There’s a lot of talk about acceptance/tolerance in the church today. We ask people to be more understanding of others, we create curricula of theological teachings that are so watered down so as to say not much of anything, and we assume that being Christians is the same thing as being nice.
But how would you like to be the one tolerated?
Tolerance is always a position for those who are in power. And the kind of power we have in the church is best exemplified in the One whose arms were outstretched on the hard wood of the cross. Put another way: We Christians do well to remember that we worship the crucified God.
Tolerance, therefore, is not something we should be in the business of. If the church is in the business of anything, it is the Jesus business.
And the Jesus business is run by forgiveness.
Hymn 560 in the United Methodist Hymnal is titled “Help Us Accept Each Other.” It is a catchy little tune of self-congratulation that is indicative of a church that no longer has anything left to say. If Jesus came so that we would merely accept each other, then there’s no good reason for him to die on a cross. You only kill someone when their very being in the world threatens to upend everything you think you know about the world.
Jesus died on a cross because his existence in the world called into question the powers and principalities that produce a vision of tolerance rather than an ethic of sacrificial love.
At the heart of Christianity is the proclamation that Jesus loves us even though Jesus shouldn’t love us. We all do things we shouldn’t do and we all avoid doing things we should do.
The “church of acceptance” leads to the fundamentally unchristian sentiment of “Love The Sinner, Hate The Sin.” We all know we’re supposed to love sinners, that’s what Jesus did. And yet, Jesus does not call us, his followers, to love sinners, but to love our neighbors.
The distinction is important. “Loving sinners” places us in the position of power in regard to others whereas “loving neighbors” reminds us that we, ourselves, are also sinners.
In the lexicon of the church this is made manifest whenever we gather at the table and hear: “Christ died for us while we were yet sinners, and that proves God’s love toward us. In the name of Jesus Christ, you are forgiven.”
While we were yet sinners. Not before and not after. But right smack dab in the midst of our sins, God in Christ loves us and forgives us.
That’s rather staggering. It’s staggering because we simply don’t deserve it.
Consider the parables: More often than not they end with someone throwing our the ledger book, or offering mercy before an apology, or being invited to a banquet they have no business attending.
Or consider Jesus’ life: He pronounces forgiveness from the cross, reconciles with the abandoning disciples in the upper room, chooses the murderous Paul to be the CEO (chief evangelist officer) of the first century.
Jesus knows the prejudices we’re ashamed of (and the ones we’re proud of), Jesus knows the golden calves we worship instead of Him, Jesus knows our self-centeredness, and Jesus still says, “I forgive you.”
Jesus has seen all the emails we craft out of anger but are too afraid to send, Jesus witnesses the manifold ways we lie to our families and friends, Jesus is aware of our internet search histories, and Jesus still says, “I forgive you.”
Jesus is there with us in the comments we leave on Facebook, Jesus hears us when we scream in the car hoping no one else can hear us, Jesus knows about the biggest mistake we’ve ever made, and Jesus still says, “I forgive you.”
Perhaps, then, we should change the words to the aforementioned tepid tune in the church:
Help us forgive each other as Christ forgives us;
Teach us as sister, brother, each person to embrace.
Be present, Lord, among us, and bring us to believe
We are ourselves forgiven and meant to love and live.