This week on the Strangely Warmed podcast I speak with Todd Littleton about the readings for the 20th Sunday After Pentecost [C] (Joel 2.23-32, Psalm 65, 2 Timothy 4.6-8, 16-18, Luke 18.9-14). Todd is the pastor of Snow Hill Baptist Church in Tuttle, OK. Our conversation covers a range of topics including the Gospel according to Paul (McCartney), restoration, patient prayers, honesty, reading backwards, scriptural sommeliers, the Gospel diet, agency, the crown of righteousness, and the most important parable. If you would like to listen to the episode or subscribe to the podcast you can do so here: The Startling Nature of Scripture
Category Archives: Old Testament
The Divine Courtroom
This week on the Strangely Warmed podcast I speak with Todd Littleton about the readings for the 19th Sunday After Pentecost [C] (Jeremiah 31.27-34, Psalm 119.97-104, 2 Timothy 3.14-4.5, Luke 18.1-8). Todd is the pastor of Snow Hill Baptist Church in Tuttle, OK. Our conversation covers a range of topics including the transformation of judgment, nationalism, prophetic voices, new covenants, the function of the Law, the local Gospel, self-help books, the narrative scope of scripture, baldness, evangelism, and the unjust judge. If you would like to listen to the episode or subscribe to the podcast you can do so here: The Divine Courtroom
A Joyful Noise
Psalm 66.1
Make a joyful noise to God, all the earth.
Week after week the people called church get together for worship.
God gathers the scattered flock into one place where we share signs of peace with whomever God drags through the door. God proclaims God’s Word to the gathered with scriptures, and prayers, and sermons. The gathered respond to God with shared sacraments. And God sends forth the gathered back into the world shaped and nurtured by the Word.
For the well seasoned weekly worship can feel normal. But to those outside the church, what we do as a church is very strange.
To the world we are a bunch of people who sing unpopular songs, we read from an old and dusty book, we listen to someone offer remarks about the book that may, or may not, interest those listening, and then everyone stands up to eat and drink really small portions or bread and juice.
Worship is strange and yet worship changes things. And sometimes the thing that worship changes is us.
We are changed through a particularly powerful prayer that expresses thoughts/feelings/hopes/dreams/desires that we did not even know we had. We are changed through a handful of sentences in a sermon that proclaim our forgiveness and we actually feel our hearts strangely warmed. We are changed through water and bread and cup as God’s grace is communicated to us physically and tangibly.
And sometimes we are even changed in spite of worship!
For instance, C.S. Lewis came up with the idea for his remarkable book The Screwtape Letter during what he described as “one very boring sermon.” And I myself fell in love with the beauty of the Bible as a child because whenever I grew disinterested in whatever the preacher was talking about on a Sunday morning, I reached for the old book in the pew ahead of me and jumped into the strange new world of scripture.
Worship, week after week, gives us Jesus and we can’t help ourselves from making a joyful noise in return.
On Sunday, we praised God with the song “Great Are You Lord.” I’m not sure whether it was the ukulele, or the arrangement, or the lyrics, or all of them combined, but it knocked me hard in the chest. When those musical moments happen in worship, I know that we are in the presence of God whose Spirit is guiding, shaping, and leading us in the ways that lead to life. It is my hope and prayer that everyone feels compelled to make a joyful noise every single Sunday, but if not I am grateful I got to experience it on Sunday.
And so I conclude with the words from the song, and if you would like to watch/hear it you can do so here: (First Light Worship [the song starts at the 14:41 mark]).
You give life, You are love,
You bring light to the darkness.
You give hope, You restore
Every heart that is broken,
Great are You Lord.
It’s Your breath, in our lungs,
So we pour out our praise,
we pour out our praise.
It’s Your breath, in our lungs,
So we pour out our praise,
To You only.
All the earth will shout Your praise
Our hearts will cry, these bones will sing:
Great are You Lord!
It’s Your breath, in our lungs,
So we pour out our praise,
we pour out our praise.
It’s Your breath, in our lungs,
So we pour out our praise,
To You only.
Bloom Where You Are Planted
This week on the Strangely Warmed podcast I speak with Sara Keeling and Teer Hardy about the readings for the 18th Sunday After Pentecost [C] (Jeremiah 29.1, 4-7, Psalm 66.1-12, 2 Timothy 2.8-15, Luke 17.11-19). Sara and Teer both serve Mt. Olivet UMC in Arlington, VA. Our conversation covers a range of topics including friendship in the workplace, peaceful situations, political welfare, grace, ecclesial architecture, joyful noises, spreadsheets, supplicatory prayers, memory, the main thing, faith, and word wrangling. If you would like to listen to the episode or subscribe to the podcast you can do so here: Bloom Where You Are Planted
Too Blessed To Be Stressed
This week on the Strangely Warmed podcast I speak with Sara Keeling and Teer Hardy about the readings for the 17th Sunday After Pentecost [C] (Lamentations 1.1-6, Psalm 137, 2 Timothy 1.1-14, Luke 17.5-10). Sara and Teer both serve Mt. Olivet UMC in Arlington, VA. Our conversation covers a range of topics including boldness, the transformation of the church, ecclesial lament, The Melodians, honesty, The Brothers Zahl, rekindled gifts, shame, increased faith, the business of forgiveness, and mustard seeds. If you would like to listen to the episode or subscribe to the podcast you can do so here: Too Blessed To Be Stressed
A Crucial Eccentricity
Psalm 113.2
Blessed be the name of the Lord from this time on and forevermore.
The writer, novelist, preacher, and theologian Frederick Buechner died on August 15th at the age of 96. His works attracted those inside and outside of the church and in the wake of his death countless tributes were made on his behalf. Among his remarkable books and witness to the faith, there is one longish quote that has stayed with me ever since I first encountered it:
“After centuries of handling and mishandling, most religious words have become so shopworn nobody’s much interested anymore. But not so with grace for some reason. Mysteriously, even derivatives like gracious and graceful still have some of the bloom left. Grace is something you can never get, but only be given. There’s no way to earn it or deserve it or bring it about, anymore than you can deserve the taste of raspberries and cream or earn good looks or bring about your own birth. A good sleep is grace, and so are good dreams. Most tears are grace. The smell of rain is grace. Somebody loving you is grace. Loving somebody is grace. Have you ever tried to love somebody? A crucial eccentricity of the Christian faith is the assertion that people are saved by grace; there’s nothing you have to do, there’s nothing you have to do, there’s nothing you have to do. The grace of God means something like: Here is your life, you might never have been, but you are because the party would never have been complete without you. Here is the world, beautiful and terrible things will happen. Do not be afraid. I am with you. Nothing can ever separate us. It is for you that I created the universe. I love you. There’s only one catch: like any other gift, the gift of grace can be yours only if you reach out and take it. Maybe being able to reach out and take it is a gift too.”
The passage has come to my mind a lot recently, not only because of Buechner’s death, and not only because “grace” really is such a unique word, but also because he describes grace as a good sleep and it’s been more than a month since I’ve had a good sleep! (I’ve been on paternity leave for a month; Phoebe Wren Mertins was born August 19th, 2022) Nevertheless, Buechner’s willingness to take a “stained glass word” and bring it down to earth is, I think, one of the most important hermeneutical tools in the church today. Therefore, I had decided to offer my own spin on the prompt “Grace is…”
Grace is driving to the hospital in the middle of the night while your wife is in labor, and every person goes out of their way to make sure she makes it straight to the delivery unit. It’s nurses telling us to stop apologizing for the things we need. It’s lactation consultants and pediatricians and doctors who bend over backward to show love and patience during a decisively impatient time. Grace is coming home from the hospital to countless cards and notes from friends and strangers alike rejoicing in the arrival of our daughter. It’s food being delivered to the door and dismissing hand movements every time we try to express our gratitude. Grace is the delivery of various gift cards to grocery stores and restaurants just to make the first few weeks a little easier. It’s the way grumpy old men make fools of themselves when they see you walking around the block with a newborn baby in your arms. It’s the curiosity of wide-eyed children leaving school seeing such a tiny little person and realizing, in some way, they used to be that tiny too. Grace is returning to work after a month with nothing but gratitude and excitement. Grace is waking up in the middle of the night over and over again for yet another diaper change, only to turn the lights on and see your daughter smiling at you.
Grace is God’s disposition toward us and we cannot earn it or deserve it. The only thing we have to do is reach out and accept it. And once we do, it truly is the difference that makes all the difference.
God Only Knows
This week on the Strangely Warmed podcast I speak with Teer Hardy about the readings for the 13th Sunday After Pentecost [C] (Jeremiah 18.1-11, Psalm 139.1-6, 13-18, Philemon 1.1-21, Luke 14.25-33). Teer is one of the pastors serving Mt. Olivet UMC in Arlington, VA. Our conversation covers a range of topics including baseball hats, Yellowstone, the theology of art, iconography, clay, patience, the posture of prayer, The Brothers Zahl, sacred worth, hymnody, familial hatred, and the depth of the Kingdom. If you would like to listen to the episode or subscribe to the podcast you can do so here: God Only Knows
The Doom Won’t Last Forever
This week on the Strangely Warmed podcast I speak with Teer Hardy about the readings for the 12th Sunday After Pentecost [C] (Jeremiah 2.4-13, Psalm 81.1, 10-16, Hebrews 13.1-8, 15-16, Luke 14.1, 7-14). Teer is one of the pastors serving Mt. Olivet UMC in Arlington, VA. Our conversation covers a range of topics including cafeteria tables, podcast listeners, satisfaction, the matter of words, the intersection between art and theology, daily psalms, strange hospitality, marriage, books on the parables, and the Supper of the Lamb. If you would like to listen to the episode or subscribe to the podcast you can do so here: The Doom Won’t Last Forever
The Presence Of God Is Awful
This week on the Strangely Warmed podcast I speak with Allison LeBrun about the readings for the 11th Sunday After Pentecost [C] (Jeremiah 1.4-10, Psalm 71.1-6, Hebrews 12.18-29, Luke 13.10-17). Allison serves Vermilion Grace UMC on the shores of Lake Eerie in Ohio. Our conversation covers a range of topics including dinosaurs in the New Creation, laughter, baptismal vows, Moana, Hildegard von Bingen, the power of words, divine fear, the jewishness of Jesus, acceptable worship, and true sabbath. If you would like to listen to the episode or subscribe to the podcast you can do so here: The Presence Of God Is Awful
Real Restoration
This week on the Strangely Warmed podcast I speak with Allison LeBrun about the readings for the 10th Sunday After Pentecost [C] (Isaiah 5.1-7, Psalm 80.1-2, 8-19, Hebrews 11.29-12.2, Luke 12.49-56). Allison serves Vermilion Grace UMC on the shores of Lake Eerie in Ohio. Our conversation covers a range of topics including Twitter handles, mysteries, This Here Flesh, dinosaurs, Narnia, vineyards, the invisible church, The Chicks, good gifts, rewriting the psalms, the faith hall of fame, martyrdom, division, and James Baldwin. If you would like to listen to the episode or subscribe to the podcast you can do so here: Real Restoration




