So then, remember that at one time you Gentiles by birth, called “the uncircumcision” by those who are called “the circumcision” — a physical circumcision made in the flesh by human hands — remember that your were at that time without Christ, being aliens from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world. But now in Christ Jesus you who were far off have been brought near by the blood of Christ. For he is our peace; in his flesh he had made both groups into one and has broken down the dividing wall, that is, the hostility between us. He has abolished the law with it commandments and ordinances, that he might create in himself one new humanity in place of the two, thus making peace, and might reconcile both groups to God in one body through the cross, thus putting to death that hostility through it. So he came and proclaimed peace to you were far off and peace to those who were near; for through him both of us have access in one Spirit to the Father. So then you are no longer strangers and aliens, but you are citizens with the saints and also members of the household of God, built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone. In him the whole structure is joined together and grow into a holy temple in the Lord; in whom you also are built together spiritually into a dwelling place for God.
It was a warm summer night in Washington DC. Eight friends gathered around a table in the backyard of one of their homes, there was wine and appetizers, and toasts were being made back in forth in celebration of all the good things they had going for them.
“We didn’t want the evening to end,” one of them remarked later.
But around 10pm the festivities came to a screeching halt.
A strange man wandered into the backyard with a gun, he raised it to the head of one of the guests, and demanded money.
He kept shouting for them to empty their pockets and his screaming got louder and louder.
But there was a problem.
No one had any cash.
Again, they were friends gathering in a backyard.
But their pleas for understanding only further aggravated the assailant and they all grew fearful that something terrible, truly terrible, was about to happen.
But then one of the women at the table said, rather casually, “You know, we’re celebrating here. Why don’t you have a glass of wine and join us?”
It was like a switch was flipped in the backyard and everything changed.
All of the sudden, the look on the man’s face transformed dramatically.
He sat down at the table, a class of wine was placed in front of him and he took a sip. He remarked about how good the wine was and then he reached for some bread, and before long he put the gun in his pocket.
They gathered back around the table, with one extra guest, and they continued their evening.
After some time the man said, “I think I’ve come to the wrong place.”
They all sat in silence, listening to the insects chirping in the air.
And then he said something that no one was expecting: “Can I get a hug?”
One by one, the friends stood up and eventually they were all embracing in the backyard.
Later, the man apologized for what he had done and walked back out onto the street, still carrying the glass of wine as though it was now a part of who he was.
I first heard this story on an episode of the podcast Invisibilia, and the hosts of the pod were quick to cite this backyard encounter as an example what psychologists call noncomplementary behavior. Basically, the idea is that people naturally try to mirror one another so if someone is acting really hostile and someone is very calm, one of them will change to match the other, for good or for ill.
But in the church, we call what happened in that backyard faith.
Because faith isn’t just something we have, faith is something done to us.
Put another way: faith is a gift.
Later, when one of the backyard guests was sharing the story with the hosts of Invisibilia, he said, “We had no idea that words – an invitation to celebration – could grasp hold of someone and change them. It was like a miracle.”
It was like a miracle.
Why are you here? Some of you are here because you’ve gone to church for as long as you can remember and you can’t really imagine being anywhere else. Some of you are here because you have questions that you want answered. Some of you are here because life has dealt you a raw hand and you’re hoping to hear some Good News. And still yet, some of you are here against your will! Someone else brought you, or dragged you here.
Well, no matter why you’re here, hear this:
Remember that at one time you were without Jesus, you were strangers to the covenant of promise. Remember that at one time you had no hope whatsoever and you were without God in the world.
But now. But now! In Christ Jesus you who were far off have been brought near by the blood of Christ.
What Paul writes to the church in Ephesus, what we proclaim as the Good News in church today about what God has done to us, it should shock us.
That we, the church, with all of our disparate ideas and ideologies, that we exist is almost beyond belief.
I mean, take a look around, consider even those who are worshipping with us online, we come from different places with different backgrounds, we are different ages and we make different wages. That such a group can gather together to worship God is, in fact, beyond belief, because we do not have to believe in something that we can see.
Even amidst all of our warts and bruises, all of our faults and failures, it matters that we are here.
It matters because we are what God has done.
We don’t know much about the circumstances regarding Paul’s letter to the Ephesians. However, it doesn’t take much sleuthing to deduce that the community addressed was struggling with the stunning and, perhaps unbelievable, revelation that even Gentiles were included in kingdom of God.
Two hostile groups, Jews and Gentiles, have been brought together by the amazing grace of Jesus Christ.
And, notice the language – have been brought together.
It’s already done and decided.
Imagine, if you can, how shocking and bewildering it must’ve been to receive this Good News. That people, namely Gentiles, who had no business and standing whatsoever with the God of Abraham, Isaac, and Jacob, were now incorporated into the promise.
It cannot be underscored enough how outside the realm of possibilities this was. It was one thing for a first century carpenter turned rabbi to be the Messiah, God in the flesh, the long awaited One. But it’s another thing entirely that by the blood of that One who came to live, and die, and live again that peace could really reign supreme.
We, today, might think that being Christian merely means that we come to church on Sundays. But Paul seems to have a much greater and deeper vision for what the Ekklesia is, and can be.
Our existence here and now is already radically related to God’s beyond and all that we do and experience is redefined in the light of God’s future because of God’s past.
Hear it again – There were people in the world without promise, without hope, and without God.
We were those people!
But now we are no longer those people because we belong to God. And not just us! God delights in drawing all things and all people into the new reality we call the Gospel.
All of these distinctions between them and us, Gentile and Jew, Pharisee and Publican, unbelievers and believers, outsiders and insiders, they are all upended in the One who is our peace.
Contrary to how we often act, or believe, we can only become part of God’s family through adoption. No one comes to Christianity naturally – it runs so counter to everything the world teaches us. Christians, as the early church leader Tertullian put it, are made, not born.
Christianity, at its best, is a system of habits and practices that teach us, over and over again, who we are and whose we are. And it really is we. We, who at one time were not part of the gathering, of the ekklesia, received an undeserved inheritance. We had no hope in the world but now we’re heirs to the great fortune we call salvation.
And, again, notice how all the verbs are passive. That is: they convey the completion of God’s action.
Which is rather notable!
Paul doesn’t say we decided to join this gathering, or that we made a commitment to God, but instead he says we were built, we were joined together.
All of this isn’t something we do. It’s something done to us.
In the church we call it grace.
In the end, we wouldn’t necessarily choose to live this way on our own. And I don’t just mean the fact that we wake up on Sunday mornings to hang out with people we share little in common with except that Jesus calls us friends. But the act of the discipleship, of following Jesus, it comes not when we decide to take a step toward him, but when we realize that he stepped toward us first.
For a long time it was just assumed that people became Christians simply by virtue of growing up in a place like this.
Those days are long gone.
We are now strangers in a strange land, navigating the murky waters of an unknown time for the church. And yet, this is Good News! It is Good News because we have the blessed opportunity to really reflect on what it actually means to be the church and who God is calling us to be.
Being a Christian isn’t natural. It runs counter to the ways of the world. Turn the other cheek? Love your enemies? Pray for those who persecute you? We are different.
However, we have often tried to avoid the differences that make us different. We don’t want to appear strange, or evangelical, or like those other kinds of Christians (whoever they may be). We’ve been content to let our faith be something that happens on Sundays and only on Sundays. But because we have tried so hard to not seem different, it’s been unclear why anyone would want to be like us.
Jesus is the difference who makes us different.
And he is the One who makes it such that we can be here together even though we are different.
I said in the beginning that some of you might be here because you’re looking for something, but maybe you’re actually here because something (or rather someone) was looking for you.
Again, our text from Ephesians is full to the brim with God’s actions.
It is God who has called us here. It is God who has made the impossible possible. It is God who has incorporated all of us into something we would never choose on our own. It is God who has destroyed every dividing wall. And it is God who has established bountiful avenues of connection.
Being here, being part of God church, is only possible because God made it so.
I hope you hear those words as a tremendous comfort because, in the end, our relationship with God is not predicated on how we feel, or what we say, or how we act. Our relationship with God is based entirely on what God in Christ has already done!
I know I haven’t been here long, but I have been here long enough to know that not all of us act like perfect Christians all the time. But that’s not the point! The point is that God, who chose us before the foundation of all things, has called us to be part of the unbelievable gathering we call church.
And it is through the church that we come to know peace.
I mean, that’s a stunning claim! In addition to God’s strange desire to bring a motley crew together like us, Paul writes that we can know peace, that we can really know peace because we know Jesus who is our peace.
It happens to all of us, at one point or another. We think we can go about our merry way doing whatever we want whenever we want when, all of the sudden, Jesus grabs hold of us.
For some, the grabbing comes like the end of a shepherd’s staff yanking us away from our own foolishness.
For others, the grabbing comes through a particular prayer, or person, or proclamation, in a particular moment.
And still yet, for some of us, the grabbing comes through the offer at a table, to sit down and enjoy the bread and the cup because we’re got something to celebrate.
In the end, part of the witness of the church is to a set of words – an invitation to celebration – that can grab hold of us and change us. It’s like a miracle. And we’re the proof. Amen.