This week on the Strangely Warmed podcast I speak with Allison LeBrun about the readings for the 11th Sunday After Pentecost [C] (Jeremiah 1.4-10, Psalm 71.1-6, Hebrews 12.18-29, Luke 13.10-17). Allison serves Vermilion Grace UMC on the shores of Lake Eerie in Ohio. Our conversation covers a range of topics including dinosaurs in the New Creation, laughter, baptismal vows, Moana, Hildegard von Bingen, the power of words, divine fear, the jewishness of Jesus, acceptable worship, and true sabbath. If you would like to listen to the episode or subscribe to the podcast you can do so here: The Presence Of God Is Awful
This week on the Strangely Warmed podcast I speak with Allison LeBrun about the readings for the 10th Sunday After Pentecost [C] (Isaiah 5.1-7, Psalm 80.1-2, 8-19, Hebrews 11.29-12.2, Luke 12.49-56). Allison serves Vermilion Grace UMC on the shores of Lake Eerie in Ohio. Our conversation covers a range of topics including Twitter handles, mysteries, This Here Flesh, dinosaurs, Narnia, vineyards, the invisible church, The Chicks, good gifts, rewriting the psalms, the faith hall of fame, martyrdom, division, and James Baldwin. If you would like to listen to the episode or subscribe to the podcast you can do so here: Real Restoration
This week on the Strangely Warmed podcast I speak with Sarah Locke about the readings for Pentecost Sunday [C] (Acts 2.1-21, Psalm 104.24-34, 35b, Romans 8.14-17, John 14.8-17, (25-27)). Sarah is the pastor of Hickory UMC in Chesapeake, VA. Our conversation covers a range of topics including Twitter pastors, flames in worship, pneumatological inebriation, meaning, Whiskey Creek, baptism, Eugene Peterson, repetition, anchovy pizza, advocacy, and true community. If you would like to listen to the episode or subscribe to the podcast you can do so here: Relentless
This week on the Strangely Warmed podcast I speak with Chandler Ragland about the readings for the First Sunday of Lent [C] (Deuteronomy 26.1-11, Psalm 91.1-2, 9-16, Romans 10.8b-13, Luke 4.1-13). Chandler is the pastor of Black Mountain UMC in Black Mountain, NC. Our conversation covers a range of topics including Lenten observances, first fruits, Karl Barth on time, doom and gloom, institutional identities, rocking climbing, angelology, imaging salvation, preaching anxieties, Twitter, and temptation. If you would like to listen to the episode or subscribe to the podcast you can do so here: Words About The Word
This week on the Strangely Warmed podcast I speak with Alan Combs about the readings for the 5th Sunday After Pentecost [B] (2 Samuel 1.1, 17-27, Psalm 130, 2 Corinthians 8.7-15, Mark 5.21-43). Alan is the lead pastor of First UMC in Salem, VA. Our conversation covers a range of topics including Flannery O’Connor, special songs, memory, twitter dunking, theological deconstruction, pivotal prayers, wading vs. waiting, rhetorical flourishes, desperation, and diachronic stories. If you would like to listen to the episode or subscribe to the podcast you can do so here: From Riches To Rags
This week on the Strangely Warmed podcast I speak with Alan Combs about the readings for the 4th Sunday after Epiphany [B] (Deuteronomy 18.15-20, Psalm 111, 1 Corinthians 8.1-13, Mark 1.21-28). Alan serves at First UMC in Salem, VA. Our conversation covers a range of topics including South Park, betting on Jesus, Weird Methodist Twitter, prophetic preaching, Deus Dixit, online communion, bookcases, Thrice, social media dunking, Taco Bell, demons, and questions of authority. If you would like to listen to the episode or subscribe to the podcast you can do so here: This Is Who We Are
This week on the Strangely Warmed podcast I speak with Ben Crosby about the readings for the 2nd Sunday of Advent [A] (Isaiah 11.1-10, Psalm 72.1-7, 18-19, Romans 15.4-13, Matthew 3.1-12). Our conversation covers a range of topics including theological Advent calendars, Weird Anglican Twitter, Methodist monikers, the strange new world of the Bible, the rectification of ALL things, suffering sinners, depoliticizing justice, the low bar of toleration, and finding vipers in the manger. If you would like to listen to the episode or subscribe to the podcast you can do so here: Killing The Wicked
This week on the Strangely Warmed podcast I speak with Chris Corbin about the readings for the 11th Sunday After Pentecost [C] (Jeremiah 1.4-10, Psalm 71.1-6, Hebrews 12.18-29, Luke 13.10-17). Chris is the Missioner for Leadership Development for the Episcopal Diocese of South Dakota. Our conversation covers a range of topics including church empowerment, Weird Anglican Twitter, call stories, being needed, prophetic vs. political preaching, wickedness, different translations, salvation history, rule followers, and Jesus as Torah. If you would like to listen to the episode or subscribe to the podcast you can do so here: Breaking The Rules
My family and I were away from the church last weekend while on vacation and I asked one of my lay members, Melissa Clark, to preach in my absence. Apparently, her sermon was met with audible “amens!” and applause at the end.
For a regular preacher this brought me great joy and great envy!
Her sermon was on Mark 8.31-34 and she graciously allowed me to post it here on the blog…
Then he began to teach them that the Son of Man must undergo great suffering, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again. He said all this quite openly. And Peter took him aside and began to rebuke him. But turning and looking at his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are setting your mind not on divine things but on human things.” He called the crowd with his disciples, and said to them, “If any way to become my followers, let them deny themselves and take up their cross and follow me.”
I know that Taylor did not announce that he wouldn’t be here this week and I am not sure if that is because he through that if people knew I was preaching more people would show up than for him or less! Either way, you’re stuck now!
I hope all of you saw the sign out front this week. If you did not it says “Tweet Other As You Wish To Be Tweeted.” I have to say that I first saw it posted on our church Facebook page and when I read ti I assumed that it was directed at me. Now I will admit that I am not on Twitter, or Instagram, or many of the other social media outlets, but I am on Facebook, a lot. A lot. If you are not familiar with Facebook or the process of making friend on Facebook you may seem surprised, or maybe not, that I do not have a lot of friends on the site, only about 150. Some people consider it an achievement to get as many friends as possible and thus end up with thousands. I have made it a practice not to be friends on Facebook with anyone that I work with and I do not send out friend requests because I am concerned that what I post might offend some of the people that I am friends with in polite society. If you are not familiar with how to become friends on Facebook, you would send a friend request to someone you know or want to know and they have the opportunity to accept or deny your request, that being said, if you send me a friend request this week I am going to accept it, but consider that you have all been warned!
On of the things I have learned about myself on Facebook it that I am extremely judgmental and extremely unapologetic when I think I am right.
And I always think I am right.
I am therefore, part of the problem that I am about to complain about.
The problem that I am focused on right now is the loud voice of people that continue pushing this pervasive idea that there is a war on Christianity. My first thought is that that is absolute rubbish – there is no such thing.
How can people who believe in a God that rules over all and is the most powerful force in the universe believe that God could be under attack or much less win that that war. But the more I think about it, maybe there is.
Maybe the war began when we removed prayer from public schools, or maybe it was when the Supreme Court affirmed the their decision in Roe v Wade? Maybe it was when the gay marriage was made legal? Or maybe all the trouble started 100 years ago when women were given the right to vote? That sure changed things.
Actually, it must have started when retail stores that live or die by the money they make between Thanksgiving and Christmas forced all their employees to stop saying Merry Christmas.
It sounds a little ridiculous don’t you think?
I am beginning to that think there is a War on Christianity but I am also beginning to think that the war is being waged by Christians.
It is only Christians that are yelling at the top of their lungs that prayer has been removed from schools, but that is not true. Children are allowed to pray they are just not being forced to pray. And, lets face it, would we want our tax dollars paying some of these teacher to pray with our kids? How about the school principal in Boca Raton, Florida who told a parent that “not everyone believes the Holocaust happened” or the music teach in Chicago that posts videos on Youtube denouncing non-Christian religions saying that are only two religions in the world, “God’s Way” or man made religions like Islam, Judaism, and Scientology. These are not the kind of people that I want teaching our children anything, let alone prayer.
Many people want to blame the decline of society on the removal of God from schools and public places. But I would argue that there is not a single person in this church, community, state, country, or world who could move God anywhere that God does not want to go.
The idea that there is a War on Christmas because we’re not allowed to say “Merry Christmas” in our places of business is another myth being screwed at us by Christians. I have worked in retail all my life and I assure you that I say “Merry Christmas” all the time. The only time I don’t say it is when I am not sure that the person I am talking to is Christian and I don’t want to offend someone of a different religion. If I don’t say “Merry Christmas” to you it is because I don’t recognize that you are a Christian, and you should ask yourself why that it. Is it because I can’t recognize you as one, or are you not behaving like one? And yes, I don’t want to offend my non-Christian customers by saying the wrong thin, and the idea of not wanting to offend someone, or being “politically correct” is the absolute tenant of Christianity: “Love you neighbor as yourself.”
The greatest commandment, as Jesus reminds of, is to love God with all our heart, soul, mind, and strength and to love our neighbors as ourselves – on these two commandments hang all the law and the prophets.
We are surrounding ourselves with worldly ideas and calling them Christian ideals and claiming that they are being attacked in a war. We scream about there being no prayer school but we do nothing when children show up hungry day after day because there is no food in their home. We get all offended because no one said, “Merry Christmas” to us but we snap at the cashier cause the sale price didn’t ring up. We scream about illegal immigrants at the southern border without acknowledging that that are also our neighbors and are in danger. They need our Christianity hospital and not our American hatred.
Jesus told Peter, “Get behind me, Satan. You do do not have in minds the concerns of God, but merely human concerns.” Are all of these not human concerns? Prayer in school? Merry Christmas? Red Starbucks cups? Complaining about whether or not someone “hates America” because they are critical of the government?
These are not the concerns of God. These are made up battles in the so-called war on Christianity designed to create conflict that separates us from Jesus Christ and it is all being done in the name of Christianity.
Jesus also said, “Whomever wants to be my disciples must deny themselves and take up their cross and follow me.” I don’t believe that when Jesus says, “deny themselves” that he is saying “give up everything you own and follow the teachings of the closest church you can find.” I believe that Jesus is saying you must deny the worldly things that separate us from the Lord and then we can follow the cross that he already took up, for us.
Now, I said earlier that I would be compiling about myself in this sermon. I give in to worldly ideas all the time. If you become my friend on Facebook you will learn that I use language that is probably not acceptable to God’s ears, frankly its probably not acceptable in a sailor’s bar, but I rationalize it as “I am who I am.” I am not forgiving of people that I think support un-Christian ideas and I often decide for myself what I believe is un-Christian. So, I repeat, I am part of the problem! Just like the rest of you, I am a work in progress, and as part of that work I will continue to say what I personally believe to be the truth of Christ.
God so loved the world that he gave his only begotten son that whosoever believes in him will not perish but have eternal life.
There is no qualifier in that sentence, whosoever is for God to judge, not you and not me. And with Jesus’ help I’ll keep trying to be the best example of Christian that I can. Will you?