Even though I walk through the darkest valley, I fear no evil; for you are with me; your rod and your staff – they comfort me.
In the 1990’s Jerry Falwell, bastion of theological conservatism, pleaded for funds for his “Save A Baby Homes.” The organization was designed to establish homes, all over the country, where a young woman who decides to continue in a difficult pregnancy could go and receive free, caring support all the way through pregnancy and birth.
And, rather notably, Falwell ended his plea by saying something to effect of, “If we do not give our resources, our money, to this venture, if Bible-believing Christians do not demonstrate through our gifts that we are willing to give to, and sacrifice for, and to support these women, then we have no right to tell them what they should, or shouldn’t, do with their bodies.”
It isn’t easy for ordinary people like us to do some of the extraordinary acts as Jesus commands. “Turning the other cheek” is a lot easier to preach than it is to practice. The same holds true for loving our neighbors as ourselves, particularly when it comes into contact with our theological understanding of reproductive rights.
On Monday evening a draft was leaked of a revision to the Roe v. Wade Supreme Court decision that focuses on reproductive rights in the United States. In response, those in favor and those opposed to the draft have been celebrating/protesting in various parts of the country.
Reproductive rights are often painted as a faith-based matter for a variety of reasons and there are a great myriad of theological positions with regard to the understanding of being bodily creatures. The United Methodist Church, in our Book of Resolutions, both affirms the sanctity of life for all persons born and unborn and, at the same time, we support those who choose the legal option of abortion under proper medical procedures by certified medical providers. We are committed to ministering with those who have had an abortion, providing support and encouragement. (You can read more here: Social Principles)
The only time I can remember hearing about abortion in church, prior to becoming a pastor, was in a small group setting as a teenager when one of my peers asked the pastor how we should think theologically about abortion. His response has stayed with me ever since.
He said something to the effect of: “If a woman in our church becomes pregnant and chooses to carry the baby to term, then we have a responsibility to support her in any way that we can – meals, rides, prayers, etc. But the same holds true for the other side of the spectrum. If a woman in our church becomes pregnant and chooses not to carry to term, then we have a responsibility to support her in any way that we can – meals, rides, prayers, etc.”
I remember thinking his answer was both deeply theological and faithful. I only realized, much later, that not every church feels and thinks that same way.
We do not talk of such things in the church today for a variety of reasons: we prioritize the privacy of the individual, we treat the church as a place to talk about churchy things and not worldly things, we are afraid of upsetting sensibilities, we don’t want to appear too political, etc.
And yet, we, in large part, have fallen into a fallacy of believing that the most important things in the world are political and can only be handled in a political manner. We therefore worry and lose more sleep over who sits behind the desk in the oval office (or behind the rail in the Supreme Court) than we do over who sits at the throne of the universe (and who comes to be the Judged Judge in our place).
The church is, and always will be, political but it is political on terms that run counter to the world. Put simply, the church does not exist to proclaim a list of do’s and dont’s, but rather to follow and point to the One who does for us what we cannot do for ourselves.
Therefore, the most interesting, creative, and faithful solutions we (that is: Christians) have to offer our weary world are not new laws, new politicians, or new social programs (though we certainly can support such efforts). The most important thing we have to offer the world is the church. We best serve the world by showing the world what it is not: a place where God is forming a family out of strangers.
We, the church, exist to be present for others not to judge them or to damn them, but to love them and support them to the end.
It isn’t easy – but nothing really important ever is.