Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid.
“Christians are people who tell the truth. And, if we cannot tell the truth, then at least we should not lie.” I have those sentences scratched in a notebook that I carried with me during seminary. And, if my notes are correct, I heard those words from a professor named Stanley Hauerwas during a hallway conversation after morning prayer.
His conviction about our truthfulness is nothing new. Martin Luther famously said that a theologian of glory calls evil good and good evil whereas a theologian of the cross calls a thing what it is.
Translation: tell the truth.
But telling the truth is no easy endeavor, particularly because we live in a world that runs on lies. Every ad we consume presents a false vision of reality so long as we purchase a particular product. The nightly news is designed to terrify us so that we will keep watching until we know what side we are supposed to be on for every subject. And even in our domestic dramas we often lie because we are trying to be good: we don’t want to tell our spouses how we really feel, we don’t want to upset the applecart at a family get together, we’d rather brush something under the rug than bring it to the surface.
All the while, as Christians, we worship the one who not only tells the truth, but is, himself, truth incarnate.
When Pontius Pilate was told that Jesus was the one who had come into the world to testify to the truth, he asked, “What is truth?” Jesus gave no response because Pilate was literally looking at the answer to his question. Therefore, should we truly desire to be a community of the truth and by the truth then we need not look further than Jesus Christ and him crucified.
The “and him crucified” is crucial. For, truth-telling is a dangerous adventure. But without an example of a truth telling community, the world has no alternative but to continue to run by lies.
Jesus leaves peace with his disciples and the peace Jesus leaves runs counter to the peace of the world. The peace of the world is achieved, kept, and maintained by violence. Whereas the peace of Jesus comes through vulnerability, sacrifice, and even suffering.
Part of the hard truth that the church has to speak into the world today is this: we have a problem with violence.
Mass shootings have become so commonplace that it’s hard to keep track of what happened and where. And yet we, as Christians, can advocate for a new peace, a peace given to us by Jesus, a peace that means we have to fundamentally reshape how we understand what it means to be in the world. Or, we can simply avoid going to churches, malls, supermarkets, concerts, cinemas, parks, pre-schools, elementary schools, middle schools, high schools, college campuses, mass transportations, and any other place where a mass shooting has taken place.
We’ve become so accustomed to the war torn images of Ukraine (and war in general) that it leaves us feeling apathetic. And yet we, as Christians, can advocate for a new peace, a peace given to us by Jesus, a peace that means we have to fundamentally reshape how we understand what it means to be in the world. Or, we can let things continue on their merry way while more and more people are displaced, separated, and killed.
Speaking truth to power is no easy thing. But until we’re willing to call a thing what it is, we are doomed to call evil good and good evil. Or, put simply, the beginning of a faithful imagination comes with telling the truth.
To you, O Lord, I lift up my soul. O my God, in you I trust; do not let me be put to shame; do not let my enemies exult over me. Do not let those who wait for you be put to shame; let them be ashamed who are wantonly treacherous. Make me to know your ways, O Lord; teach me your paths. Lead me in your truth, and teach me, for you are the god of my salvation; for you I wait all day long. Be mindful of your mercy, O Lord, and of your steadfast love, for they have been from of old. Do not remember the sins of my youth or my transgressions; according to your steadfast love remember me, for your goodness’ sake, O Lord! Good and upright is the Lord; therefore he instructs sinners in the way. He leads the humble in what is right, and teaches the humble his way. All the paths of the Lord are steadfast love and faithfulness, for those who keep his covenant and his decrees.
Tell me about your last fight.
That’s how I start every pre-marital counseling session and it never ceases to disappoint.
There have been countless occasions when the couple will stare absentmindedly at the floor or the ceiling while each of them wait for the other to say something, anything.
There have been occasions when, as soon as the request leaves my mouth, one of them will light into the other about some incident that occurred the day before.
But my favorite is when a couple smiles in return and they say some version of, “We never fight.”
To which I usually respond, “Then you’re not ready to get married.”
I will do my best to explain that I’m not asking about throwing an empty plate across the kitchen kind of fights, those require someone way above my pay grade. But what I’m looking for are those disagreements in which the couple has to figure out how they’re going to figure it out together.
And then, after a moment of consideration, one of the people sitting in my office will intone, “Well, just now while we were driving over here…”
Just about everything about how we live today is predicated on the antithesis of vulnerability. Don’t wear your emotions on your sleeve, don’t over share, and if someone asks how you’re feeling, never ever tell them the truth.
Our era is marked by progress and it seems as if nothing is outside our grasp – wealthy civilians can send themselves into space, individuals can purchase self-driving vehicles, and most of us hold these little devices in our pockets that can do far more than we even really know.
Life, therefore, is always getting better and better and the marks of success are found with strength, power, and might.
Which is why depending on anyone other than ourselves is seen as nothing but weakness.
And yet, the deep truth of our existence is that none of us would be here were it not for the help of others.
This is Advent. The colors in the sanctuary have changed, the readings and the hymns and the prayers have a different flavor, and we have our eyes squarely set on the manger, on Bethlehem, on the Promised One.
I, myself, have stepped fully into Advent having set up my Christmas light at the house two weeks before Thanksgiving, most of the Christmas presents have already been purchased, and I’ve been humming “Christmas Time Is Here” for a month.
And all of this, the early preparations, the color-coordinated chancel, it all leads, sadly, to this impression that we all have to have it all together all the time.
We expect, implicitly and explicitly, that we have to be perfect. We have to dress the part, act the part, and above all, be sure of the part that we are playing.
And that’s when the church becomes yet another version of the endless self-help programs around which we organize our lives. For as much as we might rejoice in seeing the children sing during a Christmas program, it is also about comparing our children to the rest of them. For as much as we might enjoy driving around to look at lights dangling from gutters, it’s also about making sure that our respective houses are up to snuff. For as much as we might celebrate the opportunity for festive gatherings, it’s also about making sure that other people know we know how to cook.
And, again, the church isn’t immune to this temptation! There is this lingering feeling that what we do is, of course, about worshipping the Lord in glory and splendor, but it’s also about making sure the people who are not part of our church know that we know what we’re doing and that we’ve got it together enough as compared to other churches in the area.
So then, as we sit in a sanctuary like this, singing the songs we sing, and pondering passages like this, it all feels a little off.
Teach us your ways O God – show us in the ways that lead to life. Remember your mercy, O Lord, and your steadfast love. Do not remember the sins of our youth, or our transgressions.
Why should we call upon God to be merciful when we have no need of it?
When the outside versions of ourselves leave no room for vulnerability, we become the very thing the psalmist calls for God to forget…
I hope that most of us are here this morning to have our lives made intelligible by the movements of the Spirit, and the proclamation of the Word, and the habits of our tradition, but chances are that a lot of are here because we’re hungry for something real, something with a little twinge of vulnerability.
I’ve been here long enough now to know quite a lot about a lot of you and I know that many of us are caught in situations in which there is little, if anything, that we can point to as being real. Instead, we are surrounded by vapid conversation that amount to a whole lot of nothing. We are bombarded with deceptions and half-truths not knowing what, or who, we can trust.
And then if (and its a big if) someone is real with us, we don’t know what to do with it.
However, here we are on the first Sunday of Advent, embarking on a new year in the life of the church, and the Lord shows up with a profound word of truth, honesty, and vulnerability.
The psalmist cries out: to you O Lord I lift up my soul. Help me in the midst of my distress. My life if not what I thought it would be! Please, God, teach me your truths. And Lord, be mindful of your mercy, remember me but not my sins and my shortcomings. You are good and I am not, and yet, guide me!
In the end, that’s Advent.
More than any other season in the church year, what we do these weeks is absolutely relevant to our particular situations. Advent tells us about own lives, our own limitations, the condition of our condition here and now.
Advent is not only who we are, it is where we are – is the time in between – between the first coming of Christ in the manger of Bethlehem, and the second coming with the new heaven and the new earth.
That’s why Advent is a season of waiting – not for presents under a tree, but the presence of the One who comes for you and me.
Advent reminds us through scripture, song, sacrament, sermon, and even silence, that God not only cares about us but also comes to dwell among us in the most vulnerable fashion of all: as a child born to the least likely of parents.
Just think about that for a moment: God doesn’t show up on the scene with a big booming thunder clap, or with a technicolor light show. God shows up quietly, in a forgotten and sleepy little town, as a totally human and totally vulnerable baby.
Which means, in the end, that all of our anxieties about having to be perfect don’t actually determine much of anything – we don’t have to have it all together for God to come to us. In fact, God shows precisely because we don’t have it all together!
Only in our vulnerability are we able to come to grips with the fact that God chooses to be vulnerable with us in order that God might redeem us.
Which is all another way of saying – there is no real connection without vulnerability.
This is true of friendships, marriage, and even the church.
I was listening to a podcast episode from a show called Invisibilia a few weeks ago and it was all about the different types of friendships we have. The tertiary friendships that exist because of friends of our friends. The habitual friendships that come and go. And the vulnerable friendships. And the episode exemplified this through the possibility of conversations regarding what happens in the bathroom. Basically, they made the claim that the truest sign of friendship is with the vulnerability of honesty regarding something all of us do regularly, and yet none of us ever talk about it. Therefore, if you have someone with whom your willing to talk about what happens in the bathroom, then you have yourself a real friend!
In marriage vulnerability takes on a whole new dimension because, regardless of the age of the people getting married, they do so knowing nothing at all about what they’re doing. Couples will stare at one another by the altar and they will make a promise to love and cherish someone who will not be the same tomorrow nor ten years later. Marriage, being the remarkable and confusing thing that it is, means we are not the same person after we enter it. The primary challenge of marriage is learning how to love and care for the stranger to whom you find yourself married.
In the church vulnerability is a given. And Methodists come by it honest. We preachers are sent to congregations, and congregations receive preachers and we have to get vulnerable right quick. People like me are called into the homes of those nearing the end of life, and at the dinner tables of couples who are no longer sure of whether they want to remain a couple, and at the baptismal font with a child bringing them into the faith.
And most of the time we don’t have enough time to really get to know one another.
But that’s why I love the church. It is a place and a space where we have to be vulnerable with each other whether we want to or not. It’s a remarkable vestige of a community in which the terrible disease of loneliness can be cured if we are willing to be vulnerable with one another.
And that’s a big if.
But when it comes to God, God really knows us. God knows our internet search histories. God knows the comments we write on social media but then we delete them before we make a big mistake. God even knows what we wish we could say at the Thanksgiving table but would never dare actually speak out loud.
And in the total knowledge of us, of our sins and our successes, God chooses, inexplicably, to remember our sins no more!
That’s wild stuff.
It’s what we call grace.
Could there be a better way to start a new year in the life of the church? Imagine, if you can, a people called church who simply allow broken people to gather, not to fix them, but to behold them and love them, all while contemplating the shapes the broken pieces can inspire.
God deals in the realm of vulnerability, working through weakness, in order to rectify the cosmos.
Which is all just a way of saying – no matter who you are and no matter what you’ve done, God already knows it and loves you anyway.
This week on the Strangely Warmed podcast I speak with Seungsoo “RJ” Jun about the readings for the 19th Sunday After Pentecost [B] (Job 1.1, 2.1-10, Psalm 26, Hebrews 1.1-4, 2.5-12, Mark 10.2-16). Seungsoo is the Associate Director of Serving Ministries for the Virginia Conference of the UMC. Our conversation covers a range of topics including church connections, Karl Barth, honesty in church, divine equity, ecclesial integrity, reminiscent places, Christology, the power of names, the difficulty of divorce, communal covenants, and porcupines. If you would like to listen to the episode or subscribe to the podcast you can do so here: The Crisis of Faith
Our help is in the name of the Lord, who made heaven and earth.
“A Different Kind Of Church.”
Or: “Not Your Typical Church.”
I see these slogans online, on tee-shirts, on billboards.
And, truth be told, they drive me crazy. They drive me crazy because they all present a version of church that is false advertising.
It’s the same when churches boldly proclaim their commitment to inclusiveness. It’s one thing to say it, and another thing entirely to live it.
More often than not, the call to inclusiveness in the church is all about getting people in the door. Some pastor says, “God loves you just the way you are,” but then, rather quickly, the church becomes a program of moral observance and we no longer want people to be the way they are – we want them to be like us.
There’s no such thing as a different kind of church. Sure, churches might vary in expressions of worship, or missional engagement, or even multicultural representation. But, at the end of the day, churches are all the same because they are filled with the same kinds of people: sinners.
The most inclusive claim of the Gospel is that all of us are the sinners for whom Christ died.
Put that up on a billboard and see what happens!
Karl Barth puts it this way: “It is a constraint always to have to be convincing ourselves that we are innocent, we are in the right [and] others are in one way or another in the wrong… We are all in the process of dying from this office of Judge which we have arrogated to ourselves. It is therefore a liberation that… [in Christ] we are deposed and dismissed from this office because he has come to exercise it in our place.”
We live in a time in which church and individuals alike excel in the practice of marginalization. That is: we delight in demonstrating all of our rightness against all the wrongness we see around us. It’s why we put certain names on our bumper stickers and attack people on social media and whisper when particular people dare to sit near us in church.
Despite what we might feel, or even believe, there are no innocents in human history. Most of our programs to make the world a better place accomplish little more than making the people who created the programs feel better about themselves (read: ourselves).
We don’t need programs. We don’t need “different kinds of churches.”
The only thing we need is the One who comes to deliver us from ourselves. That deliverer’s name is Jesus Christ – the judged Judge who comes to be judged in our place – the great rectifier of our wrongs.
Or, to put it another way, our help isn’t in us. Our help is in God. Could there be any better news than that?
“I have always thought that Lent is a dangerous time for Christians. This time in the church year, I fear, tempts us to play at being Christian. We are to discipline our lives during Lent in order to discover and repent of those sins that prevent us from the wholehearted worship of God. That is a perfectly appropriate ambition, but we are not very good at it. We are not very good at it because, in general, we are not very impressive sinners. Just as most of us are mediocre Christians, so we are mediocre sinners. As a result, Lent becomes a time we get to play at being sinners while continuing to entertain the presumption that we are not all that bad… I am not suggesting that Lenten disciplines do not have a place. Giving up something we will miss may help us discover forms of self-centeredness that make us less than Christ has made possible. But, hopefully, we will find ways to avoid playing at being sinful. Lent is not a time to play at anything but rather a time to confess that we would have shouted ‘Crucify him!’” – Stanley Hauerwas
If Hauerwas is right, and Lent is a dangerous time for Christians, we should certainly be careful about what we say and do during this season. I’m treating this Lent as an opportunity to come to grips with the condition of my/our condition. That is, I’m trying to place myself squarely in the category of sinner rather than in the category of self-righteous.
Which is no easy thing.
I remember one Good Friday when I stood before the gathered congregation and encouraged everyone to stand to sing the hymn “Ah, Holy Jesus.” It’s a strange hymn in a minor key and we all struggled through it, but when the service was over there was a woman waiting for me in the narthex who declared, “If we ever sing that song again, I am never coming back to the church.”
I inquired as to what exactly it was about the sound that upset her so much and she said, “I never would’ve crucified Jesus! And I’m offended that I had to sing those words.”
Verse 2: Who was the guilty? Who brought this upon thee? / Alas, my treason, Jesus, hath undone thee! / ‘Twas I, Lord Jesus, I it was denied thee; / I crucified thee.
There is a desire within many of us to think that, had we been there, we would’ve been good little disciples and we would’ve stayed with Jesus until the very end. Remember, however, that even the first disciples called by Jesus, the ones who witnessed his healings, ate his miraculous meals, listened to his powerful proclamations, even they abandoned him in the end.
Do you see? The truth is that we can try to convince ourselves of our self-righteousness, but God will not allow us to get away with such arrogance.
That’s why we sing songs like “Ah, Holy Jesus” every year to remember that we, just like everyone else, would’ve shouted crucify.
Lent, to use Hauerwas’ words, isn’t a time to play – it’s a time to be honest about who we are.
But hear the Good News: it’s precisely in knowing who we are that the Lord chooses to forgive us from the cross.
We know love by this, that he laid down his life for us – and we ought to lay down our lives for one another. How does God’s love abide in anyone who has the world’s goods and sees a brother or a sister in need and yet refuses help? Little children, let us love, not in words or speech, but in truth and action. And by this we will know that we are from the truth and will reassure our hearts before him whenever out hearts condemn us; for God is greater than our hearts, and he knows everything. Beloved, if our hearts do not condemn us, we have boldness before God; and we receive from him whatever we ask, because we obey his commandments and do what pleases him. And this is his commandment, that we should believe in the name of his Son Jesus Christ and love one another, just as he has commanded us. All who obey his commandments abide in him, and he abides in them. And by this we know that he abides in us, but the Spirit that he has given us.
Since Easter Sunday we, as a congregation, have been reading through 1 John. Every worship service, every scripture reading, every sermon, even the hymns have all been based on this one letter written centuries ago.
And it is important to remember that 1 John was, and is, a letter. It is a document written by a wise, old, veteran Christian leader who continues to help those who are in the midst of their faith journeys by addressing the challenges of discipleship.
For John, following Jesus was all about love… We know love by this, that Jesus laid his life down for us, and we ought to do the same for one another. Let us not love with words or speech, but in truth and action. And we shall do all of this because God is greater than our hearts.
Now, to be abundantly clear, I am not like John. I am not a mature Christian leader; seriously, I made you all play around with crayons, balancing blocks, and play-dough last week! I don’t have decades of experience to rely upon when addressing the marks of following Jesus. The well of my wisdom is shallow compared to the deep insight that John shares in his letter.
I am not like John. In fact, I’m the kind of person that John wrote this letter to in the first place. It was a written communication designed to sustain people like me, and you, in the midst of this strange and beautiful thing we call faith.
During the time of John letters were carefully crafted, parchment/papyrus were expensive and rare, reading and writing was uncommon. A lot of thought went into a letter before it was sent out. And this was even more particular in the realm of the early church when letters were shared with more than one gathering. They were sacred pieces of text that were treated with the utmost care.
Today, however, we communicate in a variety of different forms. Sure, some of us still take the time to write our thoughts by hand, and then send it through the mail. But many of us, if not all of us, are versed in the instantaneous forms of email, text messaging, Facebooking, Tweeting, Instragramming, and even snap-chatting.
One of the biggest differences in the way we communicate today, as compared to the time of John, is that many of us offer our opinions and weigh into debates without really taking time at all to think about what we are offering. It is so easy to type a few lines, or click the share button, or take a picture on our cell phones that we do it without even realizing what we’re doing.
Today there exists computer programs designed to test whether information being shared in true, fair, and accurate. The fact that we need those things, because we simply don’t have the time to look into ourselves, is absurd.
But, when you consider how much is being produced, how much content is being created, we need something to help us sift through everything. Believe it or not, we, as a species, create as much content in 2 days as we did from the dawn of humanity through 2003.
If you talk to a writer or a poet, they’ll tell you that if they got a paragraph together in one day, then it was a very good day. Sometimes all they can muster is a single sentence. But that’s because they take the time to weigh out what they’re trying to say.
On the other side of the spectrum, most of us try to get out what we’re saying as quickly as possible with as little effort as possible. We don’t like our time wasted so we just throw words out and hope something sticks.
And so, while recognizing that I am not like John, and that we are bombarded with so much information, I reached out to a number of people this week. I asked a simple question: “If you could say anything to your/the church, without consequences, what would you say?”
It was my attempt to get people to think like John and speak the truth about what the condition of the church is like.
And, like seasoned and faithful Johns, a number of people put together their ideas about love and discipleship for our benefit. Whether it was on Facebook, email, Twitter, or YouTube, insight rained down upon our church office, and now you will be blessed to receive those same messages.
Fair warning: some of this will be hard to hear. It will be hard to hear because at times the messages can be convicting, just like John was. Some of them are short and to the point, some of them are a little longwinded and introspective, some will leave us scratching our heads, some will make us lift our chins with pride, and some will make us droop our heads in shame.
But that’s the thing about communication today – sometimes we say what we’re thinking without thinking about how it will be received. And maybe that’s okay…
One of the best things about our church is the way we love each other. I can’t think of a Sunday when I came to worship without someone checking in on me. And that’s what I really care about. It doesn’t matter if the sermon falls flat, or if one of the hymns is too hard to sing, when I worship I feel loved.
Life can be really difficult. But when it’s hard we have a choice, we can lay down and take whatever comes or we can get up and work on solving the problem. The choice is up to us.
We should be doing God’s will, not power-hungry people’s will.
What the church does is all about sharing the good news. And the good news is the fact that God loves sinners. And all of us are sinners. All of us.
I don’t care what church it is; if I have to hear another political sermon I’m going to lose my mind! The gospel is not about creating strong political opinions or calling people to march in protest. Jesus doesn’t share the Good News so that we know what political party to join, or which candidate to support. So many preachers today sound like wannabe politicians and I just can’t stand it anymore!
Following Jesus is not about whose political sign is in your yard or on your bumper; it’s a call for the people who have the resources and goods to open their hearts to people who have need. Love is about action, yes. But love is not a doctrine, or a sermon, or a political persuasion.
It is what you do, not what you think.
I’ve been worshipping here for a while now, and I don’t think anyone knows my name.
Love is more than a word.
How can any church call itself a church when it refuses to help, or ignores altogether, people in need? This is why the church is dying. Not because it’s boring. Not because it’s old fashioned. The church is dying because it is hypocritical.
Speaking up for the good of people is risky. You can lose your job, relationships, money, and even your life for living by the kind of love we talk about at church. But isn’t that what Jesus was willing to risk?
Laying down your life for someone is different than dying for them. When push come to shove, many of us would consider sacrificing ourselves for the good of those we love. But laying down one’s life, laying aside your goals and priorities and dreams for the betterment of someone else, that’s entirely different. We need not die for anyone, but we certainly must lay aside our needs for others.
After receiving these comments, and many more, I thought long and hard about what I might say. I pondered about what kind of letter I would write to this church, or any church, about what is really at stake. I prayed about what kind of shocking wisdom we might need to hear in this place.
And yet, rather than pontificating from the pulpit, I’d like to hear from you. I know this is uncomfortable, perhaps even worse that having to spend 15 minutes with playdough like last week, but if you could say anything to the church about what it really means to follow Jesus, what it really means to love, what would you say?
Imagine, if you can, that this was your final communication to the church, and that you had the opportunity to speak some truth into the midst of all of our lives, perhaps about what’s gone well and what’s gone poorly – What would you say?
We can open up forums on the church website. We can solicit responses from people all over the Internet. We can even listen to the people in the pews next to us.
And we can also listen to John, speaking through the centuries, about the wisdom of loving and being loved:
“We know love by this, that he laid down his life for us – and we ought to lay down our lives for one another. How does God’s love abide in anyone who has the world’s goods and sees a brother or a sister in need and yet refuses help? Little children, let us love, not in words or speech, but in truth and action. And by this we will know that we are from the truth and will reassure our hearts before him whenever out hearts condemn us; for God is greater than our hearts, and he knows everything.” Amen.
When he had gone out, Jesus said, “Now the Son of Man has been glorified, and God has been glorified in him. If God has been glorified in him, God will also glorify him in himself and will glorify him at once. Little children, I am with you only a little longer. You will look for me; and as I said to the Jews so now I say to you, ‘Where I am going, you cannot come.’ I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. By this everyone will know that you are my disciples, if you have love for one another.”
Two weeks ago I stood before all of you and preached about love. I said, “Here we are, just like the disciples, a few weeks on the other side of Easter. For us the normalcy of life has returned. The shadow of the cross has crept back into our daily lives. We turn on the television and we want to know why we live in such a broken world. We confront people who drive us crazy. We grow tired of the seemingly endless race for the White House. We clench our fits with frustration over our lack of control. We worry about our bank accounts, and our children, and our futures.
“And then Jesus has the nerve to show up in our lives and ask, “Do you love me?” If we love Jesus, then we have to love one another.”
I think the message was pretty straightforward. Jesus loves us so we should love each other. In fact, none of you complained about the service while shaking hands afterwards, I received zero emails regarding the content of the sermon, and after singing the hymn “Lord, I Want To Be a Christian” most of us left with smiles on our faces.
Today we are here in church reading about another example of Jesus calling us to love. We love this story. It repeats for us our assumption that whatever it means to be Christian, whatever creeds we affirm, whatever beliefs we proclaim, it at least means we are supposed to be nice and loving toward other people.
The fact that we often boil Jesus down to a guy preaching love makes sense. Jesus talks about love all the time in the gospels, toward all people regardless of circumstances. Love, in fact, seems to be what Jesus is all about. And in this story, during his final night with his friends, in his concluding remarks, he tells them to love one another just as he loved them.
Loving one another like Jesus sounds pretty nice. Don’t you think the world really would be a better place if we could all just get along?
Love is lovely, but it also gets us into trouble. If Jesus really was all about love in the Hallmark sense of the word, if we can whittle the entirety of the gospel down to “love one another” then why did Jesus have to die? Why would you put someone to death who is recommending that we love each other?
Jesus says, “I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another.”
Just as I have loved you…
A couple months ago I was sitting at a coffee shop downtown working on a sermon. As I often do, I was wearing a clergy collar and sitting near the door with a cup of coffee and my computer. For the overwhelmingly majority of my sermon writing coffee shop experiences, everyone ignores the pastor in the corner, but not this day.
A guy walked in, looking pretty disheveled, and immediately bee-lined over to me. His eyes were locked onto my collar and, before I knew what he was doing, he fell to his hands and knees and started to kiss my feet. Embarrassed, I tried to get him to stop, and when he could tell that everyone was staring at us, he asked to speak to me outside.
We sat down on a bench and he began to tell me about his troubles. He was down on his luck, no money, no job, no home. He had been kicked out of a couple local homeless shelters, but heard a rumor that he could get better help in Charlottesville. As he went on I caught myself preparing my response in my head rather than really listening to his dilemma. And as I often do I offered him a few dollars and suggested that he try SACRA or any number of other places in town.
He looked at me blankly and said, “Man, I just need a ride to Charlottesville.”
I don’t remember exactly what I said in response but I’m sure that I made excuses about how much work I had to do, or that I really needed to get back to the church. And as I went on listing my justifications he stood up while I was talking and he left me there sitting on the bench. My voice trailed off as he walked away, and before he turned the corner he said, “A man was going down from Jerusalem to Jericho…”
Jesus loved people so much, that he was willing to correct them when they were wrong. When Peter tried to tell him that he was not supposed to die on a cross, Jesus quickly replied, “Get behind me Satan, for you are setting your mind not on divine things, but on human things.” Jesus was unwilling to sit idly by while people continued to miss signs of the kingdom and regularly corrected others when necessary.
And once, while I sat stunned on a bench, Jesus lovingly used the words from the story of the Good Samaritan through a homeless man to correct my understanding of what I was doing. That’s the kind of love that Jesus had for people, correcting them with love when they fell from the path
Just as I loved you…
A friend of mine was vexed when someone from his church continued to cheat on his wife. They all lived in a small community where everyone knew everyone’s business. And this particular man would get in his truck, drive to the other side of town, and cheat on his wife. Of course, the wife remained faithful and steadfast, even through she was traumatized by his infidelity.
Friends tried to convince the man that he needed to stop, and he even admitted that he knew what he was doing was wrong and against God’s will, but he couldn’t help himself. They tried getting him in therapy, they tried calling him everyday to remind him to remain faithful, but no matter what they did, it continued.
One day my friend grew so frustrated with the infidelity of the man that he showed up at his house and demanded the keys to the truck. He said, “It doesn’t seem like you can stop yourself, but you’ll have a hard time getting over there without your truck.”
And you know what? It worked.
Jesus loved people so much, that he was willing to disrupt their lives and sensibilities when they were wrong. He once gathered people together and said, “If your arm causes you to sin, cut it off. If your eye causes you to stumble, tear it out.” Jesus was unwilling to sit idly by while people committed horrendous sins against other people and neglected to honor God through their behavior.
And once, through a demand for car keys, Jesus lovingly disrupted a man’s adulterous tendencies. That’s the kind of love that Jesus had for people, disrupting them with love when they fell from the path.
Just as I loved you…
Back in June a young white man entered Emanuel AME Church in Charleston, South Carolina for bible study. The group gathered together to study God’s Word, and the man listened while they discussed scripture. However, when they bowed their heads in prayer, he took out a gun and killed nine of them.
After he was arrested, the family members of the nine victims were able to speak directly to the shooter during his first court appearance. One by one, each person addressed the murderer and offered him forgiveness.
“I acknowledge that I am very angry,” said the sister of one of the deceased. “But one thing my sister taught me what that we are the family that love built and we don’t have no room for hating, so we have to forgive. I pray for God to have mercy on you.”
“I forgive you,” said the daughter of one of the deceased. “You took something very precious from me. I will never talk to her again. I will never, ever hold her again. But I forgive you. May God have mercy on your soul.”
Near the end, the granddaughter of one of the victims stood up and said, “Although my grandfather and the other victims died at the hands of hate, this is proof, everyone’s plea for your soul, is proof that they lived in love and their legacies will live in love. So hate won’t win.”
Jesus loved people so much, that he was willing to forgive their faults and transgressions even at the point of his death. While the crowds gathered at the foot of the cross, while the crown of thorns dug into his skin, while he felt his life slipping away he prayed, “Forgive them Father, for they do not know what they are doing.” Jesus was unwilling to let anger, and aggression, and hatred get the better of him. He witnessed the abandonment of his disciples and followers, he experienced the people’s movement from “hosanna” to “crucify” and he still forgave them.
And once, while a murderer sat in a courtroom surrounded by the families of his victims, Jesus lovingly forgave him through their willingness to forgive. That’s the kind of love that Jesus had for people, forgiving them with love when they fell from the path.
Jesus didn’t get killed for loving too much. At least not in the way that many of us belittle the kind of radical love Jesus had for the people around him. Jesus got killed because his way of loving challenged the status quo and upset sensibilities. Jesus got killed because his love hurt.
On his final night with his friends, the very people that would be responsible for continuing his message of salvation and love, Jesus offered them a final commandment. “You have to love one another. Just as I loved you, you also should love one another.”
Jesus loved people so much that he was willing to confront others in the midst of their wayward behavior. He knew that time is a fleeting thing and that love, God’s love, demands confrontational action when we act selfishly rather than selflessly.
He was also willing to disrupt actions and attitudes that led to brokenness and abuse. He saw all people for their fundamental worth and he challenged others to seek holiness in every way, shape, or form.
And Jesus was convinced by the power of forgiveness when he was betrayed, broken, and even killed. He lived his life as God in the flesh to point others toward the power of grace and mercy.
To love like Jesus will hurt. It will put us in positions we would rather avoid, it will call our kind of behaviors and practices into question, and it will force us to confront the brokenness in one another. But this is the way everyone will know that we are his disciples, if we love each other just as he loved us. Amen.
Some Pharisees came, and to test him they asked, “Is it lawful for a man to divorce his wife?” He answered them, “What did Moses command you?” They said, “Moses allowed a man to write a certificate of dismissal and to divorce her.” But Jesus said to them, “Because of you hardness of heart he wrote this commandment for you. But from the beginning of creation, ‘God made them male and female.’ For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.’ So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.” Then in the house the disciples asked him again about this matter. He said to them, “Whoever divorces his wife and marries another commits adultery against her; and if she divorces her husband and marries another, she commits adultery.”
This morning we continue our sermon series on Questions. After polling all of you about your queries regarding faith, scripture, and the church, I compiled three of the most prevalent questions: What Are Angels? What Does The Bible Say About Divorce? And How Can We Be Biblically Wise? Though there are no simple, black and white, answers to any of these questions, we will strive during this series to bring clarity to our wonder. This morning we continue with “What Does The Bible Say About Divorce?”
Good morning. It is so nice to see and be with both of you for this premarital counseling session. I am really excited about your wedding and I considerate it a privilege that you’ve asked me to preside over the service.
Before we really get started, let’s pray… Amen.
So, tell me about your last fight… Uh huh, interesting. And would you agree? … Okay. So let me get this straight, your mother keeps offering her unsolicited opinion about what you two should do with your money, and then your mother keeps inserting herself into wedding plans? But the fight really started when you began arguing about where you would be spending your first Christmas as a married couple. You think you should be with your parents and family? And you think you should be with your parents and family?
This is going to be a great session!
Marriage is a strange thing. Out of all the people in the world, out of all the conversations and friendships and relationships, you two have been brought together (somehow or another) and you are now about to make a public covenant that you want to be together for the rest of your lives.
Let’s talk about why you want to be married. Everything in your relationship seems to be going fairly well, so why do you want to move toward marriage?
Because you love each other… How precious. We’ll talk more about love later. What else? What makes you feel like the person next to you in the one you want to wake up next to forever?
You trust each other… nice. You feel complete when the other one is around… good. You want to start your own family together… great.
Marriage is a public union ratified by God in heaven. In gathering together before your friends, families, and the Lord you will make a covenant to embody Christ’s love for us with the person sitting next to you. It is just about the most serious decision and commitment that you will ever make.
So you know why you want to get married. The next question, then, is why do you want to get married in the church? Because the three of us could get in the car and head down to the courthouse right now and you could be married within the hour. It would be a legal marriage in the eyes of the state and it would probably cost a whole lot less. So, why get married in the church?
I love that answer: You believe that marriage is bigger than just the two of you, and you want to the community of faith to be there with you. Wow.
Have you all thought about what scripture you want to use in the service? I encourage all couples to spend time in the bible and search for a verse or a passage that has special meaning for you. My only caveat is this: I will not preach on 1 Corinthians 13. Do you know it? “Love is patient; love is kind; love is not envious or boastful or arrogant or rude. It does not insist on its own way; it is not irritable or resentful; It does not rejoice in wrongdoing, but rejoices in the truth. It bears all things, believes all things, hopes all things, endures all things. Love never ends”
Why won’t I preach on 1 Corinthians 13? Love is not enough to make a marriage work.
A successful marriage will never be contingent on your whims or your romantic feelings for one another. There will come a day, I promise, that you will not look or feel as good as you do right now. Love is not enough to carry you through the changes and the frustrations that will occur. Marriage requires more than love.
Between this session and the next, take the time to dive deeply into your bibles and find a scripture you want to use in the service and we’ll go from there. Just stay away from 1 Corinthians 13.
Have you thought about any hymns you would like to use in the service?
Number 408. Wait… is that “The Gift of Love”?
Were you not listening to anything I just said? Love is not enough. A successful and faithful marriage is based on qualities like endurance, patience and hope, conversion and renewal, forgiveness and reconciliation. (sigh)
Anyway. Have you all considered the seriousness of your marriage? Which is to say, have you talked about divorce?
Both sets of parents are currently divorced? And it happened when you were a child, and when you were in college? How do you feel about divorce?
Interesting. You believe this covenant is so important that you will never get divorced? That’s rather admirable.
But here’s a dose of reality. 50% of all marriages end in divorce. In our country there is one divorce every 36 seconds. That’s nearly 2,400 divorces per day, 16,800 divorces per week and 876,000 divorces per year. Divorce is so remarkably prevalent in our culture and society to the degree that we have become numb to it.
For too long the church has refused to confront divorce. We’d rather talk about every other controversial subject under the sun, but bring up divorce and you start making people really uncomfortable.
And let me be clear, there are circumstances that occur in marriage where divorce is probably the best possible solution. Situations like physical abuse or traumatic adultery, but people get divorced for the most mundane reasons. “Our interests have grown apart” “We no longer effectively communicate” “We’re not in love anymore.”
As a society, we no longer take the covenant of marriage seriously. Some of us are too quick to end the relationship whenever we feel those first hiccups. As Christians, however, we are called to hear the bible and Jesus who are quite clear in their reflections on divorce.
The pain and complications of divorce cast a great shadow across almost every family and congregation, yet we fail to talk about it. Jesus once told his followers “What God has brought together, let no one separate.” God is the one who does the joining; it is we, with our fallen and broken natures, who do the separating. Marriage is a serious thing, perhaps the most serious, and we need to start taking it seriously. Divorce will always be a possibility, but it should be a last resort.
I have some tips for you. They’re not full-proof ways to avoid having your marriage fall apart. But they are practices that you can initiate now in order to help when things get rocky.
Accept the fact that you two are different. Opposites tend to attract and each of you are not only physically different, but have different backgrounds and outlooks to particular situations. God designed these differences for a reason. The more you learn to celebrate the things that make you different, the stronger your marriage will become.
Leave and cleave. Don’t let either set on in-laws dictate how you will lead your new family. Decide in advance that no one will become a wedge between the two of you. Every couple has lots of other relationships, including the possibility of children at some point, but none of them should be allowed to interfere with the oneness God will create in your marriage.
Make a commitment to the marriage no matter what. Couples usually assume that everything in their marriage will work out, when the reality is that many couples only commit until it becomes difficult or until the love starts to fade. If, and when, you struggle, you need to learn to ask for help. Remove the fear of asking for professional counseling if necessary. It would be better to get help early than to see your marriage disintegrate beyond repair.
Model after the right couples. I encourage both of you to find a couple whose marriage you admire, and follow them closely. If they are as good as you think they are, the probably have stories to share about how they got there. Things may not have been as wonderful throughout their marriage as it is right now.
Put Christ first. This is the one that you were probably expecting me to say, but it’s not just the preacher in me talking, it’s the best way to ensure a lasting marriage. Your individual and collective relationship with Christ will enable you to move through the toughest days in marriage. When I stand with you before all of your friends and family, you will make a vow, but it is not a private one. In marriage, the two of you will enter into a union that is not your own, but will be received in participation with Christ and properly lived out in the church.
Are you still feeling like you want to get married? I know I’ve made it sound like one of the hardest things in the world, but that’s because it is. If you are serious about committing to your marriage, then you have to recognize that the only way it can be done well is with the grace of God. There will come a day when you wake up next to the person you are sitting next to right now, and you will have no idea how it happened. You will move through tragedies and hardships, you will celebrate on the mountaintops of joy, and if you are still married it is because you have found the true nature of marriage through the God of hope.
Marriage, and I mean Christian marriage, is committed and covenanted. Marriage, seen this way, is about as counter-cultural as can be. Marriage can only be sustained in a community, like the church, which understands itself as something strange compared to the world. Marriage is one of the ways the community of faith embodies the surprising hope of new creation.
If you want to know the real secret to a successful marriage, is begins with discipleship. As disciples, you learn about how God’s commitment to us is so strong that God will never divorce himself from us; God will never abandon us. As disciples, you learn about the sacrifice Christ was willing to make for us and therefore we are able to sacrifice for one another. As disciples, you learn that the only way to make it through this thing called life is to have a community around you to support you through it all.
I want to thank both of you for taking the time to meet with me in preparation for your wedding. Over the coming weeks and months we will meet again to talk more about marriage, the church, and your actual ceremony. It’s going to be great. Throughout his ministry, Jesus loved comparing the kingdom of heaven to a wedding feast. This means that your wedding will be one of the rare times that we can experience a little bit of heaven here on earth. Thank you foe inviting me into this holy and remarkable moment in your lives. But I have to warn you, if you chose to invite me to the reception following the ceremony, I will dance the entire time. Amen.
He said to his disciples, “Therefore I tell you, do not worry about your life, what you will eat, or about your body, what you will wear. For life is more than food, and the body is more than clothing. Consider the ravens: they neither sow nor reap, they have neither storehouse nor barn, and yet God feeds them. Of how much more value are you than the birds! And can any of you by worrying add a single hour to your span of life? If then you are not able to do so small a thing as that, why do you worry about the rest? Consider the lilies, how they grow: they neither toil nor spin; yet I tell you, even Solomon in all his glory was not clothed like one of these. But if God so clothes the grass of the field, which is alive today and tomorrow is thrown into the oven, how much more will he clothe you – you of little faith! And do not keep striving for what you are to eat and what you are to drink, and do not keep worrying. For it is the nations of the world that strive after all these things, and your Father know that you need them. Instead, strive for his kingdom, and these things will be given to you as well. Do not be afraid, little flock, for it is your Father’s good pleasure to give you the kingdom. Sell your possessions, and give alms. Make purses for yourselves that do not wear out, an unfailing treasure in heaven, where no thief comes near and no moth destroys. For where your treasure is, there you heart will be also.
The receiving line following worship is vastly underrated. A lot of people make their way out of the sanctuary as quickly as possible, whereas others will wait in line just to ask that one question that popped up during the service. It never ceases to amaze me that some of the most profoundly theological and spiritual moments that take place at St. John’s happen in that line after worship on Sunday mornings.
This month’s sermon series “Why We Do What We Do” has its roots in those conversations. Week after week I will hear some of you wonder about the purpose of an acolyte carrying in the flame for worship, or you ask about the value and importance of having a time for offering and collection, or you question why we talk so much about bible study, or you remark about how difficult it is to pray. If you’ve ever left church with a question on your heart and mind, this sermon series is for you.
Today we will explore why we give.
I was in my final year of seminary when my friend asked me to preach at his church. He had labored for the past few years as a full time student and full time pastor at the same time and needed someone to fill-in. He had received tickets to a Carolina Panthers football game, though I was forbidden from telling his church that’s where he was instead of with them on a Sunday morning for worship.
When Lindsey and I arrived at the tiny United Methodist Church in the middle of nowhere North Carolina, I was a little nervous about leading worship for a congregation that I had never met, but I figured God would show up even if my sermon fell flat. The sanctuary was tiny, with white walls and bright florescent lights hanging from the ceiling, there was a cross above the altar that was draped with an American flag, and it was so quiet that I was worried we had arrived at the wrong church.
However, the lay leader was waiting by the door and greeted us as if we were first-time visitors, only to later realize that I was supposed to be the pastor for the day. He quickly led me into the sanctuary, gave me a quick and grand tour, and then informed me that he was the head usher, liturgist, organist, and treasurer.
From what I remember the service went well, though most of the congregation was utterly bewildered by my academic deconstruction of a prophecy from the book of Daniel (something I thankfully gave up doing that day), and there was an infant who wailed the entire service. I like to think that she loved my preaching so much that it drove her to tears.
When the service ended, I finally had a chance to actually look around at the sanctuary and I noticed a list on the wall behind the pulpit of the hymns for the day, the offering brought in last week, and the deficit regarding the annual budget. There in big numbers for everyone to see was how far away they were from keeping up with their plan, and it was a staggering amount.
On my way out I thanked the lay-leader/usher/organist/treasurer for the opportunity to preach and asked why they felt the need to display their deficit for everyone to see every Sunday. I’ll never forget how casually he shrugged his shoulders and said, “Guilt is the only way to get them to give.”
Talking about giving, and in particular financial giving is about as awkward as it gets in the church. Money, in general, is one of the taboo subjects of normal conversations. We don’t ask how much someone makes in a year, even if we are curious. We avoid asking for financial help because it means admitting too much vulnerability. But then if we take the taboo subject of money, and put it together with religion (or the church) we have the double whammy of things we’re not supposed to talk about.
After all, money and religion are personal and private subjects aren’t they? What I do with my money and what I do with my faith should be of no concern to anyone else other than myself…
To talk about giving in the church, to address the subject of why we give, we have to get personal. It would be shameful for me to stand here each and every week calling for the gathered body to give their gifts to God if I, myself, was afraid to talk about my own giving. If we want to be a church of gifts, then we must first be a church of vulnerability and then conversion.
Before I became a pastor, I rarely gave to the church. I have vivid memories of sitting in church throughout my adolescence, and feeling waves of guilt as I passed the offering plate over my lap to whomever else was in the pew. It helped that I was a teenager and had no money to give in the first place but the guilt was still there.
By the time I made it to college and seminary, I still attended church but rarely gave to the church. I certainly volunteered my time, led mission trips, and taught bible studies, but giving money to the church was not on my radar.
Then I was appointed here to St. John’s. Now that I had a steady income, Lindsey and I decided to start tithing to the church, and honestly it was really hard. We are a young married couple with debt to the federal government for paying for my seminary education, and we are going to have a baby in April. Yet, we covenanted with God and one another to give 10%. In the first months it was harder than I thought. I would find myself thinking about those thousands of dollars that I could be spending on other things, but we got into the habit and we kept giving.
My conversion toward giving did not happen in a big shiny moment, but was a gradual transformation. The more I gave, the longer the habit continued, the easier it became, and my perspective started to change.
Instead of imagining what I could’ve have done with the money I gave to church, I started to tangibly witness and experience what the money I gave was doing for the church and the kingdom.
Giving to the church requires a conversion; it is built on a vision where we recognize how our blessings can be used to bless others. We are not called to give to St. John’s out of guilt, but out of generosity.
As John Wesley once said: “Having, first, gained all you can, and, secondly saved all you can, then give all you can.”
We are called to give because we have a shared vision and are invited into the mission of God through the church. Even a seemingly small act of generosity can grow into something far beyond what we could ever ask or imagine – The creation of a community of love in this world. If we act generously, we are helping God build the kingdom here on earth.
However, we should not be expected to give, or feel inclined to give without knowing why or to what we are giving. To just stand before you and say “give give give” prevents us from developing strong relationship with the people and programs we serve. So here are just three aspects of what our church does with our gifts:
At St. John’s we believe in providing meaningful, fruitful, and life changing worship every week of the year. We plan months ahead, connect messages with the music, and look for imaginative ways to respond to God’s love in the world. This means that we have to keep our sanctuary in the best shape possible for the worship of God, and use the great gifts of all involved in the church to make it happen. As a church we regularly welcome first-time visitors to discover God’s love through this place and help to develop professions of faith in Jesus Christ.
At St. John’s we believe in nurturing those in the midst of their faith journeys. We spend a significant amount of time and resources to help disciples grow in the faith and love of God and neighbor. We have numerous classes and opportunities to study God’s Word, but one of the most profound things we offer is weekly Chapel Time to our Preschoolers. Not only do we help to provide a wonderful facility for them to learn and grow, but we also welcome them into this sanctuary every week to learn about God, Jesus, and the Holy Spirit. The Preschoolers discover how much God loves them, and they take those stories home to the families and subsequently teach them about God’s love.
And at St. John’s we believe in witnessing to our faith in service beyond ourselves. We strive to serve those in need through a mosaic of opportunities in order to be Christ’s body for the world. For the first time in a long time we have paid our Apportionments in full to benefit the greater church, and the world. Some of that money goes to pay for clergy healthcare, some of it goes to domestic and international benevolences funds, and a number of other places. Moreover, we are able to provide a tremendous amount of financial resources to SACRA (Staunton-Augusta Church Relief Association) who then distribute the money to acute needs in the local community.
We give from our blessings to bless others. Whether it’s the people in the pews next to us who gather for worship, the preschoolers who gather to be nurtured and educated, or the countless people in the local and global community who need our help. We give out of generosity, because so much has been given to us.
However I don’t want to make it sound as if giving is the easiest thing in the world, because it does require sacrifice. Living a spiritual life of generosity requires a change of heart, a conversion. It might happen in a moment, or throughout a lifetime of faith, but when the transformation occurs, we become people of generosity.
We all have blessings to offer. Some of us have been blessed by God with incredibly lucrative careers and vocations, God has clothed us with more splendor than Solomon and all his temples, and we can give back to God through our financial giving. Some of us have been blessed by God with powerful relationship skills, God has given us personalities that bring out the best in others, and we can give back to God through our willingness to serve others. And God has blessed all of us with the gift of time, which is the most precious thing we can ever offer to the church and others.
Are we grateful for what God has done for us through this place? Do we appreciate all the blessings we have receiving throughout our lives? Do we want to bless others as we have been blessed?
We give because we have a common yearning for God’s kingdom to reign on earth, and when we give we join a new communion with the people of God. We give because it is the way by which we live out our love toward the church and our brothers and sisters in faith. We give because God first gave to us.
Where our treasure is, there are hearts will be also. Amen
He said, “Abba, Father, for you all things are possible; remove this cup from me; yet, not what I want, but what you want.”
“Let us now pray the prayer that Jesus taught his disciples: Our Father, who art in heaven…” The familiar introduction to the Lord’s Prayer is a regular occurrence in most churches. At some point during worship there is an opportunity to pray the same words that countless Christians have prayed together since the days of Jesus’ ministry. Through a simple, yet profound, prayer we are connected with the church universal as we pray according to the way that Christ taught his disciples to pray.
At St. John’s we print all the words to the prayer in the bulletin for anyone who might not be familiar with it. Most of the time, however, the gathered body prays without having to look down; whether they were here the week before, or it had been years since they entered a church, the Lord’s Prayer is something that most people remember forever.
The familiarity of the prayer is a blessing and a curse. For centuries it has brought Christians closer to the Lord, though sometimes the more familiar we are with the prayer, the less we think about the actual words we are praying. To sit amidst the body of Christ and pray “thy will be done” is one of the most profound acts in a discipled life.
Wendell Berry, the gifted essayist and writer, makes a similar point in his incredible novel Jayber Crow: “This, I thought, is what is meant by ‘thy will be done’ in the Lord’s Prayer, which I had prayed time and again without thinking about it. It means that your will and God’s will may not be the same. It means there’s a good possibility that you won’t get what you pray for. It means that in spite of your prayers you are going to suffer.”
On Jesus’ final night, after he shared an incredible meal with his closest friends, he prayed alone in the garden of Gethsemane. In many ways one of his last prayers to the Lord was simply “thy will be done.”
The season of lent is an incredible reminder that life does not become perfect and easy for us the moment we become Christians. With the current abundance of Prosperity Preachers/Churches it is important to remember, as Berry puts it, praying the Lord’s Prayer means that our will and God’s will might not be the same thing.
As we come closer and closer to Holy Week, let us take time to be with God in prayer. If you find yourself at a loss for words during your time with the Lord, follow the example of Jesus and offer up one of the most profound statements you can ever utter: “thy will be done.”