Shout out, do not hold back! Lift up your voice like a trumpet! Announce to my people their rebellion, to the house of Jacob their sins.
Don’t mix politics with religion.
We’re told to keep these seemingly incompatible things as far away from each other as possible. Whatever political proclivities we hold and whatever we might believe are meant to remain in the private sphere and the world has no right to interfere with either.
And yet, the world interferes with both of them all the time! In the last twenty four hours I have been inundated with calls for a “Christian response to the inappropriateness of the Super Bowl Halftime show” as well as emails reminding me, as a clergy person, of my apparent responsibility to “get all of my congregants registered to vote locally and nationally.”
Whether we like it or not, the so-called “Separation of Church and State” actually looks more like a very complicated marriage within which neither partner is sure why they are still together.
It then becomes increasingly difficult for Christians to think and speak theologically about what it means to be Christian. Such that we often privatize whatever it is we do on Sundays at the expense of letting it shape how we behave Monday-Saturday.
This is a strange thing considering the language of faith articulated to, and by, Christians when they gather for worship.
Or, to put it another way, if we believe Jesus is Lord then all of our assumptions about who we are and whose we are cannot remain the same.
“Do not hold back,” Isaiah is told by the Lord, “Announce to my people their rebellion, to the house of Jacob their sins.” I have yet to meet anyone who enjoys being told they’re a sinner, but that doesn’t change the fact that all of us are sinners. We chose to do things we know we shouldn’t and we avoid doing things we know we should – we bicker among ourselves about Super Bowl commercials and halftime performances – we write people off because of the name of a political candidate they display on their bumper sticker.
This evening we will all begin to receive the results of the Iowa Caucus, further propelling the nation into another presidential election cycle (as if we ever get out of election cycles). The talking heads will wax lyrical about what it all means and they will all say, as they always do, “this is the most important election in our history.”
Well, here’s a controversial political and theological statement: This is not the most important election in history. The most important election in history was Jesus electing us.
Today, we throw all of our eggs into our respective political baskets with candidates, campaigns, and elections. And, even though there is plenty of evidence to the contrary, we keep believing that so long as our candidate gets nominated/elected then everything will be fine and good for us. But politicians and political ideologies have come and gone with failed promises again and again.
The democratic practices we hold so dear are fine and good, but they will not bring us salvation.
Stanley Hauerwas puts it this way: “I think voting is overvalued. We forget that voting is inherently a coercive activity – its where 50.1% get to tell 49.9% what to do! People forget that voting is not an end in itself… Democracy, in its fundamental form, is patience; it requires us to listen, in the Pauline sense, to the lesser members among us.”
Perhaps the language from Isaiah is beckoning us to remember that our unending desire to win is but another way to refer to our rebellion against God and God’s kingdom.
So, as we continue to wrestle with what it means to be both faithful and political, let us pray that the Lord grants us the peace necessary to bear one another in love, knowing full and well that salvation isn’t something we have to hope for because it’s already been given to us by the Lord of lords, Jesus Christ, whom we did not elect.
Instead, he elected us.