Now when Jesus heard that John had been arrested, he withdrew to Galilee. He left Nazareth and made his home in Capernaum by the sea, in the territory of Zebulun and Naphtali, so that what had been spoken through the prophet Isaiah might be fulfilled: “Land of Zebulun, land of Naphtali, on the road by the sea, across the Jordan, Galilee of the Gentiles the people who sat in darkness have seen a great light, and for those who sat in the region and shadow of death light has dawned.” From that time Jesus began to proclaim, “Repent, for the kingdom of heaven has come near.” As he walked by the Sea of Galilee, he saw two brothers, Simon, who is called Peter, and Andrew his brother, casting a net into the sea for they were fishermen. And he said to them, “Follow me, and I will make you fish for people.” Immediately they left their nets and followed him. As he went from there, he saw two other brothers, James son of Zebedee and his brother John, in the boat with their father Zebedee, mending their nets, and he called them. Immediately they left the boat and their father, and followed him. Jesus went throughout Galilee, teaching in their synagogues and proclaiming the good news of the kingdom and curing every disease and every sickness among the people.
We have a new bishop in the Virginia Annual Conference, her name is Sue Haupert-Johnson. She was interviewed this week by the Conference office in order to introduce to the people called Methodist in this place. And, among all the interesting and theological bits from the interview, she was asked about our vision.
Those without vision are doomed to perish, the scriptures say. So it was a worthy question. And this was her response: “Vision doesn’t come from the top, but rather from the people. However, the heart of the vision of the church always contains this question: How do we introduce people to Jesus?”
John the Baptist is arrested.
That’s how our scripture starts today. It’s an odd beginning, and one that is all too easy to breeze over without realizing the implications of such an introduction.
Why is John arrested? The last we heard of him in Matthew’s Gospel he was out in the wilderness, far removed from the movers and the shakers, proclaiming a baptism for the repentance of sins. That doesn’t sound like much rabble-rousing, let alone enough to warrant being thrown behind bars. But, of course, he did call the Pharisees and the Sadducees “a brood of vipers!” Even still, it’s not like he was committing a crime.
However, whenever the power that be are called into question, they’re going to do whatever it takes to stop those questions.
John has a sense, a glimpse, of what the world could be. As the herald of the One to come, he stands squarely between the times and beckons the gaze of those with eyes to see that not all is at it seems. Something is on the way. And that something has a name: Jesus.
The drama begins.
John is arrested and how does Jesus react? He retreats to Galilee. That’s a bit odd when you take a step back from the strange new world of the Bible… I mean, we’re talking about the incarnate God! Perhaps we would prefer it if Jesus called the people to arms, if he stormed the gates of the prison to free his cousin, or any other number of reactive activities.
But, instead, Jesus responds to John’s arrest by preaching.
Words are powerful things, more powerful than we often give them credit for. John’s words were so powerful that they put a target on his back. Jesus’ words wind up sending him to the cross. And today, our words are just as powerful, they can build up and they can destroy.
Jesus’ mission and ministry in Galilee is for a purpose, one that Matthew begs us to see. Jesus preaches in order to fulfill Isaiah’s prophecy.
“Land of Zebulun, land of Naphtali, on the road by the sea, across the Jordan, Galilee of the Gentiles the people who sat in darkness have seen a great light, and for those who sat in the region and shadow of death light has dawned.”
That text might sound familiar, and if it does it’s because we read those words every Christmas Eve – the people who sat in darkness have seen a great light. The great light, now, happens to be the One who preaches in Galilee.
And then the text moves to the call of the first disciples.
Jesus is preaching, but he’s also searching. He’s looking for those who can help manifest and live according to the strange new world we call the kingdom of God. Notably, Jesus does not call his disciples from the powerful or the elite, he doesn’t create a big board of draft prospects for kingdom work, rather he calls those who are ordinary knowing that, with the power of the Spirit, they can do extraordinary things.
There are no crowds yet waiting to see what the hope of the world can do, the Pharisees and the scribes haven’t started their plot to get rid of him, because this is still the beginning. And one day, while walking by the Sea of Galilee, Jesus saw two brothers, Simon called Peter and Andrew, casting a net into the lake. And Jesus said to them, “Follow me, and I will make you fish for people.” Immediately they left their nets behind and followed him.
Luke’s Gospel adds some flavor and flourish to the story with some drama out on the water, but according to the Matthew the call of the first disciples was as quick as “Follow me.”
Much has been made about this moment in scripture and what it means for us today as followers of Jesus.
In other words, this is the story of the first call and what we, in turn, are called to do.
Life, today, often feels a lot like U2’s song, “I Still Haven’t Found What I’m Looking For.” We on the search for something. Some of us are looking for fulfillment, or purpose, or belonging. We look for it in people, jobs, vocations.
I have a friend from seminary who embodied this searching perfectly. Every few months there was a new fad that dominated his existence. At first it was the desire to eat in a more local and healthy manner. He cultivated a backyard garden, read recipes book, even interned with a local farmer in between his classes. And, for a while, it took. Until it didn’t. At some point the garden was overrun by weeds, but by then he was on to the next thing: Barefoot running. He listened to some podcast about how our modern shoes are bad for our posture, and he became convinced that he needed to start running, every day, without shoes. So he did. He adopted a running calendar based on his class schedule and figured out the optimal times and places to run barefoot. And, for a while, it took. Until it didn’t. At some point the weather started to change and running sans shoes was starting to take a toll on his feet, but by then he was on to the next thing: Reading a book every three days. He encountered some article online about the devolution of our minds and the necessity to read as much as possible as quickly as possible. So he did. He set up timed alerts on his phone that told him when and what he was supposed to read. Every moment of the day was calculated down his average page per minute so that he could finish a book every three days. And, for awhile it took, until it didn’t.
I could go on. He certainly did.
He still hasn’t found what he was looking for.
And though curiosity is good, and frankly we could do well to have more of it in some ways, when it comes to the realm of the kingdom, we’ve got it backward. The Bible is not so much a long record of our search for God; rather, it is the amazing account of the extraordinary lengths to which God will go to search for us.
Perhaps that’s why the reference to Isaiah before the call of the disciples is so important: The people who sat in darkness have seen a great light. In the darkness of our lives, when we least expect it, God shows up.
The disciples weren’t looking for a teacher to follow, or a barefoot running regimen to adopt, or a spiritual guru who could help bring fulfillment to their lives. If they were looking for anything, it was fish. And then Jesus shows up with the nerve to flip their vocation completely upside down.
Follow me, and I will make you fish for people.
God in Christ shows up, and then gives us something to do. Though, how we respond to that call is as varied as the people who Jesus delights in calling. What comes to your mind when you hear the commission?
Evangelism can sound like a dirty word in United Methodist circles. It is often manipulative and preys on individual fears in order to get people in the pews.
Some will take evangelism as our responsibility to save souls, or win people for Jesus, or knock on doors until we find someone who is willing to accept Jesus as their Lord and savior. Some will stand on street corners shouting about the end times, while others (a few blocks away) will hand out tracts with 3 simple steps to make sure you go to the right place when you die.
On and on.
Fishing for people. It’s the Lord’s metaphor, so we’ve got to work with it. Though, I’m always a bit fearful of the language since fishing is inherently a coercive endeavor. We try to trick fish into eating something fake in order to reel them in.
Maybe that’s not the best metaphor for evangelism. Except for the fact that fishing requires us to go where the fish are.
Therefore, perhaps we are called to wade for Jesus just as much as we are called to fish for Jesus. The earliest Christians weren’t converted to Christianity because they were looking for something, or because they were convinced or duped by the disciples. The earliest Christians were encountered by the living God and they couldn’t help but follow.
Wading into the muck and mire of a stream to catch a fish is inherently a messy and frustrating endeavor. The same is true of wading into someone’s mess. But that’s exactly what God did and does for us.
Each of us here are here because, somehow, God showed up in our lives. And, more often than not, God shows up through someone else.
There’s a big difference, a huge difference, between trying to convince someone of the Gospel, and living according to the Gospel. For, living according to the Gospel, puts us in relationships with people we would otherwise ignore and, because God has a sense of humor, it usually results in someone seeing how we live and then asking, “Why are you the way you are?”
And the answer, of course, is Jesus.
Notably, the word evangelism just means, bearing the Good News. After Jesus called the first disciples he went through Galilee proclaiming the Good News and great crowds began to follow.
He didn’t try to coerce them, or frighten them, or even convince them. He just preached the Good News.
Hear the Good News: You are loved by God. There is a place for you in God’s church. There is nothing in your life, no matter what you do or leave undone, that can ever separate you from God’s love.
Introducing people to Jesus is at the heart of what it means to follow. How we introduce people to Jesus is actually quite easy. It’s the why we introduce people to Jesus that we often overlook. We, of course, do it because Jesus tells us to. But also because our lives have been changed by God and we want that for others. My life is fundamentally better because of the church’s willingness to relentlessly wade into the muck of my life reminding me of the Good News when everything else sounds like bad news.
I am who I am because God waded into my life.
Following the Lord will bring us places and to people we would never have picked on our own. Living according to the Gospel will make us appear strange to those who have not heard it. Strange enough that they might wonder what happened to us.
And, of course, it’s not what happened to us, but who: Jesus.