This week on the Strangely Warmed podcast I speak with Todd Littleton about the readings for the 3rd Sunday After Epiphany [C] (Nehemiah 8.1-3, 5-6, 8-10, Psalm 19, 1 Corinthians 12.12-31a, Luke 4.14-21). Todd is the lead pastor of Snow Hill Baptist Church in Tuttle, OK. Our conversation covers a range of topics including good books, age differences, textual reverence, liturgical moments, the gift of rediscovery, the equity of the Law, restoration and reconciliation, new gifts, pulpit shadows, and Martin Luther. If you would like to listen to the episode or subscribe to the podcast you can do so here: Take It Up And Read
This week on the Strangely Warmed podcast I speak with Todd Littleton about the readings for the 17th Sunday After Pentecost [B] (Proverbs 31.10-31, Psalm 1, James 3.13-4.3, 7-8a, Mark 9.30-37). Todd is the pastor of Snow Hill Baptist Church in Tuttle, OK. Our conversation covers a range of topics including good books, pronouns in Proverbs, misapplied texts, theological thinking, healthy happiness, the realm of wisdom, the possibility of peace, secret applications, the depths of dopamine, and the connection between humility and humiliation. If you would like to listen to the episode or subscribe to the podcast you can do so here: An Understanding Mind
Teer Hardy and I have a new book! Never Said It is our attempt to examine the all-too popular Christian catchphrases that don’t actually appear in the Bible. At all.
Here’s a little bit of the introduction from Dr. Johanna Hartelius:
“In this collection of sermons and brief reflections, Teer and Taylor (the Reverends Hardy and Mertins) pursue an intensely difficult subject, viz., how we contemporary Christians might understand Scripture – what is there and what is not there. The central idea of the book is what is not there, folksy adages that Christians rely on for guidance while ignoring the lack of biblical authority: “God helps those who help themselves, “Everything happens for a reason,” and “Love the sinner, hate the sin,” to mention just a few. Contrary to popular belief and although, as Teer points out, “The Bible says a lot things,” there are a number of fortune cookie idioms that Jesus never said, Paul never wrote, and the Old Testament never authorized.
In Never Said It, Teer and Taylor speak frankly and compassionately about why these sayings have been popular despite being fundamentally misleading, and why setting the record straight about them is worthwhile. That they do so by using a comic frame is important to recognize and come to terms with; humor is not dismissal of a serious subject, but a way to relieve the pressure of tragedy. As literary theorist Kenneth Burke explains, the comic frame may allay the “cynical brutality” of generally accepted truths that aren’t really truths at all. As Taylor says, imposters and distortions of God’s word have been used “as a weapon over and over again.” It is no laughing matter that “hate the sin” has been deployed to justify self-righteousness and the torment of our brothers and sisters; what may be laughable, however, if the laughter turns to self-reflection, is the endless human error of (ab)using God’s word to, in His name, inflict pain on His creatures.”
You can find/purchase the book here: Never Said It
This week on the Strangely Warmed podcast I speak with Teer Hardy about the readings for the 4th Sunday of Easter [B] (Acts 4.5-12, Psalm 23, 1 John 3.16-24, John 10.11-18). Teer serves as one of the pastors at Mt. Olivet UMC in Arlington, VA. Our conversation covers a range of topics including correct pronunciations, Sabbath as Resistance, a book announcement (!), upsetting the status quo, universalism, eating with enemies, bad shepherds, and sermon sharing. If you would like to listen to the episode or subscribe to the podcast you can do so here: The Jesus Problem
Let the words of my mouth and the meditation of my heart be acceptable to you, O Lord, my rock and my redeemer.
I love to read. I love reading fiction in order to jump into a world I could never imagine. I love reading theology to help open my mind to all that God has done, is doing, and will do. And I love reading out loud to others.
I’ve often joked that if the whole “being a pastor thing” didn’t work out, I would love to be paid to make audio recordings of books. Between making up voices for particular characters, and adjusting my pitch to reflect the tone of a sentence, I just love reading out loud.
So when I was invited to read to a few classes at Featherstone Elementary School this week (to celebrate Dr. Seuss), I jumped on the opportunity.
My first class was filled with excited four and five year olds who mistook their teacher when she informed them that I was there to read Dr. Seuss’ Green Eggs and Ham; they thought I was Dr. Seuss.
So I went along. And, for what it’s worth, they really liked my book.
My second class included those throughout the school who are autistic. I sat on the floor, and began reading The Cat in The Hat, when the teacher asked me to say something about the characters in the story. I tried to unpack the concept of character as best I could and then I resigned myself to just ask the question, “What is a character?”
Each of the students gave it a whirl, some of them getting closer to a definition than others, but then the last student spoke and this is what she said: “Character is doing the right thing even when no one is watching.”
I know that I froze for a few seconds as her theological wisdom percolated in my mind.
Of course, she was referring to one’s character and not the character of a story, but her answer was so profound that I haven’t been able to get it out of my head.
In church I, or any leader, might say something like, “let the words of my mouth and the meditations of my heart be acceptable in thy sight, O Lord” and though we specifically mention being in the sight of God, what we really mean is that we hope we say and do the right thing in front of everybody else!
How often do we do what we do so that we might be seen doing what we are doing? Do we do the right thing even when no one is watching? Or, perhaps it’s better to put it this way: Do we do the right thing even when God is watching?