5 Tips For A Fruitful Vacation Bible School

I just finished leading Vacation Bible School for Cokesbury UMC in Woodbridge, VA and the experience led me to write 5 tips for a fruitful VBS:

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  1. Learn The Names

There are few things as important as learning the names of the participants at Vacation Bible School. Whether the kids are regulars in worship or if it’s the first time they’ve entered a church, learning names shows that the church cares about who they are. I am new in my current appointment and am still learning the names of most people but I’ve made it a priority to learn the names of the children and the youth. We are blessed at the church I serve to be situated in a very diverse community and therefore the children at our VBS are all very different. It is good and right to learn the “Sallys” and the “Jims” but it means that much more when you take the time to learn how to appropriately pronounce the names of the children from other countries. On the first day of our VBS I called a couple of the kids by name and they responded with surprised looks and huge grins. Over and over again in scripture we learn about God calling people BY NAME! If we cannot learn the names of the children who come into our buildings for VBS, then we are failing to be the church God is calling us to be.

 

  1. Ditch The Phone

Go to any restaurant, or any large area of commerce, and you will see individuals (and families) with their heads down in their hands. The proliferation of portable devices has greatly transformed the cultural landscape in a tremendous way such that an entire family can sit down for a meal without ever uttering a word. At Vacation Bible School the phones and the tablets should completely disappear. Unless it’s an emergency, there is nothing so important that it should take attention away from the children and the youth that have arrived to learn about the love of God. By ditching the phones we are showing them that we, like God, care about them and we love them. Whereas many of them will return to homes with parents and older siblings sucked into the deceptive worlds of Twitter and Facebook, the participants can experience a little slice of being known and cared about in God’s kingdom at VBS if we believe our literal and physical relationships are more important than our digital ones.

  1. Get On Their Level

At VBS this week I have been the storyteller and have been tasked with sharing stories about David, Abigail, Jesus, the Beatitudes, and Pentecost. But before ever helping the children and youth enter the strange new world of the bible, I asked them about their favorite movie (almost all of them said Moana), or about their favorite meal (mostly chicken nuggets), or about their superhero (Wonder Woman). The Bible no longer offers an instant connection for children today and it is often experienced like an ancient relic from the past. By showing them that we care about what they value, and then demonstrating the value of scripture for our lives, it makes a connection between the things in a way previously unknown. Regardless of age, racial, and socio-economic divisions there is a need for connection between leaders and participants that can be achieved simply by getting on their level.

  1. Make Connections

VBS does not end when the children leave for the day. When they return home or move on to the next activity they are still absorbing what they’ve learned and experienced. Similarly, the church is tasked with making connections between sessions such that the kids know we’ve been thinking about them as well. For instance: one of our kids this week shared that he was excited about going to football practice after VBS ended that day. The next morning the first thing I asked him was: “How was your football practice yesterday?” The boy responded by staring at me and then saying, “How did you remember that?” (as if it was the greatest accomplishment in the world). The children and youth that attend VBS are more than the means by which we can grow the church, they are more than numbers on a piece of paper, they are more than the hope for the future. The children and youth that attend VBS are very much the church RIGHT NOW and they deserve to be known and heard just as much as anyone else in the church.

 

  1. Invite, Invite, Invite

Today, at least in the United Methodist Church, “invite” seems like a dirty word. Rather than offend or inconvenience anyone, we’ve simply stopped inviting people to church. Whenever leaders from the UMC get together we hear about a frightening statistic that should leave us shaking in our boots: “The average person in a UMC invites another person to worship once every 33 years.” At the very least the children and youth at VBS should be invited to attend worship the following Sunday to share a few songs they learned during the week. They should know that we want them to join us, not to increase numbers or to fill pews, but because we want them to continually know and experience the love of God, revealed in Jesus Christ, through the power of the Holy Spirit. It doesn’t take much to invite someone to church, particularly young children and youth that have been running around the church for a week, but it must be done with love, care, and with intentionality.

Devotional – Genesis 25.29-31

Devotional:

Genesis 25:29-31

Once when Jacob was cooking a stew, Esau came in from the field, and he was famished. Esau said to Jacob, “Let me eat some of that red stuff, for I am famished!” Jacob said, “First sell me your birthright.”

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Communicating the stories of scripture to young children is a challenge. Ask any young person even remotely familiar with the bible about their favorite story and you’re likely to hear something about Noah’s ark, Jonah and the Big Fish, or David and Goliath. But the bible is so much more than those stories and they need to be shared with all people.

During Chapel Time with the preschool students at my last church I would often try to come up with different and imaginative ways to tell the story. Long ago flannel-graph representations of characters and objects would be enough to impart the story in a young person’s mind, but today, with the advent of social media and youtube, different means are necessary.

Every year I would guide the children through the bible and whenever we came to the story of Jacob and Esau I asked the children to join me in the church kitchen. All of the ingredients were prepared ahead of time and each student was able to add a portion of the ingredients to make some “red stuff” (chili). They would stand there mystified as the ground beef mixed with the tomatoes and the black beans and the spices and they all struggled to stir the giant pot with a large wooden spoon. When it was ready to cook I would put it on the stove and let the kids return to their classes for a few hours.

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At the end of the day, right before they were dismissed, I would bring the chili downstairs and each child was offered their own bowl. While we ate together I would tell them the story of Jacob and Esau and how Esau was willing to get rid of something so wonderful and so precious for a bowl of red stuff. The kids would stare into their empty bowls and contemplate the greater blessing of a full stomach or the blessing of almighty God and then we would pray together.

I loved teaching the lesson every year, but what I didn’t anticipate was how well the younger children would remember it with each passing year. Because by the time the 2 year olds became 4 year olds they refused to even taste the chili for fear that God would remove the blessing from them!

The stories of scripture offer us a window into the divine. The bible is a strange new world that we enter whenever we open the book, and stays with us whenever we put it down. In the world today we are offered all kinds of things to quench our thirst and satisfy our hunger whether its literal liquid and food or relationships or experiences. But all of them are fleeting when compared to the immense blessing of God in Jesus Christ.

The Tyranny of Titles – A Christmas Pageant Homily

Matthew 18.1-5

At that time the disciples came to Jesus and asked, “Who is the greatest in the kingdom of heaven?” He called a child, whom he put among them, and said, “Truly I tell you, unless you change and become like children, you will never enter the kingdom of heaven. Whoever becomes humble like this child is the greatest in the kingdom of heaven. Whoever welcomes one such child in my name welcomes me.”

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A father was with his four year old daughter last Christmas, and it was the first time she ever asked what the holiday meant. He explained that Christmas is all about the birth of Jesus, and the more they talked the more she wanted to know about Jesus so he bought a kid’s bible and read to her every night. She loved it.

They read the stories of his birth and his teachings, and the daughter would ask her father to explain some of the sayings from Jesus, like “Do unto others as you would have them do unto you.” And they would talk about how Jesus teaches us to treat people the way we want to be treated. They read and they read and at some point the daughter said, “Dad, I really like this Jesus.”

Right after Christmas they were driving around town and they passed by a Catholic Church with an enormous crucifix out on the front lawn. The giant cross was impossible to miss, as was the figure that was nailed to it. The daughter quickly pointed out the window and said, “Dad! Who’s that?”

He realized in that moment that he never told her the end of the story. So he began explaining how it was Jesus, and how he ran afoul of the Roman government because his message was so radical and unnerving that they thought the only way to stop his message was to kill him, and they did.

The daughter was silent.

A few weeks later, after going through the whole story of what Christmas meant, the Preschool his daughter attended had the day off in celebration of Martin Luther King Jr. The father decided to take the day off as well and treat his daughter to a day of play and they went out to lunch together. And while they were sitting at the table for lunch, they saw the local newspaper’s front-page story with a picture of Martin Luther King Jr. on it. The daughter pointed at the picture and said, “Dad! Who’s that?”

“Well,” he began, “that’s Martin Luther King Jr. and he’s the reason you’re not in school today. We’re celebrating his life. He was a preacher.”

And she said, “for Jesus?!”

The father said, “Yeah, for Jesus. But there was another thing he was famous for; he had his own message and said you should treat everyone the same no matter what they look like.”

She thought about it for a minute and said, “Dad, that sounds a lot like do unto others as you would have them do unto you.”

The dad said, “Yeah, I never thought about it like that but it’s just like what Jesus said.”

The young girl was silent again for a brief moment, and they she looked up at her dad and said, “Did they kill him too?”

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Kids get it. They make the connections that we’re supposed to make. And even though 2016 has been a rough year with the political rhetoric and partisanship at its worst, and all the culturally significant individuals we lost (David Bowie, Leonard Cohen, Prince, Gene Wilder, John Glenn, etc.), and with the migration of refugees from the Middle East to Europe at the highest levels since the Second World War… our preschoolers have had a tremendous year.

Today, we adults live under the tyranny of titles. We want to label individuals based on a crazy assortment of criterion. He’s a Republican, she’s a Democrat, that family is poor, that family is rich, that woman is black, that man is Hispanic, that couple is gay, that couple is straight.

But the Preschoolers who gather in our basement don’t see the world and one another the way we see the world and one another.

Instead they see each other as Cruz, and Hadley, and Charlie, and Ellie Rose, and Owen, and Maddie, and Graham, and Henry. They, unlike us, do not view the world through the cynical lens that so many of us have adopted over the years. They, unlike us, see the world like Jesus.

Like that little girl with her father, they understand the cost of discipleship in a way that few us can.

I’ve been here long enough to have spent a lot of time thinking about what the Preschool should be teaching the children. I’ve had consultations with the teachers about curricula and paradigms. I’ve even met with some of you to discuss the growth and transformation of your children in response to the nurture and education they receive in the basement.

I’m guilty of the same cynicism that treats young people like objects to be molded in a factory to come out prepared for the world. When Jesus is the one who calls us not to make children into adults, but to change adults into children.

This Christmas, I have a challenge for you. Instead of being consumed by the desire to transform your little ones to fit into one of the labels of society, try to let them transform you. Try to look at the world the way they do. Try to love one another the way they do.

For it is on Christmas that we celebrate the birth of God in the flesh, born as a baby in a manger to a young couple all alone in the world. God did not come to change the world through political power or through economic wealth or through militaristic might. God changed the world through a baby, not unlike the ones we are celebrating with tonight. Amen.

Devotional – 2 Timothy 2.8-9

Devotional:

2 Timothy 2.8-9

Remember Jesus Christ, raised from the dead, a descendant of David – that is my gospel, for which I suffer hardship, even to the point of being chained like a criminal. But the word of God is not chained.

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A few of my friends recently embarked on a new venture into the world of podcasting. They call themselves “Crackers and Grape Juice” and they regularly interview people about their faith in order to share the conversations with others through the Internet. One of their regular interviewees is Fleming Rutledge, a retired Episcopal priest, who truly has the gift of preaching. In a recent interview they asked Fleming about her love of scripture and her response was powerful: “If I love scripture, it is because my grandmother read me those stories when I was a child. The role of someone we love, loving us enough to read us scripture, makes all the difference.”

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What do we think of the bible? Is it a text that we are called to master like a subject from school? Should we memorize the facts and dates like a work of history? Should we analyze the literary techniques like a famous work from Shakespeare?

Today, in the lives of Christians, the Word of the Lord is often chained to the realm of the church. If we want our children to learn about the bible, we send them to a Sunday School classroom. If we have a friend grieving the loss of a spouse, we recommend that they go speak with a pastor. If we are unsure about how to encounter a troubling topic, we ask to hear a sermon about it in worship.

But, as Paul reminds us, the word of God is not chained! The bible demands our attention and our affection. It yearns to be read and savored. It should not be relegated to the confines of a church building and should instead sit at the heart of what it means to be a family and what it means to be a community.

Can you imagine how all children would feel about scripture if someone they loved took the time to read them the stories? Can you imagine how differently you would feel about the bible if someone took the time to read it to you when you were younger?

The call of Christians, all Christians, is to remember Jesus Christ, raised from the dead. We remember the great stories of the bible when we gather together in worship on Sundays, but that is not enough. We remember the greatness of the risen Lord whenever we share his gospel with the people we love: our families, friends, and neighbors. We remember the acts and grace of God whenever we sit down with one of our children and grandchildren to tell them about how Jesus changed our lives. We remember the resurrection when we believe the Word of God is unchained and worthy of our time.

Devotional – Mark 9.37

Devotional:

Mark 9.37

“Whoever welcomes one such child in my name welcomes me, and whoever welcomes me welcomes not me but the one who sent me.”

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I just finished welcoming all of the preschoolers into St. John’s for the first day of school. Many of the students and their parents were eagerly waiting in the parking lot holding their cameras in anticipation of some precious photographs. When I finally opened the door, tears immediately began to fall (though mostly from the adults) as everyone approached the building.

From my vantage point I had the privilege of witnessing some profoundly beautiful moments as children reached up to their mothers and fathers for a final hug and kiss before the day began. I saw all the new and perfectly coordinated outfits that you would expect for the first day. I experienced God’s holiness in the children reconnecting with their friends as they walked down the hallway toward their classrooms.

As much as I enjoyed watching the children and their parents this morning, what I really enjoyed was watching the preschool teachers. From the moment they arrived early this morning, they had permanent smiles stretched across their faces in anticipation of the new school year. They expressed a deep and profound love for all the children returning, and they welcomed them with open and joyful arms.

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From my office I can hear all the students laughing and playing in the preschool and I know they are going to have another incredible year. Yet, I can’t help but ponder about this beautiful morning in connection with the way we all interact with one another. Jesus once said “whoever welcomes one such child in my name welcomes me, and whoever welcomes me welcomes not me but the one who sent me.” When I saw the preschool teachers welcoming their students, I experienced God’s presence and love in the preschool.

Why is this feeling so unique and rare? Why do we only feel this kind of excitement and love on the first day of school? If we can experience God’s love by welcoming the people in our lives like the way we welcome children, then why don’t we do that all the time?

This week, as we continue to wrestle with what it means to be disciples of Jesus Christ, let us strive to welcome all people in our lives the way the preschool teachers welcomed their students. Let us reject our false assumptions about those who are different from us. And let us remember that when we rejoice in love, we are making God’s kingdom incarnate here on earth.

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Devotional – Deuteronomy 4.9

Devotional:

Deuteronomy 4.9

But take care and watch yourselves closely, so as neither to forget the things that your eyes have seen nor to let them slip from your mind all the days of your life; make them known to your children and you children’s children.

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Rev. Tom Berlin stood in front of a room filled with pastors in the midst of the ordination process and asked us to consider this important question: “How is your church transforming the world?” He asked us to briefly write down the stories of transformation that we had heard since we started at our appointments, and whether or not we had shared them with the congregation. When we felt like we had enough time to answer the question, we broke up into small groups and debated how the stories could be used to help grow the churches we serve.

Rev. Berlin then told us his favorite story from Florris UMC. Long before he arrived as the pastor, on a typical Sunday morning, a new couple from the community decided to try out the church. The husband sheepishly stood in the middle of the congregation during worship, but when the hymns began he could not contain his operatic and beautiful singing voice. When worship ended a couple from the choir beelined over to the new couple to introduce themselves and invited the man to join the choir. A few days later they called him on the phone and reminded him about choir practice. In the weeks that followed they made sure to check in with the couple in church and ask about their lives in the community. And after the new man had practiced with the choir for a few weeks, the couple baked a pie and brought it over to the new couple’s house to show them how valued they were.

“I know it sounds like such a simple story,” Rev. Berlin said, “and I’m sure each of you have a story just like that one from the church you serve. The point is to keep telling that story over and over until new people start living into it as well. The people of Florris are probably sick of that story, but it has truly shaped the ways we reach out to people even today.”

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We read in scripture about the importance of remembering who we are and whose we are. We learn about the value of taking hold of the moments that have shaped our lives and share them with our children and our children’s children. When we remember what shaped us into the disciples we are today, we are caught up in God’s great story that will continue to unfold into the future.

This week, let us each take time to reflect on the ways the church has shaped our lives: How have you been transformed by your church? What important stories are you telling to you children and your children’s children?

Devotional – Psalm 104.33

Devotional:

Psalm 104.33

I will sing to the Lord as long as I live; I will sing praise to my God while I have being.

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Our service yesterday was filled with music: We began with the wonderful hymn “For the Beauty of the Earth” as we praised God for the many blessings of life. Our Preschoolers offered wonderful renditions of “This Is My Commandment” and “He’s Got The Whole World In His Hands” all with corresponding hand gestures. Our Youth Choir faithfully proclaimed the words to “You Are My All In All.” And as a congregation we all joined together for “Savior, Like a Shepherd Lead Us” and “Leaning on the Everlasting Arms.”

Out of the numerous responsibilities that come with being a pastor, selecting the hymns for Sunday morning is one of my favorite privileges. I love spending time deep in God’s Word to begin crafting a sermon, but spending time in the hymnal and choosing songs to complement the thrust of worship is incredible. I grew up learning to sing my faith out of the hymnal and I believe hymns are vitally important for us to continually learn what it means to be faithful today.

After worship, while we were celebrating our preschoolers with a reception, I had a couple come up to me to thank me for worship. We talked about how cute the children were and how wonderful it was to see them in church. We exchanged stories about what we remember from our days in Preschool (not a lot). But before I was going to thank them for their words and pick up some more food from the table they had one more thing to say: “We heard God in the songs today.”

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Have you ever been in the middle of a hymn during worship when you started to really understand it for the first time? You might’ve known all the words to something like “Leaning on the Everlasting Arms” but one Sunday it finally clicked? Or you’ve heard children sing “He’s Got The Whole World In His Hands” but when you saw them pointing at you during the service you realized, for the first time, that God has you in his hands?

“I will sing to the Lord as long as I live; I will sing praise to my God while I have being.” Singing our faith is at the heart of what it means to be faithful because our words, and the music, help us to grasp who we are and whose we are.

This week, let us all reflect on the meaning of the hymns we sing.

What is your favorite hymn? What has it taught you about faith and discipleship?

The Problem With Kids Today – Sermon on John 10.11-18

John 10.11-18

“I am the good shepherd. The good shepherd lays down his life for the sheep. The hired hand, who is not the shepherd and does not own the sheep, sees the wolf coming and leaves the sheep and runs away – and the wolf snatches them and scatters them. The hired hand runs away because a hired hand does not care for the sheep. I am the good shepherd. I know my own and my own know me, just as the Father knows me and I know the Father. And I lay down my life for the sheep. I have other sheep that do not belong to this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd. For this reason the Father loves me, because I lay down my life in order to take it up again. No one takes it from me, but I lay it down of my own accord. I have power to lay it down, and I have power to take it up again. I have received this command from my Father.”

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Happy Preschool Sunday! This morning we conclude our sermon series on our stained glass. These sermons were born out of a desire to recapture the importance of our windows and how the continue to speak into our lives. We began with The Methodists to my right: Susanna Wesley, John Wesley, and Francis Asbury. Last week we looked at The Johns: John the Evangelist, John the Presbyter, and John on Patmos. We now finish with the window behind me above the altar: Jesus as the Good Shepherd.

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Why St. John’s?” I asked. We were sitting in the living room and going over our respective histories when I finally turned to one of my favorite questions: “Why St. John’s?” With the overwhelming abundance of churches in our community what made you choose this one?

Her answer was familiar and sounded similar to the other responses I had heard: It was where all our friends were going; it was the closest church to our neighborhood; it just made sense; it was a place our kids felt welcome. But then her answer took on a life of it’s own in a way I didn’t expect.

“But we haven’t always been here,” she said. “There was a time that we no longer wanted to come to St. John’s.” Of course my curiosity was caught and I wanted to know all the details behind their departure, but as if she was reading my mind she continued, “The ‘why’ is not important. What is important is how we came back.

“We were invited back for a particular Sunday, and though it hurt me to enter the doors of the sanctuary, I reluctantly sat down in one of the back pews. Before I knew it my mind was  flooded with all of the friendships that we cultivated in the sanctuary, all the children I had vowed to raise in the faith during their baptisms, all of the good sermons and all of the bad. But at the same time my mind was flooded with all the old arguments, the disagreements, and the frustrations.”

“But then something happened. I looked up and I saw the Good Shepherd window and everything felt right. It was like all of my worry started to slowly dissipate, and I knew that I had to come back. This was my home, because this is where I discover how the Good Shepherd watches over me.”

People and situations had driven her away. The old arguments were enough for her to leave the church behind. But miraculously enough it wasn’t people that brought her back, there were no justifications or rationalizations that would have changed her opinion. It was this window. It was Jesus as the Good Shepherd that brought her back, and it is the Good Shepherd who watches over all of us.

More often than not, the Good Shepherd stained glass window is the first thing that people notice when they enter our sanctuary. Its colors and vibrancy draw our attention and captivate us even when the sermons make us want to sleep.

It shows Jesus at his finest: leading, nurturing, and loving. The sheep are at peace knowing their shepherd is there to guide them through life. Even the abundance of blue helps to convey the deep sense of calm that comes with Jesus’s presence.

Whenever our eyes fall upon this window we are called to remember how much the Good Shepherd loves us. It shows how comforting it is to know that the Lord will hold us, and protect us, when necessary. The window exemplifies the power of the one who gave all that he had for his friends and for strangers.

Yet, even for as much as this window conveys the faith, it also muddies the waters. During the time of Jesus’ life the role of a shepherd was anything but picturesque. Shepherds were often the outcasts of society and were ignored by the masses. Jesus saying, “I am the good shepherd” would have bewildered the religious elite and the powerful. It had a certain edge to it.

This week I gathered all of our preschoolers into the choir loft to teach them about Jesus as the Good Shepherd. Like we all do, they noticed how beautiful Jesus looks in the image and how he cares for the sheep. “The sheep is like a baby” one of the kids yelled out. I remember thinking: “Yes yes, thats all good and true, but there is so much more to what it means to shepherd.”

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When describing himself as the good shepherd Jesus uses the hired hand as a comparison. The hired hand is someone who is only concerned with monetary gains, expends the minimum amount of work necessary, and will not risk life or limb for the sake of others. The hired hand is like the person who is so selfish that they ignore the needs of others.

Jesus, however, lays down his life for the sheep and promises to never let them, us, go. His voice will always draw us back because we belong to him. 

I love our preschoolers and this time of the year is always bittersweet for me. We are preparing for the end of year program, and our eldest class will be heading off to kindergarten in the fall. I spend enough time with them in the basement that I know the ins and outs of their little personalities, I know who to separate during chapel time for optimal focus, I know what jokes they will laugh at, and I know what to do and what to say to stop them from crying. I love them and I believe that I would be willing to lay my life down for them. I would do whatever it takes to protect them because each of them is a child of God.

But then I wonder if I would do the same thing for the adults in my life… I mean I love all of you too, but there’s just something about the desire to protect children that makes us stronger and braver than we normally are. For some reasons we value them as being more important than those who are older, and we prioritize their needs over others. We would do things for children that we would never do for others.

The problem with kids today, is that they are better than us.

After we looked at the window this week, I brought the preschoolers outside to demonstrate what it means to be a shepherd. I gathered a group in the middle of the yard, and I pulled four kids out to be the shepherds. I explained that I would be a wolf trying to get at the sheep in the middle, and the shepherds had to do whatever they could to protect the sheep.

It worked brilliantly. Every time I rushed forward the shepherds converged on me and pushed me back, and when I tried to run around and juke them they rearranged and protected their friends; no matter what I did, the little shepherds were going to do whatever they could to protect the sheep.

But that’s when I noticed something remarkable: The group of sheep in the middle had been holding hands the entire time. Now let me be clear, I did not instruct them to hold hands or to watch out for each other, but they did it on their own. Even more remarkable is the fact that the older kids placed the younger ones in the middle to protect them even more while they held hands. It was easily one of the most beautiful things I have ever seen.

The problem with kids today, is that they are better than us.

In our little preschool rooms, and in our community, kids are the ones who are acting more like Jesus than the adults. While we complain and groan about those who are different than us, people who do not look, think, and talk like us, kids are going out to meet them where they are. Jesus sought out the lost, the ones who needed to be rescued, the ones who are forgotten in our society. In our preschool rooms the children do whatever they can to involve everyone and show them they are loved.

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If you want to know what Jesus was really like, spend just 5 minutes with one of our preschoolers. During snack time they are willing to give up their food for the person who mentions they are still hungry. When they are playing with different objects in different stations they will include everyone in the activity no matter what. When they work on art projects they pay one another the nicest compliments regardless of how well the finger painting actually turns out. And when we were outside this week, the shepherds took care of the sheep while the sheep took care of one another.

The problem with kids today, is that they are better than us. 

We should start looking to them more often about what it means to be faithful, than expecting them to learn everything from us.

We all hunger to know and be known. Many of us (adults) create virtual communities on the internet because forming real and authentic connections is hard work. It requires face to face intimacy, a willingness to listen, and vulnerability all at the same time in a way that a phone and computer screen can never allow. Kids don’t have the benefit of social networking to create friendships, they have to do it the old fashioned way, and they’re better at it than we are.

God’s community is open and inclusive. Jesus not only cares for the sheep but gathers them into the flock. Those who are curious about what it means to be a disciple are invited into Jesus’ community no matter what: the door is always wide open to the outcasts: You know, the people whose lives are messy, whose families are not the perfect “husband-wife-2.5-children” scenario, who live in fear between paychecks, and who wonder if anyone knows how they really feel.

Today Jesus is still welcoming and inviting people who are often excluded based on the standards of our time. Kids don’t have the benefit of immediately recognizing someone’s socio-economic status, they aren’t concerned with where their parents went to college or even if they didn’t, they aren’t worried about the color of their skin or the shape of their bodies: they just want to love and be loved. 

So how can we create an authentic and life-giving community? We begin by following the example of our kids…

Imagine, if you can, what it would look like if we stopped excluding people based on our warped standards: wealth, status, race, sexual orientation, and physical condition. What if we started treating people with respects regardless of who they were and what they had done? What do you think would happen if we really started to take care of one another without judgment or expectation of reciprocation?

It wouldn’t be easy, but it would be more like the kingdom than the way we are living right now. Amen.

The Advent of Samuel – Sermon on 1 Samuel 3.1-10

1 Samuel 3.1-10

Now the boy Samuel was ministering to the Lord under Eli. The word of the Lord was rare in those days; visions were not widespread. At that time Eli, whose eyesight had begun to grow dim so that he could not see, was lying down in his room; the lamp of God had not yet gone out, and Samuel was lying down in the temple of the Lord, where the ark of God was. Then the Lord called, “Samuel! Samuel!” and he said, “Here I am!” and ran to Eli, and said, “Here I am, for you called me.” But he said, “I did not call; lie down again.” So he went and lay down. The Lord called again, “Samuel!” Samuel got up and went to Eli and said, “Here I am, for you called me.” But he said, “I did not call, my son; lie down again.” Now Samuel did not yet know the Lord, and the word of the Lord had not yet been revealed to him. The Lord called Samuel again, a third time. And he got up and went to Eli, and said, “Here I am, for you called me.” Then Eli perceived that the Lord was calling the boy. Therefore Eli said to Samuel, “Go, lie down; and if he calls you, you shall say, ‘Speak, Lord, for your servant is listening.’” So Samuel went and lay down in his place. Now the Lord came and stood there, calling as before, “Samuel! Samuel!” And Samuel said, “Speak, for your servant is listening.”

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Today we continue with our Advent Sermon Series on “New Beginnings.” These few weeks of Advent are integral to the life of our church in the sense that we are preparing our hearts, minds, and souls, for the coming of God in Christ on Christmas day. Last week we looked at Abram and his call to go to a new and strange land, a call for a new beginning. Today we continue by looking at the Advent of Samuel.

Chapel time is the best. Every week our little preschoolers gather here in the sanctuary to a hear a story from the bible and how it can relate to their lives right now.

The first week I had them gather in the choir loft with the lights turned off. We talked about the beginning of creation and how God spoke the world into existence. I then encouraged the kids to scream, “Let there be light!” as loud as possible, and only when the volume was sufficiently over the top, I cut the lights on in the whole room. Another week we made chicken noodle soup together and talked about Esau selling his birthright to Jacob for a cup of stew. Another week, I had the kids do push-ups and sit-ups in the center aisle to build up their strength for a wrestling match. One by one they came forward and wrestled with me, just like Jacob wrestled with God on the banks of the Jabbok river.

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On the Tuesday before Thanksgiving, I gathered with the children in the basement in preparation for their Thanksgiving feast. Chapel time that week was going to be all about communion. The kids made their way into the yellow room, and I sat down with them on the floor next to a table with the bread and the cup.

“Good morning my friends! Over the last few weeks you have been learning about the first Thanksgiving with the pilgrims and the Native Americans, about how they shared their food and ate with one another. We remember that great meal this week as many of us will sit around a table with our families and friends to share what we were thankful for. But a long time ago, way before the pilgrims landed at Plymouth Rock, there was another very special meal.”

“Jesus had been with his friends for a few years and this was going to be his last night with them. I’m pretty sure that they spent time that night talking about what they were thankful for, especially for Jesus. And when they were done talking, Jesus took a loaf of bread and gave to his friends to eat, and then he took a cup and shared it with his friends to drink. He said that he was giving himself for them, so that they would always know how loved they were.

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At the moment I couldn’t believe how well the kids were paying attention. Usually someone gets distracted, and therefore distracts the rest of the kids, but that morning they were all listening and hanging on every word.

I then asked the children to pray with me over the bread and the cup and I shared communion with them. I tried very carefully to limit the amount of times I called the cup Jesus’ blood, but of course I let it slip and one of the kids shouted: “Are we really drinking blood!?” “Well, yeah, but its also grape juice” “Oh man I love grape juice!” One by one they came forward with their hands outstretched to take a piece of the bread and then dip it in the cup and then received it. For every child that came forward I looked at them in their eyes and whispered, “God loves you.”

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After we finished the kids made their way to the red room to begin their feast when I discovered that Debbie, our Preschool Director, was crying. Worried that I had done something wrong I went forward to comfort her and was shocked when she shared why she was so upset: “Taylor, that was beautiful. You have no idea how precious it was so see those children line up for communion. This might be as close as some of them will ever get to understanding that God loves them.

This might be as close as some of them will ever get to understanding that God loves them.

Years from now I can imagine one of our Preschool students entering college. Though fully endowed with the knowledge of scripture and the willingness of this church to be there for him, he never enters our doors after he leaves the Preschool. High School is tough for him as wrestles with understanding his identity. Try as he might his grades are never good enough, his friends are never close enough, and no matter what he does he feels empty. Without having a true sense of direction, he applies to college and leaves home without looking back with the hope that this new beginning will be better than high school.

Sadly, it is not. College life is filled with even more people, and he feels less and less important. He falls through the cracks of campus life and spends most of his time alone in his dorm room. He still has the bible that we gave him so long ago, but it remains unopened on his shelf. One night, however, one of his roommates invites him to a campus ministry service. Reluctantly he attends, and is underwhelmed by the service.

The music is okay, and the message is all about spreading the Word of the Lord, whatever that means. He sits and listens attentively but he knows that he will never come back. But before the service ends, the pastor brings out the bread and wine and starts talking about communion. Immediately the boy is brought back to that morning sitting on the floor of the yellow room listening to a young bearded pastor talking about communion. While his mind is flooded with memories from the past he makes his way up to the make-shift altar and stretches out his hands to receive the body and blood of Christ while the pastor whispers, “God loves you.

I can imagine that even after that incredible service the knowledge of God’s love didn’t stick. The boy meets his wife in college, gets married, graduates, and moves to a new city for work. Yet, even after his family grows through the arrival of a few children, even while he is secure in his work, he still feels like something is missing.

He tries different things to find fulfillment in his life: he joins a civic organization, he volunteers at a local soup kitchen, he even helps a boy scout troop. But nothing seems to fill the void he feels in his life.

One day, however, a neighbor invites him to the community Methodist church. He laughs while responding about how he went to Preschool at a United Methodist Church but the neighbor insists that he comes to worship.

The man sits with his family in church, stands when he’s supposed to, sings when he supposed to, he even prays when he’s supposed to. He listens attentively to the announcements and the sermon, but most of it feels lifeless and repetitive. The pastor then moves to the table and invites the congregation to partake in this beautiful and precious meal that Christ has offered us without price. She says: “This table is the one true place where we can find fulfillment because in the bread and wine we see what Jesus gave for us on the cross, we see his truest and deepest act of grace. We are living in a time when the word of the Lord is rare, but at this table you can find what you’re missing, because here you discover the glory of God.

With tears in his eyes, the man walks forward. He remembers that day so long ago sitting on the cold floor in the basement of our preschool, he remembers that night in college when he walked up toward the altar. The emotional wave is almost overwhelming and as he stretches out his hands the pastor whispers, “God loves you” and for the first time, he believes it.

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People have heard the call of God in many different ways. Samuel heard it while he was sleeping in the temple and it took him three times to recognize that God was the one calling his name.

The word of the Lord was rare in those days, and it took an incredible act of faith to recognize that God was planning to do something incredible. Samuel did not identify his call when he first heard it, it had to be repeated and it had to be interpreted for him by the old priest Eli. 

Only when Samuel was able to respond with: “Speak, for your servant is listening” would he embark on a new beginning to be a prophet of the Lord. Part of the incredible beauty in this nighttime calling is the fact that God does not give up on Samuel. Though he clearly misses the location of his communication, God continues to call to him in an intimate and loving way.

One of the hardest things in the world to accept is that God loves us. In our heart of hearts we know, more than anyone around us, what we have done wrong and how we have fallen short of God’s glory. We see the mirrored reflection of our brokenness and we see someone unworthy of God’s love. Sometimes it takes more than a simple affirmation, it takes more than just a preacher babbling from a pulpit, it takes more than a bumper sticker or a billboard to remind us that God loves us. We need to hear it over and over and over again because it is true and remarkable.

I believe we are living in a time, just like Samuel, when the word of God is rare. We attempt to fill the emptiness in our lives with superficial commodities, we assume that money, power, and importance can make us feel whole. We foolishly hope that we can root our identity in a culture that ignores the outcast, in a country that neglects to embrace the democracy that we so worship, in a socioeconomic system that punishes the poor while rewarding the wealthy.

Now, more than ever, do we need to recapture that spirit of wonder and joy that a young man felt in the fuzzy hours of the morning when he heard his name being called in the temple. We need to discover the truest new beginning that comes when we remember that our identity is rooted in God. We need to let our discipleship be a living witness to others so that they can feel God’s love through people like us.

It was during another time when the word of God was rare, a time when governments oppressed the people they claimed to fight for, when a poverty stricken couple was forced to travel to a strange town for a census decreed by the emperor. In Bethlehem, when visions of God’s glory were not widespread, Mary and Joseph huddled together for warmth, believing the world had abandoned them to an awful fate. In the depth of their loneliness and fear, God came in the flesh to remind them that they were loved.

This table, where we gather, might be the closest you ever come to knowing that God loves you. When you feast on the great gift that was first given on Christmas, you are just like that child from our preschool, just like that questioning college student, just like that empty parent, and just like Mary and Joseph in the manger. This is where God makes all things new.

So if you remembering anything from today let it be this: God loves you. God loves you. God loves you.

Amen.

Devotional – Mark 1.7

Devotional:

Mark 1.7

He proclaimed, “The one who is more powerful than I is coming after me; I am not worthy to stoop down and untie the thong of his sandals.”

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I was in the middle of a short homily when I started worrying about whether or not the water would be too cold for the baptism. You never can tell how a child will react to the living water; some laugh as if it is tickling them while it trickles down their hair, some scream in fear as the cold water seeps into their clothing, and others remain stupefied by a grown man wearing a long white dress pouring water onto their head. I stood in front of the local community hoping that this baptism would go smoothly, rather than be remembered for the blood curdling cries during the sacrament.

I had picked the beginning of Mark’s gospel for my baptismal homily; John baptizing Jesus in the Jordan. I love the text because it is concise and too the point while remaining profoundly theological. I shared with gathered body John’s ability to bring in the crowds for the repentance of their sins out in the wilderness when Sawyer began to squirm around in his mother’s arms. Without really thinking about what I was doing, I walked over to the family in their pews, reached for Sawyer, picked him up, and continued preaching. For a few moments I continued with whatever I was saying but it felt as if everyone had disappeared and Sawyer and I were the only ones remaining in the sanctuary. I was unsure why I had felt God push me to pick him up, but as I held him close I felt the words of John come alive for me: “I am not worthy to stoop down and untie the thong of his sandals.” Here I was holding a precious baby boy, who kept smiling as he stared at the hair growing on my face and I was struck by his preciousness. When I baptized him with the living water I felt unworthy to do what I was doing, and then became profoundly thankful for God’s presence in that beautiful moment.

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Through the waters of baptism Sawyer, and all of us, experienced a new beginning. Like the event of John baptizing Jesus in the Jordan, everything would be different from that moment forward. We covenanted to raise Sawyer in the faith, to pray fervently for him, and to be abundantly present for him in times of need. The church is at its best when we make good on the promises we make to the children we baptize, something I look forward to participating in during Sawyer’s life.

In this season of Advent we are reminded of the new beginning that took place in Bethlehem in a manger. Moreover, in our baptisms we had the privilege of being incorporated into God’s cosmic story to be God’s children. While we prepare for Christmas, I encourage all of you to be thankful for your baptisms, and remember that God came in the form of a baby, just like Sawyer, to dwell among us.