Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid.
“Christians are people who tell the truth. And, if we cannot tell the truth, then at least we should not lie.” I have those sentences scratched in a notebook that I carried with me during seminary. And, if my notes are correct, I heard those words from a professor named Stanley Hauerwas during a hallway conversation after morning prayer.
His conviction about our truthfulness is nothing new. Martin Luther famously said that a theologian of glory calls evil good and good evil whereas a theologian of the cross calls a thing what it is.
Translation: tell the truth.
But telling the truth is no easy endeavor, particularly because we live in a world that runs on lies. Every ad we consume presents a false vision of reality so long as we purchase a particular product. The nightly news is designed to terrify us so that we will keep watching until we know what side we are supposed to be on for every subject. And even in our domestic dramas we often lie because we are trying to be good: we don’t want to tell our spouses how we really feel, we don’t want to upset the applecart at a family get together, we’d rather brush something under the rug than bring it to the surface.
All the while, as Christians, we worship the one who not only tells the truth, but is, himself, truth incarnate.
When Pontius Pilate was told that Jesus was the one who had come into the world to testify to the truth, he asked, “What is truth?” Jesus gave no response because Pilate was literally looking at the answer to his question. Therefore, should we truly desire to be a community of the truth and by the truth then we need not look further than Jesus Christ and him crucified.
The “and him crucified” is crucial. For, truth-telling is a dangerous adventure. But without an example of a truth telling community, the world has no alternative but to continue to run by lies.
Jesus leaves peace with his disciples and the peace Jesus leaves runs counter to the peace of the world. The peace of the world is achieved, kept, and maintained by violence. Whereas the peace of Jesus comes through vulnerability, sacrifice, and even suffering.
Part of the hard truth that the church has to speak into the world today is this: we have a problem with violence.
Mass shootings have become so commonplace that it’s hard to keep track of what happened and where. And yet we, as Christians, can advocate for a new peace, a peace given to us by Jesus, a peace that means we have to fundamentally reshape how we understand what it means to be in the world. Or, we can simply avoid going to churches, malls, supermarkets, concerts, cinemas, parks, pre-schools, elementary schools, middle schools, high schools, college campuses, mass transportations, and any other place where a mass shooting has taken place.
We’ve become so accustomed to the war torn images of Ukraine (and war in general) that it leaves us feeling apathetic. And yet we, as Christians, can advocate for a new peace, a peace given to us by Jesus, a peace that means we have to fundamentally reshape how we understand what it means to be in the world. Or, we can let things continue on their merry way while more and more people are displaced, separated, and killed.
Speaking truth to power is no easy thing. But until we’re willing to call a thing what it is, we are doomed to call evil good and good evil. Or, put simply, the beginning of a faithful imagination comes with telling the truth.
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