The Humanity of God – Christmas Eve Sermon on Luke 2.1-7

Luke 2.1-7

In those days a decree went out from Emperor Augustus that all the world should be registered. This was the first registration and was taken while Quirinius was governor of Syria. All went to their own towns to be registered. Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. He went to be registered with Mary, to whom he was engaged and who was expecting a child. While they were there, the time came for her to deliver her child. And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn.

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Christmas Eve! No matter how old or jaded we may be, no matter what kind of year precedes this night, Christmas Eve never fails to brighten our spirits. I look forward to Christmas Eve with a kind of painful excitement: I know there are people here tonight who will not be here the rest of the year, I know this holiday carries with it more meaning than can be contained in a 15 minute sermon, and yet to share the story of salvation is one of my greatest privileges.

But then the question must be asked: Why are you here tonight? Some of you were raised in this church and can’t imagine being anywhere else. Some of you have come alone; others are with large families taking up an entire pew. Some of you have been planning to come here for weeks and some of you decided on a last-minute impulse. Some of you have been dragged here against your will, out of loyalty and guilt. And some of you are here for the first time in a very long time.

Some of you are young and are full of hope and anticipation; most of your Christmases are still in front of you. Some of you who are older are filled with memories of Christmases past that will never come again. Some of you are looking forward to getting back home to the fireplace and the presents and the tree; others dread going home. Whoever you are, and whatever you’re feeling, I’m glad you’re here tonight.

 

On April 26th, I woke up to the sounds of my excited wife declaring, “I think it’s happening.” The due date for our son had come and gone and each day we waited with anticipation of his coming arrival. So, being the incredible husband that I am, I started offering Lindsey all kinds of things: “Do you want me to make you breakfast? Can I massage your feet? Would you want me to call the doctor?”

She, however, was distracted from my offers by the pain she was starting to experience.

As the day progressed I must’ve checked our hospital bag no less than 42 times, I made sure we had enough clothes and snacks, I went through the 3 birthing playlists (one for calm, one for happy, one for pushing), and I asked Lindsey how she was feeling every fifteen minutes. While I was frantically going through my list over and over, Lindsey was on the couch trying to find a comfortable position to sit in until things really got going.

Mary and Joseph spent the day before their son’s birth traveling over harsh terrain while Joseph led the donkey that was carrying his pregnant fiancé. With every bump and slip, the pain Mary experienced increased and she hoped against hope they would find a place to stay in Bethlehem.

When my wife’s contractions started coming at a regular interval we called the doctor’s office and they told us to come in. Under the caring gaze of the nurses and medical staff Lindsey went through a number of tests before they told her, as kindly as they could, that it was still too early to go to the hospital, so we went home instead.

Mary’s contractions must’ve started to really ramp up as they arrived in the sleepy little town of Bethlehem. All the people they encountered were busily talking about the census that the emperor had required, how they all had to be there in Bethlehem without a choice. To the degree that no one even noticed the man escorting the pregnant woman on a donkey as they passed through the outskirts of the town.

We waited all day and finally at 9pm, the contractions we regularly occurring at such intensity that we knew the time had come. Being the good husband that I am, the car had been packed with our hospital bags for hours and all I had to do was gingerly walk Lindsey to the car and drive to the hospital with care and focus. When we were given a room time seemed to increase in speed dramatically. With every passing minute the contractions were intensifying and the nurses came in at a higher frequency to check on Lindsey and the baby.

Mary and Joseph wandered through the town at a snail’s pace hoping to find somewhere to stay, or a relative to encroach upon. But the farther they walked, the less hope they had of finding a place for the night.

At some point, my beloved wife was breathing strongly through a particularly rough contraction when the nurse said, “Honey, I think it’s time to talk about pain management.” I, watching her go through this thought to myself, “Gee, I think its time for me to have some pain management.” But, being the good husband that I am, I knew not to speak that thought out loud.

Joseph guided the donkey to their last hope, the inn, while his wife was breathing heavily through a particularly rough contraction. The innkeeper saw them walking up and went to the door to announce: “We’re full.” Being the good man that he was, Joseph then led the donkey and Mary to a stable, the only place left and helped her down into some crinkly hay.

At 7am on April 27th, Lindsey started to push. She was surrounded by a team of medical staff, machines monitoring every heartbeat and contraction, and by me trying to figure out what I could to do help.

When Mary could tell that the time had arrived, she started to push. She was surrounded by dirty animals huddled together for warmth, hay that was covered in dirt and hair from the animals, and a man who was trying to figure out what he could do to help.

And with a final push, a son was born into the world. The baby was quickly placed into his mother’s arms and for a fleeting moment nothing happened. In our hospital room the medical team waited with blankets and devices, in the stable the animals watched as the miracle of life came to fruition.

And then, with what sounded like a rush of wind, the baby sucked and breathed in air for the very first time.

From a dirty barn house to an immaculately clean hospital delivery room, the first breath of Jesus and my son Elijah highlights the fragility of this thing we call life. And don’t we take it for granted? All of us have been breathing throughout this sermon without even thinking about it, but we can only live because we can breathe.

In the beginning God’s breathed the breath of life into Adam, God breathed life into Jesus, God breathed life into my son Elijah, God breathed life into every one of you.

It is something worth celebrating because it is a miracle.

But this service, what we’re doing here tonight, is not a mere celebration of a mother and her newborn child’s arrival into the world. It is about more than the miracle of life. This is the unique story of God in the flesh. The baby placed in the manger is not us and we are not Him. He is totally other.

And yet – and this is the real mystery of Christmas – Jesus is the incarnation of the living God, but at the same time, though he is entirely other than us, he has become one of us. Nothing less than God himself has become Emmanuel, God with us.

In Jesus’ birth, God entered history in a new and strange way with the promise that in the kingdom that has no end, sadness will be turned into joy, sin will be destroyed by righteousness, and death will be defeated by resurrection.

But it all started in a tiny little stable with a couple all-alone in the world. That is the true miracle of Christmas – the fragility and humanity of God in a breath. For it is in our breathing that we constantly encounter the one thing we have to do to survive and the one thing we have from the beginning to the end of our days. And that is where God is; with every single breath we inhale the Spirit of the Lord who first breathed life into us. And in our breathing we connect with the one who breathed for the first time in the manger long ago…

And through that first breath, God emptied himself of all power and reign and might and majesty, leaving it all behind to enter our corrupted, polluted, and tragic world. Gone were the days of abandonment, gone were the times of uncertainty, and gone was the power of death. For God came into the world through a baby in a manger to save us from ourselves; to be with us in every single breath; to offer us the true gift of Christmas: God with us.

Merry Christmas. Amen.

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Devotional – Psalm 63.3

Devotional:

Psalm 63.3

Because your steadfast love is better than life, my lips will praise you.
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When we saw the article in the newspaper we knew we had to do something; the local Valley Mission was in desperate need of items for young children and babies. They were thankful for all of the food and adult clothing they had received over the years, but what they really needed were diapers, toys for toddlers, and an assortment of other items.

Two couples at St. John’s are currently pregnant and we decided to harness the excited energy the church is feeling about new life and channel it into blessing the children at the mission. For weeks we have talked about the items needed during worship, we have sent out email reminders, and it has been an integral part of our prayers. Yesterday was the conclusion of the “baby shower” drive and we encouraged everyone to bring their items into the social hall and enjoy some food and fellowship as we prayed over the items before dropping them off.

Honestly, when we make pleas like this from the pulpit, they can often fall flat. It’s not that the congregation is unwilling to bless others; it just falls in among the many needs the community faces. When we hear about how much someone needs something on a weekly basis, it is very easy to just assume that someone else will take care of it.

Therefore, when I entered the social hall after worship yesterday and saw the tremendous amount of items donated I was shocked: Diapers were falling off the tables, crayons and coloring books were stacked on the floor, baby clothes were neatly arranged, in addition to all the other things that were brought in. It was a holy moment seeing all of the material that had been generously donated to bless others.

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When we can connect a need with something tangible, (when we see pregnant women in the sanctuary and imagine how badly other people might need baby supplies) it encourages a profound generosity within us. When we can remember how badly we needed those types of items for our children, it encourages us to do more than usual. When we can truly proclaim that God’s steadfast love has changed our lives, it encourages us to use our lips and our lives to change others.

God’s steadfast love is revealed in the people around us. Whenever we need something and a friend steps up to help out, that is God’s love in action. But God’s steadfast love is also revealed in scripture through the life, death, and resurrection of his Son Jesus Christ. This week, as we continue on the way that leads to life, let us look for ways to act like Jesus so that others may experience God’s steadfast love through us.

C.O.G. – Sermon on Galatians 4.4-7

Galatians 4.4-7

But when the fullness of time had come, God sent his Son, born of a woman, born under the law, in order to redeem those who were under the law, so that we might receive adoption as children. And because you are children, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” So you are no longer a slave but a child, and if a child then also an heir, through God.

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The sermon title this morning is C.O.G. which, if you are unfamiliar with the acronym, stands for Child of God. Made popular by the evangelical movement, COG is an identification with those who are part of a Christian community. For me, the use of child of God, happens whenever I baptize an infant or an adult. After going through the entire liturgy, blessing the water, and baptizing in the name of the Father, Son, and Holy Spirit I always announce that they are a child of God. There is just something incredible about receiving a new identity and a family through baptism that orients one’s priorities toward the divine and the new family that is the church.

Other than baptisms, I use Child of God when referring to our little preschoolers that gather here during the week. It has been strange recently, since they are on Christmas break, the hallways and building have been significantly quieter, and I have gotten a lot more work done! Nevertheless the COGs in our Preschool are one of the most important elements of our church and I believe in sanctioning my time in such a way that I can be with them and communicate the gospel in as many ways as possible.

This has taken place from being present at the basement doors every morning to welcome the children and families, to inviting them for regular church functions. But the way that the gospel is best communicated is during our weekly chapel time here in the sanctuary. While many of you are at work or home, studying in school or day-dreaming about the future, all of our COGs make their way to the choir loft and they sit in eager anticipation of a new story. We began in Genesis and have made our way to the time of David, we have made Chicken Noodle Soup, and gone through obstacle courses, we have drawn our own technicolor dream coats, and we have pretended to be our favorite animals on Noah’s Ark.

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The most profound Chapel Time experience, for me, took place when we prepared to wrestle with God. The kids lined up in the center aisle and did push ups and sit-ups in order to gain some strength, and then one by one I wrestled each of them by the altar in the same way that Jacob wrestled with an angel on the banks of the Jabbok river. Each of them came forward, we would go back in forth, I would let them think they would beat me, and then I would pick them up over my head and spin them around as they giggled and screamed. When our last four year old, Jack, made his way forward I began to bring the lesson home…

I got down on my knees and we grabbed hold of one another and I said to the kids: “This is what God is like. We can wrestle with the things that happen in the world, we can question and be angry and upset, and no matter how confused or frustrated we become God will never let us go. That’s how much God loves us. He can put up with all of our tantrums and yelling, He is patient with us when we no longer have patience. God loves us no matter what.

The kids were silent and listening attentively. I don’t remember anything else I said, even though I went on for awhile, because I was distracted by something else. While I was holding Jack in my arms, I could feel his heartbeat through my hand. This precious and vulnerable little child, who I was wrestling with, was gripping me so tightly that I could feel his little heart beat. In an instant the lesson I was trying to communicate took a different form for me as I realized how fragile this child was in my arms and the kind of ways that we strive to take care of other children. In a fraction of a second I felt afraid of letting him go, out of fear of what could happen to him. Though not even a father, I felt responsible for him, and was terrified of what might happen if I let him go.

When the fullness of time came, God sent his Son in order to redeem us so that we might receive adoption as children. The world was a strange place when Jesus was born in Bethlehem; indeed the fullness of time had come. Between the Old and New Testaments a lot had taken place and changed. For a while the Jewish people flourished as their culture continued to grow and spread until Antiochus Epiphanes brought about a horrific wave of persecution. The Jews were hated and tortured for their faith and were driven to armed rebellion.

People, for the first time, were traveling beyond the cities and towns of their birth to see greater parts of the world.

During the time of Christ’s birth, the world was full of change and excitement. Add to that the Roman network of international highways over which the first Christian missionaries traveled, and the Greek language that united many different people under one tongue.

For Paul, writing the letter to the Galatians, the timing of Jesus’ birth was remarkably important. We too celebrate this event in such a way as to date everything that happened BC (Before Christ) or after his birth AD (Anno Domini) “in the year of our Lord.” (Now known as BCE “Before Common Era” and CE “Common Era”)

This was the specific and the right time for God’s new intervention in the world. Long anticipated through the Old Testament, the time of the Lord’s favor had begun.

Born into the rude stable that so many of us display on our coffee tables and mantles, God’s Word became incarnate in a baby born to a virgin. By becoming like us, by taking on our flesh to be just like us, God adopted us into his heavenly family so that we might become heirs and children of God.

Paul is then writing and pleading for the very thing that makes Christianity unique; the change that Christ can make in someone’s life so that they can possess and exercise total freedom.

Being Christian is all about freedom. God came into the world to free us from sin, and to free us for a new life.

However, this incredible gift cannot be brought about by unquestioning adherence to a book of rules. Otherwise we choose to break the rules, or we let the rules break us.

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Too many of my friends have left the church, and left the faith, because it was made into a rule-system by which they were required to follow. Like the child I held in my arms during chapel time, the church refused to let them go and experience the freedom to question, doubt, and explore. Perhaps when they were younger the church had been life-giving and exciting, but as they grew older it felt suffocating and demanding. They heard about the “freedom” that Paul wrote about, but they certainly didn’t feel it in their own lives. They were taught to so fervently keep the faith whenever they doubted, even just a little, that when they had a crisis of faith their entire discipleship fell apart and they left the church.

Paul’s thoughts to the Galatians opens up a new vision of what it means to be a Child of God, and how we can, in turn, nurture other COGs around us.

I held on to Jack and I felt his little heart beat in my hand. I began to play in my head all the terrible things that could happen to him once he was released from my protective bubble. I thought about what I had shared with the children: God loves you so much that he will never let you go. But that’s not exactly true.

God loves us to such a degree that He will not abandon us, but at the same time God gives us the freedom to question, to raise our clenched fists in the sky in frustration, and to wonder about what all of this faith stuff actually means. 

In that profound moment kneeling on the floor of our chancel I recognized that, like God, I had to let him go. That God’s love was so great and incredible that no matter what happens to him, God will never abandon him. That we have to give our children freedom to make mistakes and explore the world, because that’s the only way that they will come to know our God as “father.” They cannot experience God’s divine loves through a book and moral expectations alone. They will discover God’s majesty in those moments when they begin to doubt, and recognize that God’s love remains with them anyway.

Only a bible like ours would contain the psalms, a tremendous source of writing that has almost every single human emotion, most of them directed at God.

Only a faith like ours would gather in grieving people for funerals and triumphantly declare that death has been defeated in Jesus Christ even when the loss of a loved one feels so horrifically overpowering.

Only a God like ours would let us wrestle and walk away and still see us as his children.

Years ago I was lamenting with one of my friends about the ways certain Christians give others Christians such a bad name. It felt like every time I turned on the TV there was a report of some pastor abusing power from the pulpit, some church spouting off with heretical theology, or some Christian organization bashing anything and anyone that did not look or sound just like them.

I remember feeling beaten by these rogue Christians. How could we ever make the church appealing again if people like that are getting all of the attention from the media? Why don’t we share information about all the good the church is doing in the world? Why don’t we ever hear about the food pantries and clothing drives that are saving communities?

My friend listened patiently as I went on and on listing my complaints. She smiled politely whenever I went off on another tangent and waited for me to finish.

She said: “They’ll figure it out someday Taylor. When? No one knows, but at some point they will see how far they have moved away from God’s commands.

What makes you so sure?” I demanded.

They’re children of God, just like you and me.

Part of what makes our faith so beautiful is that we have been brought into God’s great family as children. We have been adopted into a new identity because God came to be Emmanuel by our sides. As God’s children we have been given the freedom to love God with our hearts, minds, and souls, and we have been given the freedom to question and wonder.

The future of our faith will largely depend on how we continue to nurture the spiritual questions of people young in the faith. We might want to grip those around us with structured rules of how to live and behave, but remember that God came to be with us to adopt us as children; our heavenly Father has given us the freedom that brings about true faith.

The world was a strange place and full of new and exciting things when Jesus was born in Bethlehem. The world is still a strange place and full of new and exciting things. It will take a tremendous amount of courage to see others as Children of God just like you and me; to give them freedom to doubt, to be patient with their foolish ways, and to not abandon them. But if God is willing to do it, shouldn’t we?

Amen.