Genesis 3.1-11
Now the serpent was more crafty than any other wild animal that the Lord God had made. He said to the woman, “Did God say, ‘You shall not eat from any tree in the garden’?” The woman said to the serpent, “We may eat of the fruit of the trees in the garden, but God said, ‘You shall not eat of the fruit of the tree that is in the middle of the garden, nor shall you touch it, or you shall die.’” But the serpent said to the woman, “You will not die, for God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” So when the woman saw that the tree was good for food and that it was a delight to the eyes and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband, who was with her, and he ate. Then the eyes of both were opened, and they knew that they were naked, and they sewed fig leaves together and made loincloths for themselves. They heard the sound of the Lord God walking in the garden at the time of the evening breeze, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden. But the Lord God called to the man and said to him, “Where are you?” He said, “I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.” He said, “Who told you that you were naked? Have you eaten from the tree of which I commanded you not to eat?”
The beginning of the strange new world of the Bible is, indeed, new and strange. God makes it all through the power of speech, “Let there be light!” And then, as is God’s pleasure, God makes humankind in God’s image. Fashioned from the earth, given the breath of the Spirit, our ancestral parents walk among paradise.
This, to put it bluntly, is when the story gets good.
I often wonder what story from scripture is known among the masses more than any other. With the ubiquity of Christmas celebrations, there’s a pretty good chance that lots and lots of people knowing something about the manger and something about the birth of Christ. With the never ending resourcefulness of the “underdog triumph,” David and Goliath must be known by others. But the story of Adam and Eve is, quite possibly, the most well known story from the Bible.
And for good reason.
It is short. It is simple. It gives explanation for why things are the way they are. Though, it cannot be explained in a way that leaves us satisfied, which is what makes it worth coming back to over and over and over again.
Last week in worship Fred Sistler, guest preacher extraordinaire, said, “Genesis doesn’t give us the how, but the wow.” I really like that. There’s a lot of wow in this story. But perhaps, at least with Genesis 3, the wow turns into a woah.
Adam and Even are in paradise. To us that might seem like a remote island in the Caribbean, or any other number of idyllic spots, but paradise in the strange new world of the Bible is simply a perfect communion between God and God’s creation.
Which, if we’re being honest, might not sound much like paradise.
We can scarcely fathom how communal the communion was because it sounds so wrong. And if it sounds wrong it’s because the idea of being too intimately connected with anything, let alone God, is no one’s idea of a good time.
We know what we’re really like behind closed doors, and what’s buried deep in our internet search histories, and where our knee-jerk reactions can be found. We know that even though its easy to point out the splinter in someone else’s eye, we’ve got logs in our own. We know that, to use Paul’s language, we continue to do things we know we shouldn’t.
All of us, the tall and the small, we’re all masters of blocking our some of the grim realities of life. We can read a frightening article about something like the devastating effects of global warming, or we can listen to a podcast about the terror of our current economic situation, but when push comes to shove, we can definitely pretend like everything is fine.
But the Bible doesn’t do this – it never does. Oddly enough, this is why the strange new world of the Bible is realer than our own. It tells the truth, even when it hurts.
Consider: This book begins with paradise, perfect communion (perhaps uncomfortable communion), and by chapter 11 we encounter murder, near genocide, lying, and loads of violence.
Which begs the question: What went wrong?
As has been mentioned before, GK Chesterton famously responded once to a newspaper article asking “What’s Wrong With The World?” With only two words: I am.
You see, the story of Adam and Eve is real, realer than we often give it credit for. And their story is our story.
Our first parents find themselves in paradise and there is only one rule. Can you imagine? You can do whatever you want! You’re never in need of anything at all. There’s just one teeny tiny caveat: See that tree over there? You can’t eat from it. Everything else is yours, except for that.
Enter the serpent, the craftiest of creatures.
“Psst, Eve. Did God tell you that you were forbidden to eat from every tree?”
“No, you silly snake, we’re not allowed to eat from one tree.”
“Don’t you find that a little odd, Eve? I mean why would God give you all the other trees to eat from but not this one? Isn’t God the God of love? Doesn’t sound very loving to me…”
“Well, God said we would die if we eat it…”
“C’mon Eve! Do you really believe that? Why would God go through all the trouble to give you life only to take it away?”
And so the seeds of doubt are planted.
The end of the beginning.
She reaches for the tree, as does her husband, and their eyes are opened. That’s the way scripture puts it. The effect is instantaneous. They now know what they didn’t know. There is no going back.
And what do they do with all this knew knowledge? Are they puffed up with bravado? Are they ready to take on the world?
No.
They are afraid. They see themselves for who they really are and they can’t stand the sight. They fashion fig leaves for clothing, and they hide.
We still hide all the time. We hide in our jobs, in the bottle, in our busyness, in our children, in our wealth, in our power.
And it’s while we’re hiding that God comes and says, “Taylor, Taylor, where are you?”
Notice, the question is not who are you? God does not come with moral judgments, or ethical inquiries. God comes asking where we are.
And what’s the answer?
I’m right here God and I’m lost.
We might not think we are lost, we can try to convince ourselves that we know exactly where we are on the map of life. But, when we take a good hard look in the mirror, we know that we are not as we ought to be. The condition of our condition ain’t good.
And, typically, this is where the scripture, and therefore the sermon, ends. In Adam and Eve we discover ourselves, our plight, and we are made to feel bad about out badness.
And that might not be such a bad thing. Sometimes discovering or confronting our badness leads to goodness. But most of the time, it just makes things worse.
And, notably, that makes it all about us. Our choice, our failure, our punishment.
But what about God?
God comes looking for us.
You see, the strange new world of the Bible is the story of God’s unyielding search for us. From the first parents in the garden of Eden, to the Good Shepherd, to Eschaton, God is for us.
When they eat from the forbidden tree, God doesn’t hurl down lightning bolts from the sky, nor does God spin together a tornado. No, God goes into the garden and asks, “Where are you?”
Adam, Eve, you, me, we’re all lost. Truly, completely, lost. And for some reason, we assume that we have to be the ones to find ourselves. It’s why we’re forever giving ourselves over to the latest fads of self-discovery, some of which are probably fine. We’re trying to find ourselves with technological advancements, some of which are probably fine.
We’ve done all sorts of crazy things in the name of progress to make this world more like Eden.
We got rid of slavery only to now have the highest rate of incarceration of any developed nation.
We keep improving our medical systems, but American life spans are diminishing in large part due to the opioid epidemic.
Examples abound!
And yet! (The strange new world of the Bible always hinges on the divine yet.)
And yet God does not give up on us! The story, our story, begins in the garden but it does not end there. The story continues through the strange and wild wilderness in the days of Abraham, it weaves through the journey to Egypt and back again in Jacob and Joseph, it delivers through miracles made manifest in Moses, it rises through the power of David and Solomon, it dances through the prophets who proclaim the word of the Lord, it endures through drought and famines, it connects the lives of the powerful and the powerless, it brings down the mighty and lifts up the lowly.
Of the many details in the story, the story we know so well because we’ve heard it time and time again, the one that always hits me in the face is the fact that, when Adam and Eve see the truth, they hide behind a tree.
The story of God’s search for us eventually leads to a small town called Bethlehem, it trudges through Galilee and sails over the sea, it tells of prodigals and publicans, it walks the streets of Jerusalem and turns over the tables at the temple, it marches up a hill to a place call the Skull, and it hangs on a tree for people like you and me, and then it breaks free from the chains of sin and death for you and me.
Our first parents hide behind a tree in their shame, but Jesus hangs on a tree to proclaim that God will never ever stop searching for us, that no amount of badness will ever hold a light to the love that refuses to let us go, and that God is the one who makes a way where there is no way.
Life is a long game of hide and seek. But God always wins. Amen.
think and let think 