We Are Not The Plan

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This week on the Strangely Warmed podcast I speak with Joshua Retterer about the readings for the 2nd Sunday After Pentecost [C] (1 Kings 19.1-15a, Psalm 42-43, Galatians 3.23-29, Luke 8.26-39). Josh is a regular contributor to Mockingbird. Our conversation covers a range of topics including the humanity of Elijah, being found in scripture, following the rules, HBO’s Chernobyl, the twisting of sin, angry prayers, a church full of strangers, the too good Good News, feeling bad for pigs, and social healing. If you would like to listen to the episode or subscribe to the podcast you can do so here: We Are Not The Plan

The-Plan

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And The Plan Shall Set You Free

I am in St. Louis with the team from the Crackers and Grape Juice Podcast to provide reporting on the UMC’s Special General Conference on Human Sexuality. The denomination has come to an impasse and we are trying to carve a new path forward. And, because we are a global denomination, we are doing so through parliamentary procedures and democratic voting. As it stands currently, the UMC believes the practice of homosexuality is incompatible with Christian teaching, self-avowed practicing homosexuals are prohibited from becoming ordained clergy, and clergy are prohibited from presiding over same-sex unions.

Here are some of the plans being presented:

The Traditional Plan

This plan will maintain the current prohibitions against self-avowed practicing gay clergy and same-gender weddings. It also broadens the definition of “self-avowed practicing homosexual” to include person living in same-sex marriage or civil union or persons who publicly state they are homosexuals. It will mandate penalties for disobedience to the Book of Discipline with a suspension of one year without pay for the first violation and a relinquishing of clergy credentials for the second violation. 

The Simple Plan

This plan will remove the incompatibility clause and eliminates all prohibitions that limit the role of homosexual people in the church. It will allow, but not require, same-gender weddings in churches across the denomination.

The Connectional Conference Plan

This plan will replace the current geographic jurisdictions with three new connectional conferences based on perspectives with regard to sexuality: Progressive, Traditional, and Unity. Every single individual church across the connection will have to decide with which new connection to identify, and clergy will have to do the same. Eventually a great re-shuffling will occur so that like-minded churches will be paired with like-minded clergy. 

The One Church Plan

This plan will remove “incompatible with Christian teaching” from paragraphs in the Book of discipline, and removes prohibitions against same-gender weddings and ordination of self-avowed practicing homosexuals. It also adds protections so that no clergy person, nor bishop, will be forced to preside over a wedding, or ordain someone, if they theologically disagree with the change in the Book of Discipline. Bishops would take into consideration the theological positions of clergy and churches when making new appointments. 

And there are more that will be considered at the General Conference.

Rather than going through all the plans one by one to address their theological strengths and weaknesses, it is worth considering the strange task at hand beyond the actual ideological divide: we think we know how to save ourselves.

Or, perhaps even worse, we think we can save ourselves. 

To borrow a line of thought from Robert Farrar Capon, I think one of the reasons we are struggling to find a way forward together, is that we are addicted to the religion of our own creation. Religion, here, defined as the belief that so long as we follow a certain sets of rules, practices, and doctrines that life will properly, and perfectly, fall into order. Religion, here, is evidenced by the church’s constant and unwavering work of attempting to have control over itself. Religion, here, is seen in the never-ending requirements we assume exist in order to be saved.

Religion, as largely practiced in the UMC, is a denial of one of the greatest verses in the entirety of the Bible (and ironically a phrase from the communion liturgy in the United Methodist Hymnal!): While we were still sinners, Christ died for us. (Romans 5:8)

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Instead we practice and preach a faith that acts as if God in Christ only meets us after our sins, rather than in them. Or, to put it another way, God only arrives for us when we’ve gotten ourselves figured out. Or, still yet another way to put it, God will only bless our church if we make sure we’ve got all the right rules established.

We love making plans. And I think we love making plans because it convinces us that we are somehow in control of our lives (or our church) when the plain and simple truth is that we are not in control. That’s kind of the whole message of the Bible: God is God, and we are not.

The longer the Book of Discipline becomes for the United Methodist Church, the more we draw lines in the sand about what constitutes incompatibility or not, the more we play into the sin that surrounds us all the time. It creates a version of the church where we will have only proclaimed salvation for a select few who are able to kid themselves into believing they can meet a bunch of requirements that simply aren’t there.

Before we attempt to pave a new way forward for the church, I think it would do us some good to admit, at least, the addiction we have to our own religion. 

Because Jesus was frighteningly honest with his opinion of religion (as defined above) during his life. He ate and drank with sinners, broke the rules of sabbath observance, and was murdered under capital punishment for blasphemy. And he had the gall to break forth from the tomb three days later with a declaration that whatever religion had been attempting to do, was now done once and for all in him, in his life and death and resurrection. 

We cannot save ourselves. And, to be perfectly frank, we cannot save our church.

Only God can do that.

Why else would we call it Good News?

Devotional – Exodus 24.15

Devotional:

Exodus 24.15

Then Moses went up on the mountain, and the cloud covered the mountain.

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I like having a plan. Whether Lindsey and I are preparing to travel with Elijah, or the church is hosting an event, or even just putting together the order of worship for Sunday mornings, I like having a plan. This need for structure and planning probably began during my time in scouting (“Be Prepared”) and it has continued to manifest itself throughout my life over and over again.

When I felt God calling me to a life of ministry as a teenager, I started planning with my home church pastors about where to go to school and how to follow the guidelines of the United Methodist Church to be ordained one day.

When I experienced God calling me to spend the rest of my life with Lindsey, I started planning the perfect way to propose to her while we were dating.

When I received the call to serve St. John’s UMC, I started planning all the ways I could help move and nurture the church even before I set foot on the property.

I like knowing where the road of life is leading me. Yet, for most of the people in scripture, the way forward is more like walking into a dense cloud covering the mountain.

Abraham was told to go to a strange new land and he did not have the advantage of Googling it before he arrived. Noah was told to build an ark and fill it will animals without really knowing what life would be like on the other side of the flood. Moses’ mother placed him in a basket and let him float down the Nile River without knowing what would happen to her precious baby boy. And Moses went up on the mountain to encounter the Lord while a cloud covered everything he could see.

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When I read these stories in scripture, they make me anxious. I think they make me anxious because in the characters I encounter a faithfulness that I rarely experience in my own life. Again and again, God’s chosen people are ready and willing to walk into the cloud of the unknown, while I insist on patiently preparing for any and every contingency.

Part of the strange and beautiful mystery of following Jesus Christ is that we do not know where He is leading us. We might have an idea based on stories from scripture and the experiences of the disciples, but the road that leads to life eternal is one that is often covered with a thick and dense cloud.

Or to put it another way, a biblical way: Do not worry about what tomorrow will bring. Rejoice in cloud of the unknown and the comfort of the living God who surrounds you with hope and grace and peace. Celebrate the mystery of not know what is about to come, but that God is with you in the midst of it. Enjoy the strange and beautiful thing we call life; a life that is strange and beautiful precisely because it is not under our control.

Devotional – Isaiah 25.1

Devotional:

Isaiah 25.1

O Lord, you are my God; I will exalt you, I will praise your name; for you have done wonderful things, plans formed of old, faithful and sure.

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I felt very stressed during church yesterday. When I arrived in the morning I was dismayed to discover that the boiler was not working properly and we had no heat in the sanctuary. I must’ve gone into the basement five times in order to figure out what was wrong before the worship service began. Instead of taking the proper time to be in prayer and rested for worship, I spent the morning running around with thoughts of pilot lights and water pumps rather than Psalm 19 and God’s presence. Moreover, as the service began I noticed that the sound system was not functioning and I realized I was going to have to use my big preacher voice; instead of entering the sanctuary and singing the opening hymn faithfully, I worried about the lay people who rely on hearing assisted devices that would not be working.

When our service ended I felt drained. Carrying the burden of worship is often enough on its own, but to have the added stressors yesterday was almost too much. (Both the boiler and the sound system have now been fixed, in case any of you were worried). After shaking hands with everyone as they left, my wife, Lindsey, wrapped her arms around me, and told me that she was taking me out to lunch. Without having to explain to her everything that I had been through in the morning, without even mentioning how drained I felt, she read me like a comic book and offered to take care of me.

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We all have many blessings, even when we feel like we are in one of the deep valleys of life. While Lindsey and I drove to lunch yesterday I thanked and praised God for having done so many wonderful things for me: for bringing Lindsey and I together, for appointing me to a church with such loving and caring people, for bringing us to Staunton, for being present with me even when I let the stress of church overpower me. There are times when I find myself praying for others in our church and community, and I forget to thank God for all that he has done for me. It is sad how often I take for granted the incredible grace and mercy of the Lord that has been poured onto my life and I would do better to remember the words of Isaiah while I pray: “O Lord, you are my God; I will exalt you, I will praise your name; for you have done wonderful things, plans formed of old, faithful and sure.”

What are some of the wonderful things that God has done for you? Have you thanked God today for the blessings in your life?

Let us be thankful people who praise the Lord for his faithful presence.