Pray then in this way: Our father in heaven, hallowed be your name. Your kingdom come. Your will be done, on earth as it is in heaven. Give us this say our daily bread. And forgive us our debts, as we also have forgiven our debtors. And do not bring us to the time of trial, but rescue us from the evil one.
For the month of September we’re keeping things simple – though, when in the church is anything simple? When in our lives is anything simple? Well, we’re going to try and bring some simplicity in the midst of all our complexities each Sunday till the end of the month.
The whole series is focused on the materially simple life that Jesus led, taught, and exemplified. And, each week, we’re going to have a challenges that accompany our worship.
The first week we were challenged to spend time every day being grateful for our time. The second week we had a clean out challenge where we reflected on what really matters in our lives. And last week we were asked to take a look at our finances and imagine ways to be more faithful with our money.
Today we’re moving on to the subject of prayer.
The bible spends a lot of time addressing a great number of topics, but time, possessions, money, prayer, and food are the topics that Jesus talked about the most. And, when Jesus addressed these issues for the people of his days, he came at all of them with an air of simplicity that is often lost in the church today.
There was a time before I was your pastor.
I spent a summer in Detroit Michigan helping a church and I was asked one Sunday to be the guest worship leader and preacher at a church downtown.
My answer was, “Yes! I’m 23 years old and I have no idea what I’m doing!”
I wrote a perfect 2,000 word sermon, and when the Sunday arrived I put on a suit and a bow tie.
The church was a gothic-like cathedral with massive stained glass windows made by Tiffanys. When I reached for the door it was locked and I had to wait for someone to show up and let me in.
No one spoke to me, there was no bulletin, so I just sat down by the altar.
I realized quickly that this church was no how I imagined it would be. Not only was I the most over-dressed person there, I was also the only white person.
A group of women joined me by the altar and they just started singing a hymn. And when they finished they started a second. And when they finished that one they started singing a third.
An older gentleman slowly made his way to me down the center aisle and shouted, “Son, if you don’t say something, they ain’t gonna stop singing.”
I had never been to a black church before and it was a very difficult experience. In the white church I grew up in, the expectation was silence while the preacher preached. But in the black church this is quite the opposite.
So I pulled out my sermon, and I tried to preach it the way I thought sermons were meant to be preached: “The Lord has gathered us here today for his most divine Word, that it might dwell in our soul.”
And a lady in the front row shouted, “Lord!”
And I thought, wow, I’m pretty good at this preaching thing – so I kept it up.
“The God above has been so good to us.”
“Lord!” She shouted again.
And I just kept preaching like a fool until she said, “Lord! Please help this young man!”
She was praying. For me! And I needed it.
So with her final and desperate prayerI took off my suit jacket, untied my bow tie, threw the sermon off the pulpit, walked down into the midst of the people and I said, “My name is Taylor, and I want to tell you about a story from the Bible that changed my life.” And then I did.
At the end, when I said “amen,” they all did too.
Prayer is at the heart of the Christian life. It is something Jesus consistently did throughout the gospels, it is something we do here every single week, and I would venture to guess that most of us here, in a variety of ways, pray every day.
But prayer, with all of its prevalence in the church is something we don’t really talk about. Sure, we might do it, but what is the it we are doing?
Prayer is simply communication with God, though it can take place in a variety of ways – They can be spontaneous, or read entirely from a text, or it can just be silence. It is time apart from the regular movements of life to commune with the Lord is such a way that our needs, desires, and hopes are expressed while recognizing the immense wonder of God through whom we receive our blessings.
Prayer is the powerful means by which we discover who we are and whose we are.
For as long as I can remember I have been the de facto pray-er at all of my family functions, and this began long before I was a pastor. I’m not sure what granted me this responsibility, but it has surely been mine. And frankly, I don’t feel like I’m all that good at it.
Even though it is at the heart of so much of what I do, I still feel like being asked to pray is like being asked to be pious for just 30 seconds, and I can’t help but feel like sometimes it falls flat.
How would any of you feel right now if I asked you to stand and pray on behalf of the whole church? Where would you begin?
For many of us prayer feels like the burden of pretending to be more faithful than we really are. We supplement words in our prayers that we would never otherwise use, and when we’re done we can’t help but wonder where all of that actually came from.
Praying off the cuff is no easy thing because we’re often made to feel like it has to be a certain way, or at least sound a certain way, when the truth of prayer is that it is nothing more that learning to speak with, to, and about God.
God doesn’t need our protection, nor does God need our deception. God can take us and our prayers just as they are because God can handle us. We don’t need to curtail how we are feeling, or defer from the truth of our reality, we can be more honest with God than anyone else.
Just read some of the psalms, they don’t hold their punches.
God does not want us to come to the altar, or clasp our hands together, differently than from how we live the rest of our lives – the truest and holiest prayers are those that sound like we’re talking to a friend.
And yet, for some of us, this will still be a challenge. Confronted by the sheer and stark reality of being in a space all alone, talking to God who might feel far away or silent, we don’t quite no what to say.
And that’s okay.
Because even though prayer is at the heart of what it means to be a disciple, that doesn’t mean we have to do it on our own, or off the cuff – some of the most important and life-giving prayers are those written long before we arrived.
We can pray like first disciples: Our Father, who art in heaven, hallowed be thy name…
Or pray like St. Francis: “Lord, make me an instrument of your peace. Where there is hatred, let me sow love. Where there is injury, pardon. Where there is doubt, faith. Where there is despair, hope. Where there is darkness, light. Where there is sadness, joy. O Divine Master, grant that I may not so much seek to be consoled as to console, not so much to be understood as to understand, not so much to be loved, as to love; for it is in giving we receive, it is in pardoning we are pardoned, it is in dying that we are awake to eternal life.”
Or we can even pray like Jesus: “Father, for you all things are possible; remove this cup from me; yet, now what I want, but what you want.” Or, to put it another way, “Let thy will be done.”
We, like countless Christians before us, can rely on the prayers of the saints to give voice to our feelings and needs that are difficult to articulate. We can lean on them, because they leaned on the Lord to pray the prayers they prayed.
But, of course, we can also pray our own prayers, and by we I really mean we. Notice, the Lord’s Prayer, the text read for us today and the prayer we pray in this room every week is not, “My Father who art in heaven.” It is, “Our Father.” The language of the prayer is decisively communal and met to be prayed as such.
And that’s exactly what we’re going to do right now.
In just a moment I’m going to break us up into small groups here in the sanctuary, and each group will be responsible for writing a prayer together, a simple prayer that could be prayed by anyone in the group. And once we’ve all had the time to work together and come up with something, each group will need to select a pray-er who will stand and pray the prayer on behalf of the group…
Amen. As I noted at the beginning the sermon, each Sunday this month we are taking the time to encounter the simple qualities of complex realities, but we will also have challenges that accompany our worship. And I know, that for many of you, what we just did was enough of a challenge, but we’re going to keep the theme going.
This week we are encouraging everyone to pray daily.
You may take the prayer that you just wrote with your group, or you may write your own, or you may use another prayer like the Lord’s Prayer or any other and we would like you to pray that prayer at least twice a day: when you wake up and before you fall asleep.
That might sound overly simplistic, but that’s the point. We want to consider how different our days would feel and become if we began and ended them in prayer, knowing that even if the words are not our own, they may at least convey some sense of who we are, and whose we are.
And so you can leave it right there, praying a simple prayer at least two times a day, or you can take it one step farther, and find at least one person this week, and ask how you might pray for them. Listen to their concerns or joys, and then rather than praying about it when you get home, take them by the hand and pray right then and there. Because the truth of prayer is that sometimes people need people like us who can pray on their behalf when they do not have the strength, nor the words, to do it on their own.
And, if you want serious extra credit, find at least one person this week, and ask them to pray for you. For many of us, the call to pray for someone else is good and fine, but the hardest thing of all is admitting that we need to be prayed for as well. So find someone who love and trust, and humbly ask them to pray for you.
And now, let us pray, Our Father…