For freedom Christ has set us free.
“No one in the church is going to tell me who I’m allowed to love.”
I heard the off-hand comment from a stranger in the convention center during the recent Virginia Annual Conference of the UMC. I only needed to take a look at his shirt, covered in rainbows, to get an idea of what he meant with his words. There were a lot of people like him this year, walking around making their thoughts/opinions/theologies known with clothing, words, and with particular votes.
A friend of mine described it as the “height of tribalism” in the UMC in which we are all constantly trying to make sure everyone else knows how we feel about everything.
Or, to put it another way, we want everyone to know whose side we are on.
It was also during the recent Annual Conference that I happened upon what appeared to be the end of a fight. Two women, of similar ages, were vehemently arguing with one another in the middle of a hallway with lots of finger pointing and eye-rolling. I started walking toward them preparing myself to separate them or, at the very least, try to mediate but then one of the women said to the other. “You’re free to have your opinion, but so am I, and you’re wrong.” And with that she promptly turned around and walked away.
“For freedom Christ has set us free,” says St. Paul. And we love our freedom. We love being able to say, do, and believe just about whatever we want without anyone interfering. We spend a lot of time talking about freedom whether its in the cultural ethos, Sunday worship, or in national holidays.
Freedom is who we are.
And yet, freedom implies that we have been freed from something and for something.
In the US we talk about being freed from tyranny, or being freed from oppressive rules about religious observance or non-observance. And all of that is true. But that’s not necessarily the same kind of freedom that’s at the heart of the gospel.
Paul says, “For freedom Christ has set us free.” And in the next verse he continues his thought in a way that most of us would rather ignore: “For you were called to freedom, brothers and sisters; only do not use your freedom as an opportunity for self-indulgence, but through love become slaves to one another.”
In the church today, we are so often obsessed with freedom that we forget that we’ve been freed from sin and death in order that we might become slaves to one another. And, at times, we are onboard with this theological project so long as we can be slaves to the people we like, or the people we agree with, and the people who look like us.
But what about the other people?
What about the people whose shirts, and bumper stickers, and votes go against our own?
Can we walk away from them or are we chained to them through the love of Christ?