Why Do We Worship?

Philippians 2.1-13

Therefore, my beloved, just as you have always obeyed me, not only in my presence, but much more now in my absence, work out your salvation with fear and trembling; for it is God who is at work in you, enabling you both to will and to work for his good pleasure.

Gather – Sermon 1

Luke 24.13-24

Now on that same day two of them were going to a village called Emmaus, about seven miles from Jerusalem, and talking with each other about all that had happened. While they were talking and discussing, Jesus himself came near and went with them, but their eyes were kept from recognizing him. And he said to them, “What are you discussing with each other while you walk along?” They stood still, looking sad. Then one of them, whose name was Cleopas, answered him, “Are you the only stranger in Jerusalem who does not know the things that have taken place there in these days?” He asked them, “What things?” They replied, “The things about Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, and how our chief priests and leaders handed him over to be condemned to death and crucified him. But we had hope that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things took place. Moreover, some women of our group astounded us. They were at the tomb early this morning, and when they did not find his body there, they came back and told us that they had indeed seen a vision of angels who said that he was alive. Some of those who were with us went to the tomb and found it just as the women had said; but they did not see him.”

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I haven’t been here long, but I have been here long enough to hear a lot of questions about why we do what we do as Christians. Perhaps we have so many questions because so many of us having been going to church for such a long time that we know longer know, or maybe we never learned, what all of this stuff is all about. In the last three months I’ve heard some of you ponder about why the acolyte carries in the flame for worship, or why we spend time studying the bible, or what does it really mean to pray, or why in the world do we pass around an offering plate, or why do we give our time to serving others.

All of those are great questions, and they are questions we will attempt to answer together over the next month. Today we begin with “Why do we worship?”

Over the last two thousand years, disciples of Jesus Christ have been gathering to worship the living God. From the secretive upper rooms of the first century, to the ornate and opulent cathedrals of Europe, to the contemporary gymnasiums and living rooms filled with folding chairs; getting together is what we do as Christians.

I’d like each of you to take out your bulletins for a moment and scan through the service. Some will call this an Order of Worship, other will call it the liturgy. Liturgy literally means “work of the people” and it is work that we do together to worship God. You will notice that our liturgy is broken into 4 parts: Gathering – Proclaiming – Responding – Sending Forth. These four parts have connections to the ancient worship practices of the Israelites, but they can be specifically connected to the story of the two disciples on the road to Emmaus.

Throughout our service today we will have four sermons for the four parts of our worship as they connect with what happened in the Emmaus experience; Jesus gathered the two men on the road, later he proclaimed the scriptures and interpreted them, then they responded by having a meal of bread and wine, and after the disciples eyes were opened to Jesus’ presence they were sent to proclaim what they seen and heard.

The beginning of our worship takes place through the act of Gathering. But when does it actually start? Does worship begin when the choir processes into the sanctuary? Does it start when I begin to speak? Actually, worship begins before we even walk into the building. God is actively involved in gathering us together from the moment we wake up. God is with us in the thoughts we have while driving to the church, God is with us in the parking lot when we wave and signal our greetings to our fellow church people, and God is with us through the conversations we have in the narthex and while we’re sitting in the pews.

God continues to gather our focus together as the choir enters the sanctuary singing the prelude all while following the light of Christ carried by an acolyte. The light is a reminder for us of the light of Christ that shines in the darkness, a light that came into the world in order to transform the world, a light that strengthens us in our worship and in our discipleship.

The work of gathering continues through the announcements, silent reflection, and our call to worship. All of these little movements have a purpose, and they allow us to practice our faith. Worship is practice. We do it over and over to tone our spiritual muscles in order to do the work of the Lord.

After the liturgist leads us through the call to worship, we begin singing our first hymn. Picking the hymns for worship is easily one of my favorite parts of being a pastor. Spending time every week deep in the hymnal humming tunes and praying about which songs will best fit with what we will do is such a privilege. This morning our first hymn will be “Come Christians, Join to Sing.” The lyrics and tune are designed to uniquely gather us together in heart, mind, soul, and body.

When the first hymn ends and all of you return to your pews, I then invite us to join in prayer together. The prayers we offer are a sign of our devotion to the people in the pews next to us, as well as a commitment to the world around us. But above all, our prayers are another means by which God gathers us for the work of the church.

This is how God gathers us every week, just like God (in Christ) gathered the two disciples on the road to Emmaus and changed their lives forever. So, let’s get gathered…

 

Proclaim – Sermon 2

Luke 24.25-27

Then he said to them, “Oh, how foolish you are, and how slow of heart to believe all that the prophets have declared! Was it not necessary that the Messiah should suffer these things and then enter into his glory?” Then beginning with Moses and all the prophets, he interpreted to them the things about himself in all the scriptures.

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After the disciples and Jesus were gathered on the road, after Jesus listened to them ramble on about everything they had seen in Jerusalem, he proclaimed the stories of scripture and interpreted them through his gracious work. However, they were still unable to recognize who he really was.

The second part of our liturgy is dedicated to Proclamation, speaking words about God’s Word. We do this because Jesus first did it on the road to Emmaus, but we also do it because God’s Word is alive and still speaks into our daily experiences.

We proclaim God’s Word together every week through The Children’s Moment, listening to the choir, offering a prayer for the reading of the Word, we hear scripture read to us, we sing a hymn, and then we listen to a sermon.

Our scriptures, more often than not, are picked according to a list called the Revised Common Lectionary, which compiles a great assortment of readings over a three-year cycle designed to bring congregations through the great narrative of scripture. We boldly proclaim these words from the bible with prayers and hopes that somehow or another God can and will speak through them to us about what following Jesus is all about.

The middle hymn in our liturgy is usually picked in reference to the specific text or a theme from the text. For instance: today we will sing, “Open My Eyes, That I May See” because Jesus opened the eyes of the two disciples from the Emmaus story when they broke bread together. And we’re also calling on God to open our eyes to see how the text is speaking into our lives right now.

The sermon, unlike everything else in the liturgy, is a little harder to explain. Every sermon, like every preacher, is different. Some are funny and light-hearted, others are sad and pensive. The point of preaching is to make God’s Word incarnate (again) through the ways we respond to it and live it.

This is how God proclaims God’s Word every week, just like God (in Christ) proclaimed the scriptures and interpreted them for the disciples on the road to Emmaus. So let’s hear what God has to say today…

 

Sermon

A one-sentence sermon: Whenever we gather in this place to do what we do, we join those first disciples on the road and we experience God working in us, enabling us both to will and to work for God’s good pleasure.

 

Respond – Sermon 3

Luke 24.28-32

As they came near the village to which they were going, he walked ahead as if he were going on. But they urged him strongly, saying, “Stay with us, because it is almost evening and the days is now nearly over.” So he went in to stay with them. When he was at the table with them, he took bread, blessed and broke it, and gave it to them. Then their eyes were opened, and they recognized him; and he vanished from their sight. They said to each other, “Were not our hearts burning within us while he was talking to us on the road, which he was opening the scriptures to us?”

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Jesus was going to keep on walking, but the disciples invited him to stay with them. While at the table he took bread and the cup, gave thanks to God, and gave it to them. Only then did they realize who had been with them the whole time. It was only in responding to the words they heard on the road in the breaking of bread and sharing of the cup, that Christ became real for them.

The third part of our liturgy is all about responding to the proclaimed Word of God. On most Sundays we do this by affirming our faith with the Apostles’ Creed and then with the giving of our tithes and offerings. We make public confessions about whom we are and how we understand the world and we give freely from ourselves because God has given so much to us. However, the best and most faithful response to God’s Word happens when we gather at the table like those two disciples did with Jesus.

We could break down all the parts of our communion liturgy, but they really deserve their own sermon series. What we can say right now is that this holy meal is what being a Christian is all about. We are invited by God no matter who we are and no matter what we’ve done, we confess how we have failed to love God and neighbor, we are forgiven, we share signs of Christ’s peace, and then we feast.

This is how we respond to God’s glory in the church and in the world by feasting at the table just like Jesus did with the two disciples whose eyes were truly opened. So, let’s see how God’s enables us to responding to God’s Word…

 

Sending – Sermon 4

Luke 24.33-35

That same hour they got up and returned to Jerusalem; and they found the eleven and their companions gathered together. They were saying, “The Lord has risen indeed, and he has appeared to Simon!” then they told what had happened on the road, and how he had been made known to them in the breaking of the bread.

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I’ve always wondered what it must’ve been like to be one of those two disciples sitting at the table when Jesus was revealed. But then I remember that I do know what it was like; for every time we gather around the table, with every brilliant smile and grateful affirmation, I realize that I’m catching glimpses of Jesus.

The disciples were so moved by their experience of being gathered on the road, of hearing Jesus proclaim the truth, and responding to the truth at the table, that they ran back to Jerusalem to share all they had seen and heard. When we are confronted by God’s incredible power and glory, we can’t help ourselves from sharing what it felt like with other in our lives.

The fourth and final part of our liturgy is all about being sent forth into the world. While the notes of the final hymn are still resonating in our souls, while we are contemplating all that we have seen and heard in this place, God send us out into the world to be Christ’s hands and feet for the world.

I stand before you, the congregation, and offer a benediction tying the totality of worship together and then we all follow the acolyte and the light of Christ out of the sanctuary in order to shine God’s light in the world.

This is how we are sent forth from God’s house, just like the disciples ran to tell their friend what happened. So, let us prepare to be sent forth into the world by the living God…

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Why We Do What We Do: Worship – Sermon on Luke 24.13-35

Four homilies on why we worship the way we do…

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Gather

Luke 24.13-24

Now on that same day two of them were going to a village called Emmaus, about seven miles from Jerusalem, and talking with each other about all that had happened. While they were talking and discussing, Jesus himself came near and went with them, but their eyes were kept from recognizing him. And he said to them, “What are you discussing with each other while you walk along?” They stood still, looking sad. Then one of them, whose name was Cleopas, answered him, “Are you the only stranger in Jerusalem who does not know the things that have taken place there in these days?” He asked them, “What things?” They replied, “The things about Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, and how our chief priests and leaders handed him over to be condemned to death and crucified him. But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things took place. Moreover, some women of our group astounded us. They were at the tomb early this morning, and when they did not find his body there, they came back and told us that they had indeed seen a vision of angels who said that he was alive. Some of those who were with us went to the tomb and found it just as the women had said; but they did not see him.”

 

The receiving line following worship is vastly underrated. A lot of people make their way out of the sanctuary as quickly as possible, whereas others will wait in line just to ask that one question that popped up during the service. It never ceases to amaze me that some of the most profoundly theological and spiritual moments that take place at St. John’s happen in that line after worship on Sunday mornings. This month’s sermon series “Why We Do What We Do” has its roots in those conversations. Week after week I will hear some of you wonder about the purpose of an acolyte carrying in the flame for worship, or you ask about the value and importance of having a time for offering and collection, or you question why we talk so much about bible study, or you remark about how difficult it is to pray.

For any of you that have left worship with a question on your heart and mind, this sermon series is for you. This morning we begin with “Why We Worship.

Over the last two thousand years, disciples of Jesus Christ have been gathering on a regular basis to praise God. From the crowded upper rooms of the first century, to the ornate and opulent cathedrals of Europe, to the modern gymnasiums and living rooms filled with folding chairs, getting together is what we do as Christians.

I would now like to ask each of you to pull out your bulletin. You will notice that our worship is divided into four parts every week: GatheringProclaimingResponding – and Sending Forth. These four parts have connections with the ancient worship practices of the Israelites, but it can be specifically drawn to the story of the two disciples on the road to Emmaus. Jesus gathers the two men on the road, later he proclaims the scriptures and interprets them, then they respond by having a meal of bread and wine, and after the disciples eyes are opened to Jesus’ presence they are sent to proclaim what they had seen and heard to the disciples. These four parts have their beginnings in scripture, and we relive them each and every week.

When does worship begin? Some would claim that it starts whenever someone stands behind the lectern and starts to speak, but worship actually begins long before the moment we are all sitting in the sanctuary. God is actively involved in gathering us together from the moment we walk out our front door, to the thoughts we have while driving, to the quick and joyful conversations in the parking lot, to the greeting in the narthex and the ushers handing out the bulletins. All of these moments are part of God gathering us, and they all have an effect on the way we worship.

Once we arrive and are present in the sanctuary, God continues to gather us together in our announcements about upcoming activities in the church. It is a time of relating to one another and sharing opportunities about how we can grow in love of God and neighbor. Immediately following the announcements, we have what might be the most important piece of the gathering: preparing our hearts and minds for worship.

Rick will play on the organ for a brief period that we use to help center ourselves for the practice of worship. Worship is practice. We do it over and over to strengthen our spirits for the work of ministry in the world. Then the choir will rise to sing a call to worship, in effect calling us to worship the living God. We have a responsive reading as we center ourselves on the theme for the day, and we start singing our first hymn.

Picking hymns is easily one of my favorite parts of being a pastor. Spending time every week deep in the hymnal humming tunes and praying about which songs best fit with what we will do. And as we sing that first hymn, the acolyte and I will walk into the sanctuary signifying how the light of Christ is here with us in worship, how the light guides us and gathers us together.

By the time I actually make it to the pulpit, God is still gathering us together as we humbly bow and begin to pray as a community. The prayers we offer are a sign of our respect for the people in the pews next to us, as well as a commitment to the world around us. Finally, we gather our gifts of tithes and offerings to present to God (but we will talk more about why we give next week).

This is how God gathers us every week, just like God (in Christ) gathered the two disciples on the road to Emmaus to change their lives forever. So let’s continue letting God gather us for worship…

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Proclaim

Luke 24.25-27

Then he said to them, “Oh, how foolish you are, and how slow of heart to believe all that the prophets have declared! Was it not necessary that the Messiah should suffer these things and then enter into his glory?” Then beginning with Moses and all the prophets, he interpreted to them the things about himself in all the scriptures.

 

After the disciples and Jesus were gathered on the road, after Jesus listened to them ramble on about the things they had seen and heard in Jerusalem, he proclaims the stories of scripture and reinterprets them through his gracious work. But notice, they still do not know who they are talking and walking with on the way.

I will be the first to admit that God’s holy scriptures can be confusing. There’s nothing like a seemingly random assortment of names through a genealogical proclamation that can leave us scratching out heads. But the more we read, the more we interpret how God is still speaking to us through the scriptures, the more it begins to start fitting together.

The second part of our worship is dedicated to proclamation, speaking words about God’s Word. We do this every week by reading from the bible, singing a hymn, and then listening to a sermon. The scriptures are picked according to a list called the Revised Common Lectionary, which compiles a great assortment of readings through a three-year cycle that goes through most of the bible. However, occasionally the scriptures are picked to fit a specific theme (like us using Luke 24.13-35 to talk about worship during this sermon series). We boldly proclaim the words of scripture and pray that somehow or another God can speak through a preacher to interpret these words for our lives today.

The middle hymn of worship is usually picked in reference to the specific text and our connection with it. Today we will sing “Open My Eyes, That I May See” because Jesus’ opened the eyes of the two disciples on the road to Emmaus through the breaking of bread and the sharing of the cup, but we also call on God to open our eyes to how the text continues to speak into our lives right now.

The sermon is a little bit harder to explain, because every preacher (and therefore every sermon) is different. Some can be funny and light-hearted; others are specifically focused on the Good News, whereas others can be more convicting about how we are living as disciples. The point of preaching is to challenge us to make God’s Word incarnate by the way we live our lives; which is precisely why preaching can be so hard to hear, and so hard to do.

This is how we proclaim God’s Word every week, just like Jesus proclaimed the scriptures and interpreted them for the disciples. So let’s proclaim God’s Word in worship…

 

Sermon:

 

A one sentence sermon: Whenever we gather in this place to do what we do, we join those first disciples and our eyes are opened to Jesus in our midst. Amen.

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Respond

Luke 24.28-32

As they came near the village to which they were going, he walked ahead as if he were going on. But they urged him strongly, saying, “Stay with us, because it is almost evening and the day is now nearly over.” So he went in to stay with them. When he was at the table with them, he took bread, blessed and broke it, and gave it to them. Then their eyes were opened, and they recognized him; and he vanished from their sight. They said to each other, “Were not our hearts burning within us while he was talking to us on the road, while he was opening the scriptures to us?”

 

Jesus made it look like he was going to keep walking, but the disciples invited him to stay with them. While they sat at the table together, he took the bread and the cup, gave thanks to God, and gave it to them. Only then did they realize who had been with them the whole time. It was only in responding to the words they heard on the road, in the bread and wine on the table, that Christ became real for them.

The third part of our worship is focused on responding to the proclaimed Word of God. On most Sundays we do this by reaffirming our faith using the Apostles’ Creed, we make a public confession of who we are and what we believe. Other weeks we do something unique and special like last week when we broke off into pairs and prayed for each other. But the best and most faithful response to God’s Word happens when we gather at the table like those two disciples did with Jesus.

Breaking down the multiple elements of responding with Communion demands its own sermon series, but suffice it to say that this holy meal is what being a Christian is all about. We are invited by God no matter who we are and what we’ve done, we confess how we have fallen short of God’s expectations and are forgiven, we share signs of God’s love and peace, and then we feast.

This is how we respond to God’s glory in the church and in the world by feasting at the table, just like Jesus did with those two disciples whose eyes were truly opened. So, let us respond to God’s Word in worship…

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Send

Luke 24.33-35

That same hour they got up and returned to Jerusalem; and they found the eleven and their companions gathered together. They were saying, “The Lord has risen indeed, and he has appeared to Simon!” Then they told what had happened on the road, and how he had been made known to them in the breaking of the bread.

 

I’ve always wondered what it must have felt like to be one of those disciples discovering the truth about their encounter from the road. But then I remember that I have had similar experiences: when I see someone come up in line to receive communion with a brilliant smile on their face, I realize that I am catching a glimpse of Jesus. When I witness one of our preschoolers reach out in concern toward one of their classmates, I realize that I am catching a glimpse of Jesus. When I see you greeting one another in love before, during and after worship, I realize that I am catching glimpses of Jesus.

After their incredible and momentous discovery, the disciples ran back to Jerusalem to share all they seen and heard. When we are confronted by God’s incredible power and glory, the only thing we can do is share what it felt like with others in our lives.

The final part of our worship is all about being sent forth into the world. While the notes of the final hymns are still resonating deep in our souls, as we continue to contemplate all we have seen and heard in this place, God sends us out into the world to share what we have experienced. I stand before the congregation and offer a benediction of blessing to go with us as we leave, and then the acolyte carries the light of Christ before us, encouraging us to take Christ’s light out into the world. Lastly, the choir sends us off with one final song, blessing us to be a blessing to others.

This is how we are sent forth from God’s house, just like the disciples ran to tell their friends what had happened. So, let us prepare to be sent forth to be God’s people for the world…

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Confronting Conflict – Sermon on Isaiah 6.1-8

Isaiah 6.1-8

In the year that King Uzziah died, I saw the Lord sitting on a throne, high and lofty; and the hem of his robe filled the temple. Seraphs were in attendance above him; each had six wings: with two they covered their faces, and with two they covered their feet, and with two they flew. And one called to another and said: “Holy, holy, holy is the Lord of hosts; the whole earth is full of his glory.” The pivots on the thresholds shook at the voices of those who called, and the house filled with smoke. And I said: “Woe is me! I am lost, for I am a man of unclean lips, and I live among a people of unclean lips; yet my eyes have seen the King, the Lord of hosts!” Then one of the seraphs flew to me, holding a live coal that had been taken from the altar with a pair of tongs. Then seraph touched my mouth with it and said: “Now that this has touched your lips, your guilt has departed and your sin is blotted out.” Then I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” And I said, “Here am I; send me!”

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Tell me about your last fight.” So began one of my recent premarital counseling sessions. The couple danced around the question for a few moments, claiming they couldn’t remember the last time they had a fight, but when I started to ask more specific questions the answers started pouring out. Their conflict could be boiled down to a lack of communication, and when I sat there with them I saw them begin to share things with one another for the very first time. Before we went on, I couldn’t help myself from asking, “Why haven’t you talked about this stuff before?”

The woman sat in my office with her head hung low. It took her a few minutes to muster the courage to begin telling her story, and when she started it came out like the floodgates were opening. She felt invisible to her husband, no matter what she did, he would brush it off and continue to focus on the task before him. She was afraid that she had done something wrong and didn’t know where else to turn so she came to me. We talked together about her situation, but I couldn’t help myself from wondering, “Why hasn’t she told her husband how he makes her feel?

We were sitting on the edge of a property in West Virginia after nearly a week on our mission trip. The young boy was from a different church, but I could tell something had sent him over the edge. His tears fell slowly and deliberately as he confided in me about his struggles. He could not longer stand being treated like an infant or a child. He had important ideas and things to share but everyone brushed him aside instead of treating him with worth. Rather than being supported in his discipled journey, he felt like he was all alone and he was worried. I listened, but I also knew that when the end of the trip arrived he would be going home to a different community and a different church so I asked, “Is there someone from home that you can share all of this with?” And he said, “I don’t know, I’m afraid.

In each of your bulletins you will find a piece of paper about the size of an index card and I would like you to hold it in your hand. We’re going to have some time for silence, and during that time I want everyone to write down the name of one person that you are currently in conflict with.

Maybe your mother-in-law has been driving you crazy with her relentless need to tell you how to raise your family. Perhaps your boss continues to heed your advice, but then takes all the credit when things go right. Maybe your son has made some poor choices and you can’t remember the last time you had a decent conversation about anything. Perhaps one of your best friends is letting their backwards political opinions isolate them from what it means to be a decent human being. Maybe your pastor has been preaching all sorts of sermons that you definitely do not agree with.

So take a moment, and write down a name. No one will see it but you. When you’ve finished, I want you to hold the card in your hand for the rest of the sermon.

In the year King Uzziah died, Isaiah saw the Lord sitting on a throne. God encountered the soon-to-be prophet in the midst of something important. Uzziah was an arrogant ruler, and his arrogance led to his death. Even though his reign brought economic prosperity, he neglected to respect the temple and the worship of God. It was at this particular time, in the wake of Uzziah’s death that Isaiah was called to speak.

The call is frightening. The Lord is high and lofty with the hem of his robe filling up the entirety of the temple. Seraphs, winged creatures, were flying above the Lord, each with six wings. One of them called out to another and declared, “Holy, holy, holy, is the Lord of hosts; the whole earth is full of his glory!

Everything around Isaiah began to shake and tremble and the room filled with smoke. Only then does Isaiah muster up the courage to say anything at all, “Woe is me! I am lost, for I am a man of unclean lips, and I live among a people of unclean lips; yet my eyes have seen the King, the Lord of hosts!

Isaiah was confronted with the utter and radical holiness of the Lord. With wind spinning, floors shaking, and voices trembling, Isaiah is struck with the realization of his own unworthiness and the unworthiness of his people. Have you ever felt unworthy when confronted by something greater than yourself?

When I saw my wife Lindsey walking down the aisle at my home church to meet me at the altar for the covenant of marriage, I felt completely unworthy. When I held Archer and Abram Pattie in my arms above the baptismal font and brought them into the fold of God’s kingdom, I felt completely unworthy. Every month when I serve communion here at the front of the church, I am met with eyes of Christians who have lived far more faithfully than I ever will, and I feel completely unworthy.

God’s majesty, whether through the beauty of creation, a call vision, or the people in our lives often leaves us feeling pretty feeble. When we discover the divine we can only feel that much more mortal. When we encounter the infinite, we are reminded of our finitude. When we meet the living God, we can’t help but wonder about the lives that he gave to us.

God’s call is frightening. God calls the young and old, men and women, to abandon their former and sinful ways to live fully in Christ. God called a young prophet to speak harsh truths to a community that had grown far too complacent. God continues to call all of his children to be prophetic with our words and our actions.

The call is frightening and scary enough. But when we respond, when we answer the call, the real trouble begins.

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Then one of the seraphs flying high above the Lord came down to Isaiah with a live coal that had been taken from the altar with a pair of tongs. The seraph touched his mouth with the burning coal and said, “Now that this has touched your lips, your guilt has departed and your sin is blotted out.” Then Isaiah heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” and Isaiah said, “Here am I; send me!

Isaiah was dramatically changed through his encounter. The flaming coal not only cleansed him, but it also gave the him the power to speak on behalf of the Lord. In a matter of moments he went from crying out, “Woe is me! I am lost” to “Here am I; send me!

This whole story about Isaiah’s call is a lot like what we do in worship. We come together to praise the almighty God, we pray and confess our unworthiness, and then seek forgiveness. We pray for God to give us the grace and strength to hear the Word with faith so that we can respond accordingly.

How we worship matters because it shapes us into the disciples we are called to be. Every Sunday is like Isaiah’s call. We meet the Lord in the words from scriptures, prayers, hymns, and our brothers and sisters. Through that encounter we are called to live out our faith as soon as we depart in a way that will make God’s kingdom reign. All of these things that we do on a weekly basis, they are done to attune us to the voice of God who speaks into our lives.

Isaiah’s call, this dramatic and overpowering moment in the temple, reminds us that when we encounter the living God, there is not way to know God without being changed. Like a coal coming from the altar to our lips, we are tasked with speaking words like fire. Like a frightened prophet we are given the power to cry out “Here am I; send me!

The prophet was called to speak during a particular time, to sinners in the midst of sin. If we hear something from God’s Word today it should be a similar call. We should not be afraid to names the sins of our time, just as Isaiah did when he confronted the people’s political arrogance, spiritual pride, and economic injustice.

Abraham had to confront the Lord who promised to make his descendants more numerous than the stars. Jacob had to confront his twin brother Esau who sought to kill him for stealing his blessing. David had to confront King Saul who was jealous of the Lord’s favor. Isaiah had to confront a people who neglected to thank God for being the source of all their blessings. Jesus had to confront a religious elite who no longer practiced what they preached. Peter had to confront the gentiles and welcome them into the fold of the church. Paul had to confront his own sinfulness and call others to do the same.

Christians, for centuries, have been called by God to confront the conflict in their lives. To be faithful is to meet the outcasts where they are and show them love. To be a disciple means a willingness to forgive people when they have done something wrong. To follow Jesus means having the courage to ask for forgiveness when we have done something wrong.

What situation are you in right now that God is calling you to confront? I believe the holy Lord of hosts is personally addressing each and every one of us in the scripture today. Who do we need to call out? Where are the conflicts in our lives?

In each of our hands we have a name that represents a conflict in our life. Some of them can be confronted with a phone call or a conversation. Some of them can be confronted with our willingness to forgive a wrong that was done toward us. Some of them can be confronted with the simplest of gestures.

It might not go well. If we take the first step to confront one of our conflicts, it might blow up in our faces. But the longer we let these names stay on paper, the longer the conflict will keep us from fully living out our identities as disciples. The longer we let the conflict simmer, the longer we will be people of unclean lips living amidst unclean lips. The longer the conflicts remain, the harder it will be to hear the living God speaking into our lives.

The voice of the Lord is saying to all of us, “Whom shall we send, who will go for us to confront the conflict?” Our answer should be the same as Isaiah’s, “Here am I, send me!” Amen.

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