay the same.
Jesus, on the other hand, is forever telling us that the most important thing has already been finished, the only thing we have to do is trust him.
Peter, like us, wants so desperately to be the master of his own fate, he wants to be in control of what happens and to whom. His imagination of the Kingdom of God is limited by his imagination of earthly kingdoms. But Jesus didn’t come to bring us more of the same.
He came to raise the dead.
And the dead can’t raise themselves.
In this moment, Peter is losing his religion. Religion, properly understood, is the stuff we are must do in order to get a higher power to do something for us. And Jesus takes all of Peter’s religion, is former understanding of the way things work, and he flushes them down the toilet.
In a sense Jesus says to Peter, “You don’t get it. You’re so obsessed with it making sense that you think you know what I have to do and what you have to do. But here’s the deal Pete – I’m going to do everything for you and for everyone else.”
The Good News of Jesus Christ is that God loves us whether we stop sinning or not, because our sins are no problem for the Lord who takes away the sins of the world and nails them to his cross.
The Good News of Jesus Christ is that all the earthly means and measures of success don’t mean beans in the Kingdom of God because the Lord has already gone and accepted every last one of us in his Son and loves us in spite of ourselves.
The Good News of Jesus Christ is that even our deaths can’t stop the Lord from getting what he wants because the Lord works in the business of raising the dead.
We can spend our whole lives in fear, like Peter, wondering if we’ll ever measure up to the expectations of the world. But Christ comes into the midst of our lives, offering a Word of transformation, “Follow me.”
Jesus didn’t come to improve the improvable, or reform the reformable, or teach the teachable. None of those things work.
He didn’t come to bring about a better version of whatever already existed but to transform the entire cosmos.
We can follow Jesus and we can lose our lives because Jesus came to raise the dead.
This week on the Strangely Warmed podcast I speak with Matt Benton about the readings for the 10th Sunday After Pentecost [A] (Genesis 37.1-4, 12-28, Psalm 105.1-6, 16-22, 45b, Romans 10.5-15, Matthew 14.22-33). Matt is the pastor of Bethel UMC in Woodbridge, VA. Our conversation covers a range of topics including Coronatide, NOVA, the case for Karl Barth, narrative theology, dreamers of dreams, church leadership as evangelism, different righteousnesses, exegetical grammar, and God’s oddness. If you would like to listen to the episode or subscribe to the podcast you can do so here: The Hardest Part Of Being A Christian
When it was evening, the disciples came to him and said, “This is a deserted place, and the hour is now late; send the crowds away so that they may go into the villages and buy food for themselves.” Jesus said to them, “They need not go away; you give them something to eat.” They replied, “We have nothing here but five loaves and two fish.” And he said, “Bring them to me.”
I might appear cheerful in my Sunday morning streamed services on Facebook and YouTube, but I can assure you that recording those services is anything but cheerful. There is the never-ceasing dread that the internet will cut out or I’ll lose my train of thought or no one will actually watch or etc. And yet, week after week I stand inside of an empty sanctuary, staring into a camera, hoping that it will result in faithful worship.
But there have been plenty of mistakes.
One week I was 3/4 of the way through the services when my computer went completely dark signifying that the live-stream had stopped. So I made my way over to the device thinking I could get it back on, all while muttering un-pastoral words under my breath, without realizing that the live-stream had somehow continued in the madness.
One week, I tried recording the service early so that I could premiere the video on Sunday morning when a supercell thunderstorm rolled in and the sanctuary shook with every thunder clap leaving me to cower a little more with each successive burst (I decided to wait that one out and record a few hours later).
And last week, I set up the camera up via my iPhone and talked for 45 minutes straight only to realize that none of it recorded because someone called me in the first five minutes and my phone switched apps.
What can you do but laugh?
I mean, these really are crazy times and we preachers are trying crazily to keep the Word fresh and faithful in a time when we cannot gather together in-person.
I confess that, on more occasions than I care to admit, I have fallen down to the floor in the sanctuary with nothing but crazed laughter knowing how many mistakes I’ve made throughout the pandemic when it comes to being a pastor.
Laughter, to put it another way, has saved me.
If Jesus’ original disciples weren’t able to laugh at themselves, I’m not sure how they were able to make it as disciples at all.
Jesus laid it all out at least three times about his whole death and resurrection and they still abandoned him on the cross.
Jesus went on and on about the Kingdom of heaven and they never stopped asking him when it was going to happen and what it was going to look like.
Jesus performed countless miracles and one day, when the crowds were especially large, the disciples thought it would be better for the people to be sent home because they didn’t have enough food. How, in the world, could they not have known that Jesus would be able to feed the crowds that day? Had they not been paying attention at all???
It’s not in scripture, but I am convinced that those days after the resurrection and before the ascension were filled with the disciples laughing at themselves for having been so obtuse the entire time.
Karl Barth, the greatest theologian of the 20th century, wrote “Having a sense of humor means not being stiff but flexible. Humor arises when we have insight into the contradiction between our existence as children of God and as children of this age, and we become conscious of our actions in a lively way… Those who laugh at themselves are also allowed to laugh at others and will joyfully also pass the ultimate test of being laughed at themselves – a test that much alleged humor usually fails miserably.”
It is good and right for us to laugh at ourselves, particularly in the light of our discipleship, for we are nothing more than people stumbling around in the darkness hoping that God can make something of our loving.
And if we are able to laugh at ourselves then we are in good shape. For, laughter is the closest thing to the grace of God.
Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed the,. When they saw him, they worshiped him; but some doubted. And Jesus came and said to them, “All authority in heaven and on earth has been given to me.”
On the evening of December 9th, 1968, Eduard Thurneysen had a telephone conversation with Karl Barth. Later that night, Barth died in his sleep. Thurneysen explained later that much of their conversation dealt with the world situation at the time, and that Barth’s final words were as follows:
“Indeed, the world is dark. Still, let us not lose heart! Never! There is still someone who reigns, not just in Moscow or in Washington or in Peking, but from above, from heaven. God is in command. That’s why I am not afraid. Let us stay confident even in the darkest moments! Let us not allow our hope to sink, hope for all human beings, for all the nations of the world! God does not let us fall, not a single one of us and not all of us together! Someone reigns!” (Barth In Conversation, Volume III).
Karl Barth was never one to shrink away from speaking truth to power. He was removed from his teaching position in Germany for refusing to pledge allegiance to Hitler before the second World War, he ridiculed the United States for it’s criminal justice system in the 1960’s, and wrote about the childishness of the Vietnam War in his later years.
And it brings me great comfort that with some of his final breaths, he still remembered that, even in the darkest moments, the One who chose to come and dwell among us still reigns. That, as Christians, we know how the story ends which frees us for “joyful obedience” to a kingdom the world would never choose for itself.
The Gospel is something that comes to us from outside of us. We are saved by God in Christ not because we deserve it (just turn on your TV for one minute these days and you’ll see how little we deserve to be saved), but because God choses to do so in God’s infinite freedom. That is what the Gospel is – it is our salvation granted to us by the only One who could – the judged Judge who comes to stand in our place – the shackles to sin and death have been vanquished forever.
Which is all to say, Christians, in light of the life, death, and resurrection of Jesus Christ see the world differently. We rebel against the insidious power of despair and seek out ministries that reflect the graceful work of Christ who came to raise the dead.
Someone reigns – that someone is Jesus Christ.
He is the difference that makes all the difference.
I’ve been thinking a lot about what it means to pray in the midst of a time like this. A time when all you have to do is get on Twitter or television and you’re bombarded with images and videos from our local community and across the nation of people in anguish and fear, and the ways others are responding to it.
This morning, I arrived at church and went to the sanctuary to pray as I always do and I was at a loss for what to share with the Lord. I felt like I had no words to offer in regard to everything being experienced.
From protestors being hit by police cars, to the President tear-gassing a church so that he could have a photo opportunity with a Bible in his hands, to the countless images of violence being perpetrated against those who are demonstrating peacefully.
It’s difficult to know how to put into words how I’m feeling, how to communicate it to God, and how we should (perhaps) all be feeling about this. And I was reminded this morning, particularly as a pastor who feels like I always have to be coming up with new, fresh, and insightful things to say, that I can rely on the words of others.
And, in particular, I can rely on the prayers of others.
Karl Barth once said, “To clasp hands together in prayer is the beginning of an uprising against the disorder of the world.”
That’s how I try to think of prayer whenever I pray whether it’s individually or corporately.
Therefore, I would like to share a prayer from someone else, a prayer that has meant a lot to me, and feels even more important considering the condition of our current condition:
Lies We Wrap in Love – Stanley Hauerwas
Lord, we often ask you to invade our lives,
To plumb the secrets of our hearts unknown even to ourselves.
But in fact we do not desire that.
What we really want to scream,
If only to ourselves,
Is “Do not reveal to us who we are!”
We think we are better people if you leave us to our illusions.
Yes, we know another word for a life of illusion is hell.
But we are surrounded by many caught up in such a hell –
People too deficient of soul even to be capable of lying,
But only of self-deceit.
Dear God, we ask for your mercy on all those so caught,
Particularly if we are among them.
The loneliness of such a life is terrifying.
Remind us, compel us to be truthful, painful as that is.
For without the truth, without you, we die.
Save us from the pleasantness which too often is but a name for ambition.
Save us from the temptation to say to another what we think he/she wants to hear
Rather than what we both need to hear.
The regimen of living your truth is hard,
But help us remember that any love but truthful love is cursed.
The lie wrapped in love is just another word for violence.
For God’s sake, for the world’s sake, give us the courage to speak truthfully,
So that we might be at peace with one another and with you. Amen.
So, whether it’s with your own prayers, or the prayers of those who came before, I pray that today you find a way to clasp your hands in prayer such that is a beginning of an uprising against the disorder of the world.
Then he opened their minds to understand the scriptures.
I’m grateful that Jesus, shortly before ascending to the right hand of the Father, opened the minds of the disciples to understand the scriptures.
I’m still waiting for that miracle to fall into my lap.
Unlike those first disciples, I regularly encounter scriptural passages that leave me feeling more confused than edified on the other side.
I might put up a good front in Sunday School, or in Bible Studies, or even in Worship, but scripture, to me, often feels like a rather bizarre enigma.
There’s a reason Karl Barth referred to scripture as the “strange new world of the Bible,” for it is strange and new.
Which is all to say, I am deeply suspicious of anyone who claims the Bible is “clear” on anything.
And yet, the more time I’ve spent with the Word, the more I preached and prepared to preach, the more grateful I’ve become for the bizarre nature of the Holy Scriptures. Nothing in life is very clear, and to know that the Bible we come to week after week is as confounding as our lives can be is a great and comforting thing. It means that it can speak something new and good and true into the midst of our messed up and broken lives.
I’ve been spending a lot of time reading while we’ve been sequestered away from one another, and I came across this quote from Robert Farrar Capon earlier in the week that hits home the topsy-turvy nature of the Word:
“One of the peculiarities of biblical miracles is the way in which they stand the cause-and-effect sequence on its head. We normally expect that, when someone heals us, the order of events will be first the treatment, then the restoration of wholeness and finally, when we are quite sure we’re out of trouble, the celebration of the happy issue out of our afflictions. But the scriptural order is very often the reverse: the first step is a command to celebrate – to act as if we already had something we obviously don’t; the second step is the discovery that suddenly we’ve got it; and the third step – the actual treatment that achieves the remedy – never actually appears in the process at all.” (Robert Farrar Capon, Party Spirit)
For many of us, preachers included, we tend to bring our own expectations to the scriptures assuming we have an idea about “what it all means.” When, more often than not, the Bible doesn’t give a flip about what we think we know.
Suffering? Try rejoicing and see what happens.
Unsure of the future? Throw a party; God is with you.
Anxiety bringing you down? Celebrate that God has already done for you that which you could never do for yourself.
That’s pretty weird stuff. But so is life. And so is God.
This week on the Strangely Warmed podcast I speak with Alan Combs about the readings for the 4th Sunday of Lent [A] (1 Samuel 16.1-13, Psalm 23, Ephesians 5.8-14, John 9.1-41). Alan is a United Methodist pastor serving First UMC in Salem, VA. Our conversation covers a range of topics including DBH and universalism, wider circles, Saved By The Bell: The College Years, a terrible Karl Barth impression, the story behind the story, having eyes to see, being stuck in a groove, the theologies of Methodism, and the miracle of evangelism. If you would like to listen to the episode or subscribe to the podcast you can do so here: On The Fence Inside The Big Tent