Tag Archives: Earn

Empty Cups

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Proverbs 11.25

A generous person will be enriched, and the one who gives water will get water.

It was my first Sunday in a new town and it was hotter than blazes outside. I would be attending my first seminary class the next day and I figured I needed to be in church before embarking on what would become my theological journey.

So I looked up United Methodist Churches on google and went to the one that was closest to my apartment. 

I meandered through the open front doors, collected a copy of the bulletin from a distracted usher, and walked into the sanctuary hoping to find an empty pew. It was only a few minutes before the top of the hour and I was perplexed to discover an entirely empty sanctuary.

No preacher.

No choir.

There wasn’t even a wayward acolyte wandering down the aisle.

I only stood for a moment before the aforementioned usher walked up behind me and said, “Son, you must be new here. We’re having worship this morning down in the fellowship hall.”

So I turned my back to the beautiful stained glass windows and the exposed organ pipes and descended into the dark and dismal basement.

After navigating a few frightening corridors and passing long-forgotten Sunday schools rooms, I heard a scattering of voices and followed them until I entered the space for holy worship. The room was sparse with only a handful of folding chairs set-up in a haphazard semi-circle around a podium and a make-shift altar. 

By the time I grabbed an empty chair the preacher was standing behind the improvised pulpit encouraging us to stand and sing our opening hymn, which we did.

“Take my voice and let me sing, always, only for my King. Take my lips and let them be, filled with messages from thee. Take my silver and my gold, not a mite would I withhold. Take my intellect and use, every power as thou shalt choose.”

The next forty five minutes the collection of Christians in the basement listened to the preacher go on and on about the virtues of Christian generosity, about the call to give back to the Lord what was first given to us, and the imperative to raise enough funds to replace the Air Conditioning in the sanctuary lest we continue to worship in the fellowship hall until Jesus returns on his cloud of glory.

When the service was over, I made for a quick exit out of the basement when the preacher grabbed me by the shoulder and introduced himself all the while apologizing that I had to hear all of that on my first Sunday at the church. He said, “I don’t want you to leave thinking this is what it’s like every week.” I’m sure I made some sort of positive comment hoping to make him feel a little bit better when a tiny older woman walked up and triumphantly declared, “Don’t listen to the preacher. It should be like this every week. Giving is what being a disciple is all about.”

I attended that church nearly every Sunday until I graduated from seminary.

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Today, we live in a world surrounded by a culture that is constantly encouraging us to live beyond our means. Our collective credit card, medical, and student loan debts are the highest they have ever been with no slow down in sight. And I think the reason why so many of us buy a whole bunch of things we don’t need, is that in the back of our heads we hope that the things we buy will be with us forever – which isn’t possible.

In some way, shape, or form, we all go out hoping that the things we purchase will make our lives better now and forever, and even though it never really works we keep doing it anyway!

When confronted by the strange spending habits of the early Methodists, John Wesley put it this way: “In seeking happiness from riches, you are only striving to drink out of empty cups.”

We’ve been talking this month about Wesley’s teaching regarding money: Gain all you can – Save all you can – Give all you can. And for a lot of us the first two sound really nice. Wouldn’t things in our lives be better if we could just bring in a little more money? Wouldn’t the future feel a little more secure if we were able to increase our portfolios accordingly? 

But then we come to the third and final aspect and we’re not sure how we feel about it. Why give away that which we have worked so hard to earn and to save?

If all we do is gain and we can and save all we can and stop there, then it would all be for nothing. We may as throw our money into the fire. Not to use it faithfully and prayerfully is effectively to throw it away. 

It may sound strange to our compulsively capitalist ears, but giving away all we can is what makes intelligible the calls to gain and to save.

There is a story from the Bible that we, for some reason, love to throw into VBS curricula  and it is easily summarized in a short song: Zacchaeus was a wee little man and a wee little man was he, he climbed up in a sycamore tree for the Lord he wanted to see, and as the Savior came that way he looked up in the tree, and he said, “Zacchaeus, you come down, cause we’re going to your house today.”

The song and the ways we often tell the story make Zacchaeus out to be this smaller than life character who just wanted a little vision of heaven on earth, and how God in Christ chose him to be the vehicle of an internal transformation regarding money.

But one of the things we miss, or downright ignore, is how horrible Zacchaeus was. He was a tax collector, a man who stole from his fellow Israelites whatever he wanted and kept a fair portion for himself before passing the rest of the money up the chain. He was a traitor and stood for everything that was wrong during the time of Jesus. And Jesus picks this little good-for-nothing-horrible-excuse-for-a-man out from the tree and says, “Hey, lets eat.”

And in a way that could only happen in the gospel, Zacchaeus reacts to this strange man with an even stranger proclamation. “Wow, the only way I know how to respond to you is to give back half of my wealth to the poor and pay back the people I cheated four times over.” And Jesus responds, “Now that’s what salvation looks life! Lets have a party!”

It’s a strange story, and one that we often water down its strangeness. Zaccheaus doesn’t deserve to be in the presence of God. He has swindled good people out of their good money, and then Jesus rewards him with salvation? I mean seriously, what in the world?

But that’s kind of the whole thing. 

Salvation, the end all be all, is the way God transforms every area of our lives so that we become a part of God’s work in the world. Salvation changes everything by changing our hearts and the orientation of every part of our lives, including how we use our money. Salvation sets us free from the bondage to our own narrow self-interests and opens us up to the movements of the Spirit in the world.

Many of us today want a version of Christianity that doesn’t want anything from us. Like another notch in the long list of commodified aspects of life, we show up and leave with thoughts about what we got out of it, without ever daring to wonder what God got out of us. Which is strange. Martin Luther, the 16th century church reformer, put it this way: “There are three conversions necessary in the Christian life – a conversion of the heart, a conversion of the mind, and a conversion of the wallet.”

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Oh how we wish it were only the first two!

When Zaccheaus was met with the radical nature of God’s grace in the person of Jesus, he experienced a profound conversion – he was no longer the person who climbed up in the tree. His heart was converted in the realization that the Son of God could make something of his nothing. His mind was converted over a dinner table conversation about what really had value in this life. And his wallet was converted when he saw what he had and make the decision to give it away. 

But let us pause for a moment to get something crystal clear – Zaccheaus did not earn his salvation by giving all he gave with his newfound generosity. His generosity was simply a response to the extravagant generosity of God. 

God cares not at all how much money we put in the offering plate or how much money we send to our favorite charity or how much money we make every two weeks or how much money we have saved away for a rainy day. God cares only that we see and know and taste and touch the wondrous gift already given to us in Jesus. What happens next is a matter of faith.

And, lest the call to faithful giving and the witness of the theology of generosity isn’t enough, neuroscientists have proven over and over again that our brains get a happiness boost, we release endorphins, when we give and help other people. Doing good is a good deal for us.

We can give all we want if it makes us feel better, but ultimately as Christians we give because God first gave. The little jolt of happiness is just an awesome byproduct along the way. 

During the earliest days of Methodist, John Wesley desired to lead the people in his care to a healthier, more productive, and more deeply Christ-centered life. He did so by offering practical wisdom about the relationship between money and finances. The end goal of all of this stuff isn’t to make sure the church has more money, though that wouldn’t hurt, the whole thing is about becoming more like Jesus in every part of our lives but particularly in the way we handle our finances. 

In terms of faithful giving whether its to the church or to community projects or any other numbers of places, most of us follow a trajectory. We start off as tossers – we toss our gifts (however big they may be) into the offering plate or the salvation army bucket without giving much thought to what we are doing and we don’t necessarily even feel it when we do it.

Then, at some point, we might enter into the realm of what we might call tryers. Tryers are those among us who have a plan of moving from where they are to where they believe God would like them to be in terms of giving. Going from not giving at all, or even tossing, straight to tithing is a remarkably difficult venture. Our own current financial situations or debts make it very difficult to jump right into the deep end of the pool.

And then there are the tithers – those among us who see their 10% given to God as the baseline of a disciple’s stewardship. Many tithers can’t imagine a life without tithing because it has become completely connected with their way of being. Giving 10% back to God is a practice rooted in scripture, a call to return the first fruits back to the Lord. But tithing is not a duty nor is it an obligation – it is simply a gift given out of sheer gratitude for what God has given.

For me, the journey toward tithing was not one that happened over night and is still one that I struggle with and our family struggles with. I constantly have thoughts about other things I could be doing with the money I give to the church, I think about gifts I could buy for my son, or the dates I could take my wife on, or the frivolous material items I could buy for myself. I do this in my mind because I too fall prey to the insipid temptations of the world around me. I, just like anyone else, want to keep up with the Joneses. I, just like anyone else, want what I wear and what I drive to communicate something about my worth. 

And all of that stuff can’t hold a match to the fire that is God’s grace. 

It has been an act of faith to continually give back to God and it has been an act of trust. Regardless of the amount, whether we’re tossers, tryers, or tithers, putting something in the plate is a profound form of trust. It’s saying, with our wallets, that we believe God can do something incredible with what we give and we get to be part of it all.

Because, at the end of day, we give all we can because God gives all God can. God gives us more than we deserve and more than we realize. God gives us God’s Son every time we gather at the table as a reminder that God is in control. Our cups, whether we respond with generous hearts or not, will never really be empty because God will never stop giving. Ever. Amen. 

Know Thy Vocation

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Proverbs 10.4

A slack hand causes poverty, but the hand of the diligent makes rich. 

When I was in middle school I, along with everyone else, was paraded into a computer lab, (do those still exist?) and put in front of a machine in order to take a test.

They called it an aptitude test and the hope was that, by the end of it, each of us would have a better idea about a future career that would suit us best.

I can remember a few of the questions being like “Do you prefer the day or the night?” And “Would you rather read a book or watch a movie?” And “Would you call yourself a leader or a follower?”

The questions went on and on and on and the room was filled with nothing but the sound of clicks as each of us tried to figure out who we would become.

After the final question, my computer processed the requite information and displayed my top three career choices: 

1. Public Speaker

2. High School English Teacher

3. Politician

We were each handed a print out of our futures and quickly compared our answers with oohs and ahs and a whole lot of laughter. 

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I know that most of us dismissed the test, we were 13 years old after all, but those answers really stuck with me over the years. To be honest, I was shocked that the random assortment of questions, asked by a computer, could so easily identify my owns strengths and desires for a day not yet seen. And when I think about where I wound up, it’s all the more crazy.

Because on any given week, I stand and publicly speak to a whole lot of people about a particular subject, I will gather in a small room to teach about the words from a book written long ago, and there are a remarkable number of aspects of my job that are, regrettably, political.

When I use the word political I don’t necessarily mean being either liberal or conservative, but political in the sense of being careful about what I say. It doesn’t do the church any good if the preacher runs people off for their different political proclivities or specific beliefs, but it also doesn’t help if we all stay the same all the time. Sometimes, it does the church some good to hear a word that pushes us to a place we didn’t expect. 

When was the last time you were surprised by what I, or any other preacher had to say? I’m sure some of you have been surprised by the stories I’ve told or the weird things I’ve whispered while handing you the body of Christ, but I mean really and truly surprised by something said in this space?

During the time of John Wesley’s life, preaching was, to put it mildly, abysmally boring. We have collections of sermons delivered at the time and I promise their best use today would be as a sleep remedy. So for a crowd to gather week after week, listening to someone droll on and on about this, that, and the other, it wouldn’t take a lot for them to be surprised. 

All congregants, then and now, bring certain expectations with them to church. People assume they know what will happen because of what they’ve experienced before, or what’s been filtered through television shows and moves, but John Wesley liked to turn things around and he approached them from angles previously unseen.

It was a tactic he learned from this guy named Jesus.

Here’s an example: There’s this parable Jesus told that we, today, call the Unjust Steward. The basic gist of the story is that there’s this crooked manager of funds who ultimately cooks the books so that he, and others, would be taken care of in the future. He acts immorally in order to selfishly benefit himself and others who didn’t deserve it. And then the master of the manager finds out what he did and praises him for being smart enough to do so.

Everything about the story is wrong. 

We know how its supposed to go, much like the crowds did the day they heard Jesus tell the story. We know the Unjust Steward is supposed to be fired right there on the spot for cooking the books. We know he’s supposed to be hauled off to jail for taking advantage of his powerful position. We know that punishment is inevitable. But instead Jesus parades this disreputable man out for all to see and says he’s the hero of the story.

Talk about being surprised.

But we have the benefit of knowing how Jesus’ personal story ultimately ends, we know that the tomb is empty on Easter. We know that Jesus himself was quite an unjust manager, doing whatever he could to cook the books in our salvific favor. But that’s for another sermon.

Wesley learned from the Lord the great joy and wonder that can come from surprising those with ears to hear. There’s just something awesome about lifting up a particular expectation and subverting it completely. That kind of preaching grabs attention and it sticks with people even years later.

And so it came to pass that the people called Methodist gathered to listen to John Wesley and he chose to upend their previously held expectations and beliefs to tell them something that most other clergy, then and now, wouldn’t touch with a ten foot pole: “If you want to be a faithful disciple of Jesus Christ, you need to earn all the money you can.”

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Imagine, if you can, being part of the lower socioeconomic classes and listening to a man, in church of all places, tell you to go out and earn all the money you can. 

That’s not what they expected him to say. 

Instead, they expected him to berate money, and even more to loathe the loving of it. They expected him to lift up gold and silver as the banality of all evil and the great corrupter of souls. They expected him to, as another pastor once did, lift up a few bills, light them on fire, and say, “I have just killed the god you really worship.”

Which, to be fair, are all things that could be, and perhaps should be, said about money in church. It really can become a horrific wedge between people, it can become an idol we worship, it can become so many terrible terrible things. 

But before money becomes anything, it is first a gift from God.

When we talk about the word vocation in church people either miss hear it for the word vacation, or they assume that it only refers to pastors. A vocation is, after all, a calling. And I do in fact feel called to do what I do. But vocations are not for pastors alone.

The church has done a great disservice over the years by losing sight of how God calls all of us to our vocations. And to make things all the more complicated, its almost always easier to see our vocations after we’ve gotten into them rather than the other way around.

Like that aptitude test I took all those years ago, the church is called to help individuals see how their gifts and graces can be used in ways that accomplish God’s best purposes for our lives, and to help fulfill God’s life-giving purposes in the world. Each of us have been bestowed with gifts and grace by God that can be used by God for the upbuilding of the kingdom that ultimately belongs to God. 

God calls all of us in ways seen and unseen to use what we have in ways seen and unseen for the larger work of God’s work in the world.

When Wesley spoke to the people in the early movement about earning all they could, it was not just about earning money for it’s own sake. Wesley called them to earn all they could for the higher purpose of fulfilling God’s hopes and intention for their lives. 

  His preaching was straight-forward and to the point. He almost never used a quippy little story to shed light on something else, something I do all the time. Instead he jumped in with an almost refreshing clarity…

Never leave anything till tomorrow which you can do today.

Do not sleep or yawn over your work.

Put your whole strength to the work God has given you.

Spare no pains.

Let nothing be done in halves, or in a slight or a careless manner.

Let nothing in your business be left undone if it can be done with work.

Those are all quotes from the guy who started the movement that led to a church like this! And they are not instructions to pastors alone, though it wouldn’t hurt. These are instructions for all who want to follow Jesus. 

And, lest we walk away today thinking that Wesley was some crazy dictator envisioning a future working class of the church alone, he got all of these ideas from the Bible, and in particular from the book of Proverbs. I already shared my dislike for the book last week, God forgive me, because it doesn’t necessarily preach – there’s not much more I can add to the straight-forwardness of a collection of aphorisms about what to do.

There is profit in hard work, but mere talk leads to poverty.

Laziness brings sleep, and a slacker goes hungry.

The lazy have strong desires by receive nothing, the appetite of the diligent is satisfied.

Those are all proverbs from the book of Proverbs. And when you combine their motifs with what Wesley had to say it all kind of comes down to: Don’t be lazy and earn all you can.

In other churches, in other denominations, that might suffice. A pastor could end the sermon with a call to end laziness and then send everyone on their way. But there’s more to earning than just earning for the sake of earning. Wesley put it this way: Gain all you can by being diligent. Don’t be lazy, don’t wait to get done what you can. All of that. But then he also added this: Gain all you can by common sense. Which is another way of saying, improve thyself. 

Did you know that 25% of Americans haven’t read a book in more than a year? As Christians we are caught up in a movement that is built upon the idea what we are in a constant state of learning. And not just from the Bible! According to Wesley being a Christian means being willing to have our horizons expanded, to glean from others as much as we possibly can, to grow in Christlikeness is also to grow in wisdom. 

Part of that common sense, to use Wesley’s words, is about learning how to use something like our wealth for a larger purpose than just our own satisfaction. There’s a reason we release more endorphins in our brains when we give someone a gift than when we ourselves receive a gift. 

And Wesley’s final caveat for gaining all we can is to do so without paying more for it than it’s worth. And to me, this is where is gets really interesting. It’s interesting because as people who gain all we can, we cannot do so at the expense of our health. We are creatures who need rest and reprieve, we need recreation for re-creation. Burning the candle at both ends just to gain all we can only insures that our candle will disappear rapidly.

We also cannot gain at the expense of our souls or our neighbors. If our wealth is only a product of the devaluing of others, or if we make profits off of evil and horrific means then we will, as Jesus says, gain the whole world and lose our souls. There is bad work that we can do, all sorts of jobs that can fill our coffers but if they result in a more broken world then they are not for us. 

And finally, Wesley says that we cannot gain it all unless we recognize from whom all of it comes in the first place. 

I don’t know about you, but I’ve grown tired of the endless stories of the self-made individuals, of the people who earned their own fortune without the help from anyone else. No one is self-made. Period. We are all creatures created by God, we’ve all been purposed with gifts to participate in the kingdom in ways both big and small. In the eyes of God the richest person on earth is of the same value as the poorest person on the earth. God makes us what we are, not the other way around. 

Because in the end we are all actually poor. We can’t bring money with us when we die. And no amount of money could buy us a spot in the kingdom of heaven anyway. It is the Lord who makes us worthy, through the craziest means imaginable, death on a cross. 

God has already given to us more than we could ever ask for. Jesus has cooked the books in our favor. Earning all we can is good but it has nothing to do with salvation – God has already given that to us scot-free. Instead, we earn all we can so that what we earn can be used here and now for the Lord and his kingdom. Amen. 

The One Thing Needful

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Proverbs 3.13-14

Happy are those who find wisdom, and those who get understanding, for her income is better than silver, and her revenue better than gold. 

This is not a sermon I wanted to write, nor is it one I wanted to preach. 

I’ve been doing this pastor thing for a good while now and, full disclosure, I’ve only preached from Proverbs once and it wasn’t very good. Proverbs is one of those overlooked and forgotten books in the Bible filled with nothing but short and brief aphorisms that sound like something your great-uncle muttered under his breath while getting his third helping of mashed potatoes at Thanksgiving.

“Listen to your father’s instruction; don’t neglect your mother’s teaching.”

“Listen to me and do not deviate from the words of my mouth.”

“Happy are those who keep to my ways!”

“If you stop listening to discipline, you will wander away from words of wisdom.”

That’s all in Proverbs.

And they’re good and fine. There are plenty of times that I’d like to just look someone in the eye and say, “If you would just do what I’m telling you to do, you’d be fine.” But that’s not really the way it works.

And then we lift up this collection of sayings from the middle of the Bible and assume they can speak something new and fresh into our lives about what it means to be followers of Jesus.

I was heard someone describe Proverbs like this: “Reading from the Book of Proverbs is like being stuck on a long road trip with no one but your mother-in-law.”

The Word of God for the People of God all right.

Happy are those who find wisdom, and those who get understanding, for her income is better than silver, and her revenue better than gold.

Years ago, when I was in my first month of ministry, hot off the heels of receiving my degree, soon after arriving at my first church, I reached out to a number of other clergy people in my community. I figured, at the time, I was only 25 years old and I could use all the advice and wisdom and help I could get, and why not receive some of it from those who had been doing it as long as I had been alive.

So I drove around town and started knocking on the doors of the churches. I spoke with pastor after pastor and invited them to join me for breakfast the following week. Nothing more, less, or else. And sure enough, the next week I found myself sitting around a table with 7 other pastors, representing a variety of denominations.

At first we exchanged pleasantries, we talked about seminaries and recent sermons, I learned about different ordination procedures and different clergy robes. And eventually I got to ask the question resting most on my heart: “I am about to embark upon a lifetime of ministry and I want to know what advice you would offered to yourselves when you were my age if you could go back in time. If you could go back, what would you say?”

For a while none of them said anything. They scratched beards, and twirled hair, they furrowed brows and considered the ceiling. And then one of them said, “If I could go back and tell myself anything it would be this: start saving money.”

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And immediately the entire table erupted in affirmation exclaiming they all agreed with that pastor’s advice.

Maybe it was my naiveté in the moment but I assumed they would have offered me wisdom about what book from the Bible to avoid, or how to properly pray for those who were sick, or even what kind of hymns to sing at particular moments. But I was wrong. This ragtag group of pastors had only one piece of sage-like wisdom they wanted to offer: Start saving money.

I’m fairly certain that if any of us here were to encounter a genie in this life, one (if not all) of our wishes would be for more money, for gold or silver. And there’s good reason for that – economic prosperity is at the heart of the American Dream, it’s what motivates us to wake up early every morning to go to jobs we don’t really care about, it’s what keeps us awake at night as we worry about having enough of it. 

It is so dominating in fact, that I read an article recently that claimed a significant portion of younger people in this country associate George Washington first with being on the one dollar bill and only secondarily with being the first President of the United States.

I mean, for crying out loud, my three year old has a piggy bank in our house and he LOVES to put coins in it. What in the world is he going to do with 78 cents?

Money is at the heart of just about everything we do. 

On any given week we will receive upwards of 40 calls here at the church from people in our local community who are looking for only one thing: money.

I’ve counseled couples who brought unfathomable amounts of debt into the marriage without telling the other person and now they are fighting about one thing: money.

I’ve prayed with more people than I can count who have racked up so much credit card debt that they have to start making decisions about what pills and doctors they can afford all because of one thing: money. 

And then scripture has the gall to tell us that wisdom and knowledge are far greater than any measurement of wealth in this life.

Now, that’s not to say that money or wealth are inherently bad. However, the love of money really is at the root of evil and those to whom much is given, much will be expected. So, you know, be careful what you wish for. 

Which makes the Biblical witness all the more interesting because Jesus has a whole lot to say about money and its almost always bad. Which is not at all how we talk about it today. Money and Finances and Economics are all things that dominate our daily living and they are, at the same time, all but absent in church. Sure, I might stand up here week after week asking for you to consider offering more of your wealth to church, but other than that, it’s almost like we pretend money doesn’t exist when we’re in this place.

This might sounds like we’re in an unprecedented place, but we’re not really. John Wesley, the founder of the Methodist movement that eventually led to a church like this, was deeply concerned with the theology of money and what it meant for Christians to consider economic gains. 

The 18th century was a time of major economic and social change in England. The economic inequality between the comfortably wealthy and the poverty-stricken lower classes was growing larger and more tenuous. The well to do had nothing to worry about the poor had nothing but worries. The political class was dictating all of the rules and all of the power dynamics while the rest of the people were just worried about how they were going to make it to next week.

Sound familiar?

And then the very first Methodists started popping up with this crazy proclamation about God’s grace being sufficient to upend and reorient one’s life. John Wesley himself practiced a number of methodical disciplines (which is where the name Methodist came from) and he taught those who were economically desperate about what it would look like to become more responsible, better educated, and eventually prosperous. 

And it worked, so much so that John Wesley inevitably had to preach a sermon specifically about money in order to help the people called Methodist figure out what it would mean to be a people who lived under the rule of God in a world ruled by money.

He said that the right use of money is an excellent branch of Christian wisdom. It grieved him that money was a subject talked about in the world all the time, but not discussed by those whom God had called. 

And yet there are times we discuss money in church, but when we do it is almost under the auspices of another fundraiser, or helping the church meet her budget. However, for Wesley, this was not the case. His concern was not to raise more money for Methodists, but to equip the people called Methodists to manage and use their money in fruitful and effective ways. 

Wesley broke it down as simply as a Proverb: Gain all you can, save all you can, and give all you can. 

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If, Wesley said, if we can adopt a three-fold approach to money by gaining, saving, and giving we then will approach a Godly and faithful way of handling our finances. 

Which is an ominous and precarious place to be in the middle of a sermon. I mean, when was the last time you heard a preacher talk about money by first saying that you, the people, need to gain all you can? Doesn’t that go against the parable of the man who gained and gained so much that he had to build extra store houses for all his grain only to have it all taken away from him in the middle of the night?

This is a three-fold call but you cannot have one without the others. Earning all you can will mean nothing if some of it is not saved. And saving all you can will mean nothing if some of it is not given. And giving it all will mean nothing if you haven’t earned anything to give in the first place.

In order to approach and adopt this kind of theological discipline, we need wisdom more than anything else.

And where does wisdom come from?

Books and television shows and lecture halls can point us in the right direction, but Wisdom will, more often than not, show up when we least expect it in our daily lives. Wisdom appears in the busy streets, in the public squares, and in the bustling intersections. Wisdom arrives in our simple experiences, in the blink-and-you’ll-miss-it advice from an acquaintance. And, very rarely, wisdom can even come in a sermon.

As I look back on that moment in the earliest days of my ministry, when those pastors told me the greatest piece of advice was to save money, I am grateful for their witness as I started saving from my very first paycheck, but I’ve also thought a lot about what wisdom in the church really looks like. Sure, a good piece of Wesleyan wisdom is to earn all you can, and save all you can, and give all you can. But wisdom is about more than just what we do with our money!

Wisdom is knowing what really matters in this life. Wisdom is someone thirty years ago looking out on our community and saying, “I think we need to start a weekly Flea Market.”

Wisdom is taking stock of our own life and our own gifts and starting to consider how we might use those things to better the lives of other people.

Wisdom is knowing that despite what the cultural narrative tells us, we cannot lift ourselves by our bootstraps because we have all been blessed because someone else chose to help lift us up.

Wisdom is being able to look at the situations of our life and knowing when to stay and when to leave.

Wisdom is believing that no matter how many mistakes we make and how many sins we commit that God will never ever abandon us.

Wisdom, ultimately, is not something we arrive at on our own. Wisdom is a gift from God. Much like the gift of God’s Son. It comes to a people undeserving, in strange ways both seen and unseen. It can completely upend our lives in ways we care scarily imagine. But in the end, its the only thing that really makes a difference. 

Wisdom, much like Jesus, is the only thing we really need. Amen. 

Dying To Live

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Luke 10.25-28

Just then a lawyer stood up to test Jesus. “Teacher,” he said, “what must I do to inherit eternal life?” He said to him, “What is written in the law? What do you read there?” He answered, “You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and you neighbor as yourself.” And he said to him, “You have given the right answer; do this, and you will live.”

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Dear Logan,

When you look back on this day, when you think about what was done to you and for you in spite of you, I hope you know who to blame.

For, the obvious choice would be me. After all, I’m the one who baptized you into the death and life of Christ in the name of the Father, Son, and Spirit. I’m the one who got to wear the fancy pastoral garb and read from the Bible and preach a sermon. I held you in my arms knowing full and well what I was doing.

But don’t blame me for your new life.

You have to blame your parents for that one. They asked me to do this. They, whether they knew it or not, asked me to preside over this occasion and transformation in your life which will fundamentally set you on a course that is remarkably contrary to the rest of the world. They have invoked the power of the Spirit through their request in ways they can’t even imagine.

But the truth is, you can’t really blame your parents for all of this either.

If anyone is to blame, it’s Jesus.

However, I’m getting ahead of myself. On the occasion of your baptism I have written you this letter which I am offering as a sermon. I’m doing this because you won’t remember any of this. You won’t remember the room or the water or the people or even the preacher. You’re simply too young. Which makes baptism all the more strange – it is the most determinative thing that will happen to you, and it will happen largely in spite of you.

You don’t get a choice.

Hence the letter. My hope is that one day, years from now, when you start to piece together how much we messed up your life with this baptism, your parents can pull out this letter and give you an idea as to why we did this bewildering thing for, and to, you.

A few months ago, right around the time your parents and I started talking about all of this, I asked if they had a particular scripture passage that they wanted me to preach on for this holy moment. 

Their answer was as follows: “We trust you – you pick something.”

Logan, I’m here to tell you that your parents, whom I love and adore, made a big mistake. By the time you read this you’ll probably know that your parents make lots of mistakes, but this one was a big one. 

They could’ve picked any number of appropriate scriptures. We could’ve spent your baptismal service hearing about God’s love in Christ that cannot be separated from us no matter what. We could’ve read about Jesus’ own baptism by his cousin John in the Jordan river. We could’ve even used this time to listen to Jesus’ words about how he, as the Good Shepherd, will always go after the one lost sheep.

But instead, they trusted me.

So I picked what is both, perhaps, the most obvious and most misunderstood passage in the entirety of the Bible.

Jesus is in the middle of doing his Jesus thing. You know, healing the sick, feeding the hungry, clothing the naked, telling stories about the kingdom of God, when all of the sudden a lawyer shows up.

One day, Logan, you’ll discover that whenever a lawyer shows up, whether its in scripture or in life, something bad is about to happen.

Anyway, this lawyer shows up and mic-drops the question to end all questions: “Hey Lord, what must I do to inherit eternal life?”

In other words, “Forget all this preaching and story-telling you’ve been doing, I don’t need to see another miracle or eat another meal. All I want to know is what do I have to do to go to heaven?”

The lawyer’s question, Logan, is all of our questions. In a simple sentence the lawyer has laid out what we often lay awake at night thinking about. In the end, all of this Jesus stuff is nice and fine, but what we really want is to know the requirements – we want to know what will be on the final exam – what do we have to do.

Which means, for us, whatever Jesus says next should be of paramount importance. We can let other parts of the Bible even slip away so long as we hold on to whatever comes out of Jesus’ mouth.

And yet, Jesus, doesn’t answer the question. At least, not in the way that we would’ve hoped for. Instead, he answers the question with a question: “What is written in the law, what do you read there?”

The lawyer, being the good lawyer he is, knows the answer to the question, and so he replies perfectly: “You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your minds; and your neighbor as yourself.”

That’s it Logan, right there. The whole of the gospel, Jesus says in another place, hangs on these two commandments.

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It follows therefore, that in your baptism, we, all of us who gathered to mark the occasion expect this kind of behavior out of you. That no matter what you grow up to be like, why kind of sports you enjoy (though if you like anyone other than NC State, Syracuse, or the Yankees your family might disown you), or what kind of career you pursue, none of it really matters so long as you love God and you love your neighbor.

This is the kind of life you are baptized into, a life of love for the One who created you, and for the ones among whom you were created. 

What does this love look like? Some might say that to love God you need to go to church every Sunday, spend time everyday reading you Bible, give 10% of your income to the church. Other might say that to love your neighbor as yourself means to actually know who your neighbors are, regularly invite them over for meals, and never call the cops if they’re playing their music too loud late in the evening.

Whole books and careers have been made by trying to address what it means to love God and neighbor in such a way that it leads to eternal life.

But Logan, I am here to tell you something that few, if any, in the church would actually admit: you don’t have to do any of it. 

At least, you don’t have to do any of it to inherit eternal life.

Notice: When the lawyer gives Jesus his answer about loving God and neighbor Jesus doesn’t not respond by saying: “Good job, do this and you will have eternal life.”

Instead, Jesus says, “Do this and you will live.”

You see Logan, one of the truths of the faith into which you are baptized is that our salvation isn’t up to us. Jesus has, prior to your baptism, already nailed all of your sins, past-present-future, to the cross. And there’s nothing you can do about it. There’s nothing you can do in this life, for good or ill, to make God love you any more or any less. 

Eternal life is not contingent upon you or anyone else.

It’s up to Jesus.

Therefore to mark the occasion of your baptism by telling you to do this or to do that, to love this or love that, is to deny the hope of the gospel. Because our hope isn’t in us. 

Now, Logan, to be clear, I don’t want you to read this letter as a teenager and believe that you get to do whatever the flip you want without repercussions, because that’s not the way the world works. In fact, I hope you do love God with all your heart, soul, mind, and strength, and that you do love your neighbor as yourself because it will lead to life. A full life at that. 

Through that love you will come to experience the vast array of what this crazy world has to offer. 

But at the same time, I don’t want you to think for one moment that your loving God and others is a requirement for eternal life, because if it was then none of us would make the cut. Not your parents or your grandparents, not your aunts, uncles, and cousins, not even me. 

The proclamation we made and will continue to make in your baptism is that God did and does for us what we couldn’t and wouldn’t do for ourselves.

We baptize you into the death of Christ so that you can rise with Christ not because you deserve it, and not because you’ve earned it, but simply because Christ commands it. In your baptism, you have been freed from the expectations of the world to do this, that, and the other because Christ has already written the end of your story. 

You will certainly live, and have life itself, through love. 

But you will have eternal life through Christ’s love. 

In the church we call this grace – a gift offered freely to us that can never be taken away. And it takes a lifetime to come to grips with it precisely because it is so counter to everything else we think we know and believe.

The world tells us to do all we can but the Gospel tells us we’ve already received what we need.

The world tells us that winners finish first, but the Gospel tells us that Jesus came for the last.

The world tells us that we have to live, but the Gospel tells us the only thing we have to do is die.

Contrary to what you will probably hear through the rest of your life, Jesus did come come to teach the teachable, reward the rewardable, or reform the reformable. Jesus came to raise the dead.

And your baptism, the waters blessed by the Spirit, is our way of dying you with Christ in order that you might live a resurrected life here and now.

Logan, what happens to you today will fundamentally reshape everything about your life. For, instead of being told to do more and more and more, God has spoken some of the most important words any of us can hear in your baptism: “You are enough.”

So welcome Logan, welcome to the complicated and confounding life now defined by your baptism in which in spite of your worst, and even best, intentions, God loves you and there’s nothing you can do about it. Amen.