A New, Old Way To Pray

What happens when a group of researchers discover a forgotten prayer tool from the middle-ages? Is it still relevant in the hustle and bustle of the world today? What does the past have to teach us about the future?

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I was fortunate a few weeks ago to record a conversation with 2/3 of the authors (Patton Dodd and Jana Riess) of The Prayer Wheel, a book dedicated to the discovery of the spiritual practice and thoughts about how to implement it today. Our conversation covered a range of other topics including medieval spirituality, the prophet Jeremiah, reverse engineering ancient practices, cherry picking prayers, and embracing imagination and creativity in community. If you would like to listen to the episode, or subscribe to the podcast, you can do so here: A New, Old Way To Pray

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Also – The Crackers & Grape Juice team is excited to announce our first book! I Like Big Buts: Reflections on Romans (you can find the ebook and paperback on Amazon).

Devotional – Jeremiah 1.9-10

Devotional:

Jeremiah 1.9-10

Then the Lord put out his hand and touched my mouth; and the Lord said to me, “Now I have put my words in your mouth. See, today I appoint you over nations and over kingdoms, to pluck up and to pull down, to destroy and to overthrow, to build and the plant.”

Weekly Devotional Image

Kurt Vonnegut Jr. once said, “Another flaw in the human character is that everybody wants to build and nobody wants to do maintenance.” His quote is remarkably indicative of what our contemporary experience is like with new projects constantly fading away into obscurity. For instance, while the world tunes in for the Olympic games in Rio, the former Olympic site in Athens, Greece is falling apart and is being used as a living area for Syrian refugees. Millions are spent on building the stadiums for the Olympics, and within a decade most of them start crumbling.

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In our churches this same type of behavior is common. Whenever a new opportunity for ministry pops up it garners support from the majority of congregations. Money will come in, people will volunteer their time, and the project usually bears fruit. However, after a program loses its luster it (like Olympic sites) begins to fade away from focus and fails to bear the fruit that it once did.

Moreover, the same principle holds true for our own discipleship. Whenever we encounter a new spiritual discipline, or a new bible study, it captures our initial interest and we start to grow more in our faith. We might commit to praying every morning as soon as we wake up, and for the first few weeks it is incredibly life giving. But as time passes, and the new behavior feels more like an old routine, we stop giving it our full attention and effort.

We like building, but we don’t like maintenance.

When the Lord first called Jeremiah to be a prophet, he gave him a difficult task: “I appoint you over nations and over kingdoms, to pluck up and to pull down, to destroy and to overthrow, to build and to plant.” Jeremiah’s mission would not be limited to starting new programs and building new buildings alone. Instead, he was tasked with the even harder work of maintaining the people by plucking up and pulling down practices and behaviors that were no longer bearing fruit. He had the unenviable responsibility of maintaining what the Lord had created by destroying and overthrowing whatever stood in the way of God’s will.

What kind of maintenance work are we avoiding? What do we need to pluck up and pull down in our churches for them to truly become the body of Christ for the world? What do we need to destroy and overthrow in our lives to become the disciples that God is calling us to be?

Devotional – Matthew 6.1-4

Devotional:

Matthew 6.1-4

“Beware of practicing your piety before others in order to be seen by them; for then you have no reward from your Father in heaven. So whenever you give alms, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may be praised by others. Truly I tell you, they have received their reward. But when you give alms, do not let you left hand know what your right hand is doing, so that you alms may be done in secret; and your father who sees in secret will reward you.”

 

While I was in seminary Lenten disciplines became an incredible competition. Lent used to be a time of preparation for believers, a time of prayer, penance, repentance, self-denial, and catechesis. Today, in many churches, Lenten observance has been compartmentalized into giving up some of our temptations during the period between Ash Wednesday and Easter Sunday. At Duke Divinity it was not uncommon to hear subtle braggings throughout the halls; “This year I’m giving up sweets (and because we were in seminary there was always a theological reason) and every time I want to eat a cupcake I will pray instead.” Or “Im going to give up eating meat in order to honor the glory of God’s creation.” Or “I’m giving up television so that my focus can remain on the Word of God.”

I love my friends and peers from divinity school, but two years ago I outdid all of them. I gave up four Fs: Facebook, Fast-food, Fermented Drinks, and Facial Hair (which meant that I shaved every morning for forty days).

No Beard

No Beard

What I didn’t realize, at the time, was how often I shared and bragged about what I was giving up. As people would compare their sacrifices and temptations during that liturgical season I was there waiting for the right moment to outshine them with the ultimate sacrifices of a social network, McDonalds, Beer, and my Beard.

I am ashamed at how often I can easily turn the gospel around to be more about my own selfishness than the Good News of Jesus Christ.

When Jesus addressed the crowds and warned them about their piety regarding alms-giving it was all about intentionality. Whenever you drop your offering in the plate, whenever you bring your donations to the local mission, whenever you bring food to the local soup kitchen to not brag about it and share the news with everyone else. If that is your motive, than you are serving yourself and not others.

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As we prepare to enter the coming weeks of Lent I encourage each of you to remain committed to doing God’s good work in the world not for yourself, but for the glory of God. If you choose to give up a temptation during Lent do not brag about it to your friends and peers but focus instead on spending more time with God. May God grant each of us the strength to be better and love deeper.