Proverbs 3.13-14
Happy are those who find wisdom, and those who get understanding, for her income is better than silver, and her revenue better than gold.
This is not a sermon I wanted to write, nor is it one I wanted to preach.
I’ve been doing this pastor thing for a good while now and, full disclosure, I’ve only preached from Proverbs once and it wasn’t very good. Proverbs is one of those overlooked and forgotten books in the Bible filled with nothing but short and brief aphorisms that sound like something your great-uncle muttered under his breath while getting his third helping of mashed potatoes at Thanksgiving.
“Listen to your father’s instruction; don’t neglect your mother’s teaching.”
“Listen to me and do not deviate from the words of my mouth.”
“Happy are those who keep to my ways!”
“If you stop listening to discipline, you will wander away from words of wisdom.”
That’s all in Proverbs.
And they’re good and fine. There are plenty of times that I’d like to just look someone in the eye and say, “If you would just do what I’m telling you to do, you’d be fine.” But that’s not really the way it works.
And then we lift up this collection of sayings from the middle of the Bible and assume they can speak something new and fresh into our lives about what it means to be followers of Jesus.
I was heard someone describe Proverbs like this: “Reading from the Book of Proverbs is like being stuck on a long road trip with no one but your mother-in-law.”
The Word of God for the People of God all right.
Happy are those who find wisdom, and those who get understanding, for her income is better than silver, and her revenue better than gold.
Years ago, when I was in my first month of ministry, hot off the heels of receiving my degree, soon after arriving at my first church, I reached out to a number of other clergy people in my community. I figured, at the time, I was only 25 years old and I could use all the advice and wisdom and help I could get, and why not receive some of it from those who had been doing it as long as I had been alive.
So I drove around town and started knocking on the doors of the churches. I spoke with pastor after pastor and invited them to join me for breakfast the following week. Nothing more, less, or else. And sure enough, the next week I found myself sitting around a table with 7 other pastors, representing a variety of denominations.
At first we exchanged pleasantries, we talked about seminaries and recent sermons, I learned about different ordination procedures and different clergy robes. And eventually I got to ask the question resting most on my heart: “I am about to embark upon a lifetime of ministry and I want to know what advice you would offered to yourselves when you were my age if you could go back in time. If you could go back, what would you say?”
For a while none of them said anything. They scratched beards, and twirled hair, they furrowed brows and considered the ceiling. And then one of them said, “If I could go back and tell myself anything it would be this: start saving money.”
And immediately the entire table erupted in affirmation exclaiming they all agreed with that pastor’s advice.
Maybe it was my naiveté in the moment but I assumed they would have offered me wisdom about what book from the Bible to avoid, or how to properly pray for those who were sick, or even what kind of hymns to sing at particular moments. But I was wrong. This ragtag group of pastors had only one piece of sage-like wisdom they wanted to offer: Start saving money.
I’m fairly certain that if any of us here were to encounter a genie in this life, one (if not all) of our wishes would be for more money, for gold or silver. And there’s good reason for that – economic prosperity is at the heart of the American Dream, it’s what motivates us to wake up early every morning to go to jobs we don’t really care about, it’s what keeps us awake at night as we worry about having enough of it.
It is so dominating in fact, that I read an article recently that claimed a significant portion of younger people in this country associate George Washington first with being on the one dollar bill and only secondarily with being the first President of the United States.
I mean, for crying out loud, my three year old has a piggy bank in our house and he LOVES to put coins in it. What in the world is he going to do with 78 cents?
Money is at the heart of just about everything we do.
On any given week we will receive upwards of 40 calls here at the church from people in our local community who are looking for only one thing: money.
I’ve counseled couples who brought unfathomable amounts of debt into the marriage without telling the other person and now they are fighting about one thing: money.
I’ve prayed with more people than I can count who have racked up so much credit card debt that they have to start making decisions about what pills and doctors they can afford all because of one thing: money.
And then scripture has the gall to tell us that wisdom and knowledge are far greater than any measurement of wealth in this life.
Now, that’s not to say that money or wealth are inherently bad. However, the love of money really is at the root of evil and those to whom much is given, much will be expected. So, you know, be careful what you wish for.
Which makes the Biblical witness all the more interesting because Jesus has a whole lot to say about money and its almost always bad. Which is not at all how we talk about it today. Money and Finances and Economics are all things that dominate our daily living and they are, at the same time, all but absent in church. Sure, I might stand up here week after week asking for you to consider offering more of your wealth to church, but other than that, it’s almost like we pretend money doesn’t exist when we’re in this place.
This might sounds like we’re in an unprecedented place, but we’re not really. John Wesley, the founder of the Methodist movement that eventually led to a church like this, was deeply concerned with the theology of money and what it meant for Christians to consider economic gains.
The 18th century was a time of major economic and social change in England. The economic inequality between the comfortably wealthy and the poverty-stricken lower classes was growing larger and more tenuous. The well to do had nothing to worry about the poor had nothing but worries. The political class was dictating all of the rules and all of the power dynamics while the rest of the people were just worried about how they were going to make it to next week.
Sound familiar?
And then the very first Methodists started popping up with this crazy proclamation about God’s grace being sufficient to upend and reorient one’s life. John Wesley himself practiced a number of methodical disciplines (which is where the name Methodist came from) and he taught those who were economically desperate about what it would look like to become more responsible, better educated, and eventually prosperous.
And it worked, so much so that John Wesley inevitably had to preach a sermon specifically about money in order to help the people called Methodist figure out what it would mean to be a people who lived under the rule of God in a world ruled by money.
He said that the right use of money is an excellent branch of Christian wisdom. It grieved him that money was a subject talked about in the world all the time, but not discussed by those whom God had called.
And yet there are times we discuss money in church, but when we do it is almost under the auspices of another fundraiser, or helping the church meet her budget. However, for Wesley, this was not the case. His concern was not to raise more money for Methodists, but to equip the people called Methodists to manage and use their money in fruitful and effective ways.
Wesley broke it down as simply as a Proverb: Gain all you can, save all you can, and give all you can.
If, Wesley said, if we can adopt a three-fold approach to money by gaining, saving, and giving we then will approach a Godly and faithful way of handling our finances.
Which is an ominous and precarious place to be in the middle of a sermon. I mean, when was the last time you heard a preacher talk about money by first saying that you, the people, need to gain all you can? Doesn’t that go against the parable of the man who gained and gained so much that he had to build extra store houses for all his grain only to have it all taken away from him in the middle of the night?
This is a three-fold call but you cannot have one without the others. Earning all you can will mean nothing if some of it is not saved. And saving all you can will mean nothing if some of it is not given. And giving it all will mean nothing if you haven’t earned anything to give in the first place.
In order to approach and adopt this kind of theological discipline, we need wisdom more than anything else.
And where does wisdom come from?
Books and television shows and lecture halls can point us in the right direction, but Wisdom will, more often than not, show up when we least expect it in our daily lives. Wisdom appears in the busy streets, in the public squares, and in the bustling intersections. Wisdom arrives in our simple experiences, in the blink-and-you’ll-miss-it advice from an acquaintance. And, very rarely, wisdom can even come in a sermon.
As I look back on that moment in the earliest days of my ministry, when those pastors told me the greatest piece of advice was to save money, I am grateful for their witness as I started saving from my very first paycheck, but I’ve also thought a lot about what wisdom in the church really looks like. Sure, a good piece of Wesleyan wisdom is to earn all you can, and save all you can, and give all you can. But wisdom is about more than just what we do with our money!
Wisdom is knowing what really matters in this life. Wisdom is someone thirty years ago looking out on our community and saying, “I think we need to start a weekly Flea Market.”
Wisdom is taking stock of our own life and our own gifts and starting to consider how we might use those things to better the lives of other people.
Wisdom is knowing that despite what the cultural narrative tells us, we cannot lift ourselves by our bootstraps because we have all been blessed because someone else chose to help lift us up.
Wisdom is being able to look at the situations of our life and knowing when to stay and when to leave.
Wisdom is believing that no matter how many mistakes we make and how many sins we commit that God will never ever abandon us.
Wisdom, ultimately, is not something we arrive at on our own. Wisdom is a gift from God. Much like the gift of God’s Son. It comes to a people undeserving, in strange ways both seen and unseen. It can completely upend our lives in ways we care scarily imagine. But in the end, its the only thing that really makes a difference.
Wisdom, much like Jesus, is the only thing we really need. Amen.