Repeat The Sounding Joy

This week on the Strangely Warmed podcast I speak with Ben DeHart about the readings for the Third Sunday of Advent [B] (Isaiah 61.1-4, 8-11, Psalm 126, 1 Thessalonians 5.16-24, John 1.6-8, 19-28). Ben is the Associate Rector at Calvary-St. George’s Church in NYC. Our conversation covers a range of topics including Fleming Rutledge, figuration, bad news, righteous justice, creative imagery, true laughter, upending Advent, praying online, homiletical grammar, and bearing witness. If you would like to listen to the episode or subscribe to the podcast you can do so here: Repeat The Sounding Joy

Wibbly-Wobbly Timey-Wimey

This week on the Strangely Warmed podcast I speak with Lauren Lobenhofer about the readings for the Second Sunday of Advent [B] (Isaiah 40.1-11, Psalm 85.1-2, 8-13, 2 Peter 3.8-15a, Mark 1.1-8). Lauren serves as the senior pastor at Cave Spring UMC in Roanoke, VA. Our conversation covers a range of topics including beginning again, Lauren Winner, comforting in chaos, divine reversal, unpacking peace, worship at war, Dr. Who, slowing down, divine grammar, and embodying Advent. If you would like to listen to the episode or subscribe to the podcast you can do so here: Wibbly-Wobbly Timey-Wimey

People Look East!

This week on the Strangely Warmed podcast I speak with Lauren Lobenhofer about the readings for the First Sunday of Advent [B] (Isaiah 64.1-9, Psalm 80.1-7, 17-19, 1 Corinthians 1.3-9, Mark 13.24-37). Lauren serves as the senior pastor at Cave Spring UMC in Roanoke, VA. Our conversation covers a range of topics including Advent(ures), the Theotokos, liturgical purity, parental love, divine ceramics, repetitive prayers, the audience of worship, the Flying V, spiritual gifts, eschatological contemplation, and Wendell Berry. If you would like to listen to the episode or subscribe to the podcast you can do so here: People Look East!

I Pledge Allegiance To The Lord

This week on the Strangely Warmed podcast I speak with Lindsey Baynham about the readings for Christ The King Sunday [A] (Ezekiel 34.11-16, 20-24, Psalm 100, Ephesians 1.15-23, Matthew 25.31-46). Lindsey serves as the Director of the Center for Clergy Excellence in the Virginia Annual Conference of the United Methodist Church. Our conversation covers a range of topics including eschatology, RBG, liturgical history, preludes to Advent, stubborn creatures, joyful noises, John Wesley’s preaching, hope at the end of the year, and the King of the least. If you would like to listen to the episode or subscribe to the podcast you can do so here: I Pledge Allegiance To The Lord

Like A Thief In The Night

This week on the Strangely Warmed podcast I speak with Lindsey Baynham about the readings for the 24th Sunday After Pentecost [A] (Judges 4.1-7, Psalm 123, 1 Thessalonians 5.1-11, Matthew 25.14-30). Lindsey serves as the Director of the Center for Clergy Excellence in the Virginia Annual Conference of the United Methodist Church. Our conversation covers a range of topics including talented theology, judging Judges, transformed leadership, reoriented posture, Advent all the time, problematic language, ecclesial encouragement, paradoxical parables, and justice in the Kingdom. If you would like to listen to the episode or subscribe to the podcast you can do so here: Like A Thief In The Night

Deadly Serious

This week on the Strangely Warmed podcast I speak with Sara Keeling about the readings for the 23rd Sunday After Pentecost [A] (Joshua 24.1-3a, 14-25, Psalm 78.1-7, 1 Thessalonians 4.13-18, Matthew 25.1-13). Sara serves as the lead pastor at Good Shepherd UMC in Dale City, VA. Our conversation covers a range of topics including Podcast lies, Hamilton hype, new covenants, idolatry, political identities, strange lands, wisdom from Narnia, unknowing our knowing, death and dying, foolish bridesmaids, and Robert Farrar Capon. If you would like to listen to the episode or subscribe to the podcast you can do so here: Deadly Serious

Preaching Isn’t Public Speaking

This week on the Strangely Warmed podcast I speak with Sara Keeling about the readings for the 22nd Sunday After Pentecost [A] (Joshua 3.7-17, Psalm 107.1-7, 1 Thessalonians 2.9-13, Matthew 23.1-12). Sara serves as the lead pastor at Good Shepherd UMC in Dale City, VA. Our conversation covers a range of topics including The Overstory, connected characters, divine deliverance, All Saints all the time, the God who gathers, theological wandering, rules and regulations, and sitting at the reject table. If you would like to listen to the episode or subscribe to the podcast you can do so here: Preaching Isn’t Public Speaking

Jesus Lunchables

This week on the Strangely Warmed podcast I speak with Brian Johnson about the readings for the 21st Sunday After Pentecost [A] (Deuteronomy 34.1-12, Psalm 90.1-6, 13-17, 1 Thessalonians 2.1-8, Matthew 22.34-46). Brian serves at Haymarket Church in Haymarket, VA. Our conversation covers a range of topics including radio voices, the theology of Hamilton, seeing the Promised Land, Drive-In Worship, habits, poetic prose, modeling lament, Pauline distillation, combined commandments, and transfigured wholeness. If you would like to listen to the episode or subscribe to the podcast you can do so here: Jesus Lunchables

Political Animals

Psalm 99.1

The Lord is king; let the peoples tremble! He sits enthroned upon the cherubim; let the earth quake!

What’s the most American thing about America? Is it eating a hot dog on the 4th of July? Is it being able to the watch the NBA Finals even in the midst of a pandemic? Is it the fact that you can’t really go anywhere in the country without encountering the flag reminding you exactly what country you’re in?

I would make a case that one of the most American things about the US of A is freedom. 

Freedom to speak, freedom to worship, freedom to vote, and freedom from anyone trying to infringe upon freedom. 

At the end of the day, nothing is more important to (most) Americans on the political left AND the political right than maintaining the freedom of the individual.

As such, we’ve created and cultivated a culture in which privacy is sought more than community, we believe no one should be asked to suffer for anyone else, and we can say pretty much whatever we want and others can say whatever they want so long as the two speaking don’t call into question their ability to speak freely.

And, because freedom is the end all be all of our cultural consciousness we’ve, in a weird way, become slaves to our freedom.

Today, our culture is largely divided into two categories: Donkeys and Elephants. Just about every part of our lives can be whittled down to the two predominant political ideologies such that we can’t watch tv, or scroll through Twitter, or even drive down the road without being bombarded by the two representative animals.

Animals, by the way, that we are completely free to choose in terms of our own political proclivities.

The height (and tension) of our current political realities has result in an atmosphere where we are compelled, whether we want to be or not, to identify our own respective camps on a regular basis. And, because we worship our freedom, we can surround ourselves with people who look like us, and think like us, and even vote like us.

Our freedom allows us to choose our politicians, much like we choose our communities, but, as Christians, we don’t get to choose our King…

King Jesus, and his Kingdom, run counter to our prevailing obsession with freedom because Jesus binds us to one another rather than allowing us to run off to our own devices. We are compelled to break bread with people we would otherwise ignore. And when we pray those terrifyingly powerful words every week (let thy will be done) it is a confession that we are allegiant to God more than to our own freedom.

Even in these strange times the church, thanks be to God, is one of the last remaining places where we willingly gather with people who don’t think, look, act, or vote like us. This is true even when we cannot gather in-person because of the pandemic – our online and digital faith community is made of of people we wouldn’t choose to be with on our own!

Church, thanks be to God, is the place where we believe our baptismal identities are more important AND more determinative than the political sign in our yard, on our bumper, or the one we keep incessantly posting about on Facebook.

Church, thanks be to God, is where we are reminded over and over and over again that we worship a crucified God who died for the sins of the world. We worship a King whose kingdom is built not on law and order but on grace and mercy. We worship a Messiah who saves us from ourselves.

Salvation belongs to God alone.

Even though Revelation affirms that all nations, races, creeds, and languages will be present in the eschaton, salvation does not belong to any of them – each of them in some way, shape, or form are and forever will be guilty of promising something to a particular while while damning another.

The Donkey and the Elephant can’t and won’t save us. They exist to instill a sense of fear (and freedom) that isolates us from one another rather than binding us to each other. They attempt to rid us of our baptismal identities by telling us our political identities are more important. They promise a salvation that actually brings division.

But the Lamb of God is different. Jesus reigns for us and in spite of us. The Lord is king; let the peoples tremble! He sits enthroned upon the cherubim; let the earth quake!

The Great And Terrible Mystery

This week on the Strangely Warmed podcast I speak with Brian Johnson about the readings for the 20th Sunday After Pentecost [A] (Exodus 33.12-23, Psalm 99, 1 Thessalonians 1.1-10, Matthew 22.15-22). Brian serves at Haymarket Church in Haymarket, VA. Our conversation covers a range of topics including TNG, immutability, puppy dogs Jesus, James Cone, defined justice, discipleship as imitation, taxes, the drug of political affiliation, and space communism. If you would like to listen to the episode or subscribe to the podcast you can do so here: The Great And Terrible Mystery