2 Samuel 11.26-27
When the wife of Uriah heard that her husband was dead, she made lamentation for him. When the mourning was over, David sent and brought her to his house, and she became his wife, and bore him a son. But the thing that David had done displeased the Lord.
David saw something he wanted, a naked bathing woman, and he used his power and privilege to bring her to his bedchamber. Knowing full and well that she was a married woman, he nonetheless raped her and she became pregnant.
When David found out the result of his sexual assault, he worked to have the woman’s husband murdered in order to cover his tracks. And after the husband’s death, David sent for the woman and she was brought back to his house, and she bore him a son.
Names are important in the bible, and we must not forget that all of this happened to Bathsheba. But when the biblical writers stop using a name, or never use it in the first place, we know what the role of the individual is really like. Bathsheba went from the comfort of her home and her marriage to being nothing more than an object of the king. Her agency disappears in the story as David has his way with her and covers up his tracks.
But God was displeased.
The Lord then decided to send the prophet Nathan to hold up the mirror of shame to David by way of a parable. And when David heard the deep and frightening truth of the parable, by reacting harshly to his own fictional character in the narrative, he realized that he sinned against the Lord.
BUT WHAT ABOUT BATHSHEBA?
I am thankful for Nathan’s willingness to call truth to power, to put David in his place. I am even thankful that David realized his sins against the Lord. But what about his sins against Bathsheba and her husband? What about his sexual assault and murderous plotting?
Sometimes when we hear about forgiveness in the church it is whittled down to, “If you ask God to forgive you, all will be forgiven.” And in a sense this is theologically true, but it does not account for reconciling with the people we have sinned. It does not make up for the horrible things that have been done to individuals in the church, or under the auspices of the church.
The cross of Christ indeed reconciles ALL things, not just our relationships with God. But the cross of Christ also compels us to repent for how we have wronged God AND neighbor AND creation.
When Christians gather at the table to feast on the bread and the cup, it is not enough to just walk away feeling right with the world when we have let the sins against our brothers and sisters continue without reconciliation.
The story of David’s trespasses is a prescient reminder of what happens when we let our sins percolate. We might not be guilty of the same sins as the beloved king of Israel, but God still uses Nathans to speak truth into our denials such that we can know how we have sinned against God AND one another. And, God willing, the truth of our prophets will also compel us to seek out those we have wronged, and begin the difficult and challenging process of reconciliation.
Read parts 1 and 2. EXCELLENT posts. Reminded me of scripture read at our church today about Jezebel and King Ahab. Ahab’s seeing the vineyard, wanting the vineyard, and just taking the vineyard (with Jezebel’s help). Completely agree about the concept of forgiveness, too. Accountability is biblical. It is part of forgiveness (which is part of the plan of salvation). Luke 17:3: And IF he repent, forgive him. Without authentic repenting, a person’s conscience becomes numb to God. Such souls are high-risk for blasphemy against the Holy Ghost condition. Too many throw around “forgiveness” to avoid dealing with sin.