This week on the Strangely Warmed podcast I speak with Jason Stanley about the readings for Transfiguration Sunday [B] (2 Kings 2.1-12, Psalm 50.1-6, 2 Corinthians 4.3-6, Mark 9.2-9). Jason serves as the co-ordinator for Church Revitalization for the Elizabeth River District of the Virginia Conference of the UMC. Our conversation covers a range of topics including pandemic parenting, transfiguring the Transfiguration, Thor of Asgard, real peace, church revitalization, living in the light, the Law and the Prophets, and listening to the Lord. If you would like to listen to the episode or subscribe to the podcast you can do so here: The Vocative God
2 Corinthians 5.10a
For all of us must appear before the judgment seat of Christ.
I’ve had the (mis)fortune to serve on two different juries in the last ten years. In both cases I was the first (of roughly one hundred potential jurors) to be called into the box and in both cases there was nothing sufficiently problematic to strike me from serving.
But it’s not as if I didn’t try to get excused.
The first time I received a summons I was in seminary and was only able to defer twice before I had to serve no matter what, and even though I explained to the lawyers that I was studying to become a pastor which might sway my understanding of the law, they picked me anyway.
The second time I received a summons I literally wore my clergy collar to the courthouse hoping it would make me appear unsuitable to serve, but that backfired just the same.
If you’ve never had the pleasure to serve on a jury (or be part of a trial in general) it is not like it appears in so many courtroom dramas. It’s mostly monotonous with a lot of legal jargon being spouted between two lawyers and judge while the rest of the room remains silent. There’s never (at least in my experience) a dramatic moment where the truth is finally revealed. And, unless its a remarkably controversial case, the courtroom is mostly empty.
But one thing that is true between how courtrooms are dramatized and how they exist in reality, is that in the end people get to decide sentences according to human judgments. We listen, we discern, and ultimately we rule in favor or against such that someone’s life is changed for good or ill.
Which makes Paul’s proclamation in his second letter to the church in Corinth all the more remarkable: all of us must appear before the judgment seat of Christ.
No matter how good we are or how bad we are, whether we get caught in this life or we get away with our schemes, all of us must stand in judgment. And, to make matters worse (and unlike our human courtrooms) we can’t hide the truth. No deceptive lawyering can contain the condition of our condition. God sees already what is going on inside of us, our wishes and intentions, and God knows what we really are.
How then could we possibly survive? What will become of us in the Lord’s judgment?
Notice: We must appear before the judgment seat of Christ.
Not before some earthly black robed judge sitting in his/her human courtroom. No, but we must appear before and in front of the one who takes away the sins of the world. Our judge, strangely enough, has loved us from all eternity and from the manger to the grave drew us into Himself and nailed everyone of our sins to His cross.
And He is our judge!
We, therefore, need not fear the end of our days nor should we fear that ultimate moment of judgment. For it is not like the courtrooms of this life where human beings dispense judgments upon one another. Instead, the judge has already come to be judged in our place.
This week on the Strangely Warmed podcast I speak with Joshua Retterer about the readings for Trinity Sunday [A] (Genesis 1.1-2.4a, Psalm 8, 2 Corinthians 13.11-13, Matthew 28.16-20). Josh is a fried of the pod and a regular contributor at Mockingbird. Our conversation covers a range of topics including self-justification, reading between the lines, trinitarian thoughts, Carl Sagan’s COSMOS, sabbath rest, low anthropology and evangelicalism, muddling in the middle, guilt management, and theological homelessness. If you would like to listen to the episode or subscribe to the podcast you can do so here: A Pretty Good Party Trick
This week on the Strangely Warmed podcast I speak with Jason Micheli and Teer Hardy about the readings for Ash Wednesday [A] (Joel 2.1-2, 12-17, Psalm 51.1-17, 2 Corinthians 5.20b-6.10, Matthew 6.1-6, 16-21). Jason and Teer are United Methodist Pastors serving Annandale UMC in Annandale, VA and Mt. Olivet UMC in Arlington, VA respectively. Our conversation covers a range of topics including nasty podcast reviews, 2020 goals, nudity in the Bible, confronting finitude, Frodo and the Ring, failing at Lent, obstacles, practicing piety, Ashes To Go, and the higher bar of faith. If you would like to listen to the episode or subscribe to the podcast you can do so here: Natural Born Sinners
This week on the Strangely Warmed podcast I speak with Grace Han about the readings for the Fourth Sunday of Lent [C] (Joshua 5.9-12, Psalm 32, 2 Corinthians 5.16-21, Luke 15.1-3, 11b-32). Grace is the pastor of Trinity UMC in Alexandria, VA. Our conversation covers a range of topics including the burden of pastoral responsibility, the connection between fear and disgrace, permission to move on, the spiderweb of the Bible, counter-cultural humility, unpacking reconciliation, and living the prodigal life. If you would like to listen to the episode or subscribe to the podcast you can do so here: The Difference That Makes The Difference
This week on the Strangely Warmed podcast I have a bonus episode as I speak with Teer Hardy about the readings for the Ash Wednesday [C] (Joel 2.1-2, 12-17, Psalm 51.1-17, 2 Corinthians 5.20b-6.10, Matthew 6.1-6, 16-21). Teer is one of the members of the Crackers And Grape Juice team. Our conversation covers a range of topics including the season of sacrifice, church planting, liturgical practices, church wide interpretation, rendering far, creation cleanliness, and being known. If you would like to listen to the episode or subscribe to the podcast you can do so here: Reversing The Curvatus
This week on the Strangely Warmed podcast I speak with Sarah Condon about the readings for the Transfiguration Sunday [C] (Exodus 34.29-35, Psalm 99, 2 Corinthians 3.12-4.2, Luke 9.28-43a). Sarah is a frequent contributor and writer for Mockingbird. Our conversation covers a range of topics including Low Anthropology, Moses’ suntan, coverings in church, defining justice, Jesus as the new veil, reading Job in the hospital, and the challenge of keeping Christianity weird. If you would like to listen to the episode or subscribe to the podcast you can do so here: The Love Letter From God
2 Corinthians 12.10
Therefore I am content with weaknesses, insults, hardships, persecutions, and calamities for the sake of Christ; for whenever I am weak, then I am strong.
On the 4th of July, Americans bring out all the red, white, and blue we can muster and we fill the sky with fireworks. It is always a spectacle to behold. The day encapsulates so much of what America stands for: freedom, festivities, and food!
And behind the colorful outfits, and backyard barbeques, and displays of pyrotechnical achievements, the 4th of July is all about strength. So much of what Americans do on the 4th points to the country’s strength in the realm of economics and militaristic might and total freedom.
However, on the 4th of July, while many of us will be out in our communities celebrating America’s independence, it is important for Christians to remember that the day doesn’t really belong to us.
Can we wear red, white, and blue? Of course, though we should oppose forms of nationalism that result in xenophobia and violence.
Can we support our military? Of course, but we must not forget that America is an imperial power that often uses violence indiscriminately and disproportionately throughout the world.
Can we kick back and enjoy the fireworks? Of course, though we cannot let them blind us to the injustice that is taking place each and every day within our borders.
The 4th of July does not belong to us not because Christians are against America, but simply because our hopes, dreams, and desires have been formed by the Lord. What we experience across the country as we mark the independence is fun and full of power, but it will never compare to the weakness that is true strength in the bread and wine at the communion table and the water in the baptismal font.
Americans might bleed red, white, and blue, but Jesus bled for us such that we wouldn’t have to.
Therefore, should we avoid the practices that make the 4th of July what it is? Should we abstain from the hot dogs, and pool parties, and fireworks?
Of course not.
But if those things are more compelling and life-giving that the Word of the Lord revealed through Jesus the Christ, then we have a problem.
In Jesus Christ we discover the end of all sacrifices, particularly those demanded by countries of their citizens.
In Jesus Christ we meet the one in whom we live and move and have our being such that we can rejoice in the presence of the other without hatred, fear, or even bitterness.
In Jesus Christ we find the incarnate Lord whose resurrection from the dead brought forth a light into this world that overshadows all fireworks.
In Jesus Christ we begin to see that weakness is actually strength.
This week on the Strangely Warmed podcast I speak with Kenneth Tanner about the readings for the 7th Sunday After Pentecost (2 Samuel 5.1-5, 9-10, Psalm 48, 2 Corinthians 12.2-10, Mark 6.1-13). Ken pastors the Church of the Holy Redeemer in Rochester Hills, Michigan and is a good friend of the podcast. Our conversation covers a range of topics including the weather in Michigan, David’s vulnerable leadership, being killed by Jesus, God as refuge, being afraid in worship, pondering love, Mr. Rogers’ Neighborhood, the third heaven, thorns in the church, and weakness as strength. If you would like to listen to the episode or subscribe to the podcast you can do so here: God Can Handle Our Unbelief
This week on the Strangely Warmed podcast I speak with Jason Byassee about the readings for the 6th Sunday After Pentecost (2 Samuel 1.1, 17-27, Psalm 130, 2 Corinthians 8.7-15, Mark 5.21-43). Jason is an Associate Professor of Homiletics at Vancouver School of Theology and is one of the co-writers of Faithful and Fractured. Our conversation covers a range of topics including the absence of politics in the church, preaching to strangers, the need to lament, Raiders Of The Lost Ark, being stuck in the hole, throwing around hope, the generosity of time, and gospel bashing. If you would like to listen to the episode or subscribe to the podcast you can do so here: Grace Is Not A New Testament Idea