Devotional – Psalm 95.6-7

Devotional:

Psalm 95.6-7

O come, let us worship and bow down, let us kneel before the Lord, our Maker! For he is our God, and we are the people of his pasture, and the sheep of his hand. O that today you would listen to his voice!

Weekly Devotional Image

“Have any of you ever worked on a farm?” my CPE (Clinical Pastoral Education) supervisor once asked during a reflection session. My group had been gathering every Monday for the past few months to talk about different interactions with patients from Duke University Hospital, and what it meant to be pastorally present in suffering. At the end of a particularly laborious day, our supervisor asked his question about farm life. Most us us had grown up in the suburbs, and therefore had limited experience of farm life. So as we shook our heads in response to his question, he continued on. “Well, when working on a farm you often get the chance to interact with a variety of animals. The cows have to be milked regularly, the chickens’ eggs have to be collected, and, at some point, you’d have to deal with the sheep.”

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“Sheep are by far the dumbest animals I’ve ever seen. They are pathetically dependent on a shepherd to watch over them. They are have no sense of direction, often wandering off into oblivion. They are defenseless, prone to becoming a easy snack for any predator. And they are just plain dumb.” (At this point in the conversation, the rest of us were waiting for him to make his point after having rambled about the idiocy of sheep) “And that why I love the fact the we are the sheep, and Jesus is our shepherd. We can be so dumb sometimes, and we so desperately need our Shepherd to help us figure out whats going on.

The psalmist writes, “We are the people of his pasture, and the sheep of his hand. O that today you would listen to his voice!” In many ways, the analogy of discipleship to wandering like a directionless sheep is fitting. How often to we stray from the path that we know is right? How often do we succumb to the temptations (predators) around us in our daily living? And the psalmist tells us exactly what to do when we find ourselves acting like the sheep that we are: Listen to his voice.

As I have mentioned before, Lent is a great time for us to re-evaluate where we are with our God. Are we prone to wandering off like a defenseless sheep in our lives, or are we listening for the voice of our great Shepherd who watches over his flock? Today, let us all recognize our foolish ways that drive us away from God, reorient ourselves back to the great “I AM,” and above all, listen to his voice through prayer, reading scripture, and reconciling our relationships with those around us. 

Clean Hearts – Homily for Ash Wednesday on Psalm 51.1-12

Psalm 51.1-12

Have mercy on me, O God, according to your steadfast love; according to your abundant mercy blot out my transgressions. Wash me thoroughly from my iniquity, and cleanse me from my sin. For I know my transgressions, and my sin is ever before me. Against you, you alone, have I sinned, and done what is evil in your sight, so that you are justified in your sentence and blameless when you pass judgment. Indeed, I was born guilty, a sinner when my mother conceived me. You desire truth in the inward being; therefore teach me wisdom in my secret heart. Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow. Let me hear joy and gladness; let the bones that you have crushed rejoice. Hide your face from my sins, and lot out all my iniquities. Create in me a clean heart, O God, and put a new and right spirit within me. Do not cast me away from your presence, and do not take your holy spirit from me. Restore to me the joy of your salvation, and sustain in me a willing spirit.

Ash_Wednesday

You are dust, and to dust you shall return.

For the last thousand years, these words have been traditionally used for this particular day. A priest or pastor will place a finger in the ashes, making the sign of the cross on a forehead, while whispering the words “You are dust, and to dust you shall return.”

These are frightening words. We have gathered today to be reminded of our own finitude, to mark the beginning of our forty day observance of Lent, to engage in a period of prayer and fasting. This is a solemn event in the life of our liturgical church, for today we are being asked to think about our own mortality.

When I was in seminary one of my professors told me that the hardest thing about being a pastor is that I have to remind people that they are dying when everything and everyone else tries to claim the contrary. I have been given the unenviable task of proclaiming the true and deep message of Ash Wednesday; we are dust, and to dust we shall return.

Most of us tempted to believe that we are invincible and that life will never catch up with us. We are tempted to believe that death isn’t real. Countless commercials and products are advertised with the sole purpose of prolonging our inevitable end. Even here in church, we spend so much time talking about the joy and hope of God in the resurrection from the dead, that we fail to spend adequate time reminding ourselves of our own finality.

Today, as we take our first steps into Lent with the ashes on our foreheads, we are like the psalmist who cried out, “Have mercy on me, O God, according to your steadfast love… wash me thoroughly from my iniquity, and cleanse me from my sin.” This is a time for us to deeply reflect on the ways that we can be better, the relationships to reconcile, and the new habits to cultivate. Lent is less about giving something up, and more about reorienting yourself back to God in order to use this life that has been given to you. Our desire is for God to create in us clean hearts and to put a new and right spirit within us. We have been given the greatest gift, the gift of life. The question we need to ask ourselves is this, “What are we doing with that great gift?”

In our narthex there is a plaque hanging on the wall in honor of Zig Volskis, a beloved former pastor of St. John’s. On the plaque you will find these words: “So teach us to count our days that we may gain a wise heart” (Psalm 90.12). Life is a fleeting and precious thing, one that we should not take for granted. Let us all learn to count our days, to reflect on our many blessings, rejoice in the gift of life and let our lives be fruitful for those around us.

Death is a frightening thing. Contemplating our finitude and celebrating it in worship is by far one of the strangest things we do as a church. But in the end, we do it so that we may gain wiser hearts, so that God might sustain us in the midst of our sinful lives, and above all so that we can appreciate the sacrifice of Christ on the cross and the glory of the resurrection. Let God use this Lenten season to help create in us clean hearts.

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My friends, you are dust, and to dust you shall return. For the next forty days we will rest in the shadow of the cross, but remember this, the glory of the resurrection outshines everything, even death. 

Amen.

 

But I Say…2 – Sermon on Psalm 119.33-40 & Matthew 5.43-48

Psalm 119.33-40

Teach me, O Lord, the way of your statutes, and I will observe it to the end. Give me understanding, that I may keep your law and observe it with my whole heart. Lead me in the path of your commandments, for I delight in it. Turn my heart to your decrees, and not to selfish gain. Turn my eyes from looking at vanities; give me life in your ways. Confirm to your servant your promise, which is for those who fear you. Turn away the disgrace that I dread, for your ordinances are good. See, I have longed for your precepts; in your righteousness give me life.

Matthew 5.43-48

“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous. For if you love those who love you, what reward do you have? Do not even tax collectors do the same? And if you greet only your brothers and sister, what more are you doing than others? Do not even the Gentiles do the same? Be perfect, therefore, as your heavenly Father is perfect.

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Be perfect, therefore, as your heavenly Father is perfect.

Annual Conference is that one time of the year that all the diehard Methodists get together for a weekend of facts, faith, and fellowship. Representatives from each church gather in an effort to discuss contemporary issues facing the church, learn from various speakers, and celebrate the ordination and retirement of particular clergy.

A few summers ago, while serving a church outside of Detroit, Michigan, I was invited to attend the Detroit Annual Conference session. I listened to members of the conference debate whether or not to give more money to fight against malaria in Africa, how to address concerns over our pension system, and arguments about what it means to pray for physical healing in the church. Toward the end of the session, we came to my favorite part of every Annual Conference, The Service of Ordination. People, young and old alike, who felt the call of God on the lives to pursue a life of ministry, folk who have worked and sacrificed for years to be standing in front of all the people, were preparing to be commissioned and ordained for work in the church.

Detroit Annual Conference

Detroit Annual Conference

As the small group of adults stood shoulder to shoulder on the stage I wondered about their backgrounds, where they might be appointed, and what kind of ministerial careers they would have. Dressed in their robes, the candidates prepared to answer the traditional Wesleyan questions that thousands of Methodist clergy have had to answer over the last two centuries.

“Have you faith in Christ?”

The candidates definitively responded with a resounding “Yes!”

“Do you believe in the ordinances of the United Methodist Church?”

“Yes!”

“Are you going on to perfection?” 

Most of the responses we completely in sync, except for one woman toward the end. Instead of answering like her fellow peers, she shook her head as if to say no, while her voice said yes. 

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YES

Be perfect, therefore, as your heavenly father is perfect.

For that one clergy candidate, achieving perfection was something that she was clearly unsure about. I imagine that she understood her own fallibility, her sinfulness, as preventing her from ever being perfect. Moreover she probably thought that only Christ could be perfect and that it would never be possible for her.

Be perfect, therefore, as your heavenly father is perfect.

 

Here we are again, caught up in Jesus’ Sermon on the Mount. It was hard enough that he told his disciples to not lose their tempter, to not lust, and to renounce the right to retaliate; but now Jesus is instructing us to love those who hate and harm us. Really? Jesus is like that boss or parent that knowingly give us a list of things to do that we can never accomplish. Why does Jesus expect the impossible from those who follow him?

Using the same formula that we talked about last week, Jesus establishes the current expectations of the law and then he enhances them: “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love you enemies and pray for those who persecute you, so that you may be the children of your Father in heaven; for he makes his sun rise on the evil and the good, and sends rain on the righteous and the unrighteous. For if you love those who love you, what reward do you have? Do not even tax collectors do the same? And if you greet only your brothers and sisters, what more are you doing than others? Do not even the Gentiles do the same? Be perfect, therefore, as your heavenly Father is perfect.”

Two important questions arise from Jesus’ declaration: Who is my enemy?; Why am I supposed to love them? 

Enemy number 1: Those who are evil. Anyone who takes advantage of the weak, anyone who promotes violence in power struggles, and anyone who exhibits evil in the world is my enemy. They are the ones who actively seek to work against God’s love and kingdom in the world. They are the people who participate in destructive tendencies toward others and are fans of violence, subjugation, and selfishness.

Enemy number 2: My friends and family. In many ways, some of our greatest enemies are those who are closest to us. Our friends and family are the ones who set expectations for what our lives are supposed to look like. They are the ones who know whether or not we are living up to our potential. They see our truest sides, they know about our weaknesses, they remember our history. When we create walls between ourselves and those who are close to us, we often do so because we are afraid of being too vulnerable with them, we fear what they can do to us.

Enemy number 3: Ourselves. I am my own worst enemy. I am the commander of my life. I am responsible for the choices and decisions I make. I know my own weaknesses better than anyone else, I hold myself to a standard that, when not met, leaves me feeling down and blue. I have more power than I should regarding the hearts, minds, and souls of so many people in my life, and if I abuse that power, I become an even greater enemy than anyone else in my life.

When we hear that Jesus calls us to love and pray for our enemies we do well to not relegate our enemies to far away and distant peoples. Our worst enemies might be sitting here with us in church this morning. We all have enemies in ways, that sometimes, we cannot even imagine. That neighbor who always trims your bushes, or that acquaintance who always takes advantage of your hospitality, or that stranger who belittles people at the supermarket are just as much our enemies as those who bring and promote terror across the world. For the Christian, the words neighbor and enemy are synonymous and are remarkably far reaching.

And Jesus tells us to love them, and to pray for them.

So, why? Why are we supposed to love those who hate and persecute us? Why does Jesus call us to love the people who often make our lives miserable?

We are not called to love them in order to change them. Thats not the point. Certainly the conversion of an enemy to a trusted friend can be the result of our discipleship and call to love, but it is not necessary, nor should it be our motivation for loving our enemies. Love is not a weapon or a tool. Genuine love has not ulterior motive; its purpose is simply to benefit the one being loved, regardless of the response. We are called to love unconditionally.

If you love someone, enemy or not, in order to change them, they will never change. Our love for others should not come with baggage but must be the same as the free and unconditional love and grace that comes to us from God.

We love others because God first loved us. Elsewhere in the world, it is normal to return love for love and hate for hate. Christians who do no more than this fade into the background of life. They cannot be the light of the world and salt of the earth.

Love your enemies and pray for those who persecute you so that you may be children of your Father in heaven. This kind of love is less about feelings and more about actions. For the early Christians to love the Roman oppressor or the face slapping persecutor was not about having “warm and fuzzy feelings” but to react in a positive way. I know that we have been trained to think of love as a feeling, particularly in the wake of Valentine’s day, but love is something you DO. That why Jesus calls his disciples to go the extra mile and turn the other cheek; physical embodiments of love for our enemies. Whatever else you can do to love your enemy, Jesus leaves it up to our imaginations as to how we can do so. Our love for others is called to be abnormal, above and beyond what the world would be satisfied with.

In addition to the embodiment, the DOING, of love, we are also called to pray for our enemies. You have heard it said that if you do this its enough, well to Jesus we can always do more, we can always be better. Loving our enemies is one thing, it is difficult and taxing, but praying for our enemies is another thing altogether.

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Praying for our enemies requires us to seriously attempt to see them from God’s point of view. The sun rises on the evil and the good, and God sends rain on the righteous and the unrighteous. We cannot truly pray for our enemies without acknowledge our common humanity; our enemies have been created in the image of God, just as we were. And no matter how bad they are, no matter how nefarious, no matter how sinful, nothing can ever erase God’s image from their lives, nor from ours.

The call to pray for our enemies is like being a parent who can earnestly say to their child, “I love you, but I don’t like what you’re doing.” Praying for our enemies will always fall short unless we remember that God love us just as much as our enemies. Seeing them in the light of God’s love is the first step toward loving them, and praying for them.

So, is this even possible? Are we capable of loving and praying for our enemies? Can we be perfect? If we try to do it on our own, it is impossible. Only by the grace of God, only with God’s help, can we heed Jesus’ call to love and pray for our enemies. Truly I tell you, this is one of the most difficult aspects of being a Christian. We are called to an impossible life, if we try to do it on our own. Christ is not asking us to simply “like” everybody, but rather to act and pray in love toward those we like and those we do not like.

Be perfect, therefore, as your heavenly Father is perfect. 

At our Lectionary Bible Study this week, we sat in one of the Sunday school rooms and read this text out loud. As usual, many of the comments and questions were quite profound leading toward a greater understanding of the text for all of us. As we were coming to the end of our time together, Betty Hairfield offered a story regarding this idea of perfection.

Years ago, while Betty was in college, she began worshipping at a United Methodist Church because it was closer to campus than the denomination she grew up with. One day Betty was told about the question of perfection that all ministerial candidates were asked about. Like the woman who shook her head while saying “yes,” Betty kept the words close to her heart and she began to understand the depth of the question: “Are you going on to perfection?” For Betty, this was a transformative moment. If perfection is not our goal, then whats the point? Why should we continue to worship a God who loves unless we try to live better lives. That realization, that question of perfection, is what led Betty to join the United Methodist Church.

We are not called to be content with the mediocrity of discipleship but instead we are called to live radical and abnormal lives. Like the psalmist we need to pray for God’s wisdom and grace to be the kind of people who can change the world. We need to strive to be better than good, to live into the new reality that Jesus established with his life, death, and resurrection. Love and pray for those who are evil, for your friends and family, and for yourselves!

Are we going on to perfection? Yes, but only with God’s help.

Amen.

Weekly Devotional – 2/24/14

Devotional:

Psalm 2.10-12

Now therefore, O kings, be wise; be warned, O rulers of the earth. Serve the Lord with fear, with trembling kiss his feet, or he will be angry, and you will perish in the way; for his wrath is quickly kindled. Happy are all those who take refuge in him. 

 

I love working on my sermons in any place other than my office. When I sit at my desk I become easily distracted by the many other responsibilities that I have in ministry, and I discover that my focus is not on the words before me. So, whenever I have the opportunity, I work on my sermons at local coffee shops in and around Staunton.

One of the greatest advantages of working on a sermon at a coffee shop is that most people see me sitting with a bible and a computer and they see me as someone strange, and therefore leave me alone to work diligently. (However, sometimes this backfires because people see the bible and begin to confess to me their most recent and devastating sins…) I enjoy working on proclaiming God’s word outside of the church building because it helps to inspire and remind me of the totality of God’s grace beyond the walls of his churches.

This past week I was sitting in one of my favorite coffee shops, writing about the Sermon on the Mount, when I began to notice that two other patrons were talking about faith and Christianity. Being in a public place, I do not feel bad for overhearing their conversation, and, frankly, once it started going I couldn’t stop listening. (It was clear that the two gentlemen were talking about running for political office; one had already served, and the other was looking for advice about beginning a political campaign.) This is what I heard:

Candidate: Should I start attending church?

Politician: Well, do you believe in God?

Candidate: No.

Politician: In this town, you should start attending whether you believe or not. If people here believe that you believe, they’ll believe in you. So, yes, start attending (he then listed some of the prominent and most well-attended churches). When you give speeches you need to talk about how you feel God calling you to this office even if you don’t believe it. The religious folk will be more likely to support you if they think you’re religious.

Candidate: Okay, I think I can do that.

Politician: Good. I’m going to coach you: I’ll teach you hold to hold your hands when talking, how to dress for debates and fundraisers, and how to talk about God being on your side of this campaign.

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The psalmist warns the rulers of the world: serve the Lord with fear and with trembling. Our God is not one to be messed with. To frivolously throw around the call of the Lord on one’s life is to invite chaos and tribulation. As I listened to the politicians discuss how to play into the religious sensibilities of the people of Staunton I began to wonder about all of our desires to attend church. Do we worship God so that other people will think better of us? Or do we worship because God so loves us that there is not other way to respond?

So, as we prepare to begin a new week I caution us to remain committed to the life of discipleship that we have been incorporated into. If our faith hinges on the approval and expectations of others it cannot be fruitful for our lives. Faith can only become real when our hearts are set aflame for Christ.

Weekly Devotional – 1/27/14

Devotional:

Psalm 15.1-4

O Lord, who may abide in your tent? Who may dwell on your holy hill? Those who walk blamelessly, and do what is right, and speak the truth from their heart; who do not slander with their tongue, and do no evil to their friends, nor take up a reproach against their neighbors; in whose eyes the wicked are despised, but who honor those who fear the Lord; who stand by their oath even to their hurt.

 

“Being a Christian must be so easy,” a friend of mine once said, “You can do whatever you want, just so long as you confess right before you die, you’ll still go to heaven.”

Responding to those kind of comments has always been difficult for me. Yes, we do believe that God’s forgiveness will always come because nothing can ever separate us from the love of God in Jesus Christ. Yes,  you could live your whole life in ignorance of God’s love and mercy, only to discover it in your last days and God would still be there waiting to receive you. However, upon later reflection, I wish I could have responded to that particular comment in the way that Augustine did in the fourth century:

703“Some delude themselves because of God’s mercy. They say: “I still have a little time left to live how I like. Why shouldn’t I live how I like as much as I like and then turn to God later? After all, God has promised to pardon me.” I respond, “True, but he has not promised that you are going to be alive tomorrow.” – St. Augustine, Sermon 339

When Christianity is compartmentalized into “what happens to me after I die?” then all respect and concern for the present is lost. In Psalm 15 we learn about what it means to be welcomed to God’s holy hill, to abide in God’s tent; our faithfulness is far less concerned with our ability to accept God in our last days, than it is about living a life of service and holiness.

A professor of mine once said, “The question should not be, ‘If I die tonight, what will happen to me?’ but instead, ‘If I live for another day, what will I do with it? How will I love God and my neighbor?’”

So, let us all seek to live holy lives in the present. Let us not put off for tomorrow what we can, and should, do today. Let us look at our own lives and ask “am I walking blamelessly, doing what is right, and speaking the truth?”

 

Weekly Devotional – 1/20/14

Devotional:

Psalm 27.1-2

The Lord is my light and my salvation; whom shall I fear? The Lord is the stronghold of my life; of whom shall I be afraid? When evildoers assail me to devour my flesh — my adversaries and foes — they shall stumble and fall. 

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For the last few years I have made a point to watch one of my favorite sermons/speeches from Martin Luther King Jr. on this particular holiday. On April 3rd 1968 Dr. King delivered an address at the Church of God in Christ headquarters in Memphis Tennessee. As he makes his way eloquently through the problems facing Memphis, and addressing them as only a great preacher could do, you can feel as if you were sitting in the audience that night. He concludes with these words:

 

“Well, I don’t know what will happen now. We’ve got some difficult days ahead. But it really doesn’t matter with me now, because I’ve been to the mountaintop. And I don’t mind. Like anybody, I would like to have a long life; longevity has its place. But I’m not concerned about that now. I just want to do God’s will. And He’s allowed me to go up to the mountain. And I’ve looked over. And I’ve seen the Promised Land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the promised land! So I’m happy tonight. I’m not worried about anything. I’m not fearing any man! Mine eyes have seen the glory of the coming of the Lord.

 

The next day, Dr. Martin Luther King Jr. was shot while standing on his motel’s second floor balcony.

To be devoted to Christian faith is never easy. Maintaining faith is spite of such horrible atrocities in the world is remarkably difficult. When faith is limited to talk, its easy. Dr. King showed the world the cost of discipleship when you talk and walk the faith of Jesus Christ.

Our faith is constantly tempted by outside elements and we are called to resist those temptations by living out our faith in whatever ways we can. The psalmist writes, “The Lord is my light and my salvation; whom shall I fear?” If we take seriously the faith we affirm in Jesus Christ, if we proclaim Christ as Lord, then we really don’t have anything to fear.

So, as we all continue in our own faith journeys, let us remember the great disciples of the past, particularly Martin Luther King Jr. Let us strive to not only speak our faith, but walk it as well. Let us strive to work against injustice whenever we see it. Let us love unconditionally. Let us be the body of Christ for the world. Let us work hard to keep the faith as God has kept his faith in us.

 

Weekly Devotional – 12/23/13

Devotional:

Psalm 96.1-4

O sing to the Lord a new song; sing to the Lord, all the earth. Sing to the Lord, bless his name; tell of his salvation from day to day. Declare his glory among the nations, his marvelous works among all the peoples. For great is the Lord, and greatly to be praised. he is to be revered above all gods.

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I love being a pastor. I love getting to spend time each week contemplating the Word of the Lord, reading from numerous texts, spending time in prayer, and working on a sermon for Sunday. I love getting to go out into the community to visit those who are sick, alone, afraid, or no longer able to attend church. I love representing St. John’s within Staunton through various organizations and events. I love the fact that people feel comfortable enough to spend time with me and share their stories. I love getting to participate in the life of this faith community as a pastor who serves the church and its people. But one of the things that I love most about being a pastor, is the fact that our church has a Preschool.

Every morning (while the school is in session) I make my way down to the classrooms and I try to greet every child and parent that comes in. I visit each room during the day and help the children with their letters, build giant block fortresses, and ask them questions about whatever I can think of. Most of the children “know” who I am, and they call me Pastor, but I believe they think thats my first name. Some of them are often confused by this adult who comes in to play with their toys regularly, and perhaps they see me as a giant kid (which I am).

Last week the Preschool children put on a pageant for their parents and families in our sanctuary. I was blessed to be offered to the role of narrator and I dressed up as a shepherd for my role (the kids were in costume as the various animals from the manger scene). After they had remembered for us the Christmas story, and performed a number of Christmas themed songs, they went to the social hall in order to change out of costume and wait for the parents to join them for a reception. My job was to talk for 5-10 minutes to all the adults so the teachers would have enough time to get everything ready.

Now, bear in mind, that many of the people in attendance that night do not attend any church. Their children are affiliated with a Preschool from a United Methodist Church, but that night might be the only time of the year that they step forth into a sanctuary.

So, I gave a very brief sermon about the meaning of Christmas and the importance for everyone in the room to love their children; not just with presents, but with real and tangible love; caring about what they’re interested in, supporting them throughout their lives, and taking the time to show them they are loved. When it was clear that I had expended my theological and homiletical thoughts, I did what any good Methodist would do, and I picked up my hymnal.

I encouraged everyone to stand and join together with Hymn 246 “Joy to the World” and those people belted their hearts out! I couldn’t believe it. Here I was standing with a bunch of random adults, most of whom do not attend church, and they were singing Joy to the World in harmony and with gusto!

The psalmist writes, “Sing to the Lord a new song; sing to the Lord, all the earth.” For many of us, Christmas Eve is that one day where we get to sing some of our favorite hymns in church: Hark! the Herald Angels Sing, Angels We Have Heard on High, Silent Night, O Come All Ye Faithful, Joy to the World, etc.

Whether church attending or not, whether filled with faith or doubt, whether excited for Christmas or afraid, there is something about singing that allows the truth depth of our souls to break forth into the world. Wherever you are on your faith journey this year, I hope the words and the tunes of your favorite Christmas songs can help to reignite the flame of faith in all of our hearts.

“He rules the world with truth and grace, and makes the nations prove the glories of his righteousness, and wonders of his love, and wonders of his love, and wonders, wonders of his love!”

Merry Christmas!

 

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Weekly Devotional – 12/16/13

Devotional:

Psalm 80.19:

Restore us, O Lord God of hosts; let your face shine, that we may be saved. 

 

I used to love making fun of my pastors who complained about how much busier they became during advent. It’s not as if they had more on their plates than any other month during the year, but they nevertheless felt overwhelmed by this particular liturgical season.

I now regret making jokes at their expense.

I’m not sure how its possible, because we are not doing more than the ordinary during this time, but I am busier than I have been since I started working at St. John’s in June. I like to think that my newfound busyness stems from the different holiday concerts and Christmas pageants or the shifts for selling Christmas trees or the added time spent decorating the house… but I think it really comes from somewhere else.

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This season carries with it tremendous joy but also remarkable sadness. Advent helps to prepare us for the coming of the Lord, but often times we fail to prepare ourselves for the onslaught of emotions and old memories that are triggered by this time of anticipation. In the last few weeks I have noticed more tears and tissues in the pews that are the result of the welling up of suppressed emotions that this season breaks forth. For as much as we can be excited about opening gifts together under the tree with a fire roaring in the fire place, for many of us Christmas embodies tremendous pain that is often difficult to ignore.

At the end of the 80th psalm, the psalmist writes, “Restore us, O Lord God of hosts; let your face shine, that we may be saved.” I believe that this psalm is one that we need during this season, perhaps more than any other. We need to feel restored in our lives during this time when old and difficult memories flood our perspective. We need to be reminded of God’s glory that outshines all of the darkness in our lives. We need to sing those familiar hymns, let the tears flow, and remember that God came in the form of our brokenness to dwell and walk with us.

So, as we all make it through this last week of advent, preparing for the great coming of our Lord on Christmas, let us all take the time to live into the brokenness in our lives. Do not ignore the pain that this season often brings. Let it be. But remember that it does not have the final word. God has triumphantly declared that He will make all things new, that we are not defined by our pasts, but instead by the love that God has for each and every single one of us.

Weekly Devotional – 12/9/13

Devotional:

Psalm 146.5-10

Happy are those whose help is the God of Jacob, whose hope is in the Lord their God, who made heaven and earth, the sea, and all that is in them; who keeps faith forever; who executes justice for the oppressed; who gives food to the hungry. The Lord sets the prisoners free; the Lord opens the eyes of the blind. The Lord lifts up those who are bowed down; the Lord loves the righteous. The Lord watches over the strangers; he upholds the orphan and the widow, but the way of the wicked he brings to ruin. The Lord will reign forever, your God, O Zion, for all generations. Praise the Lord!

 

I love to ask questions. For years I have always been “that guy” at dinner or at a party who can orchestrate the direction of the conversation just by asking a few well placed questions. Depending on the season, or company present, some of my favorite questions include: How did you two meet? What was your favorite halloween costume as a child? What was the last best book you read? All of these questions are geared toward opening up a conversation for all people to respond accordingly. It allows for everyone present to reflect on something and then share it with everyone present. My favorite question to ask during Advent has always been: What was the best Christmas present you ever received?

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Its a perfect question. Everyone loves to take a few moments to go through the catalogue in their memory banks of all the presents they received as children, you can detect a positive change in the atmosphere because the memories elicit such joy, and the discussion will continue from that first question toward a full and fruitful conversation.

What was the best Christmas present you ever received? What memories do you have of gathering around the Christmas tree with your family preparing to rip apart the wrapping paper?

I love to ask that question, but recently I’ve begun to wonder whether I should be asking it at all. The celebration of Christmas (according to the ways of the world) has so trumped the theological convictions of Advent that Santa Claus has become frighteningly synonymous with Jesus Christ. Moreover, practices like “The Elf on the Shelf” have led children (and some adults) to grossly misunderstand the depth and breadth of God’s prevenient grace in the world.

When I read from the 146th Psalm I wonder if instead of asking everyone about their favorite present, I should instead ask: “When was the last time you gave food to the hungry?” Or “How are you keeping your faith?”

I know those questions are tougher to swallow, even for me, but I believe they really get at the heart of the Christmas message. How are we living out our faith, particularly during this season of giving? How are we reaching out to those in our community who need to feel the love of Christmas more than anyone else?

So, as we all gather in the shops to find the perfect present, and even as we sit around our perfectly lit and decorated Christmas trees, let us remember the true depth of Christmas. Let us recall that Christ came not to be served but to serve. Let us ask ourselves the difficult and life-changing questions in order that we might live fruitful lives in God’s kingdom.

Weekly Devotional – 12/2/13

Devotional:

Psalm 72.1-7

Give the king your justice, O God, and your righteousness to a king’s son. May he judge your people with righteousness, and your poor with justice. May the mountains yield prosperity for the people, and the hills, in righteousness. May he defend the cause of the poor of the people, give deliverance to the needy, and crush the oppressor. May he live while the sun endures, and as long as the moon, throughout all generations. May he be like rain that falls on the mown grass, like showers that water the earth. In his days may righteousness flourish and peace abound, until the moon is no more.

Youth Band at a Fat Tuesday Celebration

Youth Band at a Fat Tuesday Celebration

When I was in High School I was fortunate to help form a youth band at my home church. A number of us would gather on a weekly basis in the sanctuary playing contemporary Christian music with guitars, bass, drums, and singers. We always had an adult present in order to fulfill the Childcare Protection Policy, but we largely did everything on our own; we picked the music, practiced accordingly, and planned performances throughout the year.

Though I had been attending church my entire life, it was during this period that I began to have a serious appreciation for worship, scripture, and prayer. We would talk about the lyrics of the songs regarding their connection with biblical verses, we debated about how songs should be played in order to indicate the mood of a service, and we began and ended every practice with prayer.

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One of my best friends growing up was a regular for leading prayer at the end of practice. He was often filled with joy (and by the Spirit) and would wave his arms back in forth while we stood hand in hand in a circle. His way of prayer was unlike anything else I had experienced. Whereas many would pray in some sort of elevated way (“Oh Great and Holy Majestic God who knows no bounds, commit thyself to mercy” etc) Will always sounded as if he was talking to another one of his friends. God, for Will, was a constant companion, a trusted friend, and a exciting partner on this journey of life. Will’s prayers were life-giving for all of there because he made God so much more approachable for all of us. Moreover, the prayers were never limited to our specific needs as teenagers, or even as a band, but they flowed over every element of life. Will would pray for the weather (every week), the other people of our church and school, our futures, and justice in the world. He might not know it, but Will taught all of us how to be in relationship with God, and with one another.

The psalmist writes regarding the coming Messiah, “May he be like rain that falls on the mown grass, like showers that water the earth. In his days may righteousness flourish and peace abound, until the moon is no more.” Our relationship with God through Jesus Christ is one that meets us at every moment of our lives, the glorious and the mundane. God confronts us in magnitude and in simplicity. As we continue to shape ourselves into disciples of Jesus Christ, our prayers should always be for the one who falls like rain on the mown grass of our lives.

And so, in this holiday season filled with reunion and sacrifice, remember that Christ is a living presence in your life. When you go to God in prayer, let the words of Psalm 72 help to anticipate God’s coming reign, and our responsibility to live into God’s kingdom of justice on earth here and now. Let us all pray like Will, pray for God to reign abundantly in our hearts so that we might all come within his warm and peaceful embrace.