This week on the Strangely Warmed podcast I speak with Teer Hardy about the readings for the First Sunday After Christmas [B] (Isaiah 61.10-62.3, Psalm 148, Galatians 4.4-7, Luke 2.22-40). Teer serves at Mt. Olivet UMC in Arlington, VA. Our conversation covers a range of topics including Gift-giving, church complaints, Christmastide, loud voices, cowbell, praying for the land, the Gospel in 4 verses, public displays of piety, intergenerational ministry, outrageous grace. If you would like to listen to the episode or subscribe to the podcast you can do so here: Start Acting Like A Child!
This week on the Strangely Warmed podcast I speak with Wil Posey about the readings for the 6th Sunday After Pentecost [C] (Amos 8.1-12, Psalm 52, Colossians 1.15-28, Luke 10.38-42). Wil serves as the pastor of First UMC in Murphy, NC. Our conversation covers a range of topics including fruit puns, sermon titles, fishing for a thesis, baldness as a punishment, the feat of death, reading canonically, using the first-person plural, piety vs. mercy, and praying with our feet. If you would like to listen to the episode or subscribe to the podcast you can do so here: The Orchard Of Scripture
Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. He fasted forty days and forty nights, and afterwards he was famished.
In a few days churches across the globe will begin the season of Lent through Ash Wednesday services. Countless disciples will have ashes in the shape of the cross on their foreheads at school, at work, at the gym, and everywhere in between. The season of Lent marks our journey with Jesus’ journey toward Jerusalem that culminates in the empty tomb on Easter.
For a long time, Lent has been a season in the life of the church focused on personal piety and repentance. It is an opportunity for Christians to confess their sins and spend a number of weeks turning back to the Lord in spite of their previous choices. And this emphasis on repentance has been made manifest in the popular decision to “give something up for Lent.”
We are told that it is good and right to give up a temptation during the season because it allows us to focus more on God and because it allows us to mirror Jesus’ temptation in the wilderness by the devil. When done faithfully, giving something up can be a truly fruitful activity; fasting has always had a place in the life of disciples. However, the season of Lent is about a lot more than personal piety, and when we limit our participation in this important season to “giving something up” we neglect to remember that Jesus’ temptation is not our temptation.
When Jesus was hungry the devil challenged him to turn stones into bread and yet Jesus refused. When the devil enticed Jesus to jump from the pinnacle of the temple to put God to the test, Jesus refused. And finally, when the devil offered Jesus all the governments of the world in exchange for Jesus worshipping the devil, Jesus refused.
The devil offers things to Jesus that only the devil can offer to the Son of man. We, like Jesus, can be tempted by hunger, contractual prayers with God, and with a desire to control our lives through things like government, but they are not offered to us in the way that they are offered to Jesus. Jesus’ temptation marks the beginning of a ministry that will upset the expectations of the world and eventually result in his death on a cross. As the Son of God, Jesus is offered, and tempted, with the devil’s way out but he refuses. He refuses because he is God incarnate and cannot deviate from the path that leads to resurrection.
If we want to give something up during Lent in order to grow closer to God, by all means we can. However, perhaps a better thing to give up is not a physical and tangible item like chocolate or watching TV, but instead we can give up the false notions that we are the central characters of scripture, that we can earn our salvation, that we are more important than we really are.
Instead, maybe this Lent we give thanks to the Lord our God who came to walk among us, be tempted like us, yet be totally unlike us, and save us from sins, from death, and from ourselves.
When I was in seminary we called the season of Lent, “The Spiritual Olympics.” For those of us enrolled in higher theological education, we loved competing with our peers regarding our public piety during a season of fasting. Whereas many Christians rightly use the season of Lent to return to God’s way by confronting their finitude, we used the season to show off how holy we thought we were.
It was not uncommon to hear subtle brags throughout the hallways of our esteemed institution: “This year I’m going to give up sweets…” “Sweets? That’s easy! I’m going to give up meat in order to honor the glory of God’s creation…” “Meat? Give me a real challenge! I’m giving up television so that my focus can remain of the Word of God…” And I was there in the thick of it, offering up my own sacrifices to demonstrate my piety for anyone with eyes to see, and ears to hear.
What made the Lenten season so ridiculous was the fact that everyone knew what everyone else was giving up because it became the forefront of our conversations. In those moments of “Spiritual Olympics” we wanted everyone to know how pious we thought we were, and we had lost contact with Jesus’ words to his disciples: “Beware of practicing your piety before others in order to be seen by them; for then you have no reward from your Father in heaven.” It was frightening how easy it was for us to turn the gospel around to be more about our own selfishness than the good news of Jesus Christ.
Resisting temptation is a powerful practice during the season of Lent. When we take the time and energy away from bad habits and give that time back to God, it gives glory to the Lord. But if we take this season as an opportunity to flaunt our piety, it bears no fruit.
This Lent let us challenge ourselves to engage in acts of piety. Perhaps we know of something in our lives that we need to give up this season, a distraction away from recognizing God’s grace in our midst. Maybe we know of a practice that we need to add into our daily rhythms like prayer or bible study. But instead of sharing what we are giving up, or adding, with everyone around us, instead of making this vulnerable season in the life of the church into “Spiritual Olympics,” let us keep our piety to ourselves.
If we can keep our piety in check, which is to say if we can be pious for God’s sake and not our own, we will begin walking down the path that Jesus’ prepared for us.