For I am not ashamed of the gospel; it is the power of God for salvation to everyone who has faith, to the Jew first and also to the Greek. For in it the righteousness of God is revealed through faith for faith; as it is written, “The one who is righteous will live by faith.”
Well, I finally did it! I managed to please everyone! Some of you were happy when I was appointed here, some were happy while I was here, and the rest of you are happy now that I’m leaving!
It was more than a decade ago that I entered seminary in hopes that I would, one day, get to do exactly what I’m doing right now. I was persuaded that the church was already the better place God had made in the world and I wanted to be part of that. And when I was in school for this, I didn’t learn about the virtues of nicety. That is, I didn’t go to seminary in order to learn how to make people feel better about themselves. That’s certainly not what I felt God had called me to do.
And yet, more often than not, it’s exactly what I, other clergy, and most Christians do all the time.
Rather than speaking the truth, in love, we are far more inclined to sweep things under the rug.
Rather than taking seriously the Biblical commandments of discipleship, we are content with letting our faith be something that happens for one hour each Sunday.
Rather than hoping against hope for things not yet seen, we rest in the presumed knowledge that things will, largely, stay the same.
But none of that is very compelling, and it certainly doesn’t have anything to do with Jesus.
Which makes me wonder, as I often do at times like this, why are you here?
For some of you, you can’t imagine being anywhere else. You’ve grown up in the church, or it has become so much of a fixture in your life that this is just what you do.
Meanwhile, some of you are here because you have more questions than answers and you want that to change. Maybe life has dealt you a raw hand, or you’ve experienced one too many hardships, or you’re frightened about what tomorrow might offer and you look to the church to help.
And some of you are here against your will. Perhaps a friend or a family member, in the name of love, brought you here and there isn’t anything you can do about it.
But chances are, no matter why we think we’re here, we’re actually here because we want to know more about Jesus.
I mean, people still keep calling me and sending me emails with rather specific questions about a first century carpenter-turned-rabbi, the Discovery Channel is forever producing new documentaries about the person in question, and people like you drive to places like this on Sunday mornings!
But here’s the truth, a truth not often discussed: we know nothing about Jesus whatsoever except what we read in the New Testament. That’s the rather bizarre part of Christianity. Sure, I’ve been to seminary and committed my life to this and study daily, but all of you have just as much access to the Lord as I do. It’s all right there in scripture.
As Paul says elsewhere: I determined to know nothing among you, except Jesus Christ and him crucified. On this, my last Sunday, I hope the same can be said of me. That is: throughout these last four years, I have endeavored to do one thing and one thing only: proclaim the Good News of God made manifest in Jesus Christ.
But the story of Jesus Christ is fundamentally a story of scandal. It is, to use another Pauline expressing, shameful.
Consider the story, for a moment: A child born under extraordinary circumstances to entirely ordinary parents, raised in the forgotten town of Nazareth, propelled into a ministry of teaching and healing, surrounded by would-be followers who, when things got tough, abandoned him to the fate of death all on his own.
If the story of Jesus had ended with the crucifixion, none of us would be here. He would simply have been one of many who died at the hands of the state for causing too much of a ruckus.
But that’s not where the story ends.
In fact, it’s really where the story kicks off: Resurrection! He is risen!
And yet, that’s not often what we hear about Jesus. Instead, we’re inclined to lift him up as some moral exemplar or ethical genius. Neither of which are really true. Jesus broke all sorts of rules and it’s not a very good idea to tell people to turn the other cheek and go the extra mile unless (UNLESS) the one saying those things happens to be God in the flesh raised from the dead!
Now, take a gander at any of the epistles and you will see that there was, and perhaps always will be, an awareness that disciples are going to be tempted to retreat from Jesus in embarrassment, fear, or downright confusion. It happened prior to the crucifixion (See Peter) and it continues to happens.
And no one know this better than Paul.
Notice how he begins his letter to the church in Rome: “I am not ashamed of the Gospel!”
Those are strong words to the early church.
They’re strong words for the church today.
And right at the heart of Paul’s proclamation, and all of his letters, is the Cross.
For the centrality of the Cross to be so prominent in the Pauline epistles is rather odd considering how little it is mentioned or considered in the life of faith today.
There are new churches budding up in all sorts of places that have removed the cross from all worship services.
There are plenty of Christians who have settled with describing Jesus as a nice guy but never dare refer to him as the Lord.
There are loads of churches who envision themselves as yet another version of a boring civic organizing and nothing more.
And, you can’t really blame the church or Christians for doing so. In so many ways we’ve watered down the complete and confounding radicality of Christ’s death for the ungodly (that’s how Paul will refer to it in just a few chapters).
Jesus died an ungodly death for ungodly people.
That’s the scandal of the cross.
But, are we scandalized?
Most Sundays, whether online or in a parking lot or inside a sanctuary, we look like we’ve got it together. Or, at least that’s what we want others to think. But we certainly don’t consider ourselves ungodly or, at the very least, sinful.
In many ways, Paul’s proclamation is a terrifying declaration of knowing the condition of his condition. “I am not ashamed of the Gospel” is but another way of saying, I am not ashamed of needing the Lord to do for me what I cannot and could not do on my own!
Do you see? Paul was at a place of recognizing how God is the one who meets us in Christ Jesus, God is the one who acts on and in our lives, God is the one who makes a way where there is no way.
Or, to put it another way, the Gospel is all about Jesus.
It’s all about what Jesus does for us.
Consider the thieves on the cross next to Jesus. One of them mocked the Lord just as much as the crowds did, but the other asked to be remembered.
Think on that. He did nothing else. But Jesus says to him, “Today, you will be with me in paradise.”
I can’t wait to talk to that criminal in the eschaton. I want to ask him about his experience and what happened next.
I can see him walking around with the saints in glory and they’re all saying, “How did you get in?! You never went to church! You never sat through Sunday school! You don’t even know the Apostles’ Creed! How did you get in?”
And the criminal replies, “The guy on the center cross said I could come.”
I am not ashamed of the Gospel; it is the power God for salvation to everyone!
I am not ashamed of the Gospel – I’m sticking with Jesus, I’m sticking with the church!
I know it might feel like we’ve got nothing to hold on to, but Jesus holds on to us!
The world will tell us many things, but the Gospel tells us something different – we are sinners beloved by the one we crucified. The Lord is risen from the dead and there ain’t nothing that can stop him. Jesus is Lord, God of all things past, present, and future.
Jesus does not work according to the ways of the world. He does not say, “Bring to me your perfect lives and your perfect jobs and your perfect families.” Instead, he says, “Bring to me your burdens and I will give you rest.”
Jesus does not look at our choices and our actions in order to weigh out whether or not we’ve done enough to make it through the pearly gates. Instead, he says, “I have come to save sinners and only sinners!”
Jesus does not write us off for our faults and our failures. Instead, he says, “You are mine and I am thine!”
No matter what happens, Christians are people of hope. We are people of hope because the Gospel is the Good News of God for the world. We need not worry over this, that, and the other because our hope isn’t in us. It’s not in me, or in Pastor Gayle. It’s not in the local community or even in the United Methodist Church. Our hope is in Jesus Christ and him crucified!
Hear the Good News, the Gospel: Nothing can take us away from the Love that refuses to let us go. God is in the business of salvation and resurrection which means that no matter how bad we are or how good we are God can and will do what we cannot. Everybody, even the worst stinker in the world, is somebody for whom Christ died.
We need not be ashamed of the Gospel, it’s the only Good News for a world drowning in bad news and it is ours, for free, for nothing.
While we were yet sinners, not before or after, but in the midst of our sins, Christ died for us. He has taken the responsibility of salvation squarely on his shoulders. He has just gone and done it all without us having to do anything. And he invites us to simply trust that he has done this for us, and to proclaim that trust by acting as if we really believe it. Amen.