I am in St. Louis with the team from the Crackers and Grape Juice Podcast to provide reporting on the UMC’s Special General Conference on Human Sexuality. The denomination has come to an impasse and we are trying to carve a new path forward. And, because we are a global denomination, we are doing so through parliamentary procedures and democratic voting. As it stands currently, the UMC believes the practice of homosexuality is incompatible with Christian teaching, self-avowed practicing homosexuals are prohibited from becoming ordained clergy, and clergy are prohibited from presiding over same-sex unions.
Here are some of the plans being presented:
The Traditional Plan
This plan will maintain the current prohibitions against self-avowed practicing gay clergy and same-gender weddings. It also broadens the definition of “self-avowed practicing homosexual” to include person living in same-sex marriage or civil union or persons who publicly state they are homosexuals. It will mandate penalties for disobedience to the Book of Discipline with a suspension of one year without pay for the first violation and a relinquishing of clergy credentials for the second violation.
The Simple Plan
This plan will remove the incompatibility clause and eliminates all prohibitions that limit the role of homosexual people in the church. It will allow, but not require, same-gender weddings in churches across the denomination.
The Connectional Conference Plan
This plan will replace the current geographic jurisdictions with three new connectional conferences based on perspectives with regard to sexuality: Progressive, Traditional, and Unity. Every single individual church across the connection will have to decide with which new connection to identify, and clergy will have to do the same. Eventually a great re-shuffling will occur so that like-minded churches will be paired with like-minded clergy.
The One Church Plan
This plan will remove “incompatible with Christian teaching” from paragraphs in the Book of discipline, and removes prohibitions against same-gender weddings and ordination of self-avowed practicing homosexuals. It also adds protections so that no clergy person, nor bishop, will be forced to preside over a wedding, or ordain someone, if they theologically disagree with the change in the Book of Discipline. Bishops would take into consideration the theological positions of clergy and churches when making new appointments.
And there are more that will be considered at the General Conference.
Rather than going through all the plans one by one to address their theological strengths and weaknesses, it is worth considering the strange task at hand beyond the actual ideological divide: we think we know how to save ourselves.
Or, perhaps even worse, we think we can save ourselves.
To borrow a line of thought from Robert Farrar Capon, I think one of the reasons we are struggling to find a way forward together, is that we are addicted to the religion of our own creation. Religion, here, defined as the belief that so long as we follow a certain sets of rules, practices, and doctrines that life will properly, and perfectly, fall into order. Religion, here, is evidenced by the church’s constant and unwavering work of attempting to have control over itself. Religion, here, is seen in the never-ending requirements we assume exist in order to be saved.
Religion, as largely practiced in the UMC, is a denial of one of the greatest verses in the entirety of the Bible (and ironically a phrase from the communion liturgy in the United Methodist Hymnal!): While we were still sinners, Christ died for us. (Romans 5:8)
Instead we practice and preach a faith that acts as if God in Christ only meets us after our sins, rather than in them. Or, to put it another way, God only arrives for us when we’ve gotten ourselves figured out. Or, still yet another way to put it, God will only bless our church if we make sure we’ve got all the right rules established.
We love making plans. And I think we love making plans because it convinces us that we are somehow in control of our lives (or our church) when the plain and simple truth is that we are not in control. That’s kind of the whole message of the Bible: God is God, and we are not.
The longer the Book of Discipline becomes for the United Methodist Church, the more we draw lines in the sand about what constitutes incompatibility or not, the more we play into the sin that surrounds us all the time. It creates a version of the church where we will have only proclaimed salvation for a select few who are able to kid themselves into believing they can meet a bunch of requirements that simply aren’t there.
Before we attempt to pave a new way forward for the church, I think it would do us some good to admit, at least, the addiction we have to our own religion.
Because Jesus was frighteningly honest with his opinion of religion (as defined above) during his life. He ate and drank with sinners, broke the rules of sabbath observance, and was murdered under capital punishment for blasphemy. And he had the gall to break forth from the tomb three days later with a declaration that whatever religion had been attempting to do, was now done once and for all in him, in his life and death and resurrection.
We cannot save ourselves. And, to be perfectly frank, we cannot save our church.
Only God can do that.
Why else would we call it Good News?