Write This Down

This week on the Strangely Warmed podcast I speak with Heather and Daniel Wray about the readings for the 3rd Sunday of Lent [B] (Exodus 20.1-17, Psalm 19, 1 Corinthians 1.18-25, John 2.13-22). Heather serves as the Director of Connect Ministries at Leesburg UMC in Leesburg, VA and Daniel serves as the pastor at Round Hill UMC in Round Hill, VA. Our conversation covers a range of topics including the pros and cons of clergy couples, connect ministries, rule following, divine jealousy, the freedom of the Law, Thomas Merton, the foolishness of the cross, the S word, musical instruments, and the Temple tantrum. If you would like to listen to the episode or subscribe to the podcast you can do so here: Write This Down

Disturbing The Peace

Psalm 69.6-9 

Do not let those who hope in you be put to shame because of me, O Lord God of hosts; do not let those who seek you be dishonored because of me, O God of Israel. It is for your sake that I have borne reproach, that shame has covered my face. I have become a stranger to my kindred, an alien to my mother’s children. It is zeal for your house that has consumed me; the insults of those who insult you have fallen on me.  

John 2.13-22

The Passover of the Jews was near, and Jesus went up to Jerusalem. In the temple he found people selling cattle, sheep, and doves, and the money changers seated at their tables. Making a whip of cords, he drove all of them out of the temple, both the sheep and the cattle. He also poured out the coins of the money changers and overturned their tables. He told those who were selling the doves, “Take these things out of here! Stop making my Father’s house a marketplace!” His disciples remembered that it was written, “Zeal for your house will consume me.” The Jews then said to him, “What sign can you show us for doing this?” Jesus answered them, “Destroy this temple, and in three days I will raise it up.” The Jews then said, “This temple has been under construction for forty-six years, and will you raise it up in three days?” But he was speaking of the temple of his body. After he was raised from the dead, his disciples remembered that he had said this; and they believed the scripture and the word that Jesus had spoken.

It was only a few days after the ordeal at the wedding. They had slept off the hangovers, returned to life as normal, but they couldn’t help but feel as if nothing would ever be normal again.

They were guests at the wedding, one of those affairs where they knew someone who knew someone. It didn’t matter, then, that they were sat at the reject table. They knew how to have a good time and how to make the most of the least.

At least they did, until the wine ran out.

If you’ve ever had the misfortune of being at a wedding party that ran out of booze you’ll have some idea how the tension in the room percolated straight to the surface.

So they sat there, minding their own business, wondering how long they’d have to stay before it was appropriate for them to duck out the side door to see what else Cana had to offer. But then they heard their teacher arguing with his mother.

The discomfort of a dry wedding is one thing, but having to listening to an adult son fight with his mother? That’s another thing entirely.

They tried not to eavesdrop, but it was loud enough for most of the guests to hear. And then, all of the sudden, their guy disappeared into the basement. 

Within 15 minutes the wedding host announced that a miracle had occurred, and they now had enough wine to last them through the night and into the next day. And who were they to turn down an invitation like that from their host?

And so it was, a few days later, on the other side of all the pinot noir and all the partying, they found themselves in Jerusalem.

It was Passover, and all the Jews were making their way to the holy city including the fumbling crew who were still regaling one another with stories about what happened at the wedding.

They arrived at the temple and took in the scene before them. There were groups of people in every direction engaged in the economics of temple worship – some were selling cattle, sheep, and doves, while other exchanged the different currencies to make the system as simple as possible.

It had gone like this for some time.

But then Jesus disappeared again. Though this time he didn’t retreat into a dimly lit basement to turn water into wine, this time he marched straight toward the closest table, grabbed it by the corner, and flipped it high into the air. Coins went flying in every direction as jaws hit the dusty ground.

But he wasn’t done yet. Next he grabbed a leather whip and started chasing after everyone within distance, all while shouting insults about how they ruined his Father’s house.

He ragtag crew of would-be followers stood off to the side and let Jesus do his Jesus thing and they whispered among themselves:

“Is this really such a good idea?”

“If he keeps this up, he’s going to get himself killed.”

And then one of them, maybe Peter, said, “‘Zeal for you house will consume me’ isn’t that what the Psalm says?”

And they all nodded in agreement.

Just then a group of Jews shouted at the mad men with the whip in his hands, “What sign can you show for doing all of this?”

Jesus said, “I’m going to tear this Temple down and in three days raise it up!”

But it made no sense to the crowds that day, and neither did it register with his disciples. Only after he had lived, died, and rose again did they realize that he was talking about himself as the Temple of the Lord.

According to John’s Gospel, this moment by the temple not only kicks off Jesus’ ministry, but it’s also the event that puts a target on his back until he’s nailed to the cross. In one moment of physical and audible proclamation he put the religious elite in their place and shook things up.

Zeal for they house has consumed me.

The New Testament is filled with references to the Old Testament – both explicitly and implicitly. From biblical characters literally quoting from one of the prophets, to simple allusions that run back and forth, to people saying more than they know with the words they use – the two testaments are inextricably tied up with one another. 

Of all the Old Testament books, the prophet Isaiah and the Psalms are quoted the most in the New Testament. In fact, in my line of work, people often refer to Isaiah as the fifth gospel because it show up so much in the other four.

But there is just something special about the way the Psalms show up in the Gospel stories. 

Notably, Jesus, as a good rabbinic jew, would’ve had the whole psalter memorized and the words of Psalms are used by Jesus to refer to himself, and by others to make sense of what they experienced in Jesus. 

Put simply – the psalms are the prayer book of Jesus Christ int he truest sense of the world – Jesus prayed the psalter and now it has become his prayer for for all time.

So when Jesus shows up in the Temple, starts flipping tables and chasing people with the whip, his followers immediately process the scene through one of the Psalms: “zeal for your house has consumed me.”

Contrary to how Jesus is often portrayed with his weak and quiet and reserved demeanor, whether its in sermons or Sunday school classes or even in movies, home boy was quite zealous. That is, he was on fire for things not yet seen.

In our text today he has a temple tantrum, flipping over tables and calling out the powers and principalities all as a commentary against what the faith of God’s people had become.

Regularly throughout his earthly ministry Jesus spent time among the movers and shakers and called them out for taking advantage of the last, least, lost, little, and dead.

Time and time again Jesus walked straight into complicated and even dangerous situations to reveal the confounding nature of grace and faith from meeting Mary Magdalene shortly before her being stoned to death to stopping to talk with the woman at the well.

Jesus was nothing if not zealous.

So much so that, on one notable occasion, his family thought he was completely bonkers and tried to stop him from continuing on the path that inevitably led to his cross.

Or, as the psalmist puts it, I have become a stranger to my kindred, an alien to my mother’s children. It is zeal for your house that has consumed me!

But they didn’t stop him. You see, nothing could stop Jesus from doing when he did – he was consumed with zeal for his Father’s house. 

Jesus sees possibilities where we, too often, see failure. 

Jesus believes in those who have quit believing in themselves.

Jesus makes a way where there is no way.

That’s exactly who Jesus is!

And, lest we ever forgets, God is at least as nice as Jesus which also means that God is at least as zealous as Jesus.

Because Jesus, as Paul reminds us, is the fullness of God revealed.

God is not merely sitting idly by watching the world spin down the toilet – God is showing up in places, flipping the tables of complacent, and is probing us to wonder and the ways things are so that we might move to where things can be

Taking at step back from the scene in the temple, with the tables overturned and the money-lenders cowering in the corner, it’s not hard to imagine the headline in the next issue of the Jerusalem Times: Jesus – The Disturber of the Peace

There have always been disruptors of the peace, those zealots who shake up the status quo.

And yet, the peace disturbed by Jesus that day, and still disturbs today, was no real peace. The weak and the marginalized were getting abused forced into economic hardships all while God’s blessing were being construed as something to be purchased or earned.

And then God in Christ shows up to remind us there is no real transformation without disruption. Faithful following is only every possible because of disruption and dislocation – otherwise we are doomed to remain exactly as we are.

Or, as others have put it, we never move unless someone steps on our toes.

And, for some of us, that doesn’t sound too bad. Some of us would do quite well is things remained exactly as they are. But God is in the business of making something from nothing, of taking us from here to over there, of deliverance.

We might reject transformation and disruption, we might cling with all of our strength to the status quo, we might not be comfortable with Jesus’ zealous side, but none of us could ever rejoice in the knowledge of salvation were it not for Jesus’ disruption of the way things were that eventually led to his crucifixion and resurrection.

Change, real change, good change, is never painless. It’s why we put crosses in our sanctuaries, an ever present remind of what happened should any of us start asking all of the right questions.

We have a method for dealing with disturbers of the peace.

And yet, it only takes a minor gander of the great stories of history to be reminded that the most important shifts from one thing to another have always come because of disruption. 

We can point to the real change makers of the world, those who refused to accept things as they were, but Jesus, whether we like it or not, is the most striking example of disruption, dislocation, and painful challenge to our status quo. Ever since he showed up we’ve never really be able to return to normal because God in Christ is marching on, all while bringing us along for the ride.

“Zeal for your house will consume me,” the psalmist writes and the disciples apply to Jesus. And they were right – The zeal Jesus had for a new day did consume him. So much so that we killed him for it.

But even the grave couldn’t stop our disturber of the peace. Amen.

Signs of the Times

Luke 21.5-19

When some were speaking about the temple, how it was adorned with beautiful stones and gifts dedicated to God, he said, “As for these things that you seen, the days will come when not one stone will be left upon another; all will be thrown down.” They asked him, “Teacher, when will this be, and what will be the sign that this is about to take place?” And he said, “Beware that you are not led astray; for many will come in my name and say, ‘I am he!’ and, ‘The time is near!’ Do not go after them. When you hear of wars and insurrections, do not be terrified; for these things must take place first, but the end will not follow immediately.” Then he said to them, “Nation will rise against nation, and kingdom against kingdom; there will be great earthquakes, and in various places famines and plagues; and there will be dreadful portents and great signs from heaven. But before all this occurs, they will arrest you and persecute you; they will hand you over to synagogues and prisons, and you will be brought before kings and governors because of my name. This will give you an opportunity to testify. So make up your minds not to prepare your defense in advance; for I will give you words and a wisdom that none of your opponents will be able to withstand or contradict. You will be betrayed even by parents and brothers, by relatives and friends; and they will put some of you to death. You will be hated by all because of my name. But not a hair of your head will perish. By your endurance you will gain your souls.” 

The disciples are just like us, and we are just like the disciples.

They’ve spent years with Jesus, listening to him tell story after story. They’ve witnessed countless miracles and have had their bellies filled time and time again. They’ve even seen parade into Jerusalem on the back of a donkey. 

But sometimes, even being around the Messiah can’t explain everything. And the disciples are confused. 

Their Lord has talked openly, and frighteningly, about the great overthrowing of all things. The whole “the first will be last and the last will be first” stuff. And now here they are in the shadow of the temple, the very thing Jesus has said that he has come to destroy and the disciples cover their confusion with small talk. “O Lord, what big stones this temple has!”

It’s like those times when you’re gathered around the Thanksgiving table and your filterless uncle starts in on his political ramblings. The whole family will shift around nervously until someone tries to cover up the feeling of discomfort by changing the subject, or simply talking loud enough to drown him out.

The disciples know that their mysterious Lord is acting even more mysterious than normal and instead of facing the mystery, instead of engaging with it, they try their best to bring up something else.

And how does Jesus respond to the tourist like behavior of his disciples?

“Hey guys, come close. You see all this stuff? The big ramparts and the towering walls? You see the guards pacing back and forth? You see the lines of people coming in to present their gifts to God? All of this is going to disappear. Every one of those stones will come crashing down and there’s nothing anybody can do about it.”

This is a shocking claim and an overwhelming revelation. For many of Jesus’ contemporaries the temple was the most sure thing around. So much so, that some worshipped the temple itself instead of the God for whom the temple was built. And to say that it would come crashing down sounds more like the proclamation of a terrorist than the Lamb of God.

Then the disciples ask the question that anyone would have asked, “Lord, when will this happen, and how will we know it’s about to go down.”

What follows is what some call the mini-apocalypse in the middle of the Gospel. Jesus foretells, in a sense, what is to come and he warns his disciples about what this will mean for them. 

“When things start to fall apart, be careful that you are not led astray. There’s going to be a whole lot of people who claim to be me or, at the least, be on my side. Don’t listen to them. They wouldn’t know the Good News if it hit them in the face.”

“When you hear about wars cropping up, or even the rumors of war, don’t be afraid. These things have always taken place, and they will always happen. Nation will rise against nation and kingdom against kingdom.”

“And don’t even get me started on the natural disasters – the earthquakes and famines and floods.”

“But before that great disrupting of things occurs, you’re going to get arrested and persecuted. The powers and principalities are going to hand you over to the authorities and the prisons, you’ll be brought before those in charge because of me. And when it happens, don’t worry. This will be an opportunity for you to share the truth.”

“So do me a favor, don’t waste your time coming up with the perfect speech or the perfect story – I will give you the words and wisdom that none who are in power will be able to handle.”

“I know it’s going to be rough. Some of you will even be betrayed by your parents or your siblings or your friends or perhaps your children. Some of you will die because of this. You will be hated because of me. Don’t take it personally.”

“Because in the end, all will be well – I promise. It will be well because I have destroyed death, and you will live with me in the Resurrection. The end has no end.”

this-is-not-the-end

Jesus goes full end of the world stuff here, rambling on like one of those men dressed in a sign on the street corners of life. And, to be honest, this reflection from the Lord has been used to inflict some serious damage across the history of the church. Leaders have held these verses over the heads of Christians in order to frighten them into faith.

Which, to be clear, doesn’t work.

Telling teenagers that unless they accept Jesus Christ as their personal Lord and Savior they will suffer the consequences for eternity only leads to teenagers staying as far away from the church as possible. 

Telling new parents that unless they baptize their child the flames of hell will be their reward only leads to parents writing frightening Facebook posts about what they heard in church on Sunday. 

Telling people at the end of their lives to give more money to church or suffer the wrath of God leads only to emptier and emptier pews on Sunday morning. 

It doesn’t work and it shouldn’t.

Jesus declaration is not meant as a description of the nightmare that can be, and is, discipleship. It’s about what he is about to do, and what he has done, for us.

The world’s passion is taken up in Jesus’ passion. And by passion I mean the suffering that leads to a new creation. What we miss, what the church has often overlooked, is that what Jesus gets into here is not a catalogue of all the bad that’s awaiting us, but instead it is Jesus painting a picture of a dying and rising Lord who reigns in the midst of the world falling apart.

Jesus saves the world in its, and in his, death. But we are so afraid of death that we choose to believe something else about Jesus’ work. 

We like Easter without having to think about Good Friday. So much so that when we hear about all these horrible things happening in the world we only think about them in terms of how they might affect us as individuals instead of seeing how God already did the most horrible thing of all to save us.

Fanatical and apocalyptic Christians might warn us about how “The End Is Near” but what we’ve missed is that the real end has already arrived through the disaster that was the cross until the resurrection.

end_beginning-670x676

In many ways, what Jesus said to his disciples and what he says to us today is this: “You may see signs that you think are the end. But they are not the end.”

Redemption, pointed to through the life, death, and resurrection of Jesus, involves neither the rejection of the world in its weakness nor the fixing of all the weakness by stepping in. All that matters is recognizing that resurrection comes out of death. 

And yet many of us have fallen prey to the myriad of ways a text like this has been used to manipulate, frighten, and even coerce those who hear it. 

We’ve left church on Sunday mornings afraid of God for all the wrong reasons. 

Instead of announcing the grace of God and the resurrection of the dead being made available to all, we lift up words like these as a potential punishment for those who don’t believe it.

Instead of resting in the strange grace of God’s unending love, we fixate on fixing all the world’s problems with programs that often lead to more doomed living. 

We try and we try and we try, and the rich get richer and the poor get poorer. 

We embark on a new campaign and the lost keep wandering and the found keep yelling. 

We announce a volunteer program and the least wither away while the greatest smile proudly.

I don’t know how it all happened, we could probably blame sin and our own self-righteousness I guess, but in the church we behave as if we will only allow sinners to gather among us so long as they try to not look like sinners. We perpetuate systems of salvation that both deny the truth of who we are and lay it out as if its all up to us. 

For far too long, Christians have left their places of worship with the understanding that the world can only be saved by getting its act together. Or, worse, I can only be saved if I get my act together.

Now, sure, all of us would do well to get some things sorted out, but in the end that’s not what saves us. The world has never gotten its act together and neither have we nor will we. We chose the things we know we shouldn’t and we avoid doing the things we know we should.

That’s the disaster of history – we cannot save ourselves and neither can the world. 

So when Jesus speaks to his friends and disciples, when he tells them about things they cannot yet imagine, he is offering us, today, a corrective for the ways we’ve lost sight of the whole thing. Late or soon, the world is going down the drain. Just pick up a newspaper (do any of us still read the newspaper?) or pull out your phone and you will see how prophetic Jesus’ words really are. But as the world spins down the drain Jesus reminds us that only a Savior who is willing to work at the bottom of the drain can do anything about it. 

The world has a future and the church is the one entrusted with proclaiming that future. Much to the chagrin of Hallmark and certain pastors, it is not a future of pie in the sky or even pie on the earth – it is resurrection from the dead. And without death there can be no resurrection.

Whether we like it or not, Jesus’ proclamation to the disciples outside the temple walls compels us to ask ourselves questions. 

Questions like:

Who are we and what in the world are we doing?

Are we like the disciples wandering around merely marveling at the scenery around us?

Are we “signs of the times” police, attacking anyone outside of what we think is the Gospel?

What is the church and what it is supposed to be?

We can begin to scratch at the surface of those first questions by addressing what the church is not. The church is not an exclusive club of the saved. It is not a gathering of people who will be granted the lifeboats of salvation while the world falls apart because of our superior faith or morality. It is not a museum for saints.

If the church is anything it is a sign for the whole world about the salvation of the cosmos made possible in and through Jesus Christ. 

Sometimes it feels like the church is in the midst of a crisis. It should come as no surprise that less and less people come to church week after week, the world feels like is twirling down the drain faster than ever before, and that’s not even getting into the specifics of cultural and societal changes. But if the church really is in a crisis it is because we have foolishly convinced ourselves that we are a bunch of good people getting better. The truth of the church is quite the opposite: we are a bunch of bad people who are coping with our failure to be good.

And Jesus has a word for those of us with ears to hear and eyes to see: You don’t have to put your faith in political action, or moral achievement, or spiritual proficiency because those things can’t and won’t save the world. 

We need only trust that’s its not up to us in the end. And what better news is there than that? Amen. 

Devotional – John 2.16

Devotional:

John 2.16

He told those who were selling the doves, “Take these things out of here! Stop making my Father’s house a marketplace!” 

Weekly Devotional Image

“Now let us exchange signs of Christ’s peace,” the pastor bellowed from the pulpit. In quick and succinct fashion people rotated 360 degrees and shook hands with those closest and muttered, “peace of Christ.” Though it was something we did one a month, the passing of the peace was finished within 20 seconds, and people were ready to get on with the rest of the communion liturgy. For months I attended worship in that church, sitting in the same pew, but I never learned anyone’s name nor did I know anything about what was going on in their lives. I felt invisible even while I was surrounded by people.

That summer I was appointed to help a small church in the shadow of the Great Smokey mountains in western North Carolina. Passing the peace was something they did every week and it took forever. The pastor would casually invite us to greet one another with the love of Christ and before I knew it I was getting hugs from people I had never seen before and others wanted to know my life story. I overheard men making plans to go golfing in the afternoon, women sharing the latest bits of gossip from the community, and kids making fart jokes.

To go from one extreme to the other while passing the peace was difficult. Each week, when we hit the 10 minute mark during the peace, all I could think about was Jesus turning over the tables and rebuking the money-lenders and dove-sellers. Had we turned God’s house into a space no better than a marketplace? Where was the solemn respect for the divine, where was the recognition of God’s holiness?

The weeks passed throughout the summer and I continued to walk throughout the entire sanctuary during the passing of the peace and I began to learn about the people who called that church “home.” I got invited to dinner parties, people prayed for me and my calling while others moved around us, I even had a woman begin to confess her most recent sinful behaviors. I felt confused about what we were doing and how it fit into the worship of God in a church until an older gentlemen spied my discomfort and whispered in my ear: “this is how we build community; we don’t get many chances to check in on one another and this time, for us, is sacred.”

Jesus threw out the money-lenders because they were making a mockery of the temple. In that tiny rural church we shared our lives with each other during the passing of the peace, and it felt like what the church was really all about. Instead of just sitting down and facing the front without interacting with our brothers and sisters, that church made a point to pass the peace by building their community.

What is church like for you? Do you gather each week with the expectation of hearing a few prayers, listening to a sermon, singing a couple hymns, and going back to your regular life? Or do you see church as an opportunity to build your community by getting to love on, and communicate with, your brothers and sisters in Christ?

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