Hear then the parable of the sower. When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what is sown in the heart; this is what was sown on the path. As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy; yet such a person has no root, but endures only for a while, and when trouble or persecution arises on account of the word, that person immediately falls away. As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the lure of wealth choke the word, and it yields nothing. But as for what was sown on good soil, this is the one who hears the word and understands it, who indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.
Listen: Jesus went for a walk by the sea, but there were so many people clamoring to see him, to catch a glimpse of the walking talking Messiah, that he had to get into a boat, and push off from the shore in order to address everyone.
And he said, “There was a guy with a bunch of seeds, and everywhere he went he tossed them all over the place. Some of the seeds feel on the open ground and the birds came and ate them. Some other seeds landed among the rocks where there wasn’t much soil and after they sprang up the sun scorched them away. Still yet some other seeds fell among the thorns, and the thorns grew and choked them out. Finally, some seeds fell on good soil and they brought forth grain, a whole lot of it. Let anyone you can hear me listen!”
The whole parable.
The disciples, rightly confused, confront the living Lord with a, “Um, JC, what’s going on?”
He then drops the hammer with, “Listen to me for a hot second you fools. I’m letting you in on the mystery, the hidden things, of the kingdom. But for the people on the outside, I’m giving it to them in parables.”
Which apparently wasn’t enough for the ragtag group of followers, so Jesus unpacks the parable of the Sower for his inner circle.
If anyone hears the Word, and doesn’t understand, the devil comes and snatches it up – this is what was sown on the path.
If anyone receives it with joy, but without roots, then it only lasts a little while and then they fall away.
If anyone hears it, but cares more about the world, then they will yield nothing.
If anyone hears it and trusts it, then they will produce a great yield of fruit.
Jesus’ explanation, as we often describe it, actually doesn’t reduce a complex story into something simple. Instead, it takes an already puzzling narrative and drives it in the direction of extremely difficult interpretations.
It’s one of those parables we preachers types might prefer if Jesus had just left it to dangle out there so we could put whatever spin we want on it.
But that’s not the way Jesus rolls.
More often that not, even though Jesus explains the parable we’re asked by people like me to imagine that Jesus is the divine sower, the seeds are his scriptures, and that we are those with the varying soils.
And maybe that’s true, Jesus’ own explanation trends in that direction, but it honestly doesn’t make much sense. After all, throughout the New Testament, the “Word of the Kingdom” doesn’t refer to a collection of texts that are often collecting dust on our respective bookshelves. The Word of the Kingdom is Jesus himself, the divine Word become incarnate in the world.
That might not seem like much, but it means that the Sower in Jesus’ story is God the Father. Jesus, then, since he is the Word, is the seed sown across creation. Which, in the end, means Jesus has already and literally been sown everywhere in the entirety of the cosmos without any cooperation or consent on the part of the soil.
Do we like that?
When we well-meaning Christians read from Jesus’ parables, we tend to read ourselves into the stories and believe their ultimately all about us.
But the parables aren’t about us, they’re about Jesus and the kingdom he came and comes to inaugurate.
And this kingdom is radically different from everything we think we know.
It’s a kingdom of grace – a kingdom of crucifixion, of scandal, of upside down understanding.
The central figure of the parables, if there is one at all, is the messianic madman who is the divine seed of forgiveness given away like its going out of style and who never stops going after the last, least, lost, little, and even the dead.
Jesus points to and is himself the mysterious kingdom, who comes to tell scandalous stories, die a scandalous death, and be raised again to fill all with his scandalous grace.
But, back to the Sower.
The Sower goes and scatters seeds everywhere, always, and for all.
No one, at any time or any place, no matter how good they are or bad they are, no matter how wrong or right they are, is left out of the scope of this agriculturally theological revolution. The differing soils are just that, different. They cover all people and there is no one to whom they do not apply.
And that’s scandalous.
Immediately we think something must surely be wrong here. Because, Jesus can’t really be for all, despite what all of our well-meaning church signs might say.
What about bad people?
What about people who don’t believe?
What about the people who just get on our nerves all the time?
Are we sure that we want to follow this Jesus guy who is so willing to give away the kingdom for nothing?
Right here, in his waxing lyrical, Jesus doesn’t sound quite like the smart and serious teacher setting the guidelines for his followers that we often imagine him to be.
Instead, Jesus sounds like someone who knows he just said something offensive and is determined to drive the point home again and again and again.
Even so, the Sower is also very mysterious. I mean, who does he think he is going around tossing seeds everywhere? Don’t we go to church to learn about how to be good, how to have the right kind of soil for Jesus?
Consider a seed – a seed is disproportionately tiny in comparison with it ultimately produces. Jesus is like a seed? Wouldn’t it be better if Jesus were like a thunderclap or a bolt of lightning?
A seed is only good and it can only do anything worth anything when its buried in the ground hidden from view.
Like Jesus buried in the tomb.
It’s only after its covered with dirt, only after its abandoned to its own fate, that the seed bears fruit.
Remember: Jesus as the seeded Word, is despised, rejected, abandoned, betrayed, and left in the ground. And yet, his entire overturning of the cosmos takes place like a seed – it happens in the dark, like a mystery, something that no one gets to witness.
And maybe you’re thinking, “That’s all good and fine, but what does it have to do with me? What about my soil? What am I supposed to do?”
Well, sorry to be the bearer of the best news of all, we don’t have to do much of anything.
Regardless of whatever kind of soil we might have, or we think we have, God is going to get what God wants.
Think about the seeds sown on the road, the seeds eaten by the birds. That sounds pretty terrible right? Jesus even says that the birds are like the devil coming in and snatching up the divine Word.
But do you know what happens when seeds get eaten by birds?
They’re deposited somewhere else, only this time with fertilizer, if you get what I’m saying.
The Word, like a seed, still works on its own terms and not at all by what we think we can do to it.
Think about the seeds sown in the other locations like the rocky ground, the thorns, or even the good soil – the seed does it’s job – it springs up!
The seed works whether or not it lands on the good soil.
We, however, almost always lean toward another, though not in the text, meaning. “Sure,” we say, “The Lamb of God has taken away the sins of the world.” But then we immediately jump into conversations about all the things people need to do to activate Jesus in their lives.
You’ve got to accept him as your Lord and Savior!
You’ve got to lays your sins up at the altar!
You’ve got to invite Jesus into your heart!
If that’s how it all works, if the onus is completely on us, then it’s simply unmitigated Bad News.
If our salvation is up to us, then the seed might as well not really have been sown in the first place.
Because, in the end, we can’t do much of anything to our soil – whatever form it might be.
Every week I stand in this place and I talk about how God gathers us together, how God proclaims God’s Word to us, and then we respond to it. The truth behind all that is our response, if it ever amounts to anything, pales in comparison to what God did, what God does, and what God will do.
And that’s the best news of all.
It’s Good News, really Good News, because nobody, not the devil, not the world, not the flesh, not even ourselves can take us away from the Lord that refuses to let us go.
We can, of course, squirm and kick and complain and make things all the more messy. But if God really is the God of Scripture, the great divine Sower, then there is no way we will ever find ourselves anywhere other than being reconciled and forgiven over and over and over again.
Think about it – even the good soil, the best soil with all the right nutrients, does nothing to the seed for it to bear fruit. The soil simply receives the Word called Jesus, trusts it, and then fruit comes from it. It’s not that the good soil has the responsibility to make the right choices or the proper proclamations or maintain moral purity, rather the only thing the good soil has to do is make sure it gets out of the way of the seed doing its seed thing.
Or, to put it another way, we do respond to the good work done for us and to us and in us, but our only real response is to not screw it up, to not make Jesus’ job harder than it already is.
The seed is sown regardless of the soil it lands on. Which means the seed is not sown in order to force us into making better choices, or to punish us for all our bad choices. The seed is sown simply and yet powerfully to bear fruit among us, within us, for us, and often in spite of us.
In the end, the seed that is Christ is sown to bring us home, back to the Sower’s house, to be part of the grain that becomes the bread of life at the Supper of the Lamb.
Jesus gets what Jesus wants.
The only problem occurs when we get in his way.
And we sure love to get in His way.
Take, for instance, all the social media posts I’ve seen over the last few weeks, lambasting Christians for posting about “Black Lives Matter.” I had more than a few people assure me that the only proper and faithful and Christian response to the present (and longstanding) crisis is to affirm “All Lives Matter.”
But that’s, literally, getting in the way of Jesus.
You know, the Good Shepherd who, in another parable, leaves behind ALL the other sheep in order to go off after the one in danger, the one in need.
Or, consider all the countless pictures of white Jesus that are put up in homes and in sanctuaries. Those images that make white people like me feel comfortable knowing that my Savior is just like me.
That’s getting in the way of Jesus.
Jesus was a first century carpenter turned rabbi who spent his entire earthly life living in the Middle East! He didn’t look like me in the least.
Or, finally, think about all the people lamenting the riots and the protests for not witnessing to the practice of Christian non-violence. The whole, “Why can’t we all just get along?” And “This isn’t what Jesus would’ve wanted.”
Well, do you remember what happened to Jesus? He was nailed to a tree for the things he said, for rioting inside the temple and flipping tables over, and showing up for the people we otherwise would ignore.
We are blessed because Jesus continues to be sown all over creation, bearing fruit we couldn’t on our own.
We are blessed because Jesus won’t give up on us even when everything seems like he should.
We are blessed because, no matter what our soil looks like, Jesus delights in making something of our nothing. Amen.