The Strange American Dream

“I suppose I’ve always thought that Christianity isn’t really an optimistic religion. After all, it tells us that when the Son of God, Jesus Christ, comes to live with us, we end up killing him. But it is a hopeful religion because it also says that’s not the end of the story. When we’ve done the worst we can think of, there is still something that God does – God has resources that we don’t. So when kill Jesus Christ, he is raised from the dead. God turns the worst we can experience, the worst we can do to each other, and God turns that into a way of coming closer to us. Christianity is a profoundly hopeful religion because we trust in God’s ability to bring life out of death, rather than our own ability to do the best that we can.” – Dr. Jane Williams 

In this time after Epiphany but before Lent, the lectionary texts regale us with stories of those who are called by God. We hear about Samuel sleeping in the temple, some fishermen down by the sea, and even Jonah (reluctantly) warning the Ninevites about the wrath to come. And, sadly, there is a righteous temptation to so read ourselves into those stories that we walk away from worship thinking more about what we need to do for God and less about what God has already done for us.

Trusting in God’s ability to do more than we ever could really is is at the heart of the Christian witness.

As someone who consumes more music than I’m proud to admit, here are some tunes that, to me, reflect God’s primary agency in the life of faith. 

The Decalogue is a 2017 soundtrack album composed by Sufjan Stevens (and performed by Timo Andres) to a ballet of the same name. The ten tracks correspond with the Ten Commandments handed down at Sinai and each of them offer a little world worth resting in. “V” begins with rising arpeggios that, tonally, stay with the listener long after the song ends. The commands in scripture can easily fall into the category of “what we do for God” but this offering from Sufjan forces us to reflect on the One who gives these commandments to us in the first place.

I was recently introduced to the music of Andy Shauf and I keep getting lost in the brief narratives of his songs. In “Neon Skyline” the protagonist invites a friend to a bar of the same name to join him as he “washes his sins away.” The rest of the lyrics paint the scene of the evening in which there’s nothing better than wasting a bit of time. I can’t help but think about God “wasting” time with us whether it’s continually making something of our nothing, or actually being the One who washes our countless sins away. 

My final offering this week is, perhaps, a little too on the nose, but I couldn’t help myself. Rayland Baxter’s “Strange American Dream” feels incredibly prescient in our particular moment and I will let the song speak for itself, particularly the chorus: “Now the world world is wired up / On the red, white, and the green / And all the boys and girls are growin’ up / In a strange American dream.”

What makes the American dream so strange, at least to Christians, is that we are forever being told to make something of ourselves when, in fact, God is the one who makes something of all of our nothings.

Let’s Talk About Heaven

Revelation 7.9-17

After this I looked, and there was a great multitude that no one could count, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, robed in white, with palm branches in their hands. They cried out in a loud voice, saying, “Salvation belongs to our God who is seated on the throne, and to the Lamb!” And all the angels stood around the throne and around the elders and the four living creatures, and they fell on their faces before the throne and worshiped God, singing, “Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and ever! Amen.” Then one of the elders addressed me, saying, “Who are these, robed in white, and where have they come from?” I said to him, “Sir, you are the one that knows.” Then he said to me, “These are they who have come out of the great ordeal; they have washed their robes and made them white in the blood of the Lamb. For this reason they are before the throne of God, and worship him day and night within his temple, and the one who is seated on the throne will shelter them. They will hunger no more, and thirst no more; the sun will not strike them, nor any scorching heat; for the Lamb at the center of the throne will be their shepherd, and he will guide them to springs of the water of life, and God will wipe away every tear from their eyes.”
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The couple had recently celebrated their 60th wedding anniversary when they tragically died in a car crash. They were in relatively good health at the time, mainly due to the wife’s dedication to their diet and forcing them to both get exercise, but when the crash occurred they were immediately brought before St. Peter and the pearly gates.

After a quick check-in, much like the first minutes at a tropical resort, St. Peter volunteered to give them a tore of their heavenly abode. The mansion they would be calling home for eternity was filled with more rooms than they could count with a beautiful kitchen, swimming pool, and movie theater in the basement. As the wife squealed in delight with every passing accommodation, the husband grew skeptical and finally leaned over to Peter and asked, “So how much is this going to cost?”

Peter, flabbergasted, replied, “It’s free, this is Heaven.”

Later, they toured the endless golf course that started in their backyard. With perfect rolling hills that they could only have imagined on earth, they took in the beauty that was available whenever they wanted. The old man, again, asked Peter, “So what are the green fees?

Peter replied, “This is Heaven and you play for free.”

Finally Peter brought the couple to the clubhouse that was filled with people from their lives that they had loved and lost. The joyful reunions went on for some time until Peter motioned for the couple to go through the lavish buffet that had been prepared. The old man, still skeptical, quietly asked Peter how much the food would cost.

Peter, now growing frustrated, said, “Don’t you understand yet? This is Heaven, it’s all free!

The old man stood still and then asked, “Well where are the fat free and low cholesterol tables?”

Peter then began to lecture, “That’s the best part. You can eat as much as you like of whatever you like, and you never get fat or sick. This is Heaven!

Immediately the old man went off with a fit of anger, throwing down his hat and stomping out of the clubhouse.

Peter and the wife both tried to calm down the old man and asked what was wrong. The old man looked at his wife and said, “This is all your fault! If it wasn’t for your diet and exercise, I could have been here ten years ago!

What’s heaven like? I get asked this question on a pretty regular basis. I might be in my office with a grieving family who just lost someone they loved and someone will ask what the person is now “doing” in heaven. Or I’ll be here in the sanctuary teaching a lesson to the preschoolers when the subject of heaven comes up and one of them will say something like: My mommy told me that heaven is full of your favorite candy, and you can have as much of it as you want!

What’s heaven like? There are a decent number of times when scripture is descriptive about the beyond, but it is a far stretch from the jokes and movies many of have experienced on the subject. John caught a glimpse of the heavenly glory of God’s presence in a vision and described it like the grandest worship service to have ever occurred. Countless beings that have made it through the great tribulation surround the throne of the Lord where the Lamb is in the center. They sing with full voices and praise the Lord unceasingly for his majesty is beyond comprehension.

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The problem with talking about heaven is that whatever we say, it is speculative at best. We can point to scripture where it is described, but the descriptions are made in such a way that heaven is beyond our comprehension. The whole point of heaven after all, is that it is totally other from earthly life. It is beyond life. It is glory and wisdom and thanksgiving and honor and power and might in a way that is impossible for us to understand during our earthly lives.

And even though we can only hint at what heaven might be like, it has become the pinnacle concern for many churches and Christians. What do I have to do to make it to heaven? Or what do we have to do in order to get other people to heaven? These questions dominate our thoughts and we grow anxious about whether or not we, and the people we love, will go on to our heavenly reward.

When talking about heaven, there is a strong temptation to make it so appealing with comparisons to earthly beauty that we neglect to think about the fact that we are called to exist here on earth until our deaths. But this text, this worshipful understanding of heaven, lets us know that God never promised we would not suffer. In fact the opposite is true. Suffering has always been part of our story, and even we here in the blessed region of Western civilization are not immune.

Only in death can we receive the gift of resurrection. It was only through Christ’s crucifixion that he could one day be raised again. The same holds true for us. Only when the bell tolls for us will we share in Christ’s victory over death.

And yet we still talk about it all the time. It is good and right for us to celebrate Christ’s resurrection, but when daydreams about our everlasting reward later prevent us from serving the needs of others right now it becomes cheap grace.

In many churches, like the ones most concerned about whether others are going to heaven or hell after they die seem less concerned with the hells on earth right now. Here in scripture John is confronted with the suffering of the great multitude before they arrive at the throne. They are granted a peace they did not have on earth: they will not hunger, nor thirst, the sun will not strike them, nor any scorching heat because the Lamb of God has shepherded them to the springs of life where God wipes away all tears. But before we can rejoice with the Lord in his divine kingdom, we will endure tribulations in our earthly lives.

Imagining that our lives will be free from suffering is what often leads people to leave the church when something goes wrong. I know too many people my age who were forbidden from attending funerals as children, and then when they finally attended a funeral for the first time when they were older they fell away from the church. I also know too many people who lived such perfect and sheltered lives that when they encountered true poverty for the first time they were overwhelmed by the brokenness of the world and have been unable to return to church.

The church is supposed to be the alternative to this overly rosy view of the world. We have the church to help us remember exactly what God has promised, and what God has not. The church is the place where we confront the hardships of life and rely on the people in the pews next to us to help us through the great tribulations we experience. We are not here to prance around pretending that we have perfect lives without suffering, but instead to proclaim that in trusting the Lord we will find the strength and courage to sustain us until that time when we will join Jesus in the victory over death.

The church is the means by which we combat the hells we experience on earth by attempting to give people hope and faith in something greater than earthly life can offer.

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In this church, at St. John’s, we strive to help guide and nurture one another through a variety of means. We have bible studies for the young and the old to help us wrestle with how scripture can speak into our everyday experiences. We collect food and clothing and money for others who are desperately in need. We send people on mission trips to build and plant new foundations and relationships for people who really feel like they are living in hell right now.

But we also have a woman here in the church who has made it her calling to help nurture people in the midst of suffering in the best way she knows how. I believe that Dianne Wright is keeping Hallmark in business through the countless cards she sends out to the community. If you’ve been coming to this church for any regular period of time, and have had so much as a cold, you’ve probably received a card from Dianne Wright. They are always thoughtful, they are always written with purposeful words, and they are always filled with love.

I have the added benefit of not just receiving cards when I need them, but I visit enough of you and our shut-ins to know how prized these letters have become. I was visiting someone at King’s Daughters recently when I saw the familiar script sticking out of the cards adorned in a row on the window sill. The woman I visited described them as the most precious gift she had received since she went in to rehab.

Time and time again I will find myself visiting someone and the subject of Dianne’s cards will come up. They might appear to be a simple and casual gesture, but they speak volumes in the realm of how we are sustained by God’s grace through our neighbor Dianne.

As Christians, we are called to combat the countless hells on earth that plague people through our love and presence. For Dianne Wright, this has meant a ceaseless commitment to communicating through cards the love, depth, and peace of God.

Each of us, in some way shape or form, has gifts that we use to share God’s love with others. Perhaps we have the freedom to visit with people who can no longer visit us. Maybe we, like Dianne, have a penchant for penning letters. Perhaps we have been blessed with lucrative careers that allow us to give charitably to help others. Maybe God has molded us with a spirit of prayer and we can lift up the world through our clasped hands. Perhaps we have become familiar with a particular need in the world and all we need is a little nudge to start serving God by serving others. Maybe we have toyed with the idea of a calling to the ministry and we just need to take a step in faith that God can use us to spread the gospel. Perhaps we have the gift of carpentry like Jesus only we’ve been too nervous to ask someone we know if they need any repairs. Whatever our gift might be, God is calling us to use them to draw people into moments of heaven on earth.

When our time comes God will do with us what God wants. In God’s infinite wisdom and glory we will surround the throne and join in one voice with the saints who came before us, and with the saints who will come after us. We will be washed with the blood of the lamb and God will wipe away every tear from our eyes.

We know not when we will gather with the great multitude, but each day God gives us is a gift. A gift we should celebrate by being a gift for others. Amen.

Devotional – 1 Thessalonians 5.20-21

Devotional:

1 Thessalonians 5.20-21

Do not despise the words of the prophets, but test everything; hold fast to what is good. 

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“But that’s the way we’ve always done it.” This is perhaps one of the most common phrases used throughout regular church life. Whenever someone has a new idea or a suggestion, a vision for the future, or even just a simple dream, it is not uncommon for someone to say “But that’s the way we’ve always done it.” After all, the church has been doing some of the same things for centuries: we break bread with one another and partake in communion, we celebrate Advent and Easter, we pray the Lord’s Prayer together. However, one of the things that makes the church truly vibrant is our willingness to experiment, to test everything, and seek new ways to interact with God’s grace.

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There is a church outside of Durham, North Carolina that celebrates Christmas Eve in a local barn. While other Christians are sitting in the warmth of their sanctuaries, listening to the beautiful message of a baby being born into the world, this church stands together in the frigid cold, singing hymns through chattering teeth, while the stench of animals wafts throughout the barn. I can imagine the first time someone brought up the idea for barn-worship, only to be met with “but we’ve always had Christmas Eve in the sanctuary!” Somehow or another the vision became a reality and it is now integral to the life of the community. The barn-yard service has given a new dimension and depth to the Christmas message to people who had become numb to the repetitious practices of the past. Through the willingness of someone to test the system, to propose a radically new idea, the message of God’s love in Jesus Christ has been spread to a group of people who otherwise might’ve have missed the Good News.

There is a church in Virginia that has a bluegrass band come to the sanctuary to play their Christmas Eve music. After years of hearing the same hymns from the organ, the pastor proposed a new musical style to relight the flame of faith. Though some were enraged by this new idea, it brought in an entirely new set of people who previously saw the church as a lifeless congregation. The bluegrass service is now one of the most highly attended during the year primarily because of the new musical genre. Through the willingness of someone to test the system, to propose a radically new idea, the message of God’s love in Jesus Christ has been spread to a group of people who otherwise might’ve have missed the Good News.

Paul encouraged the church in Thessalonica to “test everything” by what was good for the people. If something in your life has become flat and lifeless, let it go and seek something new. The beauty of church comes from our willingness to experience God’s wonder in a myriad of different ways.

This advent season, I encourage you to “test” and explore your faith in vibrant ways. Seek out opportunities to catch a new glimpse of God’s glory from the people around you. And remember to hold fast to the good so that others might see the Good News through you.